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Assertion, denial, and the evolution of Boolean operators 断言、否认和布尔运算符的演变
Pub Date : 2022-11-22 DOI: 10.1111/mila.12448
Fausto Carcassi, Giorgio Sbardolini
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引用次数: 3
How language shapes our minds: On the relationship between generics, stereotypes and social norms 语言如何塑造我们的思想:论泛型、刻板印象和社会规范之间的关系
Pub Date : 2022-11-21 DOI: 10.1111/mila.12449
Leda Berio, K. Musholt
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引用次数: 0
Backtracking through interventions: An exogenous intervention model for counterfactual semantics 通过干预回溯:反事实语义的外生干预模型
Pub Date : 2022-11-21 DOI: 10.1111/mila.12447
Jonathan Vandenburgh
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引用次数: 2
Notions of arbitrariness 随意性的概念
Pub Date : 2022-10-24 DOI: 10.1111/mila.12443
L. Gasparri, Piera Filippi, Markus Wild, H. Glock
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引用次数: 3
The rational role of the perceptual sense of reality 感性对现实的理性作用
Pub Date : 2022-10-19 DOI: 10.1111/mila.12445
Paweł Gładziejewski
Perceptual experience usually comes with “phenomenal force”, a strong sense that it reflects reality as it is. Some philosophers have argued that it is in virtue of possessing phenomenal force that perceptual experiences are able to non-inferentially justify beliefs. In this paper, I introduce an alternative, inferentialist take on the epistemic role of phenomenal force. Drawing on Bayesian modeling in cognitive science, I argue that the sense of reality that accompanies conscious vision can be viewed as epistemically appraisable in light of its rational etiology.
知觉经验通常伴随着“现象力”,一种强烈的反映现实的感觉。一些哲学家认为,正是由于拥有现象性力量,感知经验才能够以非推理的方式证明信仰的正当性。在本文中,我介绍了一种替代的,推理主义者对现象力的认知作用的看法。利用认知科学中的贝叶斯模型,我认为伴随意识视觉的现实感可以根据其理性病因被视为认识论上可评价的。
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引用次数: 2
The empirical status of semantic perceptualism 语义感知主义的经验地位
Pub Date : 2022-10-03 DOI: 10.1111/mila.12444
Fabrizio Calzavarini
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引用次数: 1
A vessel without a pilot: Bodily and affective experience in the Cotard delusion of inexistence 一艘没有领航员的船:在不存在的科塔尔妄想中的身体和情感体验
Pub Date : 2022-09-20 DOI: 10.1111/mila.12441
Philip Gerrans
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引用次数: 0
A metacognitive account of phenomenal force 现象力的元认知解释
Pub Date : 2022-09-05 DOI: 10.1111/mila.12442
Lu Teng
: According to phenomenal conservatism or dogmatism, perceptual experiences can give us immediate justification for beliefs about the external world in virtue of having a distinctive kind of phenomenal character—namely phenomenal force. I present three cases to show that phenomenal force is neither pervasive among nor exclusive to perceptual experiences. The plausibility of such cases calls out for explanation. I argue that contrary to a long-held assumption, phenomenal force is a separate, non-perceptual state generated by some metacognitive mechanisms that monitor one’s first-order mental processes and states. This new account advances our understanding of the nature of phenomenal force.
根据现象保守主义或教条主义,知觉经验可以给我们关于外部世界的信念提供直接的理由,因为它具有一种独特的现象特征——即现象力。我提出了三个案例来说明现象性力量既不是普遍存在的,也不是知觉经验所独有的。这类案件的合理性需要解释。我认为,与长期以来的假设相反,现象力是一种独立的、非感知的状态,由一些元认知机制产生,这些机制监控着一个人的一级心理过程和状态。这种新的解释促进了我们对现象力本质的理解。
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引用次数: 2
How we talk about smells 我们如何谈论气味
Pub Date : 2022-08-30 DOI: 10.1111/mila.12440
G. Martina
Smells are often said to be ineffable, and linguistic research shows that languages like English lack a dedicated olfactory lexicon. Starting from this evidence, I propose an account of how we talk about smells in English. Our reports about the way things smell are comparative: When we say that something smells burnt or like roses, we characterise the thing's smell by noting its similarity to the characteristic smells of certain odorous things (burnt things, roses). The account explains both the strengths and limitations of our smell discourse, and has implications for philosophical discussions of the relation between language and appearances.
气味通常被认为是无法形容的,语言学研究表明,像英语这样的语言缺乏专门的嗅觉词汇。从这一证据出发,我提出了一个关于我们如何在英语中谈论气味的解释。我们对事物气味的描述是比较的:当我们说某物闻起来像烧焦的或像玫瑰的气味时,我们通过注意它与某些气味(烧焦的东西,玫瑰)的特征气味的相似性来描述它的气味。这一描述解释了我们嗅觉话语的优势和局限性,并对语言与表象之间关系的哲学讨论产生了影响。
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引用次数: 0
Self‐signs and intensional contexts 自我符号和内涵语境
Pub Date : 2022-08-17 DOI: 10.1111/mila.12436
R. Millikan
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引用次数: 2
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