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Explorations in ethnic studies : the journal of the National Association of Interdisciplinary Ethnic Studies最新文献

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Affect, Identity, and Ethnicity: Towards a Social-Psychological Mode of Ethnic Attainment 情感、认同与族群:迈向族群成就的社会心理学模式
J. Eller
Since the days of Sh ils and Geertz it has been common to refer to ethn icity as a bond , a t ie , or an attachment. Shi ls used the term "t ie" in the title of h is seminal 1 957 article to refer to a set of social relationsh ips , includ ing what he called "civil , " "k insh ip , " "sacred , " and "primord ial. " The pr imord ial t ie was notable for the " i neffable s ign ificance" which social actors attribute to it and to the relat ionship which it engenders : "the attachment [ is] not merely to the other . . . as a person , but as a possessor of certain especially 's ign ificant relat ional' qual it ies, wh ich could only be described as p rimord ial. The attachment . . . is not just a funct ion of i nteract ion . "1 Subsequently Geertz developed the notion of ethn ic "attachment" as an affect and identity, or better yet , an affect-centered identity. The i ntent ion , often qu ite explicit , of these th inkers and the many who followed them was to emphasize the emotional quality of eth n icity as an explanation of its persistence and power. At the same t ime , as an emotional and not rat ional phenomenon , ethn icity was expected to decli ne and d isappear under the onslaught of modern rat ionaliz ing social forces. Th is essay retu rns to the issue of ethn ic ity as an affective relat ionsh ip . It will argue that affect is indeed a critical element i n ethn icity but that the theoretical t reatment of eth n ic affect has tended to be counterproductive . S imply put , the appeal to ethn ic "bonds , " "t ies , " or "attachments" has i nh ibited the analys is of ethn ic attachment because
从谢尔和格尔茨的时代开始,人们就把种族性称为一种纽带、一种纽带或一种依恋。史氏在1957年那篇影响深远的文章的标题中使用了“社会”一词来指代一系列社会关系,包括他所说的“文明的”、“神圣的”、“原始的”。社会行为者赋予它“不可言喻的重要性”,以及它所产生的关系,这是值得注意的:“依恋不仅仅是对他人的……作为一个人,但作为一个拥有某些特别重要的关系品质的人,它只能用“永恒”来形容。附件…不仅仅是I相互作用的函数。1随后,格尔茨发展了种族“依恋”的概念,认为它是一种情感和身份,或者更好地说,是一种以情感为中心的身份。这些墨客和他们的追随者的意图,通常是非常明确的,是强调城市的情感品质,作为其持久性和力量的解释。同时,民族性作为一种情感而非理性的现象,在现代民族主义社会力量的冲击下,被期待着衰落和消失。本文回归到作为情感关系的民族问题上来。它将论证情感确实是种族性的一个关键因素,但对情感的理论治疗往往适得其反。简单地说,对民族“纽带”、“纽带”或“依恋”的诉求,已经阻碍了对民族依恋的分析,因为
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期刊
Explorations in ethnic studies : the journal of the National Association of Interdisciplinary Ethnic Studies
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