Pub Date : 2022-12-05DOI: 10.1177/25148486221142491
M. Gandy
The city of Chennai in southern India lies directly under one of the most significant global flyways for migratory birds. Over the last forty years, however, this intricate regional topography of lakes and watercourses that supports millions of birds and other organisms has been drastically reduced. I develop the idea of “ecological decay” in relation to the Pallikaranai wetlands in southern Chennai to explore the multiple socio-ecological dynamics behind declining levels of biodiversity. I note how the colonial simplification of the landscape has been entrained within an accelerated impetus towards regional capitalist urbanization. Thus far, however, the question of biodiversity in Chennai has been largely framed through the analytical lens of European modernity. I consider in particular whether a modified urban political ecology framework might provide distinctive insights into the particularities of biodiversity decline in an Indian context.
{"title":"Chennai flyways: birds, biodiversity, and ecological decay","authors":"M. Gandy","doi":"10.1177/25148486221142491","DOIUrl":"https://doi.org/10.1177/25148486221142491","url":null,"abstract":"The city of Chennai in southern India lies directly under one of the most significant global flyways for migratory birds. Over the last forty years, however, this intricate regional topography of lakes and watercourses that supports millions of birds and other organisms has been drastically reduced. I develop the idea of “ecological decay” in relation to the Pallikaranai wetlands in southern Chennai to explore the multiple socio-ecological dynamics behind declining levels of biodiversity. I note how the colonial simplification of the landscape has been entrained within an accelerated impetus towards regional capitalist urbanization. Thus far, however, the question of biodiversity in Chennai has been largely framed through the analytical lens of European modernity. I consider in particular whether a modified urban political ecology framework might provide distinctive insights into the particularities of biodiversity decline in an Indian context.","PeriodicalId":11723,"journal":{"name":"Environment and Planning. E, Nature and Space","volume":null,"pages":null},"PeriodicalIF":2.9,"publicationDate":"2022-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90802999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-01DOI: 10.1177/25148486221079594
{"title":"Erratum to “Negotiating power from the margins: Encountering everyday experiences and contestations to REDD+in Southern Tanzania”","authors":"","doi":"10.1177/25148486221079594","DOIUrl":"https://doi.org/10.1177/25148486221079594","url":null,"abstract":"","PeriodicalId":11723,"journal":{"name":"Environment and Planning. E, Nature and Space","volume":null,"pages":null},"PeriodicalIF":2.9,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87759475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-27DOI: 10.1177/25148486221140878
Greg Oulahen, Jacob Ventura
Neoliberal flood risk governance has become the norm in Canada and much of the rest of the global North in the interest, hypothetically, of achieving so-called efficiencies and resilience and, practically, out of desperation for access to any more resources to face a growing burden. This paper traces the path toward a flood risk governance model in Vancouver together with the development history of the city to illustrate the coproduction of urban landscape, capital, and flood risk. It situates what is intended to be a progressive “values-based” local adaptation planning program within that context to question whether or not such a program can elevate the use value of land. The paper demonstrates that a flood risk governance model further entrenches neoliberal hegemony and exchange values, with implications for urban space and how city inhabitants interact with flood hazards that are beyond the reach of values-based planning.
{"title":"Planning use values or values-based planning? “Rolling with” neoliberal flood risk governance in Vancouver, Canada","authors":"Greg Oulahen, Jacob Ventura","doi":"10.1177/25148486221140878","DOIUrl":"https://doi.org/10.1177/25148486221140878","url":null,"abstract":"Neoliberal flood risk governance has become the norm in Canada and much of the rest of the global North in the interest, hypothetically, of achieving so-called efficiencies and resilience and, practically, out of desperation for access to any more resources to face a growing burden. This paper traces the path toward a flood risk governance model in Vancouver together with the development history of the city to illustrate the coproduction of urban landscape, capital, and flood risk. It situates what is intended to be a progressive “values-based” local adaptation planning program within that context to question whether or not such a program can elevate the use value of land. The paper demonstrates that a flood risk governance model further entrenches neoliberal hegemony and exchange values, with implications for urban space and how city inhabitants interact with flood hazards that are beyond the reach of values-based planning.","PeriodicalId":11723,"journal":{"name":"Environment and Planning. E, Nature and Space","volume":null,"pages":null},"PeriodicalIF":2.9,"publicationDate":"2022-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80919893","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-27DOI: 10.1177/25148486221139138
G. Cooke, R. Garbutt, J. Kijas, Alessandro Pelizzon, John Page, A. Wessell, Frances Belle Parker, A. Reichelt-Brushett
This article is underpinned by the hypothesis that if Australia is to reassess and improve its relationship to and use of rivers and river systems, then more holistic ways of understanding rivers, and strategies for representing and communicating this understanding, must be developed and brought together. Held over two days in August 2019 at the Lismore campus of Southern Cross University, ‘Speaking With the River’ was an interdisciplinary symposium exploring the capacities of creative research practice to develop new understandings of rivers and river systems as simultaneously environmental, cultural, historical and economic phenomena. In this article, we bring together the voices and disciplinary insights from the symposium and the rivers of Northern New South Wales, and we reflect on the way that riverine language ran throughout our discussions and ideas, providing a connective model of confluences and conjunctions for the interdisciplinary enterprise we were engaged in. This article presents perspectives on rivers and river systems from law, history, art and science, exploring common ground and common purposes. Developing a legal framework for recognising the rights and ‘voices’ of rivers, that is informed by Indigenous knowledges, historical contexts, and scientific understanding, and that employs artistic innovation in representation and translation, is to us the ultimate goal of such an enquiry. While this paper does not undertake the formal steps of developing this framework, it provides the necessary background and instantiates its elements and working methods within the context of the Richmond River in Northern New South Wales.
{"title":"Speaking with the river: Confluence and interdisciplinarity in rivers and river systems","authors":"G. Cooke, R. Garbutt, J. Kijas, Alessandro Pelizzon, John Page, A. Wessell, Frances Belle Parker, A. Reichelt-Brushett","doi":"10.1177/25148486221139138","DOIUrl":"https://doi.org/10.1177/25148486221139138","url":null,"abstract":"This article is underpinned by the hypothesis that if Australia is to reassess and improve its relationship to and use of rivers and river systems, then more holistic ways of understanding rivers, and strategies for representing and communicating this understanding, must be developed and brought together. Held over two days in August 2019 at the Lismore campus of Southern Cross University, ‘Speaking With the River’ was an interdisciplinary symposium exploring the capacities of creative research practice to develop new understandings of rivers and river systems as simultaneously environmental, cultural, historical and economic phenomena. In this article, we bring together the voices and disciplinary insights from the symposium and the rivers of Northern New South Wales, and we reflect on the way that riverine language ran throughout our discussions and ideas, providing a connective model of confluences and conjunctions for the interdisciplinary enterprise we were engaged in. This article presents perspectives on rivers and river systems from law, history, art and science, exploring common ground and common purposes. Developing a legal framework for recognising the rights and ‘voices’ of rivers, that is informed by Indigenous knowledges, historical contexts, and scientific understanding, and that employs artistic innovation in representation and translation, is to us the ultimate goal of such an enquiry. While this paper does not undertake the formal steps of developing this framework, it provides the necessary background and instantiates its elements and working methods within the context of the Richmond River in Northern New South Wales.","PeriodicalId":11723,"journal":{"name":"Environment and Planning. E, Nature and Space","volume":null,"pages":null},"PeriodicalIF":2.9,"publicationDate":"2022-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78029513","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-24DOI: 10.1177/25148486221135303
Bernardo Mançano Fernandes
The Landless Rural Workers Movement (Movimento dos Trabalhadores Rurais Sem Terra (MST)) is widely recognized for its struggles for land and for producing healthy food. Since its birth, 40 years ago, the MST has continued to territorialize itself, producing its own existence. There are hundreds of thousands of families fighting for the peasant condition, which is much more than fighting for land. In this article, I argue that MST members are not simply fighting for land in isolated agrarian reform settlements. Rather, as the mística suggests, they are producing new understandings, practices, and imaginaries of the Brazilian national space. Through their mobilization, their labor on the land, and their solidarity as expressed in countless meetings, marches, and collective organizations, they are actively producing alternative territories that sit within but resist the hegemonic national territory. I incorporate theories from critical human geography to argue that territory is a category that unites land and governance. Territorial control is established by (depends on) the norms, rules, and rights in any given place and time. Within the context of the modern nation-state, the MST can be understood as producing new territories, ones that are aspirational and emerging—I call these “territories of hope” to signal the material and symbolic labor of collective desire. These territories are constituted through relations within MST settlements and between MST members and the state, agribusiness corporations, and the broader public across various spatial and temporal dimensions and scales.
无地农民工运动(Movimento dos Trabalhadores Rurais Sem Terra)因其争取土地和生产健康食品的斗争而得到广泛认可。自40年前诞生以来，MST一直在不断地将自己的领土化，从而产生了自己的存在。有成千上万的家庭在为农民状况而战，这比为土地而战要多得多。在这篇文章中，我认为MST成员不仅仅是在孤立的土地改革解决方案中为土地而战。相反，正如mística所暗示的那样，他们正在对巴西国家空间产生新的理解、实践和想象。通过他们的动员，他们在土地上的劳动，以及他们在无数的会议，游行和集体组织中表达的团结，他们正在积极地创造另一种领土，这种领土位于但抵制霸权的国家领土之内。我结合了批判人文地理学的理论，认为领土是一个将土地和治理结合在一起的类别。领土控制是根据(取决于)任何特定地点和时间的规范、规则和权利建立起来的。在现代民族国家的背景下，MST可以被理解为产生新的领土，这些领土是有抱负的和新兴的——我称之为“希望的领土”，以表明集体欲望的物质和象征性劳动。这些领土是通过MST定居点内部以及MST成员与国家、农业综合企业公司和更广泛的公众之间的关系构成的，跨越各种空间和时间维度和尺度。
{"title":"Territories of hope: A human geography of agrarian politics in Brazil","authors":"Bernardo Mançano Fernandes","doi":"10.1177/25148486221135303","DOIUrl":"https://doi.org/10.1177/25148486221135303","url":null,"abstract":"The Landless Rural Workers Movement (Movimento dos Trabalhadores Rurais Sem Terra (MST)) is widely recognized for its struggles for land and for producing healthy food. Since its birth, 40 years ago, the MST has continued to territorialize itself, producing its own existence. There are hundreds of thousands of families fighting for the peasant condition, which is much more than fighting for land. In this article, I argue that MST members are not simply fighting for land in isolated agrarian reform settlements. Rather, as the mística suggests, they are producing new understandings, practices, and imaginaries of the Brazilian national space. Through their mobilization, their labor on the land, and their solidarity as expressed in countless meetings, marches, and collective organizations, they are actively producing alternative territories that sit within but resist the hegemonic national territory. I incorporate theories from critical human geography to argue that territory is a category that unites land and governance. Territorial control is established by (depends on) the norms, rules, and rights in any given place and time. Within the context of the modern nation-state, the MST can be understood as producing new territories, ones that are aspirational and emerging—I call these “territories of hope” to signal the material and symbolic labor of collective desire. These territories are constituted through relations within MST settlements and between MST members and the state, agribusiness corporations, and the broader public across various spatial and temporal dimensions and scales.","PeriodicalId":11723,"journal":{"name":"Environment and Planning. E, Nature and Space","volume":null,"pages":null},"PeriodicalIF":2.9,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75387010","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-15DOI: 10.1177/25148486221137968
T. Chitata, J. Kemerink-Seyoum, F. Cleaver
In this article, we bring concepts of institutional bricolage, moral ecological rationalities and care into engagement, to explain the everyday management of an irrigation scheme in Zimbabwe. In doing this we: (a) emphasise the constant processes of bricolage through which irrigators adapt to changing circumstances and dynamically enact irrigation management; (b) illustrate some of the key features of the contemporary, hybridised moral-ecological rationalities that shape these processes of bricolage; (c) show how motivations to care (for people, the environment and infrastructure) as well as to control shape the bricolaged management arrangements. Through this approach, we aim to contribute to expanding ways of thinking about rationalities, including those that express the aspiration to live well together with human and non-human others, including water and infrastructure. The focus on moral-ecological rationalities is central to our contribution to critical water studies. This sheds light on actual practices of governing water and relationships between society-water/people and the environment. In so doing it helps us to understand the possibilities of caring for natural resources.
{"title":"‘Our humanism cannot be captured in the bylaws’: How moral ecological rationalities and care shape a smallholder irrigation scheme in Zimbabwe","authors":"T. Chitata, J. Kemerink-Seyoum, F. Cleaver","doi":"10.1177/25148486221137968","DOIUrl":"https://doi.org/10.1177/25148486221137968","url":null,"abstract":"In this article, we bring concepts of institutional bricolage, moral ecological rationalities and care into engagement, to explain the everyday management of an irrigation scheme in Zimbabwe. In doing this we: (a) emphasise the constant processes of bricolage through which irrigators adapt to changing circumstances and dynamically enact irrigation management; (b) illustrate some of the key features of the contemporary, hybridised moral-ecological rationalities that shape these processes of bricolage; (c) show how motivations to care (for people, the environment and infrastructure) as well as to control shape the bricolaged management arrangements. Through this approach, we aim to contribute to expanding ways of thinking about rationalities, including those that express the aspiration to live well together with human and non-human others, including water and infrastructure. The focus on moral-ecological rationalities is central to our contribution to critical water studies. This sheds light on actual practices of governing water and relationships between society-water/people and the environment. In so doing it helps us to understand the possibilities of caring for natural resources.","PeriodicalId":11723,"journal":{"name":"Environment and Planning. E, Nature and Space","volume":null,"pages":null},"PeriodicalIF":2.9,"publicationDate":"2022-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87928822","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-14DOI: 10.1177/25148486221138736
J. Harrison
In this article, I address a set of recent publications that explicitly critique U.S. environmental justice (EJ) movements and scholars for looking to the state for protection from environmental harm. These publications have argued that U.S. EJ movements and scholars have become preoccupied with seeking justice through state institutions instead of through other routes of change, that they do so principally through overly cooperative practices that cede the terms of debate to the state, and that engaging with the state inherently perpetuates injustice. Their arguments make important, incisive contributions to EJ studies and raise sobering questions about EJ activists’ engagement with the state. In this article, I highlight some of these contributions, but I also critique their arguments on two grounds: First, drawing on various studies, I argue that these publications’ empirical characterizations of EJ activism understate the diversity of tactics EJ activists use. Second, I argue that they treat the state as a wholly and inevitably repressive instrument of capital, and that this leads them to make politically problematic recommendations that dismiss the ways in which states also serve other ends, can be made to do so more meaningfully, must be made to do so, and are being made to do so. Reductionist characterizations of the state too easily dismiss the prospects for change through the state—including reforms that are modest but nevertheless reduce harm as well as “nonreformist reforms” that more fundamentally support justice, all of which can be pursued through both collaborative and confrontational practices. I draw on recent theoretical and empirical research from political ecology, political geography, and Native American and Indigenous studies—scholarship that treats the state in a more relational fashion and which intersects with or exists largely outside of EJ studies—to theorize my arguments and provide illustrative examples.
{"title":"Environmental justice and the state","authors":"J. Harrison","doi":"10.1177/25148486221138736","DOIUrl":"https://doi.org/10.1177/25148486221138736","url":null,"abstract":"In this article, I address a set of recent publications that explicitly critique U.S. environmental justice (EJ) movements and scholars for looking to the state for protection from environmental harm. These publications have argued that U.S. EJ movements and scholars have become preoccupied with seeking justice through state institutions instead of through other routes of change, that they do so principally through overly cooperative practices that cede the terms of debate to the state, and that engaging with the state inherently perpetuates injustice. Their arguments make important, incisive contributions to EJ studies and raise sobering questions about EJ activists’ engagement with the state. In this article, I highlight some of these contributions, but I also critique their arguments on two grounds: First, drawing on various studies, I argue that these publications’ empirical characterizations of EJ activism understate the diversity of tactics EJ activists use. Second, I argue that they treat the state as a wholly and inevitably repressive instrument of capital, and that this leads them to make politically problematic recommendations that dismiss the ways in which states also serve other ends, can be made to do so more meaningfully, must be made to do so, and are being made to do so. Reductionist characterizations of the state too easily dismiss the prospects for change through the state—including reforms that are modest but nevertheless reduce harm as well as “nonreformist reforms” that more fundamentally support justice, all of which can be pursued through both collaborative and confrontational practices. I draw on recent theoretical and empirical research from political ecology, political geography, and Native American and Indigenous studies—scholarship that treats the state in a more relational fashion and which intersects with or exists largely outside of EJ studies—to theorize my arguments and provide illustrative examples.","PeriodicalId":11723,"journal":{"name":"Environment and Planning. E, Nature and Space","volume":null,"pages":null},"PeriodicalIF":2.9,"publicationDate":"2022-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85404318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.1177/25148486221132219
Anna Bridel
Despite repeated calls for grassroots participation in climate policy making, the epistemic agency of marginalized voices remains little understood. While local knowledge is increasingly regarded as an antidote to top-down climate expertise, it is often not heard, or ends up reinforcing dominant framings of risk. The concept of civic epistemologies (CEs), often understood as the sociocultural norms by which societies authorize knowledge claims, can provide insights into the epistemic agency of marginalized actors in climate governance, but has rarely been applied to such concerns. At the same time, such questions affect how scholars conceptualize CEs, which have seldom been examined where civics are fragmented or marginalized. In this article, I argue that understanding CEs as “expectations of democracy” can indicate how they authorize climate expertise in such settings. I illustrate this argument by examining hurricane governance in Puerto Escondido, Mexico, where vulnerable fishers constitute a sociopolitically and economically excluded part of a fragmented civic that shapes the production of risk expertise. Here, fisher expectations that the government will behave corruptly, and government expectations that fishers prefer to remain socioeconomically separate from the state reify biophysical approaches to risk. This analysis contributes to understanding why many attempts to include marginalized voices in climate policy fail to achieve their anticipated outcomes, expanding understanding of how CEs mediate epistemic agency in contested political contexts. Furthermore, examining CEs as expectations of democracy can inform upon conditions under which political-epistemic orders change, revealing opportunities for intervention in climate risk governance.
{"title":"Democracy in a deluge: Epistemic agency of marginalized voices in Oaxaca's storm governance","authors":"Anna Bridel","doi":"10.1177/25148486221132219","DOIUrl":"https://doi.org/10.1177/25148486221132219","url":null,"abstract":"Despite repeated calls for grassroots participation in climate policy making, the epistemic agency of marginalized voices remains little understood. While local knowledge is increasingly regarded as an antidote to top-down climate expertise, it is often not heard, or ends up reinforcing dominant framings of risk. The concept of civic epistemologies (CEs), often understood as the sociocultural norms by which societies authorize knowledge claims, can provide insights into the epistemic agency of marginalized actors in climate governance, but has rarely been applied to such concerns. At the same time, such questions affect how scholars conceptualize CEs, which have seldom been examined where civics are fragmented or marginalized. In this article, I argue that understanding CEs as “expectations of democracy” can indicate how they authorize climate expertise in such settings. I illustrate this argument by examining hurricane governance in Puerto Escondido, Mexico, where vulnerable fishers constitute a sociopolitically and economically excluded part of a fragmented civic that shapes the production of risk expertise. Here, fisher expectations that the government will behave corruptly, and government expectations that fishers prefer to remain socioeconomically separate from the state reify biophysical approaches to risk. This analysis contributes to understanding why many attempts to include marginalized voices in climate policy fail to achieve their anticipated outcomes, expanding understanding of how CEs mediate epistemic agency in contested political contexts. Furthermore, examining CEs as expectations of democracy can inform upon conditions under which political-epistemic orders change, revealing opportunities for intervention in climate risk governance.","PeriodicalId":11723,"journal":{"name":"Environment and Planning. E, Nature and Space","volume":null,"pages":null},"PeriodicalIF":2.9,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76402833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.1177/25148486221137246
B. Butt
In response to national attention on questions of how racial justice is still unrealized, different academic institutes have sought to increase diversity and justice in their curricula, institutional practices, and immersive experiences for their students. This has normally taken the form of diversity, equity, and inclusion principles. Yet there remain significant obstacles to how inequities and lack of attention to power differential across race, class, and gender continue to create imbalances that affect the ability to conduct just research. In this piece, I describe six critical points of engagement for sustainable engagement for just research. These concerns range from the field to the classroom and identify how existing structures can reinforce dominant narratives and understandings linked to colonial histories of extraction and the exploitation of knowledge. I offer tangible and credible alternatives for grounding knowledge generation in ways that are less restrictive than the coercive practices of the past.
{"title":"Doing environmental justice: Prospects for sustainable engagement—From classroom to fieldwork","authors":"B. Butt","doi":"10.1177/25148486221137246","DOIUrl":"https://doi.org/10.1177/25148486221137246","url":null,"abstract":"In response to national attention on questions of how racial justice is still unrealized, different academic institutes have sought to increase diversity and justice in their curricula, institutional practices, and immersive experiences for their students. This has normally taken the form of diversity, equity, and inclusion principles. Yet there remain significant obstacles to how inequities and lack of attention to power differential across race, class, and gender continue to create imbalances that affect the ability to conduct just research. In this piece, I describe six critical points of engagement for sustainable engagement for just research. These concerns range from the field to the classroom and identify how existing structures can reinforce dominant narratives and understandings linked to colonial histories of extraction and the exploitation of knowledge. I offer tangible and credible alternatives for grounding knowledge generation in ways that are less restrictive than the coercive practices of the past.","PeriodicalId":11723,"journal":{"name":"Environment and Planning. E, Nature and Space","volume":null,"pages":null},"PeriodicalIF":2.9,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72489308","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.1177/25148486221135008
Suzanne Brandon
This paper is concerned with the intersection of cheetah ecology, human wildlife conflict (HWC), settler colonialism, and private land ownership in Namibia. Cheetahs’ ecological adaptation(s) in Namibia point to the need for a fuller picture of the permutations of conservation and conservation NGOs in Africa. In the case of Namibia, cheetahs’ ecological adaptations to interspecies threats have shaped their territory to be primarily on private commercial farms where they cause HWC. While cheetahs cause HWC on commercial farms and farming communities in Namibia writ large, HWC itself is not the conflict discussed in this research. Rather, HWC is the catalyst for what this paper will analyze to be a conflict between two private sector industries—commercial farming and cheetah conservation. After thirteen months of ethnographic fieldwork in Namibia, this case study suggested diverse politics are at work within the NGOs conservation intervention policies at global, national, and local scales. This research identified a theoretical and conceptual fissure which led to an anomaly in the field of political ecology. This paper will argue HWC is an organizing structure in the business of saving cheetahs. The NGOs studied in Namibia are a service-based industry. They invest in both tangible and intangible conservation services rather than market-based participatory approaches, ecosystem services, and/or economic development. This is illustrative of a shift from market-based conservation to a service-based approach and calls for widening the political ecology lens to account for other cases of NGOs’ on-the-ground conservation business practices in Africa.
{"title":"The business of saving cheetahs: Cheetah ecology and the diverse politics at work in human wildlife conflict (HWC) interventions in Namibia","authors":"Suzanne Brandon","doi":"10.1177/25148486221135008","DOIUrl":"https://doi.org/10.1177/25148486221135008","url":null,"abstract":"This paper is concerned with the intersection of cheetah ecology, human wildlife conflict (HWC), settler colonialism, and private land ownership in Namibia. Cheetahs’ ecological adaptation(s) in Namibia point to the need for a fuller picture of the permutations of conservation and conservation NGOs in Africa. In the case of Namibia, cheetahs’ ecological adaptations to interspecies threats have shaped their territory to be primarily on private commercial farms where they cause HWC. While cheetahs cause HWC on commercial farms and farming communities in Namibia writ large, HWC itself is not the conflict discussed in this research. Rather, HWC is the catalyst for what this paper will analyze to be a conflict between two private sector industries—commercial farming and cheetah conservation. After thirteen months of ethnographic fieldwork in Namibia, this case study suggested diverse politics are at work within the NGOs conservation intervention policies at global, national, and local scales. This research identified a theoretical and conceptual fissure which led to an anomaly in the field of political ecology. This paper will argue HWC is an organizing structure in the business of saving cheetahs. The NGOs studied in Namibia are a service-based industry. They invest in both tangible and intangible conservation services rather than market-based participatory approaches, ecosystem services, and/or economic development. This is illustrative of a shift from market-based conservation to a service-based approach and calls for widening the political ecology lens to account for other cases of NGOs’ on-the-ground conservation business practices in Africa.","PeriodicalId":11723,"journal":{"name":"Environment and Planning. E, Nature and Space","volume":null,"pages":null},"PeriodicalIF":2.9,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88305888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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