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Taking matters into our own hands: reflections on the COVID-19 pandemic in the Philippines. 自己动手:对菲律宾2019冠状病毒病大流行的思考。
Pub Date : 2020-05-01 Epub Date: 2020-05-18 DOI: 10.1111/1469-8676.12801
Jhaki Mendoza
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引用次数: 2
Whose responsibility? COVID-19 in a homeless shelter in the UK. 谁的责任?在英国的一个无家可归者收容所
Pub Date : 2020-05-01 Epub Date: 2020-05-20 DOI: 10.1111/1469-8676.12897
Johannes Lenhard
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引用次数: 1
The COVID exception. COVID例外。
Pub Date : 2020-05-01 Epub Date: 2020-05-29 DOI: 10.1111/1469-8676.12898
Arjun Appadurai
© 2020 European Association of Social Anthropologists. how people shift between these modalities of empty waiting to focused, purposeful waiting. Further, we need to unravel the relations between doubt, uncertainty and hope vis‐à‐vis waiting. During these days, waiting for the aftermath intensifies. The imagined repercussions of the virus create both utopian and dystopic visions. Some of us anticipate a bright future where consumerist appetites and hyper‐individualism is tempered, and global solidarity and ecological consciousness prevails. For others, coronavirus is a dry run for an apocalyptic future of economic devastation and consequences of the new surveillance systems. Does our waiting oscillate between these variegated stances? What forms of affective fusion can this entanglement produce? We also need to be attentive to the wider structures that shape our understanding and practice of waiting, namely to the various engagements with the structural and institutional conditions that compel people to wait. In what ways are the ‘poetics of waiting’ intertwined with the ‘politics of waiting’ in different regions? Finally, what does this waiting teach us about our own methodology? In the words of Janeja and Bandak: ‘how can we use the ethnographic method and the various forms of waiting it entails in exploring the phenomenon of waiting’ (2018: 2)?
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引用次数: 17
From wet markets to Wal-Marts: tracing alimentary xenophobia in the time of COVID-19. 从菜市场到沃尔玛:追踪COVID-19时期的饮食仇外心理。
Pub Date : 2020-05-01 Epub Date: 2020-06-01 DOI: 10.1111/1469-8676.12840
Yulia E Chuvileva, Andrea Rissing, Hilary B King
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引用次数: 8
We need each other: Social supports during COVID-19. 我们需要彼此:COVID-19期间的社会支持。
Pub Date : 2020-05-01 Epub Date: 2020-06-02 DOI: 10.1111/1469-8676.12828
Gerald Patrick McKinley
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引用次数: 10
Ground glass: the future after COVID-19? 磨砂玻璃:新冠肺炎后的未来?
Pub Date : 2020-05-01 Epub Date: 2020-05-18 DOI: 10.1111/1469-8676.12854
Martin Lundsteen
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引用次数: 2
The myth of masks: a tale of risk selection in the COVID-19 pandemic. 口罩的神话:COVID-19大流行中的风险选择故事。
Pub Date : 2020-05-01 Epub Date: 2020-05-19 DOI: 10.1111/1469-8676.12852
Runya Qiaoan
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引用次数: 1
Care/punishment dilemma in COVID-19 hospital treatment. COVID-19医院救治中的关怀/惩罚困境。
Pub Date : 2020-05-01 Epub Date: 2020-06-11 DOI: 10.1111/1469-8676.12838
Anna Varfolomeeva
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引用次数: 1
All in this together? Isolation and housing in 'lockdown London'. 全都在一起?隔离和居住在"封锁伦敦"
Pub Date : 2020-05-01 Epub Date: 2020-05-19 DOI: 10.1111/1469-8676.12874
Constance Smith
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引用次数: 1
From sovereignty to governmentality and back: China and the USA. 从主权到治理再回来:中国和美国。
Pub Date : 2020-05-01 Epub Date: 2020-05-28 DOI: 10.1111/1469-8676.12868
Mayfair M Yang
Maoist China (1949–1979) represented what Carl Schmitt and Giorgio Agamben meant by ‘sovereign power’, par excellence. A single sacred personage exercised personal decisionism that overrode institutional procedures. The sovereign nation’s borders were sealed against imperialist incursions, capitalist trade or human travel and migration. The rhetoric of class struggle (class was inherited from fathers), war and revolutionary martyrdom, and the catastrophic loss of human life through state indifference in the famine of 1959–61 (30–50 million excess deaths), the Cultural Revolution (10 million), etc., resonated with Foucault’s description of monarchical power: a focus on blood, kinship, war and death. During the Tangshan earthquake of 1976, the Chinese government was secretive and refused foreign aid. However, there was no need to declare a ‘state of exception’, for Maoist China possessed few laws, hence, no need to suspend them. In post‐Mao China, at first it seemed that the Chinese government cover‐up of the Wuhan coronavirus in January, and the disciplining of Dr Li Wenliang, the whistleblower who dared to publicise the virus, were a throwback to Maoist sovereignty. However, the difficult decision to shut down an already faltering Chinese economy, the dedicated medical care and the eventual success in lowering the curve of casualties, reveal significant shifts towards governmentality in recent decades. In 2020, although the state still hounds its critics and controls all media, it also shared epidemic details in January with the American CDC, and eventually placed the health and welfare of the population above consideration of ‘face’ for the sovereign. Meanwhile, the coronavirus reveals an opposite movement for the USA, once a beacon of democracy and globalisation. After years of the steady deterioration of the healthcare system, the welfare state, environmental protections, and the expansion of the homeless population, the coronavirus exposes the rapid decline of an American governmentality that had promoted life. The firing of Navy Captain Brett Crozier, who tried to save his crew, was the Li Wenliang moment for the U.S. The Trump administration’s disregard for scientific forecasts of coronavirus devastation, and its refusal to formulate a unified Federal plan to protect the nation, bespeak a biopolitics of indifference to preserving lives. In the words of Foucault, we are seeing a shift from “a power to foster life” to one that “disallow[s] it to the point of death” (1978:138).1 Trump’s reluctance to invest in virus test kits, ventilators and face masks, or to call for or maintain lockdowns, suggest that securing the existing system of capitalist corporations, oligarchs, profits, and his re‐ election are higher priorities. The ideologies of Neoliberalism, Libertarianism, gun rights, Right‐wing Christianity, and rhetoric of the ‘deep state’ seem more worthy
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引用次数: 1
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Social anthropology : the journal of the European Association of Social Anthropologists = Anthropologie sociale
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