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Autobiography and the Autobiographical Mode as Narrative Resistances An Interdisciplinary Perspective 作为叙事抵抗的自传与自传体模式——跨学科视角
Pub Date : 2022-04-21 DOI: 10.21827/ejlw.11.38655
Souhir Zekri Masson
If every human gesture is autobiographical, then autobiographical genres and modes are being enriched day by day by contemporary and emerging disciplines and fields which do not necessarily belong to life writing. When it comes to trauma and war studies, the autobiographical imposes itself in a variety of thematic and structural ways in order to express the subjectivity of the oppressed, not without difficulties. This international and inter-disciplinary cluster of articles proposes to explore autobiography through the filiation narrative, autofiction, the anecdote, the body, the rewriting of the Grand Historical narratives, namely World War Two and the Franco-Algerian conflict, and the deconstruction of such binary oppositions as War Vs Peace and Lived Trauma Vs Narrated Trauma. The present introduction to the cluster will first introduce the genre of life writing in general, and autobiography in particular, by tracing its evolution towards a postmodern, more metabiographical stance. It will then summarize and comment on each article in the cluster so as to highlight their shared thematic patterns and the various findings which are pertinent to the fields of autobiography, trauma and war studies. The final section of the introduction will provide a new perspective on Freudian studies through the lens of auto/biography and metabiography.
如果每一个人的姿态都是自传体的,那么自传体的体裁和模式正日益被当代和新兴的学科和领域所丰富,而这些学科和领域并不一定属于生活写作。当涉及到创伤和战争研究时,自传体以各种主题和结构方式强加自己,以表达被压迫者的主体性,并非没有困难。这个国际性和跨学科的文章群旨在通过叙事、自传体小说、轶事、身体、大历史叙事(即第二次世界大战和法国-阿尔及利亚冲突)的重写,以及对战争与和平、生活创伤与叙述创伤等二元对立的解构来探索自传。本丛书的介绍将首先介绍一般的生活写作类型,特别是自传,通过追踪其向后现代,更元传记的立场的演变。然后,它将对这组文章中的每一篇文章进行总结和评论,以突出它们共同的主题模式和与自传、创伤和战争研究领域有关的各种发现。引言的最后一部分将通过自动/传记和代谢学的视角提供弗洛伊德研究的新视角。
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引用次数: 0
Story Telling: Writing the Body to Recall Life in Kanehara Hitomi’s Autofiction and Charlotte Roche’s Wrecked 讲故事:从金原仁美的自传体小说和夏洛特·罗奇的《失事》看写身体来回忆生命
Pub Date : 2022-04-21 DOI: 10.21827/ejlw.11.38657
F. Roussel
In their way of living obsessions and traumas, the protagonists of Autofiction and Wrecked embody the conscious or unconscious search for a solution: Writing serves as the medium to tell a story as well as a means of re-entry into life. The fragmented narratives presented by Kanehara and Roche disrupt any linear storytelling as they reveal the protagonists’ painful memories. Placing the body at the centre of the analysis, the argumentation focuses on the sexual and textual aspects of the body. Aiming to demonstrate how the use of storytelling in Autofiction and Wrecked symbolises a recalling to life, this article first thematises the function of sexuality and secondly looks to the narrative itself. The body thus helps a process of healing.
《Autofiction》和《wrecwreck》的主人公以他们的生活迷恋和创伤的方式,体现了他们有意识或无意识地寻找解决方案:写作既是讲述故事的媒介,也是重新进入生活的手段。Kanehara和Roche所呈现的支离破碎的叙述打破了任何线性叙事,因为它们揭示了主角的痛苦记忆。将身体置于分析的中心,论证侧重于身体的性和文本方面。为了证明《Autofiction》和《wreck》中叙事的运用是如何象征着对生活的回忆,本文首先将性的功能作为主题,然后将视线转向叙事本身。因此,身体有助于愈合过程。
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引用次数: 0
I’m So Bored with the USA: Reflecting America in British Punk Memoirs of the 1970s 我厌倦了美国:20世纪70年代英国朋克回忆录中的美国
Pub Date : 2022-04-21 DOI: 10.21827/ejlw.11.38650
A. Raghunath
In recent years there have been an increasing number of biographies and autobiographies written by the leading figures of the British punk scene of the Seventies and Eighties. As we pass the 40th anniversary of 1977, it can be argued that the British punk scene has also ‘come of age’ in academia with a number of retrospectives that examine not only the contemporary impact of punk in the Seventies but also the legacy of the punk movement in shaping British culture. With a focus on John Lydon’s text Rotten: No Irish, No Blacks, No Dogs (1993) and Viv Albertine’s Clothes, Clothes, Clothes. Music, Music, Music. Boys, Boys, Boys (2014), this article will examine how these autobiographies draw attention to ways in which the British sub-cultural scene offered a platform through which British culture and identity could be reassessed as anti-American and anti-capitalist. This study will also highlight to what extent the self-reflexive framing of these personal narratives within the larger political, cultural and social landscape, can be read as a characteristic feature of the British punk memoir. Through these texts it is possible to uncover the pivotal role of the British punk scene in the development of a counter cultural identity that mirrored changes in the contemporary national identity. As such, punk memoirs, biographies and autobiographies not only give perspectives on a subversive youth cultural scene but, perhaps more importantly, can offer unique insights into the evolution of post-imperial British identity.
近年来,由七八十年代英国朋克界的领军人物撰写的传记和自传越来越多。在1977年的40周年纪念之际,我们可以说,英国朋克在学术界也“成熟”了,许多回顾展不仅审视了朋克在70年代对当代的影响,还审视了朋克运动在塑造英国文化方面的遗产。重点是约翰·莱登的《腐烂:没有爱尔兰人,没有黑人,没有狗》(1993)和维芙·艾伯丁的《衣服,衣服,衣服》。音乐,音乐,音乐。男孩,男孩,男孩(2014),本文将研究这些自传如何引起人们对英国亚文化场景的关注,通过这种方式,英国文化和身份可以被重新评估为反美和反资本主义。这项研究还将强调,在更大的政治、文化和社会背景下,这些个人叙事的自我反思框架在多大程度上可以被解读为英国朋克回忆录的一个特征。通过这些文本,有可能揭示英国朋克场景在反文化认同的发展中所起的关键作用,这种认同反映了当代国家认同的变化。因此,朋克回忆录、传记和自传不仅提供了一个颠覆性的青年文化场景的视角,也许更重要的是,可以为后帝国时代英国身份的演变提供独特的见解。
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引用次数: 1
Toward a literary genre of ‘neither peace nor war’ 走向"非和平非战争"的文学流派
Pub Date : 2022-04-21 DOI: 10.21827/ejlw.11.38658
Hadas Zahavi
While numerous studies have attempted to define forms of communication for the experience of eye witnessing the atrocities of war, little has been written on the inverse experience: how can one bear witness to not seeing warfare? I propose that this question has a profound ethical and political importance in the present, as the elimination of war’s demolition from the European horizon is essential to understanding the political situation that contemporary authors are witnessing. Retracing recent adaptations of the constructions of peace and war in the field of international studies may serve as a point of departure for determining a literary genre of ‘neither peace nor war’ related to contemporary French life-writings of writers such as Jean Rouaud and Jean-Yves Jouannais. Without being physically present for the events of extreme violence their writing describes in a first-person narrative, this genre creates a space for a reappearance of the war through the reconstructed European horizon of the present and opens a window toward a mode of resistance to the adverse political situation of ‘neither peace nor war’.
虽然有许多研究试图为亲眼目睹战争暴行的经历定义交流形式,但很少有人写相反的经历:一个人怎么能见证没有看到战争?我认为这个问题在当前具有深刻的伦理和政治意义,因为从欧洲视野中消除战争的破坏对于理解当代作者所目睹的政治局势至关重要。回顾最近国际研究领域对和平与战争结构的改编,可以作为确定与当代法国作家(如让·Rouaud和让·伊夫·茹阿内)的生活有关的“既非和平也非战争”的文学类型的出发点。他们的作品以第一人称叙述的方式描述了极端暴力事件,这种类型的作品没有亲身出现,而是通过重建欧洲当前的视野,为战争的再现创造了一个空间,并打开了一扇窗,通向一种抵抗“不和平也不战争”的不利政治局势的模式。
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引用次数: 0
A Harki History Lesson: Dalila Kerchouche’s Filiation Narrative Mon père, ce harki 哈基人的历史课:达利拉·克丘奇的家族叙事《我是哈基人》
Pub Date : 2022-04-21 DOI: 10.21827/ejlw.11.38656
Rebecca Raitses
This article reads Dalila Kerchouche’s Mon père, ce harki (My Father, this Harki) as a postcolonial filiation narrative, which blends memoir and biography, the personal and collective, the past and present. Lack of knowledge and a desire to see for herself the camps her parents and older siblings experienced prompts Kerchouche to adopt an investigative posture characterized by in situ exploration in conjunction with interviews and the consultation of archives. This allows the author to achieve a polyphonic account of the past. At the same time, her family serves as the prism through which she confronts the stigma attached to Harkis (Algerian soldiers hired by the French Army) and examines their unjust treatment in France.
本文将达利拉·克舒什的《我的父亲,这个哈基》视为后殖民时期的叙事,它融合了回忆录与传记、个人与集体、过去与现在。由于缺乏知识,又想亲眼看看她的父母和哥哥姐姐们经历过的集中营,这促使Kerchouche采取了一种调查的态度,即在实地考察的同时进行采访和查阅档案。这使得作者能够实现对过去的复调叙述。与此同时,她的家庭成为她面对Harkis(法国军队雇用的阿尔及利亚士兵)的耻辱的棱镜,并审视他们在法国的不公正待遇。
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引用次数: 0
Auster in? Auster out: Lifewriting as a Game? A novelist turns into an editor for the purposes of a unique experiment in lifewriting … 奥斯特在吗?奥斯特:人生写作是一种游戏?一个小说家为了一次独特的生活写作实验而成为一名编辑……
Pub Date : 2022-04-21 DOI: 10.21827/ejlw.11.38660
Michel-Guy Gouverneur
Life as the touchpoint between language and silence, the said and the unsaid. Take a famous writer who offers his readers to take part in an exercise in lifewriting? Based on life’s ability to be condensed into an atom of experience, Paul Auster’s collection of stories tackles the problem of preserving reality for readers outside this experience. For Wittgenstein the linguistic cradle shapes each person’s life, for themselves and for others. The stories show that people spontaneously turn their lives into narratives, often relying on unspoken data. Here lies the life / experience distinction : experience becomes a metaphor making life understandable. Secondly, whatever is alive is humanized; conversely, time structures and the social context are constant props of reality. Surprisingly, acausal connections (e.g. coincidences) are a recurring feature in lifewriting — a way of transcending space and time. Wittgenstein’s concept of lebensform (what is said about life initially and eventually forms your life itself) explains why the stories make sense. Lifewriting means discovering one’s freedom, which ultimately raises the issue of the subject : the one who is free ? the one who has found oneself?
生活是语言与沉默、说与未说之间的触点。以一位著名作家为例,他让他的读者参加生活写作的练习?保罗·奥斯特(Paul Auster)的故事集以生命被浓缩为经验原子的能力为基础,解决了为读者保留这种经历之外的现实的问题。对于维特根斯坦来说,语言的摇篮塑造了每个人的生活,无论是对自己还是对他人。这些故事表明,人们会自发地把自己的生活变成叙述,往往依赖于未说出口的数据。这就是生活/经验的区别:经验成为一种隐喻,使生活变得可以理解。其次,任何有生命的东西都是人性化的;相反,时间结构和社会背景是现实的永恒支柱。令人惊讶的是,因果联系(例如巧合)在生活写作中是一个反复出现的特征——一种超越空间和时间的方式。维特根斯坦(Wittgenstein)的生存形态(lebensform)概念(最初对生活的描述,最终形成你的生活本身)解释了为什么这些故事有意义。生活写作意味着发现一个人的自由,这最终提出了一个问题:谁是自由的?那个找到自我的人?
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引用次数: 1
The Burden of Racial Innocence: British-Invasion Rock Memoirs and the U.S. South 种族清白的负担:英国入侵摇滚回忆录和美国南部
Pub Date : 2022-04-21 DOI: 10.21827/ejlw.11.38627
M. Sutton
Mid-sixties British rock musicians have rationalized their firsthand experience and profitable interactions with American racial segregation by adopting a stance of racial innocence, or a belief that youth and virtue make one immune to charges of complicity with organized structures of racism. This almost childlike subject-positioning disingenuously separates musicians’ expertise on African American blues from a more mature acknowledgement of the oppressive racial conditions that shaped the music, implicitly excluding them from culpability in the continued imbalance of power between black and white musicians.
60年代中期的英国摇滚音乐家将他们的第一手经验和与美国种族隔离的有益互动合理化,他们采取了一种种族清白的立场,或者相信年轻和美德使一个人免受与有组织的种族主义结构同谋的指控。这种近乎孩子气的主题定位不诚实地将音乐家对非裔美国蓝调的专业知识与对塑造音乐的压迫性种族条件的更成熟的承认分开,含蓄地将他们排除在黑人和白人音乐家之间持续的权力不平衡的责任之外。
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引用次数: 0
Reviews of publications by Steven King, Florence Boos, and Rachel Woodward and K. Neil Jenkings 史蒂芬·金、弗洛伦斯·布斯、雷切尔·伍德沃德和k·尼尔·詹金斯的出版物评论
Pub Date : 2022-04-21 DOI: 10.21827/ejlw.11.38649
T. Ashplant
Over recent decades, scholars from a range of disciplines have used life writings from below to explore the lives of people outside elites and the secure middle class. Such texts offer information otherwise unavailable about the decisions people made, and the terms in which they understood or presented their experiences. Three recent monographs about life writings from below in Britain, although dealing with very different genres – pauper letters, working women's autobiographies, military memoirs – across two hundred and fifty years, demonstrate what can be gained from the comparative reading of a corpus of texts.
近几十年来,来自不同学科的学者利用底层的生活写作来探索精英阶层和安稳的中产阶级之外的人的生活。这些文本提供了人们所做决定的信息,以及他们理解或呈现自己经历的术语。最近出版的三本关于英国下层生活写作的专著,尽管涉及的体裁非常不同——跨越250年的贫民书信、职业妇女自传、军事回忆录——展示了从文本语料的比较阅读中可以获得什么。
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引用次数: 0
Narrative, Memory and PTSD. A Case Study of Autobiographical Narration After Trauma 叙述,记忆和创伤后应激障碍。创伤后自传体叙事个案研究
Pub Date : 2022-04-21 DOI: 10.21827/ejlw.11.38659
Deborah De Muijnck
This paper argues that by structuring potentially traumatising memories through narration, autobiographical storytelling reduces the experience of contingency, supports narrators in regaining feelings of autonomy and thus enables traumatised individuals to complete their otherwise potentially incomplete autobiography. Post-trauma writing carries the chance to re-articulate highly emotional experiences with formerly 'random or isolated events' into a meaningful storyline. The effects of highly emotionally experienced trauma decrease and enable the individual to continue narration about their present and potential future. A case study of a veteran autobiography is used to emphasise the meaning of autobiographical writing when individuals suffer from Post-Traumatic Stress Disorder (PTSD). This paper is particularly relevant in times where war and terror are frequently not just communicated through the media but are experienced by millions of people worldwide. At the same time, it is a contribution to the rapidly developing field of Cognitive Narratology and Restorative Narratives.
本文认为,自传式叙事通过叙述构建潜在的创伤记忆,减少了偶然性的经历,支持叙述者重新获得自主的感觉,从而使受创伤的个体能够完成他们可能不完整的自传。创伤后写作有机会将之前“随机或孤立事件”的高度情感体验重新表达成有意义的故事情节。高度情感体验创伤的影响会减少,并使个体能够继续讲述他们的现在和潜在的未来。一个退伍军人自传的案例研究被用来强调当个人遭受创伤后应激障碍(PTSD)时自传写作的意义。在战争和恐怖不仅经常通过媒体传播,而且经常为全世界数百万人所经历的时代,这篇论文尤为重要。同时,它也是对迅速发展的认知叙事学和恢复性叙事学领域的贡献。
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引用次数: 1
Babs Boter, Marleen Rensen, and Giles Scott-Smith (eds.), Unhinging the National Framework: Perspectives on Transnational Life Writing Babs Boter, Marleen Rensen和Giles Scott-Smith(编),拆解国家框架:跨国生活写作的视角
Pub Date : 2022-03-10 DOI: 10.21827/ejlw.11.38039
Catherine Brist
When the novel coronavirus began to spread around the world in early 2020, much was said about the ways the pandemic highlighted global interconnectedness. Given this context, Babs Boter, Marleen Rensen and Giles Scott-Smith’s collection Unhinging the National Framework: Perspectives on Transnational Life Writing was perhaps auspiciously timed: published in December of 2020, the collection discusses life narratives that cut across national boundaries, emphasising the interconnectedness of global life in the nineteenth, twentieth, and twenty-first centuries.
当新型冠状病毒于2020年初开始在全球传播时,人们对这场大流行如何突显全球相互联系议论纷纷。在这种背景下,巴布斯·波特、玛琳·伦森和贾尔斯·斯科特-史密斯的合集《解开国家框架:跨国生活写作的视角》或许是一个幸运的时机:该合集于2020年12月出版,讨论了跨越国界的生活叙事,强调了19世纪、20世纪和21世纪全球生活的相互联系。
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引用次数: 0
期刊
European Journal of Life Writing
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