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David Worthington, Rev. James Fraser, 1634–1709: A New Perspective on the Scottish Highlands Before Culloden David Worthington,《詹姆斯-弗雷泽牧师,1634-1709:卡洛登之前苏格兰高地的新视角
Pub Date : 2024-04-01 DOI: 10.3366/sch.2024.0114
Chris R. Langley
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引用次数: 0
Financing Church Extension: The Case of the Edinburgh Savings Bank and St John's Parish Church, Edinburgh 为教堂扩建融资:爱丁堡储蓄银行和爱丁堡圣约翰教区教堂案例
Pub Date : 2024-04-01 DOI: 10.3366/sch.2024.0112
J. Sawkins
This paper describes the way in which St John's parish church, Edinburgh, was financed; highlighting the part played by the Directors of the Edinburgh Savings Bank. It further analyses the impact of the Disruption on the church's seat rent income; the primary means by which residual debt liquidation was to be accomplished. As a case study, it offers a revealing sidelight on the financial consequences of the Disruption at the congregational level.
本文描述了爱丁堡圣约翰教区教堂的融资方式,重点介绍了爱丁堡储蓄银行董事所发挥的作用。它进一步分析了中断对教堂座位租金收入的影响;而座位租金收入是清偿剩余债务的主要手段。作为一项案例研究,它从一个侧面揭示了中断在会众层面造成的财务后果。
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引用次数: 0
Churchgoing in Glasgow, 1836–2016: The Statistical Record 格拉斯哥的教会活动,1836-2016 年:统计记录
Pub Date : 2024-04-01 DOI: 10.3366/sch.2024.0111
Clive D. Field
Historiographical debate about religious change and secularisation in Scotland often fails to take a sufficiently long-term perspective and to subject the sources used to critical scrutiny. In this article, one possible metric of secularisation (churchgoing rates) is investigated for Scotland’s largest city (Glasgow), by a statistical examination of fourteen church censuses between 1836 and 2016. Emphasis is placed on the varying methodologies of the censuses and the limitations to their comparability. Churchgoing in the city has declined, relative to population, since the later nineteenth century, initially among Protestants. The net scale of decrease was mitigated after the Second World War by the Catholic majority in the pews, but even Catholic attendance has shrunk absolutely in recent decades.
有关苏格兰宗教变化和世俗化的史学辩论往往未能从足够长远的角度出发,也未能对所使用的资料来源进行严格审查。本文通过对 1836 年至 2016 年间的 14 次教会人口普查进行统计研究,探讨了苏格兰最大城市(格拉斯哥)世俗化的一个可能指标(教会率)。重点放在不同的普查方法及其可比性的局限性上。自 19 世纪晚期以来,相对于人口而言,该市的教堂活动有所减少,最初是在新教徒中。第二次世界大战后,由于天主教徒占多数,净减少的规模有所缓解,但最近几十年来,即使是天主教徒的参加人数也绝对减少了。
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引用次数: 0
How the Fourth Statistical Account of East Lothian Recorded Developments in the Church in the County Between 1945 and 2000 东洛锡安第四次统计报告如何记录 1945 年至 2000 年间该县教会的发展情况
Pub Date : 2024-04-01 DOI: 10.3366/sch.2024.0113
David Dutton
This article will use the Fourth Statistical Account of East Lothian, which was produced by a consortium of local history societies, to provide a case study of how the church in the county developed between 1945 and 2000. Because East Lothian is the only Scottish county to have a fourth statistical account, the study provides a unique opportunity to trace the development of the church within a Scottish local authority during the second half of the twentieth century. The article will use, as its main sources, essays on four established denominations and the sections on ‘Belief’ in each of the parish entries. It will detail how the Church of Scotland, the Scottish Episcopal Church and the Methodist Church contracted between 1945 and 2000; show that, while the Roman Catholic Church was more stable, it began to suffer from a lack of vocations and the disinterest of younger members of the Catholic population, and that, while the Baptist Church increased its presence in the county and Pentecostal congregations and ‘house churches’ were formed, the Brethren and Church of Christ both declined and, as a consequence, these other churches remained on the margins of the church in East Lothian.
本文将利用由地方历史协会联合编制的《东洛锡恩第四次统计报告》,对该郡的教会在 1945 年至 2000 年间的发展情况进行案例研究。由于东洛锡安郡是苏格兰唯一一个拥有第四次统计账户的郡,因此该研究为追溯二十世纪下半叶苏格兰地方当局内部教会的发展提供了一个独特的机会。文章的主要资料来源是有关四个已确立的教派的文章以及每个教区条目中有关 "信仰 "的部分。文章将详细介绍苏格兰教会、苏格兰圣公会和卫理公会在 1945 年至 2000 年间是如何萎缩的;说明罗马天主教会虽然比较稳定,但由于缺乏圣召和天主教年轻成员的不感兴趣,它开始受到影响;浸礼会在该郡的存在有所增加,五旬节派的会众和 "家庭教会 "纷纷成立,但弟兄会和基督教会都在衰落,因此,这些其他教会在东洛锡安仍处于教会的边缘。
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引用次数: 0
Stephen Bogle, Contract Before the Enlightenment: The Ideas of James Dalrymple, Viscount Stair, 1619–1695 斯蒂芬-博格尔,《启蒙运动之前的契约》:斯泰尔子爵詹姆斯-达尔林普尔的思想,1619-1695 年
Pub Date : 2024-04-01 DOI: 10.3366/sch.2024.0116
Ben Rogers
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引用次数: 0
John McCallum, Exploring Emotion in Reformation Scotland: The Emotional Worlds of James Melville, 1556–1614 约翰-麦卡勒姆,《探索苏格兰宗教改革中的情感》:詹姆斯-梅尔维尔的情感世界,1556-1614年
Pub Date : 2024-04-01 DOI: 10.3366/sch.2024.0115
Nathan Hood
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引用次数: 0
Assessing the First World War’s Spiritual Impact on Scottish Presbyterianism in the Diaspora: The Case of the Presbyterian Church of New Zealand 评估第一次世界大战对散居在外的苏格兰长老会的精神影响:以新西兰长老会为例
Pub Date : 2023-10-01 DOI: 10.3366/sch.2023.0103
Martin George Holmes
This article assesses the First World War’s impact on Scottish Presbyterianism from a transnational perspective. Recent research on Presbyterianism in Scotland has highlighted that the horrors of the war provoked a rise in premillennial thinking and dented support for strict Calvinism. This article argues that the experience of the New Zealand Presbyterian Church, a heavily Scottish denomination situated on the other side of the world, was very similar but not identical. In doing so, this article provides a transnational perspective on Scottish Presbyterianism and this aspect of the First World War.
本文从一个跨国的视角来评估第一次世界大战对苏格兰长老会的影响。最近对苏格兰长老会的研究强调,战争的恐怖刺激了千禧年前思想的兴起,并削弱了对严格加尔文主义的支持。本文认为,位于世界另一端的新西兰长老会(New Zealand Presbyterian Church)的经历非常相似,但并不完全相同。在此过程中,本文提供了苏格兰长老会和第一次世界大战这方面的跨国视角。
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引用次数: 0
James Walters, The National Covenant and Solemn League and Covenant, 1660–1696 詹姆斯·沃尔特斯,《国家盟约与庄严同盟与盟约》,1660-1696年
Pub Date : 2023-10-01 DOI: 10.3366/sch.2023.0106
Laura I. Doak
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引用次数: 0
Gordon Graham, Scottish Philosophy after the Enlightenment 戈登·格雷厄姆:《启蒙运动后的苏格兰哲学》
Pub Date : 2023-10-01 DOI: 10.3366/sch.2023.0105
Stewart J. Brown
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引用次数: 0
Happy Families?: Scottish Presbyterian Missionary Children’s Homes, 1900s–1950s 幸福的家庭吗?:苏格兰长老会传教士儿童之家,1900 - 1950年
Pub Date : 2023-10-01 DOI: 10.3366/sch.2023.0104
Hugh Morrison
This article focuses on two residential institutions in Edinburgh – Home House and Cunningham House – established in the first half of the twentieth century by various branches of Scottish Presbyterianism, to cater for the children of their missionaries operating overseas. These homes served to mitigate the common Protestant practice of family separation, whereby children often returned to countries of origin for all or some of their education. These Scottish homes replicated other Protestant institutions for missionary children. At the same time, they were smaller and more intimate in scale, and Presbyterians played on this to accentuate the homes' role in providing a substitute family for the residents. It argues that the Edinburgh homes can be understood from two equally important vantage points, drawing on insights from the history of emotions and the history of childhood. On the one hand, adult narratives played up notions of happiness and domestic stability for the children. On the other hand, children's narratives indicate considerable emotional ambiguity and navigation. As such, Cunningham House and Home House acted as important sites of emotional management perceived and experienced variously by children and adults.
这篇文章的重点是爱丁堡的两所寄宿机构——Home House和Cunningham House,这两所寄宿机构是由苏格兰长老会的各个分支在20世纪上半叶建立的,为他们在海外传教的孩子提供服务。这些家庭有助于减轻新教徒家庭分离的普遍做法,即儿童经常返回原籍国接受全部或部分教育。这些苏格兰家庭复制了其他新教为传教士儿童设立的机构。同时,它们在规模上更小,更亲密,长老会利用这一点来强调住宅的作用,为居民提供替代家庭。它认为,爱丁堡的家庭可以从两个同样重要的有利位置来理解,从情感的历史和童年的历史中汲取洞察力。一方面,成人的叙事为孩子们渲染了幸福和家庭稳定的概念。另一方面,儿童的叙述显示出相当大的情感模糊性和导向性。因此,坎宁安之家和家庭之家是儿童和成人感知和体验不同情绪管理的重要场所。
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引用次数: 0
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Scottish Church History
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