Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale最新文献

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Viruses beyond epistemic fallacy. 超越认知谬误的病毒。

Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale

Pub Date : 2020-05-01 Epub Date: 2020-05-13 DOI: 10.1111/1469-8676.12839

Eldar Bråten

The call for contributions rightly underscores the magnitude of the COVID‐19 crisis; virtually all aspects of life are affected. Moreover, no human is safe; the pandemic is global – thus threatening to subvert any territorial demarcation that inhabitants or analysts instigate. This levelling effect provokes questions about existence across or beyond human delineations (especially those purported to be ‘ontological’), and a perceptive anthropology should confront this challenge squarely. Specifically, I argue for theory rooted in a philosophical realism that overcomes epistemic fallacies (Bhaskar 2008: 397), i.e. the mistaken presumption that queries about existence can only be framed in terms of queries about human knowledge, such as in terms of people’s ‘concepts’. The core question is, to reiterate Laidlaw’s critique, ‘[W]hat on earth happens at the boundaries between ... different ontologies, and when things or people cross from one to another?’ (2012: np). Or, to rephrase the challenge: What, exactly, are ‘the things’ that now traverse all kinds of human‐made boundaries? Contemplate the logical implications of multi‐naturalist ontology! Presently, scientists agree that coronaviruses are behind the epidemic, while some (sceptics or

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引用次数: 2

Overlapping values: religious and scientific conflicts during the COVID-19 crisis in Brazil. 价值观重叠:巴西COVID-19危机期间的宗教和科学冲突。

Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale

Pub Date : 2020-05-01 Epub Date: 2020-05-18 DOI: 10.1111/1469-8676.12795

Giovanna Capponi

© 2020 European Association of Social Anthropologists. Some forms of this mytho‐praxis become visual and digital – hence the myriad of videos, collages and memes circulating on social networks. The satirical cartoon showing wild animals living in towns like humans while the latter are locked in their apartments can be interpreted as a new version of the classic mythological theme of ontological inversion between humans and non‐humans. Myth therefore is a dispositive for generating alternative modes of explanation and action and possible future scenarios in times of radical incertitude.

引用次数: 9

Local response to the global pandemic (COVID-19) in Bangladesh. 孟加拉国对全球大流行(COVID-19)的本地应对。

Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale

Pub Date : 2020-05-01 Epub Date: 2020-05-19 DOI: 10.1111/1469-8676.12888

Ala Uddin

引用次数: 4

Introduction: urgent anthropological COVID-19 forum. 导言:COVID-19人类学紧急论坛。

Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale

Pub Date : 2020-05-01 Epub Date: 2020-05-19 DOI: 10.1111/1469-8676.12901

Laia Soto Bermant, Nikolai Ssorin-Chaikov

引用次数: 7

The anthropologist amidst and beyond: notes on temporalities of COVID-19. 人类学家之中与之外:关于COVID-19的暂时性的注释。

Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale

Pub Date : 2020-05-01 Epub Date: 2020-05-26 DOI: 10.1111/1469-8676.12893

Christine Schmid

引用次数: 1

Times and metaphors of pandemics. 流行病的时代和隐喻。

Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale

Pub Date : 2020-05-01 Epub Date: 2020-05-28 DOI: 10.1111/1469-8676.12866

Rodrigo Charafeddine Bulamah

引用次数: 3

COVID-19 and spatio-temporal disjuncture in the experience of danger. COVID-19与危险体验的时空脱节。

Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale

Pub Date : 2020-05-01 Epub Date: 2020-06-08 DOI: 10.1111/1469-8676.12878

Francisco J Cuberos-Gallardo

© 2020 European Association of Social Anthropologists. institution. The virus, and the social measures of collective confinement or individual isolation, have submerged us into a process of radical transformation that challenges what until now has been the coherence of our daily reality. In others words, ‘switches [our human] worlds’ (Berger and Luckmann 1966: 176): attitudes, behaviours and relations have been metamorphosed, and well‐established values have been threatened, while routines have been altered and certain beliefs even questioned. That the virus will be in all places and in none at the same time allows strong mechanisms to emerge to stop its spread in the absence of a vaccine. A ‘hygienicised’ and ‘biosecure’ reality is gradually being established with the help of governments, health institutions and international organisations. It is a ‘microbiopolitics’ that highlights the diversity of cultural responses, but also ‘the fact that dissent over how to live with microorganisms reflects disagreement about how humans ought to live with one another’ (Paxson 2008: 16). In that sense, the virus is thus becoming a tailor‐made cultural product.

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引用次数: 0

Compounded disasters: Puerto Rico confronts COVID-19 under US colonialism. 复杂的灾难:波多黎各在美国殖民主义下面临COVID-19。

Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale

Pub Date : 2020-05-01 Epub Date: 2020-06-03 DOI: 10.1111/1469-8676.12821

Adriana Maria Garriga-López

引用次数: 17

Whose responsibility? COVID-19 in a homeless shelter in the UK. 谁的责任?在英国的一个无家可归者收容所

Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale

Pub Date : 2020-05-01 Epub Date: 2020-05-20 DOI: 10.1111/1469-8676.12897

Johannes Lenhard

引用次数: 1

The COVID exception. COVID例外。

Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale

Pub Date : 2020-05-01 Epub Date: 2020-05-29 DOI: 10.1111/1469-8676.12898

Arjun Appadurai

© 2020 European Association of Social Anthropologists. how people shift between these modalities of empty waiting to focused, purposeful waiting. Further, we need to unravel the relations between doubt, uncertainty and hope vis‐à‐vis waiting. During these days, waiting for the aftermath intensifies. The imagined repercussions of the virus create both utopian and dystopic visions. Some of us anticipate a bright future where consumerist appetites and hyper‐individualism is tempered, and global solidarity and ecological consciousness prevails. For others, coronavirus is a dry run for an apocalyptic future of economic devastation and consequences of the new surveillance systems. Does our waiting oscillate between these variegated stances? What forms of affective fusion can this entanglement produce? We also need to be attentive to the wider structures that shape our understanding and practice of waiting, namely to the various engagements with the structural and institutional conditions that compel people to wait. In what ways are the ‘poetics of waiting’ intertwined with the ‘politics of waiting’ in different regions? Finally, what does this waiting teach us about our own methodology? In the words of Janeja and Bandak: ‘how can we use the ethnographic method and the various forms of waiting it entails in exploring the phenomenon of waiting’ (2018: 2)?

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引用次数: 17

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