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Kardan Journal of Social Sciences and Humanities最新文献

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The State of War Peace in Afghanistan 阿富汗的战争和平状态
Pub Date : 2018-12-25 DOI: 10.31841/kjssh.2021.20
Rameen Javid
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引用次数: 0
Abdul Hamid Abu Sulayman. Towards an Islamic Theory of International Relations: New Directions for Methodology and Thought. Virginia, US: International Institute of Islamic Thought, 1993. Pp. 192. Paperback. ISBN. 0-912463-71-6. 阿卜杜勒哈米德阿布苏莱曼。走向伊斯兰的国际关系理论:方法论和思想的新方向。弗吉尼亚,美国:国际伊斯兰思想研究所,1993年。192页。平装书。ISBN。0-912463-71-6。
Pub Date : 2018-06-25 DOI: 10.31841/kjssh.2021.13
Z. Jalaly
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引用次数: 1
The Right to Privacy under International Law and Islamic Law: A Comparative Legal Analysis 国际法与伊斯兰法下的隐私权:比较法学分析
Pub Date : 2018-06-25 DOI: 10.31841/kjssh.2021.14
M. Sherwani
Right to privacy is a fundamental human right enjoyed by actual and legal persons. It helps in establishing their dignity. If compromised, privacy can result in exposure of data that was not supposed to come into public knowledge. This paper claims that Islam has always emphasized on the maintenance of privacy of data and declared the privacy of an individual to be sanctified. Specifically, importance of privacy in the Qur’an and Sunnah has been explained. International law too endorses the preservation and protection of the right to privacy. This paper is an effort to comprehend a compact legal analysis of International Law and Islamic law with respect to right to privacy in order to present a comparative legal analysis. For a case study data privacy and cyber security is discussed for more understanding of the phenomenon of the privacy in different international instruments. Moreover, there are instances where right to privacy appears to be in conflict with security. The author has analyzed balancing the public security and private privacy and has stated a number of principles for this purpose. The aim is to explain the manner in which balance can be achieved between privacy and security by the application of the stated principles.
隐私权是自然人和法人享有的一项基本人权。这有助于建立他们的尊严。如果受到损害,隐私可能导致本不应公之于众的数据暴露。本文认为,伊斯兰教一直强调对数据隐私的维护,并宣称个人隐私是神圣的。具体来说,古兰经和圣训中隐私的重要性已经得到了解释。国际法也赞同保存和保护隐私权。本文旨在理解国际法和伊斯兰法在隐私权方面的紧凑法律分析,以便进行比较法律分析。本文以数据隐私和网络安全为例,探讨了不同国际文书中隐私保护的现象。此外,在某些情况下,隐私权似乎与安全相冲突。作者分析了公共安全和私人隐私的平衡问题,并提出了若干原则。目的是解释如何通过应用所述原则在隐私和安全之间取得平衡。
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引用次数: 2
Responsibility to Protect and its Relationship with Human Rights 保护的责任及其与人权的关系
Pub Date : 2018-06-25 DOI: 10.31841/kjssh.2021.9
Fozia Humayun
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引用次数: 0
Exploration of the Roman Notions of International Law 罗马国际法概念的探索
Pub Date : 2018-06-25 DOI: 10.31841/kjssh.2021.19
Z. Jalaly
In an attempt to explore the Roman notions of international law, this paper analyses the notions of jus gentium, commonly perceived as Roman International law, jus fetiale, and jus belli. It argues that although jus gentium resembles the modern private international law, it cannot be labeled as public international law. It claims that jus fetiale, which is more a ceremonial system than legal, resembles modern international law more than jus gentium. The paper concludes that the Roman empire did not observe an international law proper. Instead, it observed two sets of laws where the first set regulated relations between Romans and Romans (jus civile) while the second set dealt with relations between Romans and other individuals (jus gentium). In none of the two sets do we observe rules that regulate relations between two states, which is the primary focus of international law.
为了探讨罗马人的国际法概念,本文分析了“万民法”(通常被理解为罗马国际法)、“胎儿法”和“战争法”的概念。它认为,虽然万民法类似于现代国际私法,但不能被称为国际公法。它声称,相对于法律而言,“血统法”(jus fetiale)更像是一种仪式制度,更像现代国际法,而不是“血统法”(jus gentium)。这篇论文的结论是,罗马帝国并没有真正遵守国际法。相反,它遵循两套法律,第一套规范罗马人和罗马人之间的关系(民法),第二套处理罗马人和其他个人之间的关系(万民法)。在这两套规则中,我们都没有遵守规范国与国之间关系的规则,而这正是国际法的主要焦点。
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引用次数: 0
Pakistan, Afghanistan and the Liberal Proxies 巴基斯坦,阿富汗和自由党代理人
Pub Date : 2018-06-25 DOI: 10.31841/kjssh.2021.10
Fahim Sadat
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引用次数: 0
State Power and Securitization in USA and India after 9/11 911事件后美国和印度的国家权力与证券化
Pub Date : 2018-06-25 DOI: 10.31841/kjssh.2021.11
I. Haq
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引用次数: 0
Analysis of Origin, Development and Nature of Islamic International Law 伊斯兰国际法的起源、发展与性质分析
Pub Date : 2018-06-25 DOI: 10.31841/kjssh.2021.8
Z. Jalaly
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引用次数: 1
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Kardan Journal of Social Sciences and Humanities
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