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The Oxford Handbook of Politics and Performance最新文献

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Pedagogy 教育学
Pub Date : 1900-01-01 DOI: 10.1093/oxfordhb/9780190863456.013.26
Erzsébet Strausz
This chapter engages the transformational potential of pedagogical practice in the classroom and beyond as both performance and misperformance. It focuses on the ways in which institutional scripts, the disciplinary expectations of the academic field of international relations, and the logic of the market shape and condition bodily movement, modes of expression, and structures of thinking, feeling, sensing as well as practices of self-making in the contemporary university and, more broadly, as everyday social performance. Through vignettes that give a personal, narrative account of learning about learning, it tells the story of an experimental course at Central European University, which specifically sought to draw attention to and creatively subvert the enactment of habitual academic performances in various registers. Embracing the risk of mistakes, discomfort, and awkwardness as intrinsic features of the experience of teaching and being taught, routinized and instrumental practices of sense-making opened up to new perceptual dimensions. In this effort, misperformances as ephemeral, unpredictable, improvised moments that are inevitable in the performance of institutional roles revealed their generative capacity to facilitate embodied, grounded, and socially sensitive understandings of selfhood and otherness as lived, actual realities of international relations. Inspired by Jacques Rancière’s figure of the ignorant schoolmaster, an iterated listening exercise foregrounded the work of attention and, as illustrated by focus group discussions, enabled participants to lessen performance pressure and develop alternative sensibilities of embodied presence, communication, and learning together.
本章涉及课堂内外教学实践的转化潜力,包括表现和不良表现。它侧重于制度脚本的方式,国际关系学术领域的学科期望,以及市场逻辑在当代大学以及更广泛地说,作为日常社会表现,塑造和条件身体运动,表达模式和思维结构,感觉,感知以及自我创造的实践。通过对学习的个人叙述,它讲述了中欧大学的一门实验课程的故事,这门课程专门试图引起人们对不同领域习惯学术表现的关注,并创造性地颠覆了这种行为。把犯错、不舒服和尴尬的风险作为教学和被教学经验的内在特征,常规的和工具性的意义建构实践开辟了新的感知维度。在这一努力中,作为机构角色表演中不可避免的短暂的、不可预测的、即兴的时刻,错误的表演揭示了它们的生成能力,以促进对自我和他者的具体、基础和社会敏感的理解,作为国际关系的实际现实。受Jacques ranci的无知校长形象的启发,一个反复的听力练习突出了注意力的工作,正如焦点小组讨论所说明的那样,使参与者减轻了表现压力,发展了具体存在、交流和共同学习的另类敏感性。
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引用次数: 0
Nativism 先天论
Pub Date : 1900-01-01 DOI: 10.1093/oxfordhb/9780190863456.013.57
Desiree Lewis
Although the focus of this chapter is a particular recent photographer, its broader concern is with how performative African identities have been and continue to be imagined as anatomically and culturally generalized bodies. Several writers have identified the simultaneous growth of photography, ethnography, and colonizing projects from the nineteenth century. The photographed subject was frozen as an object for others’ scrutiny, with photography reinforcing the huge divide between the meanings attached to the surfaces of the bodies of African people and ideas about whiteness and the West. The chapter focuses on how anthropological constructs and codes perist in ostensibly postcolonial and counterhegemonic representations. It analyzes the contemporary photographs of the internationally acclaimed South African photographer Zanele Muholi, especially images from her “Faces and Phases” photographs of black lesbians and transmen. On one hand, the portraits are powerful political statements: they portray the dignity and courage of certain lesbians and transmen, make a marginalized community visible in a heterosexist and racist public sphere, and gesture toward meanings of African identities that are radically at odds with both colonial and (patriarchal) nationalist identities. On the other hand, viewers are invited to recognize the agency and public visibility of the subject in ways similar to how viewers of colonial and nationalist performances have been encouraged to recognize and categorize the bodies of authentic African women and men.
虽然这一章的重点是一位最近的摄影师,但它更广泛的关注是如何将非洲的表演身份想象为解剖学和文化上的一般化的身体。一些作家认为摄影、民族志和殖民计划从19世纪开始同时发展。被拍摄的对象被定格为他人审视的对象,摄影强化了附着在非洲人身体表面的意义与关于白人和西方的观念之间的巨大鸿沟。这一章的重点是人类学的结构和规范如何在表面上的后殖民和反霸权的表述中持续存在。它分析了国际知名的南非摄影师Zanele Muholi的当代照片,特别是她拍摄的黑人女同性恋和变性人的“面孔和阶段”照片。一方面,这些肖像是强有力的政治声明:它们描绘了某些女同性恋和跨性别者的尊严和勇气,使一个被边缘化的社区在异性恋和种族主义的公共领域中可见,并表明了非洲身份的意义,这些身份与殖民和(父权制)民族主义身份根本不一致。另一方面,观众被邀请认识到主体的代理和公众可见性,其方式类似于鼓励观看殖民和民族主义表演的观众认识和分类真实的非洲男女的身体。
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引用次数: 0
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The Oxford Handbook of Politics and Performance
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