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Deutsches Dante-Jahrbuch最新文献

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Vorwort der Herausgeberin
Pub Date : 2021-09-24 DOI: 10.2307/j.ctv15r56xp.3
C. Ott
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引用次数: 0
»mostrò ciò che potea la lingua nostra« – il mio Dante 我的但丁展示了我们的语言所能提供的一切
Pub Date : 2021-09-24 DOI: 10.1515/dante-2021-0008
F. Brugnolo
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引用次数: 1
Der Dichter als Außenseiter 诗人总是个局外人
Pub Date : 2021-09-24 DOI: 10.1515/dante-2021-0025
Johannes Bartuschat
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引用次数: 0
Dante übersetzen
Pub Date : 2021-09-24 DOI: 10.1515/dante-2021-0023
Bodo Zöll
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引用次数: 2
What Dante Means To Me 但丁对我意味着什么
Pub Date : 2021-09-24 DOI: 10.1515/dante-2021-0012
Jonathan B. Katz
: The paper takes its title from a lecture given by T.S. Eliot in 1950, in which he pointed out the lessons Dante had taught him. In fact Dante remains Eliot’s chief model and point of reference throughout his work. His first collections present characters and encounters reminiscent of Dante’s dialogues with the damned and purging souls in the afterlife. Eliot saw in Dante “the great master of the disgusting”, authorizing his own descent into the sordid world of the Sweeney poems of 1920. But Dante is also a guide to an earthly paradise, to bliss and acquiescence in God’s will – states of mind approached in the poems written after Eliot’s conversion, which are meditative soliloquies rather than confrontations with others. In Dante Eliot detected, surprisingly, “the Catholic philosophy of disillusion”, that is, his own somber view of fallen humanity. This position is shared to some extent by Robert Frost (whose characters are often in pain, and whose worldview is dark, if ironic). Other modernists, like Wallace Stevens and Ezra Pound, are more optimistic about the pursuit of worldly happiness, and so come well within Protestant tradition. Dante is barely alluded to by Stevens, who attempted to write as if there were no precedent, while the entire project of Pound’s Cantos is Dantean, even in the violence of their denunciations and maddening topicality, as well as in their recurrent revelations of a proximate paradise.
当前位置这篇论文的题目取自T.S.艾略特1950年的一次演讲,他在演讲中指出了但丁教给他的教训。事实上,在艾略特的作品中,但丁一直是他的主要榜样和参照对象。他的第一部文集所呈现的人物和遭遇让人想起但丁与被诅咒者的对话,以及在死后净化灵魂的对话。艾略特在但丁身上看到了“令人厌恶的大师”,使他自己堕入了1920年斯威尼诗歌的肮脏世界。但但丁也是一个通往人间天堂的向导,通往幸福和对上帝意志的默许——在艾略特皈依后所写的诗歌中,这种精神状态是沉思的独白,而不是与他人的对抗。令人惊讶的是,艾略特在但丁身上发现了“天主教的幻灭哲学”,也就是他自己对堕落人性的忧郁看法。罗伯特·弗罗斯特(Robert Frost)在某种程度上也持这种观点(他的人物经常处于痛苦之中,他的世界观是黑暗的,如果讽刺的话)。其他现代主义者,如华莱士·史蒂文斯(Wallace Stevens)和埃兹拉·庞德(Ezra Pound),则对追求世俗的幸福更为乐观,因此与新教传统非常契合。史蒂文斯几乎没有提到但丁,他试图像没有先例一样写作,而庞德的《诗篇》的整个项目是但丁式的,即使在他们猛烈的谴责和令人发狂的话题性,以及他们反复揭示的近似天堂。
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引用次数: 4
Un Dante hespérique 赫斯帕里斯的但丁
Pub Date : 2021-09-24 DOI: 10.1515/dante-2021-0018
B. Pinchard
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引用次数: 1
Un coincidere di immanenza e trascendenza 一种内在和超越的重合
Pub Date : 2021-09-24 DOI: 10.1515/dante-2021-0009
M. Ciccuto
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引用次数: 1
Seven Years from Inferno to Paradiso 从地狱到天堂的七年
Pub Date : 2021-09-24 DOI: 10.1515/dante-2021-0006
M. Beisner
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引用次数: 1
Giovanni Boccaccio, Das Büchlein zum Lob Dantes, übersetzt und eingeführt von Moritz Rauchhaus, Berlin, Das kulturelle Gedächtnis 2021, 112 S.; Ruedi Imbach, Porträt des Dichters als Philosoph. Eine Betrachtung des philosophischen Denkens von Dante Alighieri, Basel, Schwabe 2020, 69 S. " Giovanni bocccio "翻译并介绍的丁蒂斯黑屋"柏林文化记忆2021年,112页鲁艾迪•默巴赫,诗人的画像哲学家。我要对但丁·阿利吉里的哲学思想进行反思
Pub Date : 2021-09-24 DOI: 10.1515/dante-2021-0035
C. Ott
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引用次数: 0
Dante e la cultura fiorentina. Bono Giamboni, Brunetto Latini e la formazione intellettuale dei laici, a cura di Zygmunt G. Barański/Theodore J. Cachey Jr./Luca Lombardo, Salerno Editrice, Roma 2019, 254 S. 但丁和佛罗伦萨文化。博诺Giamboni、拉丁Brunetto和世俗的知识训练,照顾政策滑雪/西奥多·J . G .棺材ńCachey Jr . /卢卡Lombardo萨莱诺,2019年,罗马254 S出版公司。
Pub Date : 2021-09-24 DOI: 10.1515/dante-2021-0032
F. Meier
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引用次数: 2
期刊
Deutsches Dante-Jahrbuch
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