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The Ecomuseum of George Henri Rivière 乔治·亨利·里维埃生态博物馆
Pub Date : 2020-06-01 DOI: 10.14673/IJA2020121056
G. Corinto
Georges Henri Riviere and Hugues de Varine coined the term ecomuseum in 1971. The original idea museums without walls is of Riviere, who had a multifaceted talent. He was a talented jazz pianist, voyager, ethologist, and museologist. He lived in Paris when revolutionary cultural political movements shook the entire society. Riviere was a collaborator of many journals that treated various topics, mixing art and science, philosophy and anthropology, surrealism and ethnography. The paper argues that the idea of making ecomuseums derived from Riviere’s passion for magazines, warehouse, music, and museums. This innovative vision did originate in the Parisian cultural milieu within which both Surrealism and Ethnography were borne, before distinguishing and separating in very different directions. Following his innovative ideas, French Museology grew, and even a New Museology could open the wings and make decisive cultural and scientific enhancements.
乔治·亨利·里维埃和胡格斯·德·瓦林于1971年创造了“生态博物馆”一词。没有墙壁的博物馆最初的想法是里维埃,他有着多面的天赋。他是一位才华横溢的爵士钢琴家、航海家、行为学家和博物馆学家。当革命文化政治运动震撼整个社会时,他住在巴黎。里维埃是许多期刊的合作者,这些期刊涉及各种主题,包括艺术与科学、哲学与人类学、超现实主义和民族志。该论文认为,制作电子博物馆的想法源于里维埃对杂志、仓库、音乐和博物馆的热情。这种创新的愿景确实起源于巴黎的文化环境,超现实主义和民族志都是在这种环境中产生的,然后在截然不同的方向上进行区分和分离。随着他的创新思想,法国博物馆学得以发展,即使是新博物馆学也能打开翅膀,对文化和科学做出决定性的改进。
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引用次数: 2
The transhumance perception: a macro-regional phenomenon in the Mediterranean basin. A comparison between verbal descriptions of the tradition in Calabria and Molise (Southern Italy) 超畜牧业感知:地中海盆地的宏观区域现象。卡拉布里亚和莫利塞(意大利南部)传统语言描述的比较
Pub Date : 2019-01-01 DOI: 10.14673/IJA2019341051
F. Pascale, D. Matteo
The contribution aims to analyze the phenomenon of transhumance by comparing the traditions of Calabria and Molise (southern Italy), dwelling in particular on the witnesses of a Calabrian shepherd and the son of a shepherd from Molise. The methodology, used in the context of the geography of perception, is the collection of some verbal descriptions of the two pastors, oriented through some thematic declinations: 1) the age with which the breeder began to work as a transhumant shepherd; 2) the reasons why some animals carried or did not carry the bell; 3) the movements of the animals guided by the instinct or forced by shepherds; 4) the duration of the transhumance; 5) the reasons why the transhumance was practiced; 6) the best period to carry out the transhumance; 7) the advices of the transhumant shepherd for the possible development of the transhumance by the new generations. This comparison reveals interesting analogies and differences between the tradition of Calabrian and Molise transhumant pastoralism, as well as important reflections on the future of this ancient practice. References Bailly, A.S. (1975). L’organisation urbaine. In Theories et. Modeles. Paris, FR: Centre de Recherche d’Urbanisme. Bernardo, M., De Pascale, F. (2014). Attraverso i sentieri della transumanza. Stringhe, 1, 1, 53-63. Bernardo, M., De Pascale, F. (2017). Le vie della transumanza in Calabria: un itinerario culturale percepito tra geostoria, economia e letteratura. Camigliatello Silano, IT: La Dea Editori. Bianchi, E. (1987). Comportamento e percezione dello spazio ambientale. Dalla Behavioral Revolution al Paradigma Umanistico. In: G. Corna Pellegrini (Ed.). Aspetti e Problemi Della Geografia. Settimo Milanese, IT: Marzorati, Italy, 545–598. Brunet, R. (1974). Espace, perception et. Comportement. L’Espace Geographique, 3, 189-204. Brusa, C. (1978). Geografia e Percezione Dell’ambiente: Varese Vista Dagli Operatori Dell’ente Pubblico Locale, Giappichelli: Turin, Italy. Cesa-Bianchi, M. (1980). Ambiente e Percezione: Ricerca Geografica e Percezione Dell’ambiente; R. Geipel, M. Cesa-Bianchi (Eds.). Milan, IT: Unicopli, Italy, 27-33. Ciasca, R. (1928). Storia delle bonifiche del Regno di Napoli. Bari, IT: Laterza. Clementi, A. (1990). Presentazione. In: Giornate internazionali di studio sulla transumanza. Atti del Convegno L’Aquila, Sulmona, Campobasso, Foggia, 4-5-6-7 novembre 1984, L’Aquila, IT: Deputazione Abruzzese di Storia Patria, pp. 7-8. Consoli, A. (2008). Indagine sullo stato dell’arte dei progetti di educazione alla montagna. In: A. Ciaschi (Ed.), La montagna a scuola: cartografia, vocabolario, web, Rome, IT, Carocci, 75-80. D’Annunzio, G. (2013). Alcyone, A. Andreoli, N. Lorenzini (Eds.), Milan, IT: e-Meridiani Mondadori, (original work published 1904). De Pascale, F. (2018). The proposal of an ecomuseum of transhumance as a stratey for overcoming barriers in the internal areas of Calabria: the case study of the Sila. In: M. Fuschi (Ed.), Barr
这篇文章的目的是通过比较卡拉布里亚和莫利塞(意大利南部)的传统来分析超畜牧业现象,特别是卡拉布里亚牧羊人和莫利塞牧羊人的儿子的见证人。在感知地理学的背景下使用的方法是对两位牧师的一些口头描述的集合,通过一些主题的衰落来定位:1)繁殖者开始作为一个迁移牧羊人工作的年龄;2)一些动物携带或不携带铃铛的原因;(3)受本能引导或牧羊人强迫的动物运动;(四)转让期限;(五)实行跨文化的原因;6)进行换车的最佳时期;7)牧民对新一代牧民可能发展的建议。这一比较揭示了卡拉布里亚传统和莫利塞游牧传统之间有趣的相似之处和差异,以及对这一古老习俗未来的重要反思。参考文献Bailly, A.S.(1975)。L 'organisation urbaine。在《理论与模型》中。巴黎,法国:城市研究中心。Bernardo, M., De Pascale, F.(2014)。Attraverso i sentieri della transumanza。弦,1,1,53 -63。Bernardo, M., De Pascale, F.(2017)。卡拉布里亚的跨文化之旅:穿越地理、经济和自然的旅行文化感知。Camigliatello Silano, IT: La Dea Editori。Bianchi, E.(1987)。空间感是一种环境感。达拉行为革命范式人本主义。In: G. Corna Pellegrini(主编)。地理学的问题。Settimo Milanese, IT: Marzorati,意大利,545-598。Brunet, R.(1974)。空间、感知等。地理学报,32(3):189-204。布鲁萨,C.(1978)。Geografia e Percezione Dell’ambiente: Varese Vista Dagli Operatori Dell’ente publico Locale, Giappichelli:都灵,意大利。Cesa-Bianchi, M.(1980)。环境与感知:地理与感知与环境;R. Geipel, M. Cesa-Bianchi(编辑)。米兰,IT:意大利Unicopli, 27-33。Ciasca, R.(1928)。那不勒斯皇家博物馆。巴里,IT:拉特兰扎。Clementi, A.(1990)。Presentazione。翻译:Giornate internazionali di studio sulla transumanza。Atti del convgno L 'Aquila, Sulmona, Campobasso, Foggia, 1984年11月4-5-6-7,L 'Aquila, IT: Deputazione Abruzzese di Storia Patria,第7-8页。Consoli, A.(2008)。想象一下,在蒙大拿州,一个人的生活将会是怎样的。见:a . Ciaschi(编),La montagna a scuola:制图,词汇,网络,罗马,IT, Carocci, 75-80。D’annunzio, G.(2013)。Alcyone, A. Andreoli, N. Lorenzini(编),米兰,IT: e-Meridiani Mondadori,(原作出版于1904年)。De Pascale, F.(2018)。作为克服卡拉布里亚内部地区障碍的战略的生态博物馆的建议:Sila的案例研究。见:富志(编),地理地理研究学会。地理学报,16(2):581 - 588。唐斯R.M.(1970)。地理空间感知:过去的方法与未来的展望。掠夺。地理学报,2,65-108。弗里蒙特,A.(1976)。区域空间;巴黎,法国:PUF。Kroton, G.A.L.(2012)。Sui sentieri della transumanza。Dal Marchesato b真主安拉Sila Grande。没有旅行,没有故事。克罗顿,IT: G.A.L.克罗顿。Givigliano, G.(1990)。卡拉布里亚(Calabria)的Aspetti e problemi della transumanza。翻译:Giornate internazionali di studio sulla transumanza。Atti del convgno L 'Aquila, Sulmona, Campobasso, Foggia, 1984年11月4-5-6-7,L 'Aquila, IT: Deputazione Abruzzese di Storia Patria, 129-155。Ivone, D.(2002)。La Transumanza。Pastori, greggi, tratturi。都灵,IT: Giappichelli Editore。兰多,F.(2016)。《地理研究》。起源基础认识论。Riv。Geogr。文献123,141-162。Lovigi, S.(2013)。想象一下帕多瓦。[3][中国科学院学报,2011 .][j] .中国科学院学报。Noce, T.(2012)。[3].中国环境科学:硕士论文(未发表),加拿大卡拉布里亚大学,德国伦德市。Pasquinucci, M.(1990)。La Transumanza e il paesaggio。翻译:Giornate internazionali di studio sulla transumanza。Atti del convgno L 'Aquila, Sulmona, Campobasso, Foggia, 1984年11月4-5-6-7,L 'Aquila, IT: Deputazione Abruzzese di Storia Patria, 29-38。帕维亚,R.(2005)。Le paure dell 'urbanistica,罗马,IT: Meltemi Editore。波斯,F. (1980a)。心理感应:心理感应。参考文献:陈志强,陈志强(主编),《中国地理研究与环境研究》。米兰,IT: Unicopli, 55-67。波斯,F.(编)(1980b)。Immagini ambientali,米兰,IT: Unicopli。皮罗洛,F.(2005)。在巴西利卡塔的La transumanza在eta moderna。Tratturi, masserie,重新整合。那不勒斯:科学编辑,IT。
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引用次数: 0
Social farming and the economic civil vocation in Italy 社会农业与意大利的经济公民职业
Pub Date : 2018-12-19 DOI: 10.14673/IJA2018341036
C. Gentilucci
DOI: 10.14673/IJA2018341036 Social farming has entered the non-profit world and despite the fact that it does not follow the principles of traditional market economy it has shown excellent economic results while promoting inclusion, sustainability and social impact (equity), all of which increase the value of the territory. The idea behind this paper is to show that the mission of social farming is consistent with the economic approach adopted by civil economics that emerged in XV century Italy. Bearing in mind that the European Commission for Agriculture and Rural Development has also recognized the multifunctional role of agriculture in improving the wellbeing of the community, social farming can also be seen as a way to face the current crisis.
内政部:10.14673/IJA2018341036社会农业已进入非营利世界,尽管它不遵循传统市场经济的原则,但它在促进包容性、可持续性和社会影响(公平)的同时,表现出了良好的经济成果,所有这些都增加了领土的价值。本文背后的想法是表明社会农业的使命与十五世纪意大利出现的民间经济学所采用的经济方法是一致的。考虑到欧洲农业和农村发展委员会也认识到农业在改善社区福祉方面的多功能作用,社会农业也可以被视为应对当前危机的一种方式。
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引用次数: 0
Cultivating urban landscapes: horticulture 培育城市景观:园艺
Pub Date : 2018-12-19 DOI: 10.14673/IJA2018341031
S. Betti
DOI: 10.14673/IJA2018341031 For a long time urban horticulture has represented a marginal activity generally for the elderly, after their retirement or as a part-time activity, as opposed to a main economic activity. However, in the context of post-modern society, horticulture is becoming more popular and more visible, as an activity with educational or rehabilitation purposes or as a hobby for highly motivated gardeners, individuals or groups, with no previous experience but keen to experiment with cultivating practices.The interest in urban gardening has grown considerably, assuming many forms and characteristics in different contexts both at global and local levels. The phenomenon seems to be a response to a wide range of needs that goes well beyond the production of food, as it often contributes to promote social inclusion, as well as protection and restoration of urban green areas.For many people taking care of a vegetable patch or a garden is a great way to rediscover their bond with nature, to let off steam and get away from the hustle and bustle of daily life. At the same time allotment gardens become a meeting place for the elderly or turn into an outdoor classroom where children can discover nature’s way of teaching. Even more important perhaps is when vegetable gardens are located in healthcare facilities and used for their therapeutic function, thus providing support and motivation during treatment or rehabilitation. And so it seems as though garden plots are becoming a bottom-up strategy to combat the limitations and paradoxes of the current economic model.
DOI:10.14673/IJA2018341031长期以来,城市园艺通常是老年人退休后的一项边缘活动,或作为一项兼职活动,而不是一项主要的经济活动。然而,在后现代社会的背景下,园艺正变得越来越受欢迎,越来越引人注目,作为一种具有教育或康复目的的活动,或者作为一种爱好,供那些没有任何经验但热衷于试验种植实践的积极性高的园丁、个人或团体使用。人们对城市园艺的兴趣大大增加,在全球和地方层面的不同背景下呈现出许多形式和特征。这一现象似乎是对远远超出粮食生产范围的广泛需求的回应,因为它往往有助于促进社会包容,以及保护和恢复城市绿地。对许多人来说,打理一片菜地或花园是重新发现他们与自然联系、释放压力、远离日常生活喧嚣的好方法。与此同时,分配花园变成了老年人的聚会场所,或者变成了户外教室,孩子们可以在这里发现大自然的教学方式。更重要的可能是,当菜园位于医疗机构中并用于其治疗功能时,从而在治疗或康复过程中提供支持和动力。因此,似乎园地正在成为一种自下而上的策略,以对抗当前经济模式的局限性和悖论。
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引用次数: 0
Cultivation as Relation: Rethinking Culture 作为关系的修养:对文化的再思考
Pub Date : 2018-12-19 DOI: 10.14673/IJA2018341035
C. Danani
DOI: 10.14673/IJA2018341035 I investigate the complex range and overlap of meanings of cultivation, and of to cultivate, starting from their roots in the Latin family of words deriving from the Indo-European *kwel and from their primary meaning which was to favour natural growth, in the way of ‘taking care of’. I try a phenomenological analysis of their uses as action, as process and as result for highlighting their relational structure, those then can help us to better understand human relationships, which always involve many elements and twists through time, place, context, and dispositions.
DOI:10.14673/IJA2018341035我调查了栽培和栽培的含义的复杂范围和重叠,从它们起源于源自印欧语*kwel的拉丁语族开始,从它们的主要含义“照顾”自然生长开始。我尝试对它们作为行动、过程和结果的用途进行现象学分析,以突出它们的关系结构,从而帮助我们更好地理解人与人之间的关系,这种关系总是涉及许多因素,并在时间、地点、背景和性格中发生转折。
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引用次数: 0
Communis omnium parens: Mother Earth and agriculture in Latin treatises from Cato to Varro and Columella 从卡托到瓦罗和科卢内拉的拉丁文论文中的地球母亲和农业
Pub Date : 2018-12-19 DOI: 10.14673/IJA2018341032
Francesca Boldrer
DOI: 10.14673/IJA2018341032 In ancient Rome, the earth was considered to be a common good (despite land being owned privately), to be regarded as both a mother nourishing all her children and a raw material (soil) to be transformed and exploited by human beings. As a result, agriculture was the most important economic activity in the ancient world. We find both aspects in the Latin treatises on agriculture, which were appreciated and carefully handed down by posterity. The authors – Cato, Varo and Columella – not only gave technical advice in their works; they also provided religious precepts while offering social, moral and philosophical recommendations. This is clear evidence of the wide culture, the commitment and the global vision that were shared by these authors. Their double purpose – professional and educational – aimed at two goals: the improvement of human agricultural work in order to know and make the most of the resources of the earth, and the consideration of nature as an animated and divine being, full of generative force, to be treated with care and respect while sharing or exchanging roles between the common mother of all and her children, bound to grow up and to become more aware of their responsibilities.
DOI:10.14673/IJA2018341032在古罗马,地球被认为是一种共同的利益(尽管土地是私人所有的),被视为滋养所有孩子的母亲,也是人类改造和开发的原料(土壤)。因此,农业是古代世界最重要的经济活动。我们在拉丁农业论文中发现了这两个方面,这些论文受到后人的赞赏和认真传承。作者Cato、Varo和Columella不仅在他们的作品中提供了技术建议;他们还提供宗教戒律,同时提供社会、道德和哲学建议。这清楚地证明了这些作者的广泛文化、承诺和全球愿景。他们的双重目的——专业和教育——旨在实现两个目标:改善人类农业工作,以了解和充分利用地球资源,并将自然视为一个充满活力和神性的存在,充满生成力,在所有孩子的共同母亲和她的孩子之间分享或交换角色时,受到照顾和尊重,一定会长大并更加意识到自己的责任。
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引用次数: 0
Kenya: Population Growth in the Light of Its Adopted Policies 肯尼亚:从其所采取的政策看人口增长
Pub Date : 2007-09-10 DOI: 10.1007/S11599-006-9014-1
Irene Masci
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引用次数: 3
The Occurrence and Age Distribution of Harris Lines in Turkey 土耳其哈里斯系的发生及年龄分布
Pub Date : 2007-09-10 DOI: 10.1007/S11599-006-9021-2
G. Uysal
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引用次数: 3
Nutritional Status of the Sekmai Children, Manipur 曼尼普尔Sekmai儿童的营养状况
Pub Date : 2007-09-10 DOI: 10.1007/S11599-006-9018-X
H. Jibonkumar, T. Singh
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引用次数: 2
Comparison of the Somatic and Psychosexual Maturation in Menarcheal and Nonmenarcheal Girls 月经初潮期与非月经初潮期女孩生理成熟与性心理成熟的比较
Pub Date : 2007-09-10 DOI: 10.1007/S11599-006-9022-1
Matejovičová Barbora, B. Štefan
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引用次数: 0
期刊
International journal of anthropology
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