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EIA volume 36 issue 3 Cover and Front matter 环境影响评估第36卷第3期封面和封面事项
IF 1.3 3区 哲学 Q3 ETHICS Pub Date : 2022-01-01 DOI: 10.1017/s0892679422000430
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引用次数: 0
Communities and Climate Change: Why Practices and Practitioners Matter 社区与气候变化:为什么实践和从业者很重要
IF 1.3 3区 哲学 Q3 ETHICS Pub Date : 2022-01-01 DOI: 10.1017/S089267942200020X
Marco Grix, K. Watene
Abstract Communities most vulnerable to the effects of climate change, such as reduced access to material resources and increased exposure to adverse weather conditions, are intimately tied to a considerable amount of cultural and biological diversity on our planet. Much of that diversity is bound up in the social practices of Indigenous groups, which is why these practices have great long-term value. Yet, little attention has been given to them by philosophers. Also neglected have been the historical conditions and contemporary realities that constrain these practices and devalue the knowledge of their practitioners. In this essay, we make the case for preserving a diverse range of social practices worldwide, and we argue that this is possible only by strengthening the communities of practitioners who enact them in the contexts in which they are adaptive. By concentrating on Indigenous communities, we show how focusing on practices can transform how Indigenous and other local communities are represented in global climate-change conversations and policy as a matter of justice. More specifically, we argue that practice-centered thinking and local practices provide critical insights for determining the extent to which climate policies protect and enable transformative change.
最容易受到气候变化影响的社区,如物质资源的获取减少和恶劣天气条件的暴露增加,与我们星球上大量的文化和生物多样性密切相关。这种多样性在很大程度上与土著群体的社会实践紧密相连,这就是为什么这些实践具有巨大的长期价值。然而,哲学家们很少关注它们。同样被忽视的是,历史条件和当代现实限制了这些做法,并使其从业者的知识贬值。在这篇文章中,我们提出了在世界范围内保留各种社会实践的案例,我们认为这只有通过加强在他们适应的环境中制定这些实践的实践者社区才能实现。通过关注土著社区,我们展示了关注实践如何改变土著和其他地方社区在全球气候变化对话和政策中的代表方式,这是一个公正的问题。更具体地说,我们认为以实践为中心的思维和当地实践为确定气候政策保护和实现变革的程度提供了关键的见解。
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引用次数: 4
EIA volume 36 issue 1 Cover and Back matter 环境影响评估第36卷第1期封面和封底
IF 1.3 3区 哲学 Q3 ETHICS Pub Date : 2022-01-01 DOI: 10.1017/s0892679422000089
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引用次数: 0
EIA volume 36 issue 3 Cover and Back matter 环境影响评估第36卷第3期封面和封底
IF 1.3 3区 哲学 Q3 ETHICS Pub Date : 2022-01-01 DOI: 10.1017/s0892679422000442
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引用次数: 0
EIA volume 36 issue 1 Cover and Front matter 环境影响评估第36卷第1期封面和正面事项
IF 1.3 3区 哲学 Q3 ETHICS Pub Date : 2022-01-01 DOI: 10.1017/s0892679422000077
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引用次数: 0
Parties, Democracy, and the Ideal of Anti-factionalism: Past Anxieties and Present Challenges 政党、民主和反派性的理想:过去的焦虑和现在的挑战
IF 1.3 3区 哲学 Q3 ETHICS Pub Date : 2022-01-01 DOI: 10.1017/S089267942200051X
D. Ragazzoni
Abstract This essay weaves together the history of political and legal thought, contemporary democratic theory, and recent debates in legal scholarship to examine the ambivalent relationship between political parties and democracy. Celebrated as a structural necessity for the mechanics of democratic government, political parties are also handled with suspicion for their hybrid nature—neither entirely public nor completely private—and for their always-possible regression into factions. Anti-factionalism, I show, has been a powerful ideal driving constitutional imagination and practice over the centuries, from antiquity (with its emphasis on parts and its horror over factions), to the age of democratic revolutions (with its signature anxieties about divisions), up through the present. However, this long historical process has not extinguished the long-lived concern with the nature and implications of party spirit, nor has it made party democracy completely safe from revamped forms of factionalism. Two manifestations of factional politics stand out in the contemporary political landscape: authoritarian regime changes and populist constitutionalism. While the former is easy to diagnose but hard to prevent, the latter exemplifies a torsion of the constitutional and democratic imagination from within. Despite their differences, both scenarios remind us that constitutions need to envision mechanisms to prevent parties from undermining the liberal democratic order they have been designed to serve. At the same time, they call for renewed attention to the study of parties in the domains of democratic theory and constitutional scholarship.
摘要:本文将政治和法律思想史、当代民主理论和最近的法律学术辩论结合在一起,研究政党与民主之间的矛盾关系。作为民主政府机制的结构必需品,政党也因其混合性——既不是完全公共的,也不是完全私人的——以及它们总是有可能回归派系而受到怀疑。我认为,从古代(强调部分和对派系的恐惧)到民主革命时代(对分裂的焦虑),一直到现在,反党派主义一直是推动几个世纪以来宪法想象和实践的强大理想。然而,这一漫长的历史进程并没有消除人们长期以来对党性本质和党性内涵的关注,也没有使政党民主完全免受各种形式的派系斗争的侵害。派系政治的两种表现形式在当代政治格局中尤为突出:威权政权更迭和民粹宪政。前者很容易诊断,但很难预防,后者则是宪法和民主想象从内部扭曲的例证。尽管存在差异,但这两种情况都提醒我们,宪法需要设想一些机制,以防止政党破坏它们所服务的自由民主秩序。与此同时,他们呼吁重新注意在民主理论和宪法学术领域对政党的研究。
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引用次数: 0
EIA volume 36 issue 2 Cover and Front matter 环境影响评估第36卷第2期封面和正面事项
IF 1.3 3区 哲学 Q3 ETHICS Pub Date : 2022-01-01 DOI: 10.1017/s0892679422000259
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引用次数: 0
Healing Liberal Democracies: The Role of Restorative Constitutionalism 治愈自由民主:恢复性宪政的作用
IF 1.3 3区 哲学 Q3 ETHICS Pub Date : 2022-01-01 DOI: 10.1017/S089267942200048X
Rosalind Dixon, David E. Landau
Abstract This brief essay contrasts two modes of constitutional change: abusive constitutional projects that seek to erode democracy and restorative constitutional projects that aim to repair eroded democratic constitutional orders. Constitutional democracies are eroded and restored via the same mechanisms: formal processes of constitutional amendment and replacement, legislative amendment, changes to executive policies and practices (or respect for conventions), and processes of judicial decision-making. Under the right conditions, abusive uses of these mechanisms for antidemocratic ends can be reversed by prodemocratic or restorative uses. The more difficult question is what kinds of political discourses are most likely to sustain successful processes of democratic rebuilding. In recent work, we have pointed to the role sometimes played by liberal democratic discourses as purported justifications for processes of abusive constitutional change: we label this the rise of “abusive constitutional borrowing.” Less well understood are the kind of discourses likely to sustain successful democratic healing or rebuilding. Often, the most popular discourse is a restorative one, which focuses on repairing damage caused by authoritarians and returning to a constitutional status quo ante. In this essay, we discuss the advantages and disadvantages of restorative constitutionalism as a response to prior episodes of democratic erosion.
这篇简短的文章对比了两种宪法改革模式:试图侵蚀民主的滥用宪法项目和旨在修复被侵蚀的民主宪法秩序的恢复性宪法项目。宪政民主是通过同样的机制被侵蚀和恢复的:宪法修正和替换的正式程序,立法修正,行政政策和做法的改变(或尊重惯例),以及司法决策的程序。在适当的条件下,滥用这些机制来达到反民主的目的,可以通过促进民主或恢复性的使用来扭转。更困难的问题是,什么样的政治话语最有可能维持民主重建的成功进程。在最近的工作中,我们指出了自由民主话语有时扮演的角色,作为滥用宪法改革过程的所谓理由:我们将其称为“滥用宪法借款”的兴起。人们不太了解的是,有可能维持成功的民主愈合或重建的那种话语。通常,最受欢迎的话语是一种恢复性的话语,其重点是修复由独裁者造成的损害,并恢复到以前的宪法状态。在本文中,我们讨论了作为对先前民主侵蚀事件的回应的恢复性宪政的利弊。
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引用次数: 0
Introduction: New Directions in the Study of Constitutional Democracy 导论:宪政民主研究的新方向
IF 1.3 3区 哲学 Q3 ETHICS Pub Date : 2022-01-01 DOI: 10.1017/S0892679422000612
D. Ragazzoni
Constitutional (liberal) democracy pursues an ambitious project. It weaves together majority rule and minority rights and encapsulates a political and institutional organization of public life deliberately orchestrated to guarantee and safeguard rights and freedoms, the peaceful resolution of social and political conflict, and the widest-possible participation of citizens in democratic self-rule. Critical for these goals are procedural mechanisms that enhance the responsiveness and accountability of elected officeholders, contain the power of the governing majority, enable the mutual checks and balances involved with institutional prerogatives, and allow citizens to periodically assess their representatives and, should they want to, select new ones. This vision crystallized in the second half of the twentieth century, in the aftermath of totalitarian monopartyism and the two world wars; it seemed destined for global hegemony after the end of the Cold War and—supposedly—of history. However, the present and future of constitutional, liberal democracies around the world looks less idyllic than the optimism seen at the turn of the century might have suggested. Even before the outbreak of the COVID-19 pandemic, debates about the wellbeing of liberal democratic regimes around the globe had been at the core of academic and public debates for at least a full decade.
宪政(自由)民主追求的是一个雄心勃勃的计划。它将多数人统治和少数人权利交织在一起,并包含了一种公共生活的政治和体制组织,旨在保障和维护权利和自由,和平解决社会和政治冲突,以及公民尽可能广泛地参与民主自治。对这些目标至关重要的是程序机制,以加强民选官员的反应能力和问责制,遏制执政多数的权力,使涉及机构特权的相互制约和平衡,并允许公民定期评估其代表,如果他们愿意,还可以选择新的代表。这一愿景在20世纪下半叶,在极权主义垄断和两次世界大战之后,变得清晰起来;在冷战和历史结束后,它似乎注定要成为全球霸权。然而,与世纪之交时的乐观情绪相比,世界各地的宪政、自由民主国家的现在和未来似乎不那么田园诗般的美好。即使在2019冠状病毒病大流行爆发之前,至少整整十年来,关于全球自由民主政权福祉的辩论一直是学术和公共辩论的核心。
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引用次数: 0
The Global Liberal Arts Challenge 全球文科挑战赛
IF 1.3 3区 哲学 Q3 ETHICS Pub Date : 2022-01-01 DOI: 10.1017/S0892679422000314
Jonathan A. Becker
Abstract The democratic backsliding that has accelerated across the globe over the past decade has included a rollback of liberal arts and sciences (LAS) as a system of university education. This essay explores the origins and goals of the global LAS education reform movement. I argue that while the movement is under threat largely due to its principled value of educating democratic citizens, it still has powerful potential and global impact; in part because LAS education is primarily an indigenous phenomenon adapting to local circumstances. I also argue that U.S. universities could contribute more constructively to the movement if they conceived of their role as global civic actors that conduct themselves in the spirit of mutuality and reciprocity, not as multinational corporations that channel neoliberal tendencies to maximize revenue. U.S. critics of the global LAS movement should also pay heed to the United States’ own history. Specifically, they can learn from historically Black colleges and universities how, operating under the extreme authoritarianism of the Jim Crow era, they managed to produce leaders who shaped a more democratic country. Liberal arts education produces short term benefits for students and alumni, but in the democratic context it is a long-term wager.
在过去的十年中,民主的倒退在全球范围内加速,其中包括文科和理科(LAS)作为大学教育体系的倒退。本文探讨了全球英语教育改革运动的起源和目标。我认为,虽然这场运动受到威胁,主要是由于其教育民主公民的原则价值,但它仍然具有强大的潜力和全球影响;部分原因是阿联教育主要是一种适应当地情况的土著现象。我还认为,如果美国大学将自己的角色视为本着互惠互利精神行事的全球公民行为体,而不是引导新自由主义倾向以实现收入最大化的跨国公司,那么它们可以为这场运动做出更有建设性的贡献。批评全球阿拉伯联盟运动的美国人也应该注意到美国自己的历史。具体来说,他们可以向历史上的黑人学院和大学学习,在吉姆·克劳(Jim Crow)时代的极端威权主义下,它们是如何培养出塑造了一个更民主国家的领导人的。文科教育为学生和校友带来了短期利益,但在民主的背景下,这是一个长期的赌注。
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Ethics & International Affairs
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