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Book Review: Excavating the Sutler's House: Artifacts of the British Armies in Fort Edward and Lake George by David R. Starbuck 书评:《挖掘苏特勒的房子:爱德华堡和乔治湖的英军文物》,作者:大卫·r·斯达巴克
Pub Date : 2009-01-01 DOI: 10.22191/NEHA/VOL38/ISS1/12
Richard F. Veit
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引用次数: 0
Patriots, Tories, Inebriates, and hussies: The Historical Archaeology of the Abraham Staats House, as a Case Study in Microhistory 爱国者,托利党,醉鬼,和轻佻:亚伯拉罕国家大厦的历史考古,作为微观历史的个案研究
Pub Date : 2009-01-01 DOI: 10.22191/NEHA/VOL38/ISS1/3
Richard F. Veit, M. Gall
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引用次数: 4
Book Review: The Archaeology of American Labor and Working-Class Life by Paul A. Shackel 书评:《美国劳工和工人阶级生活的考古学》,作者:保罗·a·沙克尔
Pub Date : 2009-01-01 DOI: 10.22191/neha/vol38/iss1/10
James A. Delle
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引用次数: 0
The Archaeology of the Matron’s Cottage:a Household of Female Employees at Sailors’ Snug Harbor,Staten Island, New York 女管家小屋的考古学:纽约史泰登岛水手舒适港的一户女雇员
Pub Date : 2008-12-31 DOI: 10.22191/NEHA/VOL37/ISS1/2
S. Baugher
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引用次数: 5
Forging Ahead in the Somerset Hills: ArchaeologicalDocumentation of an 18th-Century Bloomery Forge inBernardsville, New Jersey 在萨默塞特山前进:新泽西州伯纳兹维尔18世纪布鲁姆里锻造厂的考古文献
Pub Date : 2008-01-01 DOI: 10.22191/NEHA/VOL37/ISS1/4
Richard F. Veit, M. Gall
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引用次数: 0
Book Review of "Past Meets Present: Archaeologists Partnering with Museum Curators, Teachers, and Community Groups" edited by John H. Jameson, Jr. and Sherene Baugher 《过去遇见现在:考古学家与博物馆馆长、教师和社区团体合作》书评,作者:小约翰·h·詹姆森和谢琳·鲍格尔
Pub Date : 2008-01-01 DOI: 10.22191/NEHA/VOL37/ISS1/8
Lynn Evans
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引用次数: 0
The John Hunt Map of the First English Colony inNew England 新英格兰第一个英国殖民地的约翰·亨特地图
Pub Date : 2008-01-01 DOI: 10.22191/NEHA/VOL37/ISS1/6
J. Brain
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引用次数: 1
Council for Northeast Historical ArchaeologyAward for Excellence in Service Edwards J. Lenik 东北历史考古委员会卓越服务奖爱德华·j·莱尼克
Pub Date : 2008-01-01 DOI: 10.22191/NEHA/VOL37/ISS1/1
S. Baugher, Richard F. Veit
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引用次数: 0
A “Fashionable Tailor” on Water Street:Nineteenth-century Tailor’s Chalks fromSt. John’s, Newfoundland 水街的“时尚裁缝”:19世纪来自st。约翰的,纽芬兰
Pub Date : 2008-01-01 DOI: 10.22191/NEHA/VOL37/ISS1/7
T. Blair, B. Gaulton
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引用次数: 0
Collective Identities, the Catholic Temperance Movement,and Father Mathew: The Social History of a Teacup 集体身份,天主教禁酒运动和马修神父:一个茶杯的社会历史
Pub Date : 2008-01-01 DOI: 10.22191/NEHA/VOL37/ISS1/3
Stephen A. Brighton
Symbols found on various objects signify and express group identity. They reflect the larger history or collective social relations and e x p e r i e n c e s o f a p a r t i c u l a r g ro u p . Archeological study linking objects, decorative types, and symbols is especially significant in socio-historical contexts that involve the exile and migration of people from their homeland and their subsequent alienation in the new place of settlement. The structure of group formation consists of the people's memory (real or imaginary) of their homeland, their worldview, and their current experiences of injustice. The symbolism conveys the meaning of injustice and hope. The 19th century was a dynamic and contentious period in Irish immigrant history in the United States. The large numbers of Irish Catholics arriving daily to the United States caused fear and mistrust among the non-Irish, American-born Protestants. In this manuscript, I address the materialization of 19th-century class and religious conflict and the negotiation between the Irish immigrant community and mainstream native-born Americans in New York City by exploring the meaning embedded within a refined white earthenware teacup decorated with the image of Father Theobald Mathew. The cup was discovered during the excavation of a midto late-19th-century, predominantly Irish immigrant section of New York City known as the Five Points (fig. 1). The cup was recovered from a privy deposit dating between 1850-1870. The privy is associated with a tenement housing Irish immigrant families and boarders at 472 Pearl Street. The image of Father Mathew and the accompanying symbols provide a unique insight into the social history of and relations between Irish Catholic immigrants and mainstream Americans. To the Irish immigrant community, this image reflects social relations within the Catholic community, perceptions of temperance, and various paths towards acceptance in American society.
在各种物体上发现的符号象征和表达群体身份。它们反映了更大的历史或集体社会关系,并反映了人们对社会关系的理解和理解,以及人们对社会关系的理解和理解。考古研究将物品、装饰类型和符号联系起来,在涉及人们从家园流亡和迁移以及随后在新定居地的异化的社会历史背景下尤为重要。群体形成的结构由人们对家园的记忆(真实的或想象的)、他们的世界观和他们当前的不公正经历组成。象征着不公正和希望的含义。19世纪是美国爱尔兰移民历史上一个充满活力和争议的时期。大量的爱尔兰天主教徒每天抵达美国,这在非爱尔兰裔美国出生的新教徒中引起了恐惧和不信任。在这篇手稿中,我探讨了19世纪阶级和宗教冲突的实现化,以及爱尔兰移民社区与纽约市主流本土出生的美国人之间的谈判,探讨了一个饰有父亲西奥波尔德·马修(Father Theobald Mathew)形象的精致白色陶制茶杯所蕴含的意义。这只杯子是在19世纪中后期一个以爱尔兰移民为主的纽约五点区(图1)的挖掘中发现的。这只杯子是在1850-1870年之间的一个私人矿床中发现的。这所私立学校与位于珍珠街472号的爱尔兰移民家庭和寄宿生的公寓有关。马修神父的形象和伴随的符号提供了一个独特的洞察爱尔兰天主教移民和主流美国人之间的社会历史和关系。对于爱尔兰移民社区来说,这一形象反映了天主教社区内的社会关系,对节制的看法,以及美国社会接受的各种途径。
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引用次数: 5
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Northeast historical archaeology
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