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Horizontal Learning in the High Middle Ages最新文献

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6. Making Space for Learning in the Miracle Stories of Peter the Venerable 6. 《彼得的奇迹故事》为学习创造空间
Pub Date : 2019-07-10 DOI: 10.1515/9789048532919-007
Marc Saurette
This chapter explores how the monastery served as a site of narrative remembrance intended to inculcate monastic disciplina by examining twelfth-century hagiographic texts produced at Cluny. Peter the Venerable’s De miraculis and Ralph of Sully’s Vita Petri Venerabilis give evidence of the nominally silent monks trading stories amongst one another, and they both highlight the chapter as a privileged location for sharing useful stories. In his retelling of a divine and demonic visitation witnessed by abbot Hugh of Semur, Peter the Venerable adds a new focus on distinct Cluniac places (chapter, dormitory, and refectory), identif ied as sites of virtue. Doing so allows him both to advocate for new definitions of Cluniac monasticism and also to imbue key claustral spaces with these innovative ideas.
本章探讨修道院是如何作为一个叙事性纪念的网站,旨在通过检查12世纪在克吕尼产生的圣徒传记文本灌输修道院纪律。德高望重的彼得的《奇迹》和萨伦伯格的拉尔夫的《维塔·佩特里·维纳比里斯》证明了名义上沉默的僧侣们互相交换故事,他们都强调了这一章是分享有用故事的特权场所。在他的重述神圣和恶魔的访问见证了修道院长休Semur,可敬的彼得增加了一个新的重点在独特的Cluniac的地方(章节,宿舍和食堂),确定为美德的场所。这样一来,他既可以倡导对克吕尼修道主义的新定义,也可以将这些创新的想法注入关键的隐修空间。
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引用次数: 0
Truth as Teaching 真理即教学
Pub Date : 2019-07-10 DOI: 10.2307/J.CTVNB7NBT.8
Jay Diehl
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引用次数: 1
Ut Fiat Aequalitas
Pub Date : 2019-07-10 DOI: 10.2307/J.CTVNB7NBT.7
C. Giraud
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引用次数: 0
Concluding Observations 结论观察
Pub Date : 2019-07-10 DOI: 10.2307/J.CTVNB7NBT.15
Sita Steckel
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引用次数: 12
Acknowledgments 致谢
Pub Date : 2019-07-10 DOI: 10.2307/j.ctvnb7nbt.3
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引用次数: 0
Horizontal Learning in Medieval Italian Canonries 中世纪意大利圣典中的横向学习
Pub Date : 2019-07-10 DOI: 10.2307/J.CTVNB7NBT.14
Neslihan Şenocak
In Italy, the organization of churches and worship evolved differently than other parts of Europe. From the sixth century onwards, Italian dioceses were further divided into districts of worship known as plebium , where the pastoral authority belonged to a baptismal church called pieve ( plebs ). Both the cathedral in the city and the pievi in the countryside were served by multiple clergy, called canons, who lived together in a residence ( domus or canonica ) attached to their church. This communal life facilitated horizontal learning among canons, while the liturgical services, and in particular the Divine Office, served as the major platform for the transmission of knowledge from experienced canons to those beginning their clerical career.
在意大利,教会和礼拜的组织演变与欧洲其他地区不同。从六世纪开始,意大利的教区被进一步划分为称为plebium的礼拜区,其中的牧区权力属于一个名为pieve (plebs)的洗礼教会。城市的大教堂和乡村的教堂都由多名神职人员服务,这些神职人员被称为canons,他们一起住在教堂附属的住所(domus或canonica)中。这种共同生活促进了教长之间的横向学习,而礼仪服务,特别是神圣的办公室,是将知识从有经验的教长传授给那些开始神职生涯的人的主要平台。
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引用次数: 0
Condiscipuli Sumus
Pub Date : 2019-07-10 DOI: 10.2307/J.CTVNB7NBT.6
Micol Long
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引用次数: 0
Making Space for Learning in the Miracle Stories of Peter the Venerable 《彼得的奇迹故事》为学习创造空间
Pub Date : 2019-07-10 DOI: 10.2307/j.ctvnb7nbt.9
Marc Saurette
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引用次数: 0
Communal Learning and Communal Identities in Medieval Studies 中世纪研究中的公共学习和公共身份
Pub Date : 2019-07-10 DOI: 10.2307/J.CTVNB7NBT.5
Tjamke Snijders
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引用次数: 1
Heloise’s Echo 海洛薇兹的回声
Pub Date : 1900-01-01 DOI: 10.2307/J.CTVNB7NBT.12
B. Hellemans
This chapter presents Heloise of Argenteuil’s quest for an intellectual voice through her correspondences with Abelard, Bernard of Clairvaux, and Peter the Venerable. The relationships between these four characters are deeply intellectual yet at the same time they are negotiated not only through intimate conversations, but also through collaborative monastic projects, through which the characters seek to transform the world around them. These performances open up a space that is at once aestheticized and intellectualized, in which interpersonal connections can develop. This is particularly true of vocal performances such as in the letters, in which the act of listening offers a moment of connection with the unmistakable individuality of Heloise as a performer.
本章介绍了阿让特伊的埃洛伊丝通过与阿伯拉尔、克莱沃的伯纳德和可敬的彼得的通信来寻求知识分子的声音。这四个角色之间的关系是深刻的智慧,但同时他们不仅通过亲密的对话,还通过合作的修道院项目来协商,通过这些项目,角色试图改变他们周围的世界。这些表演打开了一个既审美化又理智化的空间,在这个空间中,人际关系可以发展。这在声乐表演中尤其如此,比如在信中,倾听的行为提供了与埃洛伊丝作为表演者的明确个性相联系的时刻。
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引用次数: 0
期刊
Horizontal Learning in the High Middle Ages
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