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More "Drawings as Intermediary Stages": Dirk Vellert's "History of Abra- ham" 更多“作为中间阶段的绘画”:德克·韦勒特的《亚伯拉罕的历史》
Pub Date : 2013-07-01 DOI: 10.5092/JHNA.2013.5.2.2
Ellen Konowitz
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引用次数: 0
The Catalyst for Rembrandt's Satire on Art Criticism 伦勃朗讽刺艺术批评的催化剂
Pub Date : 2013-06-01 DOI: 10.5092/JHNA.2013.5.2.9
P. Crenshaw
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引用次数: 0
Hans Memling's Scenes from the Advent and Triumph of Christ and the Discourse of Revelation 汉斯·梅姆林的《基督降临与胜利的场景》和《启示录》的话语
Pub Date : 2013-06-01 DOI: 10.5092/JHNA.2013.5.1.1
S. Coleman
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引用次数: 4
Drawings Connoisseurship and the Problem of Multiple Originals 绘画鉴赏与多幅原作问题
Pub Date : 2013-06-01 DOI: 10.5092/JHNA.2013.5.2.4
Louisa Wood Ruby
Recommended Citation: Louisa Wood Ruby, “Drawings Connoisseurship and the Problem of Multiple Originals” JHNA 5:2 (Summer 2013), DOI:10.5092/jhna.2013.5.2.4 Available at http://www.jhna.org/index.php/past-issues/volume-5-issue-2-2013/204-drawingsconnoisseurship-and-the-problem-of-multiple-originals Published by Historians of Netherlandish Art: http://www.hnanews.org/ Terms of Use: http://www.jhna.org/index.php/terms-of-use Notes: This PDF is provided for reference purposes only and may not contain all the functionality or features of the original, online publication. This is a revised PDF that may contain different page numbers from the previous version. Use electronic searching to locate passages. This PDF provides paragraph numbers as well as page numbers for citation purposes. ISSN: 1949-9833 Journal of Historians of Netherlandish Art
推荐引文:Louisa Wood Ruby,“绘画鉴赏和多重原件的问题”JHNA 5:2(2013年夏季),DOI:10.5092/ JHNA .2013.5.2.4可在http://www.jhna.org/index.php/past-issues/volume-5-issue-2-2013/204-drawingsconnoisseurship-and-the-problem-of-multiple-originals由荷兰艺术历史学家出版:http://www.hnanews.org/使用条款:http://www.jhna.org/index.php/terms-of-use说明:本PDF仅供参考之用,可能不包含原始在线出版物的所有功能或特征。这是一个修订后的PDF,可能包含与以前版本不同的页码。使用电子搜索来定位段落。这个PDF提供段落编号以及页码用于引用目的。荷兰艺术史家学报
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引用次数: 0
The Paintings in the Three Civic Guard Halls in Amsterdam, Written by G. Schaep, 1653 阿姆斯特丹三个公民警卫大厅的绘画,G. Schaep写,1653年
Pub Date : 2013-03-01 DOI: 10.5092/JHNA.2013.5.1.7
Gerrit Pietersz Schaep, T. V. D. Molen
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引用次数: 0
Drawing → Underdrawing → Painting: Compositional Evolution in the Working Process of Joachim Beuckelaer 素描→底画→绘画:约阿希姆·贝克莱尔创作过程中的构图演变
Pub Date : 2012-07-01 DOI: 10.5092/JHNA.2012.4.2.2
M. Wolters
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引用次数: 0
Sebald Beham: Entrepreneur, Printmaker, Painter Sebald Beham:企业家、版画家、画家
Pub Date : 2012-07-01 DOI: 10.5092/JHNA.2012.4.2.3
Alison G. Stewart
The prints of Sebald Beham and his brother Barthel were the subject of a recent exhibition titled Gottlosen Maler at the AlbrechtDűrer-Haus in Nuremberg (March 3–July 3, 2011), where this essay was included in the exhibition catalogue in German. Revised and expanded for publication in this journal in English, the essay addresses Beham’s biography and historiography and argues that Beham should be viewed as a highly creative and productive entrepreneur and as one of the first “painters” (to use terminology of the time) to specialize in prints. Between 1520 and 1550, he produced a prodigious number of prints. 10.5092/jhna.2012.4.2.3
Sebald Beham和他的兄弟Barthel的版画是最近在纽伦堡AlbrechtDűrer-Haus举办的名为Gottlosen Maler的展览的主题(2011年3月3日至7月3日),这篇文章被列入了德国的展览目录。为了在本刊英文版上发表,这篇文章进行了修订和扩充,论述了比汉姆的传记和史学,并认为比汉姆应该被视为一位极具创造力和生产力的企业家,也是第一批专门从事版画创作的“画家”(用当时的术语)之一。1520年至1550年间,他创作了数量惊人的版画。10.5092 / jhna.2012.4.2.3
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引用次数: 19
The Amsterdam Guild of Saint Luke in the 17th Century 17世纪的阿姆斯特丹圣卢克公会
Pub Date : 2012-07-01 DOI: 10.5092/JHNA.2012.4.2.4
I. V. Eeghen
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引用次数: 1
Homo ludens: Pieter Bruegel's Children's Games and the Humanist Educators 《ludens: Pieter Bruegel的儿童游戏与人文主义教育家
Pub Date : 2012-07-01 DOI: 10.5092/JHNA.2012.4.2.1
A. Orrock
Recommended Citation: Amy Orrock, “Homo ludens: Pieter Bruegel’s Children’s Games and the Humanist Educators,” JHNA 4:2 (Summer 2012), DOI:10.5092/jhna.2012.4.2.1 Available at http://www.jhna.org/index.php/past-issues/volume-4-issue-2/157-homo-ludens Published by Historians of Netherlandish Art: http://www.hnanews.org/ Terms of Use: http://www.jhna.org/index.php/terms-of-use Notes: This PDF is provided for reference purposes only and may not contain all the functionality or features of the original, online publication. This is a revised PDF that may contain different page numbers from the previous version. Use electronic searching to locate passages. This PDF provides paragraph numbers as well as page numbers for citation purposes. ISSN: 1949-9833 Journal of Historians of Netherlandish Art
推荐引用:Amy Orrock,“ludens: Pieter Bruegel的儿童游戏和人文主义教育家,”JHNA 4:2(2012年夏季),DOI:10.5092/ JHNA .2012.4.2.1可在http://www.jhna.org/index.php/past-issues/volume-4-issue-2/157-homo-ludens由荷兰艺术历史学家出版:http://www.hnanews.org/使用条款:http://www.jhna.org/index.php/terms-of-use说明:本PDF仅供参考之用,可能不包含原始在线出版物的所有功能或特征。这是一个修订后的PDF,可能包含与以前版本不同的页码。使用电子搜索来定位段落。这个PDF提供段落编号以及页码用于引用目的。荷兰艺术史家学报
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引用次数: 6
Never to Coincide: the Identities of Dutch Protestants and Dutch Catholics in Religious Emblematics 《永不重合:宗教象征中的荷兰新教徒和荷兰天主教徒的身份》
Pub Date : 2011-06-01 DOI: 10.5092/JHNA.2011.3.2.1
E. Stronks
This essay presents observations on the distinctiveness of Protestant and Catholic literary practices and identities in the seventeenth-century Dutch Republic. Inspired by Catholic emblematists from the Southern Netherlands, Dutch Catholics as well as Protestants employed the religious emblem as a means of bolstering their faith and shaping their identity – but never at the same time, and never in the same manner. The religious emblem was at first claimed by Protestants such as Jacob Cats. After 1635, it was appropriated by Catholic authors such as Jan Harmensz. Krul and Everard Meyster. As the genre was reappropriated by Protestants such as Jan Luyken in the 1680s, Dutch Catholics moved away from the emblem to express their identity in new and exclusively Catholic genres such as soberly illustrated prayer books. Production of Dutch emblem books occurred in the same social and cultural isolation as clandestine Catholic church art, indicating that no sharing of visual practices and media took place among denominations in the Republic.
这篇文章提出了对17世纪荷兰共和国新教和天主教文学实践和身份的独特性的观察。受到荷兰南部天主教象征的启发,荷兰天主教徒和新教徒都将宗教象征作为一种加强信仰和塑造身份的手段——但从来没有同时出现,也从来没有以同样的方式出现。这一宗教标志最初是由雅各布·卡特(Jacob Cats)等新教徒主张的。1635年后,它被天主教作家如扬·哈门斯(Jan Harmensz)挪用。克鲁尔和埃弗拉德·迈斯特。17世纪80年代,这种风格被扬·吕肯(Jan Luyken)等新教徒重新使用,荷兰天主教徒不再使用这种标志,而是用新的、专门的天主教风格来表达他们的身份,比如严肃的插图祈祷书。荷兰徽章书籍的制作与秘密的天主教会艺术一样,在社会和文化上是孤立的,这表明共和国各教派之间没有共享视觉实践和媒介。
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引用次数: 2
期刊
Journal of Historians of Netherlandish Art
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