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Maroon justice in Suriname: pasts and presents worth fighting for 苏里南的黑人正义:值得为之奋斗的过去和现在
Q2 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/10282580.2023.2216706
P. Mutsaers, Sabine de Vries
ABSTRACT Maroon societies are seriously understudied in the restorative justice (RJ) field, which is odd considering their age-old struggle against retributive justice systems. Precisely because the rise of Maroons can be understood as an attempt to ‘reappropriate conflict’ and bring back legal protection to formerly enslaved African-Americans who had been subjected to the crudest of laws under colonial regimes, we should not forget that history when considering how RJ can contribute to or replace criminal justice systems in the 21st century. In Suriname, a renewed interest in the Maroons has recently boosted the RJ movement. Against the background of a discussion between maximalists and abolitionists, we reactivate the ‘transferability debate’ by asking if and how maroon justice in the country’s interior can be brought to the city and help its criminal justice system to develop RJ. Our answer combines 20th century anthropologists’ work on maroon justice in Suriname with the first steps that we have taken in our own ethnography with ex-detained Maroon and Creole youth in Paramaribo and their receptiveness to hypothetical RJ measures.
摘要:马龙派社会在恢复性司法领域的研究严重不足,考虑到他们与报复性司法系统的长期斗争,这很奇怪。正是因为马龙派的崛起可以被理解为试图“重新利用冲突”,并为在殖民政权下受到最严厉法律约束的前被奴役的非裔美国人恢复法律保护,所以在考虑RJ如何在21世纪为刑事司法系统做出贡献或取代刑事司法系统时,我们不应该忘记这段历史。在苏里南,对马龙派的重新兴趣最近推动了RJ运动。在最高主义者和废奴主义者讨论的背景下,我们重新启动了“可转移性辩论”,询问是否以及如何将该国内陆的栗色司法带到该市,并帮助其刑事司法系统发展RJ。我们的答案结合了20世纪人类学家对苏里南栗色正义的研究,以及我们在自己的民族志中对帕拉马里博前被拘留的栗色和克里奥尔青年所采取的第一步,以及他们对假设的RJ措施的接受程度。
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引用次数: 0
Restorative practices and exclusionary school discipline: an integrative review 恢复性实践和排他性学校纪律:综合回顾
Q2 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/10282580.2023.2204884
Ceema Samimi, Tyler M. Han, Amy Navvab, Jennifer A. Sedivy, Yolanda Anyon
ABSTRACT This study used integrative review methodology to synthesize research on the relationship between school-based restorative practices and exclusionary discipline outcomes in the United States. Exclusionary discipline outcomes were defined as out-of-school suspensions, expulsions, and referrals to law enforcement. A literature search produced 5,764 publications, and 11 studies were included in the final sample. Peacemaking circles were the most common restorative practice implemented, and secondary analysis of school records was the most common method utilized. Findings indicated that restorative practices are associated with reduced suspension rates, which suggest that school-based restorative practices are a promising approach to reducing exclusionary discipline outcomes.
摘要:本研究采用综合回顾方法对美国学校恢复性实践与排他性纪律结果之间的关系进行综合研究。排他性纪律结果被定义为校外停学、开除和转介执法。文献检索产生了5764份出版物,最终样本中包括11项研究。建立和平小组是最常见的恢复做法,对学校记录进行二次分析是最常用的方法。研究结果表明,恢复性实践与减少停学率有关,这表明以学校为基础的恢复性实践是减少排他性纪律结果的有希望的方法。
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引用次数: 0
Designing engagement: a student-based perspective of the economics of crime 设计参与:基于学生的犯罪经济学视角
Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10282580.2023.2181289
M. Venkatesan, Noah Alper, A. Baker, Stephen Bernard, Paolo Lichtenthal, Katherine Murphy, Jacklyn Peterson, Rayana Radueva, Anthea Simon
ABSTRACT This paper, developed by participants in an Economics of Crime course at Northeastern University in conjunction with their professor, highlights student perspectives of the relationship between the economic system, its operations and institutions, and the marginalization and victimization of Black people. The paper addresses specific attributes of the course curriculum that facilitated student understanding of these topics, and in doing so suggests an alternative pedagogy for discussing crime from an economics disciplinary perspective. The inclusion of historical context in the criminalization of race and poverty aligns to bell hooks’ Teaching to Transgress, as course engagement centers on social context and responsibility while also critically assessing economic models of crime that have arguably obscured the relationship between racial discrimination, economic opportunity, legitimized slavery, and monetization of human life, and instead have provided credibility to economic incentives for crime by assuming rational behavior and free will. Additionally, inclusion of the causes and criminalization of groups and resulting student outcomes from the course provide an example of bell hooks’ learning community and reflects the engagement between students and their professor.
摘要本文由东北大学犯罪经济学课程的参与者与教授共同撰写,重点阐述了学生对经济体系、其运作和制度以及黑人边缘化和受害之间关系的看法。本文阐述了课程的具体属性,这些属性有助于学生理解这些主题,并提出了一种从经济学学科角度讨论犯罪的替代教学法。在种族和贫困的刑事定罪中纳入历史背景与贝尔胡克的《向越轨者教学》相一致,因为课程参与以社会背景和责任为中心,同时也批判性地评估犯罪的经济模式,这些模式可以说掩盖了种族歧视、经济机会、合法奴隶制和人类生活货币化之间的关系,相反,通过假设理性行为和自由意志,为犯罪的经济激励提供了可信度。此外,课程中对群体的原因和定罪以及由此产生的学生结果提供了贝尔胡克学习社区的一个例子,并反映了学生和教授之间的互动。
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引用次数: 0
Teaching to Transgress: a legacy remembered: a tribute to the lasting impact of Bell Hooks 教导违纪:铭记的遗产:对贝尔·胡克斯的持久影响的致敬
Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10282580.2023.2190629
R. Maniglia, Jen Lee Gonyea, Ashley Kilmer
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引用次数: 0
Caring in the classroom: the hidden toll of emotional labor of abolitionist scholar-activism 课堂上的关怀:废奴主义学者激进主义情绪劳动的隐藏代价
Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10282580.2023.2181287
S. M. Rodriguez
ABSTRACT Abolitionist-academics who bring abolition into the classroom are teaching to transgress quite literally in the service of and hope for freedom. This article relies upon thirty in-depth, international interviews with academics teaching in universities and prisons. The research questions emotional labor’s hidden toll on abolitionist scholars and finds that within the interdisciplinary field of critical criminology, participants commonly experienced working through hope, love, loneliness, fear and anxiety. While this research supports earlier understandings of the impact of expectations of caretaking on marginalized scholars, I also find that those who experience personal histories of criminalization may be especially vulnerable to burnout and pushout.
将废奴主义引入课堂的废奴主义者——学者们是在教导人们为了自由服务并希望自由而越轨。本文基于对在大学和监狱教学的学者进行的30次深入的国际访谈。这项研究质疑了情绪劳动对废奴主义学者的隐性影响,并发现在批判犯罪学的跨学科领域,参与者通常会经历希望、爱、孤独、恐惧和焦虑。虽然这项研究支持了早期关于照顾期望对边缘化学者的影响的理解,但我也发现,那些经历过犯罪史的人可能特别容易受到倦怠和排挤的影响。
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引用次数: 0
The power and promise of collaborative teaching: crossing boundaries in a higher education classroom 合作教学的力量和前景:在高等教育课堂中跨越边界
Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10282580.2023.2181290
S. Shuman, Kempis Songster
ABSTRACT This paper describes an example of collaborative teaching between a university professor and a community advocate with lived experience with the criminal justice system. Inspired by bell hooks’ concept of boundary crossing, we describe the course logistics and the possibilities that collaborative teaching holds to challenge traditional notions of justice and power in the university classroom.
本文描述了一位大学教授和一位有刑事司法系统生活经验的社区倡导者之间的合作教学示例。受贝尔胡克跨界概念的启发,我们描述了课程后勤以及合作教学在大学课堂上挑战传统正义和权力观念的可能性。
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引用次数: 0
Teaching and doing anti-criminology: An autoethnography of transgressive pedagogies 反犯罪学的教学与实践:越界教学法的自我民族志
Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10282580.2023.2181285
Claudio Colaguori, Stephen L. Muzzatti
ABSTRACT As both first-generation, working-class Canadians from Italian immigrant families we were very much outsiders to the academy when we began our respective university studies in the late 1980s. Today, as third-generation critical criminologists, we strive to bring an intersectional perspective to the classroom and to likewise enable marginalized students to find their voice and position themselves as active subjects, not objects of others’ inquiry. From sharing the insights offered by Left Realism and Zemiology the authors offer an autoethnographic account of teaching crime and justice. In keeping with hooks’ observation that the reality of class differences is starkly revealed in educational settings, this paper seeks to explore the intersections between teaching and learning as a process that involves existential self-reflection towards a critical pedagogy aimed at creating an inclusive teaching and learning space that challenges myths, demythologize power relations, and promotes social justice.
作为来自意大利移民家庭的第一代加拿大工人阶级,当我们在20世纪80年代末开始各自的大学学习时,我们都是学院的局外人。今天,作为第三代批判犯罪学家,我们努力将交叉视角带入课堂,同样使边缘化的学生能够找到自己的声音,并将自己定位为积极的主体,而不是他人探究的对象。通过分享左派现实主义和zemology提供的见解,作者提供了一种教导犯罪和正义的自我民族志。根据胡克斯的观察,阶级差异的现实在教育环境中被赤裸裸地揭示出来,本文试图探索教与学之间的交叉点,这是一个涉及存在主义自我反思的过程,旨在创造一个包容性的教学空间,挑战神话,去神话化权力关系,促进社会正义。
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引用次数: 0
Using visual sociology for transnational justice- pedagogical and methodological implications 运用视觉社会学研究跨国司法——教学与方法论意义
Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10282580.2023.2181284
Tanni Chaudhuri
ABSTRACT In 2019, I created a 60-minute docudrama titled ‘Mira’s Minders’, which examined specific challenges and incentives associated with working as domestic caregivers in West Bengal, India. My research attempt part intentionally and part serendipitously has materialized into the kind of academic practice hooks (1994) recommends- by reconceptualizing knowledge, by taking on a different route than traditional research, highlighting the minority experience from an unusual context, and through bringing in a diverse worldview to the undergraduate and graduate classroom. And yet materializations of such labors of love require thoughtful deliberation. I discuss the methodological and pedagogical implications associated with making a visual project on social justice, which is transnational in scope. For methodology this requires cultivating a thoughtful research design, initiating a timely research conversation with other stakeholders, developing detailed bilingual interview schedules, juggling research protocols with visual documentation, and finally making sense of a rich and complex repository of data. The pedagogical implications include invoking a form of self-actualization, tasks associated with introducing multiculturalism, establishing the close-knit connection between theory and practice, drawing on empathy and finally facilitating learning through the visual process.
摘要2019年,我制作了一部60分钟的纪录片,名为《米拉的心智》,探讨了在印度西孟加拉邦担任家庭护理人员的具体挑战和激励措施。我的研究尝试——一部分是有意的,一部分是偶然的——已经变成了学术实践挂钩(1994)建议的那种——通过重新定义知识,采取与传统研究不同的路线,从一个不寻常的背景中突出少数民族的经历,并通过将多样化的世界观引入本科生和研究生课堂。然而,这种爱的劳动的具体化需要深思熟虑。我讨论了制作一个关于社会正义的视觉项目的方法论和教学意义,该项目的范围是跨国的。就方法而言,这需要培养深思熟虑的研究设计,与其他利益相关者进行及时的研究对话,制定详细的双语访谈时间表,将研究协议与视觉文档相结合,最终理解丰富而复杂的数据库。教学意义包括唤起一种自我实现的形式,与引入多元文化相关的任务,在理论和实践之间建立紧密的联系,利用同理心,最终通过视觉过程促进学习。
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引用次数: 0
Acknowledging our student’s souls: a case for creating an equity-focused syllabus 承认学生的灵魂:创建以公平为中心的教学大纲的案例
Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10282580.2023.2181283
Chrissina C. Burke
ABSTRACT bell hooks states that the necessary conditions for learning to begin – deep and intimate learning – requires respect and care for our students. However, educators have been told they need to enculturate into the higher education social hierarchy for generations – to be the ‘sage on the stage’ rather than creating course and classroom environments that support engaged learning. Our students are intimidated by, and sometimes even, afraid of us from day one as they read our jargon-heavy, punishment-laden, bold-faced, underlined, and all-caps syllabi. We can take steps towards decolonizing our courses, by building equity-driven syllabi that enable students to succeed from day one. This paper provides reflection and practical ideas (that you can use) to create an equity-driven syllabus, demonstrative of your love for teaching and respect and care for your student’s souls.
贝尔胡克指出,开始学习的必要条件——深入而亲密的学习——需要对学生的尊重和关心。然而,教育工作者被告知,他们需要几代人融入高等教育的社会阶层——成为“舞台上的圣人”,而不是创造支持参与式学习的课程和课堂环境。我们的学生从第一天起就被我们吓倒了,有时甚至害怕我们,因为他们读到了我们的行话——沉重、充满惩罚、厚颜无耻、下划线和全大写的教学大纲。我们可以采取措施,通过建立公平驱动的教学大纲,使学生从第一天起就取得成功,实现课程的非殖民化。本文提供了反思和实践想法(你可以使用),以创建一个公平驱动的教学大纲,展示你对教学的热爱以及对学生灵魂的尊重和关怀。
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引用次数: 0
Teaching restorative justice 教授恢复性司法
Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10282580.2023.2181286
Lindsey Pointer, Chloe Dutreuil, Brianna Livelli, Catalina Londono, Clare Pledl, Paula Rodriguez, Ping Showalter, Rodney “Page” Tompkins
ABSTRACT This article outlines four pillars of restorative pedagogy, drawing on relevant literature as well as collective learning distilled through a reflective circle process held by the authors during a course called Teaching Restorative Justice at Vermont Law and Graduate School. The four pillars are (1) prioritizing relationships, (2) practicing self-reflection, (3) cultivating dialogue that unearths social systems of oppression, and (4) utilizing strategies for creative and experiential engagement. These four pillars generate a space that promotes a deep integration of class material and activates the community toward social change. The authors reflect on their experience sharing a classroom community as students and professor and on the impact of these pillars on cultivating education as a practice of freedom.
摘要本文概述了恢复性教育学的四大支柱,借鉴了相关文献,以及作者在佛蒙特州法律与研究生院一门名为“恢复性司法教学”的课程中通过反思循环过程提炼出的集体学习。四大支柱是(1)优先考虑关系,(2)练习自我反思,(3)培养对话,挖掘压迫的社会制度,以及(4)利用创造性和体验性参与的策略。这四个支柱产生了一个空间,促进阶级物质的深度融合,并激活社区走向社会变革。作者反思了他们作为学生和教授共享课堂社区的经历,以及这些支柱对将教育培养为自由实践的影响。
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引用次数: 0
期刊
Contemporary Justice Review
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