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The Threat of Crisis in the Sermons of Billy Graham during the All Scotland Crusade in 1955 1955年全苏格兰十字军东征期间葛培理布道中的危机威胁
Pub Date : 2022-04-01 DOI: 10.3366/sch.2022.0064
K. Jeffrey
Billy Graham was a world-famous Christian evangelist in the twentieth century. He visited Scotland in 1955 and led a six-week campaign that included a series of events held at the Kelvin Hall in Glasgow. Hundreds of thousands of people attended these rallies and many were converted. This paper will discuss how Billy Graham employed the danger of nuclear war during these meetings in his Gospel appeals. It will examine critically the sermons he preached in order to determine how he used this threat of crisis in order to generate spiritual anxiety and encourage people to be ‘born again’ during the All Scotland Crusade.
葛培理是二十世纪世界著名的基督教福音传道者。1955年,他访问了苏格兰,并领导了为期六周的竞选活动,其中包括在格拉斯哥的开尔文大厅举行的一系列活动。成千上万的人参加了这些集会,许多人皈依了伊斯兰教。本文将讨论葛培理如何在他的福音呼吁中利用这些会议中的核战争危险。它将批判性地审视他所讲的布道,以确定他如何利用这种危机威胁来产生精神焦虑,并鼓励人们在全苏格兰十字军东征期间“重生”。
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引用次数: 0
Black Lives Matter? Reassessing Alexander Hetherwick of Blantyre 黑人的命也重要?重新评估布兰太尔的亚历山大·赫瑟威克
Pub Date : 2022-04-01 DOI: 10.3366/sch.2022.0062
K. Ross
The ‘Black Lives Matter’ movement has raised critical awareness of how concepts of race have shaped history. In the context of mission history, this has prompted critical reflection on encounters with the Global South at the intersection of colonial assumptions of the superiority of Western culture and race and the underlying belief in the value of all human beings that drove Christian mission. A simple bifurcation of mission into these impulses, however, oversimplifies the dynamic interplay between the two and fails to adequately gauge how this changed over the longer durée, leaving an unsatisfactory and unresolved polarity. This article re-examines the career of the Scottish missionary Alexander Hetherwick of Blantyre to locate how concepts of race within his thought and action changed throughout a career that spanned the shift of the region from mission field to integrated protectorate within the empire, significantly shaping the formation of modern Malawi.
“黑人的命也是命”运动提高了人们对种族概念如何影响历史的批判性认识。在宣教历史的背景下,这引发了对在西方文化和种族优越的殖民假设和推动基督教宣教的全人类价值的潜在信念的交叉点上与全球南方相遇的批判性反思。然而,将任务简单地划分为这些冲动,过分简化了两者之间的动态相互作用,并且未能充分衡量这在更长的时间内是如何变化的,从而留下了令人不满意和未解决的极性。本文重新审视了布兰太尔的苏格兰传教士亚历山大·赫瑟威克(Alexander Hetherwick)的职业生涯,以确定他的思想和行动中的种族概念是如何在他的职业生涯中发生变化的,他的职业生涯跨越了该地区从传教地到帝国内的综合保护国的转变,并显著地塑造了现代马拉维的形成。
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引用次数: 0
Financing Stipend: The Post-Reformation Established Church in Edinburgh 财政津贴:改革后爱丁堡国教
Pub Date : 2022-04-01 DOI: 10.3366/sch.2022.0063
J. Sawkins
This paper describes and analyses the means by which the stipends of the established church’s ministers in Scotland’s capital city were financed from the time of the Reformation to the passing of the Church of Scotland (Property and Endowments) Act in 1925. Offering a preliminary calibration with commentary on the operation of the ministerial labour market, it throws new light on our understanding of the established church functioning as a business organisation, at a time when it was highly influential in the political, economic, social and religious life of the nation.
本文描述和分析了从宗教改革时期到1925年《苏格兰教会(财产和捐赠)法》通过之前,苏格兰首都的国教牧师的津贴是如何获得资助的。通过对部长级劳动力市场运作的评论,该书提供了一个初步的校准,它为我们对作为商业组织运作的教会的理解提供了新的视角,当时它在国家的政治、经济、社会和宗教生活中具有高度影响力。
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引用次数: 2
Ryan Mallon, Dissent After Disruption: Church and State in Scotland, 1843–63 《分裂后的异议:苏格兰的教会与国家,1843-63》
Pub Date : 2022-04-01 DOI: 10.3366/sch.2022.0067
D. Dutton
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引用次数: 0
Chris R. Langley (ed.), The National Covenant 1638–1689 克里斯·r·兰利(编),《1638-1689年国民盟约》
Pub Date : 2022-04-01 DOI: 10.3366/sch.2022.0069
R. Spurlock
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引用次数: 0
Andrew G. Ralston, Nevile Davidson: A Life to Be Lived 安德鲁·g·拉尔斯顿,《内维尔·戴维森:值得过的生活》
Pub Date : 2022-04-01 DOI: 10.3366/sch.2022.0068
K. Jeffrey
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引用次数: 0
Karin Bowie, Public Opinion in Early Modern Scotland, c. 1560–1707 卡琳·鲍伊:《近代早期苏格兰的民意,约1560-1707年》
Pub Date : 2022-04-01 DOI: 10.3366/sch.2022.0065
Ben Rogers
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引用次数: 0
Front matter 前页
Pub Date : 2021-10-01 DOI: 10.3366/sch.2021.0050
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引用次数: 0
Bess Rhodes, Riches and Reform: Ecclesiastical Wealth in St Andrews, c.1520–1580 财富与改革:圣安德鲁斯教会的财富,约1520 - 1580
Pub Date : 2021-09-23 DOI: 10.3366/sch.2021.0055
C. McMillan
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引用次数: 0
Adam Fox, The Press and the People: Cheap Print and Society in Scotland, 1500–1785 亚当·福克斯,《新闻界与人民:苏格兰廉价印刷品与社会,1500-1785》
Pub Date : 2021-09-23 DOI: 10.3366/sch.2021.0056
Ben Rogers
當我們言及「閱讀文字」,容易聯想到「閱讀裝訂成冊的書籍」。 事實上,我們頻繁地接觸到印刷於書籍以外的文字,如街頭傳單、集 會表演的歌詞紙,或是博物館、美術館的展覽摺頁。今人可能長期不 曾翻閱任何書籍,然在生活中勢必仍大量閱讀如上述各類印有文字的 紙張。在資訊大量透過數位方式傳遞的今日,人們仍如此頻繁地閱讀 此類具備特定用途、短暫時效性的紙張,遑論電子媒體尚未興起前的 近代早期。在近代早期歐洲,書籍對於多數人而言是昂貴的稀有物, 廉價印刷品(cheap-print) 因此是多數人閱讀活動的主要媒介。 歐美學界自 1980 年代以降興起的新文化史、閱讀史,中文學界 早有引介作品,並且也有根據中文材料所從事的相關研究,在此不贅 述。不過,書籍史著作一般多研究裝訂成冊的書籍,像是啟蒙運動時 期書籍史,探討書籍的生產和發行如何促進知識發展以及民族情感之 變化。其關注的焦點主要是社會的上層和中層人士,他們如何消費有 影響力的作品,推動新的思想,並影響了公眾輿論;本研究關注的則
当我们言及「阅读文字」,容易联想到「阅读装订成册的书籍」。 事实上,我们频繁地接触到印刷于书籍以外的文字,如街头传单、集 会表演的歌词纸,或是博物馆、美术馆的展览折页。今人可能长期不 曾翻阅任何书籍,然在生活中势必仍大量阅读如上述各类印有文字的 纸张。在资讯大量透过数位方式传递的今日,人们仍如此频繁地阅读 此类具备特定用途、短暂时效性的纸张,遑论电子媒体尚未兴起前的 近代早期。在近代早期欧洲,书籍对于多数人而言是昂贵的稀有物, 廉价印刷品(cheap-print) 因此是多数人阅读活动的主要媒介。 欧美学界自 1980 年代以降兴起的新文化史、阅读史,中文学界 早有引介作品,并且也有根据中文材料所从事的相关研究,在此不赘 述。不过,书籍史著作一般多研究装订成册的书籍,像是启蒙运动时 期书籍史,探讨书籍的生产和发行如何促进知识发展以及民族情感之 变化。其关注的焦点主要是社会的上层和中层人士,他们如何消费有 影响力的作品,推动新的思想,并影响了公众舆论;本研究关注的则
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引用次数: 0
期刊
Scottish Church History
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