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Empty Justice: Ethnographic Court-Witnessing in Authoritarian Times 空洞的正义:专制时代的法庭见证
Pub Date : 2026-01-23 DOI: 10.1002/nad.70009
Amelia Frank-Vitale, Lauren Heidbrink, Luis Xavier Guaman

This article investigates the operations of United States immigration courts ethnographically, examining how law, politics, and bureaucracy converge in the everyday production of immigration adjudication. Based on over 500 h of observation in 36 courtrooms across 11 immigration courts, we document how life-altering deportation decisions—often in absentia and lasting only minutes—are rendered through routinized procedures that obscure judicial ambivalence, the politicization of immigration, and bureaucratic pressures. While legal scholarship has emphasized patterns in judicial outcomes, and anthropology has traced how law shapes immigrants' lives beyond the courtroom, few studies ethnographically analyze the affective arrangements inside immigration court. We develop a novel, multi-sited methodology by mobilizing a national network of undergraduate students trained and supervised by faculty to conduct ethnographic court-watching. This approach produces rich qualitative data on tone, demeanor, and “off-the-record” exchanges, while also democratizing research through pedagogical innovation. We argue that immigration courts are best understood not only as legal institutions but as affective arrangements: spaces where judges, attorneys, clerks, interpreters, federal agents, and respondents are entangled in performances of authority, credibility, and fairness under conditions of bureaucratic and political constraint. We conclude by reflecting on the risks of conducting ethnography under escalating authoritarianism. Surveillance, suppression of dissent, and the targeting of students and scholars render research itself precarious. What does it mean to observe and analyze courts when the very act of knowledge production is marked with vulnerability and threat?

本文从民族志的角度考察了美国移民法院的运作,考察了法律、政治和官僚机构如何在移民裁决的日常生产中汇合。基于对11个移民法院36个法庭500多小时的观察,我们记录了改变生活的驱逐决定——通常是缺席的,持续时间只有几分钟——是如何通过常规程序做出的,这些程序掩盖了司法上的矛盾心理、移民的政治化和官僚压力。虽然法律学术强调了司法结果的模式,人类学也追踪了法律如何在法庭之外塑造移民的生活,但很少有研究从民族志上分析移民法庭内部的情感安排。我们开发了一种新颖的、多站点的方法,通过动员一个由教师培训和监督的全国大学生网络来进行人种学法庭观察。这种方法产生了关于语气、举止和“非正式”交流的丰富定性数据,同时也通过教学创新使研究民主化。我们认为,最好的理解是,移民法院不仅是法律机构,而且是一种情感安排:法官、律师、书记员、口译员、联邦特工和被告在官僚和政治约束的条件下纠缠在权威、信誉和公平的表现中。最后,我们反思了在威权主义不断升级的情况下进行民族志研究的风险。监视、压制异议、针对学生和学者,使得研究本身岌岌可危。当知识生产的行为被标记为脆弱和威胁时,观察和分析法院意味着什么?
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引用次数: 0
Futures After Progress: Hope and Doubt in Late Industrial Baltimore, By Chloe Ahmann, University of Chicago Press, 2024. 342 pp. $29.00 (paperback). ISBN: 978-0-226-83361-3 《进步后的未来:巴尔的摩晚期工业时代的希望与怀疑》,Chloe Ahmann著,芝加哥大学出版社,2024年版。342页,29.00美元(平装本)。ISBN: 978-0-226-83361-3
Pub Date : 2025-10-09 DOI: 10.1002/nad.70006
Ellen Garnett Kladky
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引用次数: 0
Grassroots Memory and Maternal Refusal in Michoacán 草根记忆与母亲拒绝Michoacán
Pub Date : 2025-10-06 DOI: 10.1002/nad.70005
Veronica Valencia Gonzalez
<p>In the heart of Morelia's central plaza, a stone wall bears the faces of the disappeared (Figure 1). The flyers are taped one over another—some faded by sun and rain, others freshly posted. Each one was placed here by <i>Madres de Desaparecidos en Michoacán</i>, a collective of mothers searching for their missing children—daughters, sons, siblings—in the face of institutional silence.</p><p>During my fieldwork on intimate partner violence in rural Mexico, I passed this wall regularly. Though the city's rhythms changed—markets opened, tourists passed, protests formed—the wall remained, accumulating layers of absence. What struck me most was the quiet forcefulness of these flyers. There is no spectacle here, but each sheet of paper resists forgetting. Each one says: <i>They matter. We are still looking</i>.</p><p>The disappeared come from varied backgrounds. Some vanished in domestic spaces, others in public spaces, or in transit. Some cases involve organized crime, others intimate partners, opportunistic actors, or direct state collusion. In some instances, disappearances are linked to local power struggles or economic disputes. What unites them is the failure of authorities to investigate and the refusal of their families—especially mothers—to remain silent in the face of overlapping webs of violence and impunity.</p><p>This image captures how public space becomes a site of grief, resistance, and care. The wall is both an archive and a protest. Through it, mothers assert presence in a system that renders their children invisible. Unlike the uniform look of state-issued alerts, these flyers vary in size, language, and tone. Some are photocopies; others include prayers or poetry. Together, they form a grassroots visual language of refusal. This language is not only a refusal of silence, but also a demand: for truth and investigation, for recognition of their children as victims of disappearance, and for accountability from a state that has failed to act.</p><p>Over time, the wall shifted. Some posters disappeared, others were added. Purple handprints, symbols of feminist protest in Mexico, appeared among them. The wall became a layered memorial: part personal mourning, part political claim. Forgetting here is not neutral; it is a form of violence. Through bureaucratic neglect, institutional silence, and the erasure of records, the state enacts a secondary disappearance—one that compounds families' grief by attempting to make loss invisible. The mothers' wall interrupts this violence of forgetting, insisting that absence be seen and remembered.</p><p>In a country where more than 100,000 people are currently missing, such walls are neither decorative nor incidental. They are built from pain, sustained by love, and charged with defiance.</p><p>For anthropologists, this image underscores the importance of paying attention to how visibility is produced and sustained by those most affected by violence. It invites us to see the public posting of flyers
在莫雷利亚中心广场的中心,一面石墙上刻着失踪者的面孔(图1)。传单一层一层地贴着,有些被日晒雨淋褪色了,有些则是新贴的。每个人都是由Madres de Desaparecidos en Michoacán安置在这里的,这是一个母亲们的集体,她们在面对制度沉默的情况下寻找失踪的孩子——女儿、儿子、兄弟姐妹。在我对墨西哥农村的亲密伴侣暴力进行实地调查时,我经常经过这堵墙。尽管这座城市的节奏发生了变化——市场开放了,游客经过,抗议活动形成了——但这堵墙仍然存在,不断积累着层层的缺失。令我印象最深刻的是这些传单的安静和有力。这里没有奇观,但每一张纸都拒绝被遗忘。每个人都说:他们很重要。我们还在寻找。失踪者来自不同的背景。有些人在家里消失了,有些人在公共场所或在运输途中消失了。有些案件涉及有组织犯罪、其他案件涉及亲密伙伴、机会主义行为者或直接的国家勾结。在某些情况下,失踪与地方权力斗争或经济纠纷有关。将他们联系在一起的是当局未能进行调查,以及他们的家人——尤其是母亲——在暴力和有罪不罚交织的网络面前拒绝保持沉默。这张照片捕捉了公共空间如何成为悲伤、反抗和关怀的场所。这堵墙既是一种档案,也是一种抗议。通过这种方式,母亲们在一个让她们的孩子被忽视的体系中表明了自己的存在。与各州发布的警报的统一外观不同,这些传单在大小、语言和语气上各不相同。有些是影印本;其他包括祈祷或诗歌。它们共同构成了一种草根的拒绝视觉语言。这种语言不仅是对沉默的拒绝,也是一种要求:要求真相和调查,要求承认他们的孩子是失踪的受害者,要求没有采取行动的国家承担责任。随着时间的推移,这堵墙发生了变化。一些海报消失了,另一些则增加了。其中出现了象征墨西哥女权主义示威的紫色手印。这堵墙变成了一个分层的纪念碑:一部分是个人的哀悼,一部分是政治诉求。遗忘在这里不是中性的;这是一种暴力。通过官僚主义的忽视、制度上的沉默和对记录的抹去,国家制定了一种二次失踪——一种试图让失踪变得不可见而加剧了家庭悲痛的失踪。母亲的墙打断了这种遗忘的暴力,坚持要看到和记住缺席。在一个目前有超过10万人失踪的国家,这样的墙既不是装饰,也不是偶然的。它们由痛苦建造,由爱支撑,并充满了反抗。对于人类学家来说,这幅图像强调了关注那些受暴力影响最严重的人是如何产生和维持能见度的重要性。它让我们看到,公开张贴传单不是一种被动的纪念,而是一种政治努力——坚持让失踪者被看到、被命名、被记住。这张照片并没有结束。但它提供了存在感。面对沉默,墙会说话。作者声明无利益冲突。
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引用次数: 0
Bodily Reorientations Within Racial Imaginaries: Learning Boxing Styles in the United States 种族想象中的身体重新定位:在美国学习拳击风格
Pub Date : 2025-10-04 DOI: 10.1002/nad.70004
Gabriel A. Torres Colón

Boxing styles typify interrelated sets of fighting techniques and combative characters. Because boxers acquire a style through bodily practice and styles in the United States are often tied to racialized social groups, an ethnography of the acquisition of boxing styles presents an opportunity to examine how youth, in conjunction with other social actors in the boxing world, reorient their bodies within racial imaginaries. Bridging experiential and psychoanalytic approaches, this framework sheds light on the intersectional nature of race, gender, nationality, class, and other embodied social differences. Theorizing bodily reorientations within racial imaginaries invites us to reconsider the relationship between embodied difference, culture, and race. More than a social construct, racial experience can be a meaningful source for people to reimagine themselves in constructive ways against societies where racialized bodies are stigmatized and devalued.

拳击风格代表了相互关联的格斗技巧和格斗特征。因为拳击手通过身体练习获得一种风格,而在美国,风格通常与种族化的社会群体联系在一起,所以拳击风格获得的民族志提供了一个机会,可以研究年轻人如何与拳击界的其他社会行动者一起,在种族想象中重新定位他们的身体。作为经验和精神分析方法的桥梁,这个框架揭示了种族、性别、国籍、阶级和其他体现的社会差异的交叉本质。将种族想象中的身体取向重新理论化,让我们重新思考身体差异、文化和种族之间的关系。种族经历不仅仅是一种社会建构,它可以成为一个有意义的来源,让人们以建设性的方式重新想象自己,反对那些种族化的身体被污名化和贬值的社会。
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引用次数: 0
“We're Not Going to Be a Coal Superpower Anymore”: Political Discourse, Elections, and Everyday Economics in the Coalfields of Southwest Virginia 《我们不再是一个煤炭超级大国》:弗吉尼亚西南部煤田的政治话语、选举和日常经济
Pub Date : 2025-04-24 DOI: 10.1002/nad.70001
Julie Shepherd-Powell

In the coalfields of Appalachia, coal production and employment have steadily decreased over the last two decades, yet political discussions in every recent election cycle continue to focus on coal or fossil fuels as the answer to the region's economic woes. Based on 18 months of fieldwork conducted in 2012 and 2013, I investigate the ways that coalfield residents experienced the intersections of political discourse with everyday material realities. Following David Ruccio's concept of everyday economic representations, I explore the ways residents directly and indirectly contest the dominant narratives in electoral politics that suggest coal is the only means to fix the depressed coalfield economy. I further argue that votes cast in each election cycle do not provide an adequate picture of the region or the reasons people go, or do not go, to the polls at all. I finally offer some insights into more recent election cycles and the economic futures of the coalfields as residents creatively work toward a just transition.

在阿巴拉契亚的煤田,煤炭产量和就业人数在过去20年里稳步下降,但在最近的每一次选举周期中,政治讨论都继续把煤炭或化石燃料作为解决该地区经济困境的答案。基于在2012年和2013年进行的18个月的实地调查,我调查了煤田居民经历政治话语与日常物质现实交集的方式。根据David Ruccio关于日常经济表征的概念,我探索了居民直接或间接地挑战选举政治中主导叙事的方式,这些叙事认为煤炭是解决低迷煤田经济的唯一手段。我进一步认为,每个选举周期的选票都不能充分反映该地区的情况,也不能说明人们去或不去投票的原因。我最后对最近的选举周期和煤田的经济未来提供了一些见解,因为居民们创造性地朝着公正的过渡努力。
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引用次数: 0
COVID-19 and Evangelical Christianity: Growing Distrust and Faith Among White Rural Americans COVID-19和福音派基督教:美国农村白人日益增长的不信任和信仰
Pub Date : 2025-04-23 DOI: 10.1002/nad.70002
Johanna Bard Richlin, Anthony Reinemer

Since the middle of the twentieth century, white rural Americans have suffered multiple forms of loss. Cycles of economic decline, population loss, and out-migration on one side, and in-migration, gentrification, and development on the other, have transformed the cultural, economic, and political landscapes of many rural communities. Amid this context, Evangelical Christian churches, especially non-denominational and charismatic congregations, have emerged as critical meaning-making institutions, enabling congregants to lament these grievances, interpret their losses, and envision an alternative future beyond governmental reach. Drawing on 18 months of ethnographic research conducted across Oregon between 2020–2022, this article underscores how the COVID-19 pandemic inflamed feelings of loss and dispossession among white rural communities in the United States. Due to the perception of heightened governmental incursion through public health mandates, the pandemic hardened an already embedded “us” vs. “them” mentality among white rural populations in Oregon, whereby long-time white residents perceived governmental and public health officials as menacing outsiders aiming to eliminate their autonomy and self-determination. This environment of simmering distrust cemented the entrenched role of Evangelical Christianity as the medium through which residents simultaneously expressed their sense of governmental betrayal and advanced an alternative Christian-based vision of health, authority, knowledge, and the future.

自二十世纪中叶以来,美国农村白人遭受了多种形式的损失。一方面是经济衰退、人口流失和向外迁移,另一方面是向内迁移、中产阶级化和发展,这些循环已经改变了许多农村社区的文化、经济和政治格局。在这种背景下,福音派基督教教会,特别是无教派和灵恩派教会,已经成为重要的意义创造机构,使会众能够哀叹这些不满,解释他们的损失,并展望政府无法企及的另一种未来。根据2020年至2022年期间在俄勒冈州进行的为期18个月的民族志研究,本文强调了COVID-19大流行如何加剧了美国白人农村社区的失落感和被剥夺感。由于认为政府通过公共卫生命令加强了干预,这场大流行加剧了俄勒冈州农村白人人口中已经根深蒂固的“我们”与“他们”的心态,长期居住的白人居民认为政府和公共卫生官员是威胁外人,旨在消除他们的自主权和自决权。这种不断发酵的不信任环境巩固了福音派基督教作为媒介的根深蒂固的作用,通过这种媒介,居民们同时表达了他们对政府背叛的感觉,并提出了另一种基于基督教的健康、权威、知识和未来的愿景。
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引用次数: 0
The tentacles of surveillance: Cephalopods and United States satellite intelligence 监视的触角:头足类动物和美国卫星情报
Pub Date : 2025-02-24 DOI: 10.1002/nad.70000
Andrew Bickford

This article examines the symbol placed on a US spy satellite, National Reconnaissance Office Launch–39 (NROL-39). In 2013, NROL-39 was launched into space, the payload vehicle and mission patch emblazoned with a gigantic octopus, its tentacles surrounding the globe, and the words “Nothing Is Beyond Our Reach” written below the globe. Spy satellites are not new, but what is new here is the explicit use of a known symbol of threat and domination by a United States intelligence agency and the stories it crafts around fear and domination. NROL-39 is an insight into how a US intelligence organization pictures itself, its role, and its targets. NROL-39 gives us a glimpse behind the mask of the security state and what this tells us about the worldview and political imaginaries of the people behind it. The use of a symbol traditionally associated with political repression and threat gives us insight into how security officials think about satellites, intelligence collection, security, domination, and enemies. It is an opening into the militarized imaginary of satellite intelligence, technological capabilities, propaganda and psychological operations, and the further militarization and politicization of space.

这篇文章研究了放置在美国间谍卫星上的符号,国家侦察局发射-39 (NROL-39)。2013年,NROL-39被发射到太空,有效载荷飞行器和任务徽章上印有一只巨大的章鱼,它的触手环绕着地球,地球下面写着“没有什么是我们无法企及的”。间谍卫星并不新鲜,但这次的新鲜之处在于,美国情报机构明确使用一个已知的威胁和统治象征,并围绕恐惧和统治编造故事。NROL-39是对美国情报机构如何描述自己、其角色和目标的一次洞察。NROL-39让我们看到了安全国家面具背后的一面,以及这告诉我们背后人们的世界观和政治想象。使用一个传统上与政治压迫和威胁联系在一起的符号,让我们了解到安全官员如何看待卫星、情报收集、安全、统治和敌人。这是通往卫星情报、技术能力、宣传和心理战以及太空进一步军事化和政治化的军事化想象的一个开端。
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引用次数: 0
From Ottawa, for Palestine: Nadia Abu-Zahra's poetry against genocide 来自渥太华,致巴勒斯坦:Nadia Abu-Zahra反对种族灭绝的诗歌
Pub Date : 2024-11-22 DOI: 10.1002/nad.12191
Carolyn Ramzy, Danielle Dinovelli-Lang, Marie-Eve Carrier-Moisan, Vivian Solana
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引用次数: 0
Passage: Rehearsals in linguistic returns 通道:语言回归排练
Pub Date : 2024-10-24 DOI: 10.1002/nad.12190
Alia Al-Sabi, Amany Khalifa

This project is a rehearsal in language and its capacity to refuse comprehensibility. In this experimental process, we will be exploring the boundaries of legibility through a tracing of the shards and fragments embodied in the minor detail. With our sight fixed toward Palestine, we will explore how detail holds radical potential, be it in classical texts in the canon of Palestinian literature, or in the oral testimonies that have emerged from Gaza over the past 6 months. The focus on illegibility and language that defies comprehension exists in the shadow of genocide, where language fails to capture the immensity of the moment. Broken and sharp, it turns inward into a sense closer to emotion than to logic. In that sense, this project is also a rehearsal in utilizing language as matter, as material, as tangible touch.

这个项目是对语言及其拒绝可理解性的能力的一次排练。在这个实验过程中,我们将通过对小细节中体现的碎片和碎片的追踪来探索易读性的边界。随着我们的目光投向巴勒斯坦,我们将探索细节如何具有激进的潜力,无论是在巴勒斯坦文学经典的经典文本中,还是在过去6个月里从加沙出现的口头证词中。对难以辨认和难以理解的语言的关注存在于种族灭绝的阴影中,语言无法捕捉到这一时刻的巨大意义。它破碎而尖锐,向内转变为一种更接近情感而非逻辑的感觉。从这个意义上说,这个项目也是一次将语言作为物质,作为材料,作为有形接触的演练。
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引用次数: 0
Palestine as exception, Palestine as norm—Critical perspectives on Gaza from North America 巴勒斯坦是例外,巴勒斯坦是规范——北美对加沙的批判观点
Pub Date : 2024-09-29 DOI: 10.1002/nad.12189
Xitlalli Alvarez Almendariz, Elizabeth Hanna Rubio, Denise Brennan
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引用次数: 0
期刊
Journal for the anthropology of North America
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