A jámbor költő szekvenciájában – akárki is lett légyen, hiszen vannak, akik vitatják Jacopo da Todi szerzőségét – a keresztfa tövében álló Fájdalmas Anya leírásában János evangéliumának szavai csengenek vissza: „stabant autem iuxta crucem Iesu mater eius et soror matris eius Maria Cleopae et Maria Magdalene” A modern katolikus fordítás szerint: „Jézus keresztje alatt ott állt anyja, anyjának nővére, Mária, aki Kleofás felesége volt és Mária Magdolna.” (Jn 19, 25.) A Vulgata szövege mellett alighanem a Stabat mater sok megzenésített változata is hozzájárulhatott a kép kialakulásához, amelyet irodalmi művek és képzőművészeti alkotások sokasága terjesztett el. A megrendítő jelenetet a legtöbben így látjuk magunk előtt: – Babits Mihály szavaival – „Állt az anya keservében / sírva a kereszt tövében, / melyen függött szent Fia [...]”1 De vajon mindig mindenki így képzelte el? A következőkben két irodalmi példát hozok két különböző, egymásnak részben ellentmondó leírásra: Kelemen Didák és Pázmány Péter egy-egy beszédét. Nem indokolatlan e két szerző együttes emlí tése, hiszen a régi magyar prédikációk szövegalkotási módszereit, az átvételek fajtáit keresve gyakori kettejük beszédeinek összevetése. Ezt a legtöbb példa alapján Maczák Ibolya végezte el. A feldolgozott prédikációk között szerepel Kelemen Didáknak az a munkája is, amelyiket jómagam szándékozom összehasonlítani
{"title":"Stabat Mater?","authors":"Stabat Mater, Gustavo Leone","doi":"10.2307/j.ctvrs8z3v.10","DOIUrl":"https://doi.org/10.2307/j.ctvrs8z3v.10","url":null,"abstract":"A jámbor költő szekvenciájában – akárki is lett légyen, hiszen vannak, akik vitatják Jacopo da Todi szerzőségét – a keresztfa tövében álló Fájdalmas Anya leírásában János evangéliumának szavai csengenek vissza: „stabant autem iuxta crucem Iesu mater eius et soror matris eius Maria Cleopae et Maria Magdalene” A modern katolikus fordítás szerint: „Jézus keresztje alatt ott állt anyja, anyjának nővére, Mária, aki Kleofás felesége volt és Mária Magdolna.” (Jn 19, 25.) A Vulgata szövege mellett alighanem a Stabat mater sok megzenésített változata is hozzájárulhatott a kép kialakulásához, amelyet irodalmi művek és képzőművészeti alkotások sokasága terjesztett el. A megrendítő jelenetet a legtöbben így látjuk magunk előtt: – Babits Mihály szavaival – „Állt az anya keservében / sírva a kereszt tövében, / melyen függött szent Fia [...]”1 De vajon mindig mindenki így képzelte el? A következőkben két irodalmi példát hozok két különböző, egymásnak részben ellentmondó leírásra: Kelemen Didák és Pázmány Péter egy-egy beszédét. Nem indokolatlan e két szerző együttes emlí tése, hiszen a régi magyar prédikációk szövegalkotási módszereit, az átvételek fajtáit keresve gyakori kettejük beszédeinek összevetése. Ezt a legtöbb példa alapján Maczák Ibolya végezte el. A feldolgozott prédikációk között szerepel Kelemen Didáknak az a munkája is, amelyiket jómagam szándékozom összehasonlítani","PeriodicalId":118680,"journal":{"name":"Interfigural Readings of the Gospel of John","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127984632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Flowing Identities","authors":"","doi":"10.2307/j.ctvrs8z3v.17","DOIUrl":"https://doi.org/10.2307/j.ctvrs8z3v.17","url":null,"abstract":"","PeriodicalId":118680,"journal":{"name":"Interfigural Readings of the Gospel of John","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115014222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"How Can you read John?!","authors":"","doi":"10.2307/j.ctvrs8z3v.8","DOIUrl":"https://doi.org/10.2307/j.ctvrs8z3v.8","url":null,"abstract":"","PeriodicalId":118680,"journal":{"name":"Interfigural Readings of the Gospel of John","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131015398","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
During the mystical supper Jesus declares that he is " the way, and the truth, and the life. " (Jn. 14:6) Therefore the life we share with and in Christ draws us to truth and freedom. Truth and freedom are the consequences of a living and ever growing relationship with Christ. There can be no truth i.e. life in Christ without freedom and there can no freedom without being caught in the embrace of divine-human love which is Christ's. Our drawing near to Christ is an act of freedom. We choose to draw near not because of fear of hell or the desire to gain heaven.(Cf. S. Gregory of Nyssa, The Life of Moses) Freely we draw near as a response to God's overture of love manifested in his sending us his only begotten Son. " We love, because he first loved us. " (1 Jn. 4:19) From before the ages we were predestined to share in the divine life. God " destined us in his love to be his sons through Jesus Christ, according to the purpose of his will. " (Eph. 1:5) Before the creation God desired that all men and women should be his sons i.e. to share in the same intimate and filial relationship which he and his only begotten Son possess from all eternity. Though we are predestined to be one with God we nevertheless are endowed with the freedom to counter God's will. God, out of love for the one created in his image and likeness, permits this rebellion so as not to impose his will. " For, that which is done by force is not an act of virtue. " (S. John of Damascus, De Fide Orthodoxa, II,12) Ultimately, this rebellion rooted in freedom imprisons the mind, heart and will within the realm of sin and death. Misused freedom is morphed into slavery which can only be overcome by divine intervention. Christ's call to repent summons us to freedom – freedom from sin and death which includes the liberation of closed minds and hardened hearts. The ascetical ordeal sustained and nurtured by the Holy Spirit opens the mind to the inexhaustible mysteries of God and creation. Through ascetical purification the liberated mind joyfully realizes its limitations as it concedes to the superiority of knowing beyond reason while the softened heart seeks and yearns to embrace the other as friend and equal. II. Freedom …
在神秘的晚餐中，耶稣宣称他是“道路、真理、生命”。(约十四6)因此，我们与基督并在基督里分享的生活，吸引我们走向真理和自由。真理和自由是与基督建立活泼且不断增长的关系的结果。在基督里可以有没有自由的生活，也就是说，如果没有被基督的神与人的爱所拥抱，就没有自由。我们亲近基督是一种自由的行为。我们选择亲近神，不是因为害怕下地狱，也不是因为渴望进天堂。美国撒的格里高利,摩西的生命)自由我们临近回应神的爱的序曲体现在他给我们他的独生子。我们爱，是因为他先爱我们。(约壹四19)从万古以前，我们就被预定要分享上帝的生命。神“按着自己的旨意，在爱里借着耶稣基督，定我们作他的儿子。”(以弗所书1:5)在创造之前，上帝希望所有的男人和女人都是他的儿子，也就是说，分享他和他的独生子从永恒以来所拥有的同样的亲密和孝顺的关系。虽然我们注定要与神合而为一，但我们仍有违背神旨意的自由。上帝，出于对按他的形象和样式创造的人的爱，允许这种反叛，以免强加他的意志。”因为，用武力做的事并不是美德的行为。(大马士革的S. John, De Fide Orthodoxa, II,12)最终，这种根植于自由的反叛将思想、心灵和意志禁锢在罪恶和死亡的领域中。被滥用的自由变成了只有神的干预才能克服的奴役。基督呼召我们悔改，呼召我们得自由——从罪和死亡中得自由，包括解放封闭的思想和刚硬的心。在圣灵的支持和培育下，苦行的考验打开了心灵的大门，让我们看到上帝和创造的无穷奥秘。通过苦行的净化，解放的心灵快乐地意识到它的局限性，因为它承认超越理性的知识优越性，而软化的心寻求并渴望像朋友和平等一样拥抱他人。2自由……
{"title":"“The Truth Will Make you Free” (John 8:32):","authors":"","doi":"10.2307/j.ctvrs8z3v.15","DOIUrl":"https://doi.org/10.2307/j.ctvrs8z3v.15","url":null,"abstract":"During the mystical supper Jesus declares that he is \" the way, and the truth, and the life. \" (Jn. 14:6) Therefore the life we share with and in Christ draws us to truth and freedom. Truth and freedom are the consequences of a living and ever growing relationship with Christ. There can be no truth i.e. life in Christ without freedom and there can no freedom without being caught in the embrace of divine-human love which is Christ's. Our drawing near to Christ is an act of freedom. We choose to draw near not because of fear of hell or the desire to gain heaven.(Cf. S. Gregory of Nyssa, The Life of Moses) Freely we draw near as a response to God's overture of love manifested in his sending us his only begotten Son. \" We love, because he first loved us. \" (1 Jn. 4:19) From before the ages we were predestined to share in the divine life. God \" destined us in his love to be his sons through Jesus Christ, according to the purpose of his will. \" (Eph. 1:5) Before the creation God desired that all men and women should be his sons i.e. to share in the same intimate and filial relationship which he and his only begotten Son possess from all eternity. Though we are predestined to be one with God we nevertheless are endowed with the freedom to counter God's will. God, out of love for the one created in his image and likeness, permits this rebellion so as not to impose his will. \" For, that which is done by force is not an act of virtue. \" (S. John of Damascus, De Fide Orthodoxa, II,12) Ultimately, this rebellion rooted in freedom imprisons the mind, heart and will within the realm of sin and death. Misused freedom is morphed into slavery which can only be overcome by divine intervention. Christ's call to repent summons us to freedom – freedom from sin and death which includes the liberation of closed minds and hardened hearts. The ascetical ordeal sustained and nurtured by the Holy Spirit opens the mind to the inexhaustible mysteries of God and creation. Through ascetical purification the liberated mind joyfully realizes its limitations as it concedes to the superiority of knowing beyond reason while the softened heart seeks and yearns to embrace the other as friend and equal. II. Freedom …","PeriodicalId":118680,"journal":{"name":"Interfigural Readings of the Gospel of John","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131199274","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：