Pub Date : 2019-08-29DOI: 10.14421/thaq.2021.20104
M. Fanani
In the early 1920s, the Sarekat Islam as an organization Islam had the influence from the communists. Communism in Sarekat Islam (SI) has almost had an even impact from the CSI to Local SI. It is a clash between two different ideologies. Communist entry into SI can also be felt in Surakarta. In Surakarta communist movement activity was represented by H. Misbach. He played a major role in instilling communist ideology through the newspapers, Medan Moeslimin and Islam Bergerak. However, Misbach has a different view of communism. As a person who was born and raised in a religious environment, he tried to find a middle ground between the religion he believed in and his support for communism. Misbach developed the idea of Islamic communism. The idea sought to harmonize and find common ground between Islam and communism.
20世纪20年代初，沙雷卡特伊斯兰教作为一个伊斯兰教组织，受到了共产党的影响。从CSI到地方SI, Sarekat Islam (SI)的共产主义几乎都有影响。这是两种不同意识形态之间的冲突。在泗水也可以感受到共产主义进入泗水。在泗水，共产主义运动活动以米斯巴赫为代表。他在通过报纸《棉兰·摩西利民》和《伊斯兰·伯格拉克》灌输共产主义意识形态方面发挥了重要作用。然而，米斯巴赫对共产主义有不同的看法。作为一个在宗教环境中出生和长大的人，他试图在他所信仰的宗教和他对共产主义的支持之间找到一个中间地带。米斯巴赫发展了伊斯兰共产主义的思想。这个想法试图在伊斯兰教和共产主义之间找到和谐和共同点。
{"title":"GERAKAN KOMUNIS DALAM SAREKAT ISLAM DI SURAKARTA TAHUN 1918-1926 M","authors":"M. Fanani","doi":"10.14421/thaq.2021.20104","DOIUrl":"https://doi.org/10.14421/thaq.2021.20104","url":null,"abstract":"In the early 1920s, the Sarekat Islam as an organization Islam had the influence from the communists. Communism in Sarekat Islam (SI) has almost had an even impact from the CSI to Local SI. It is a clash between two different ideologies. Communist entry into SI can also be felt in Surakarta. In Surakarta communist movement activity was represented by H. Misbach. He played a major role in instilling communist ideology through the newspapers, Medan Moeslimin and Islam Bergerak. However, Misbach has a different view of communism. As a person who was born and raised in a religious environment, he tried to find a middle ground between the religion he believed in and his support for communism. Misbach developed the idea of Islamic communism. The idea sought to harmonize and find common ground between Islam and communism.","PeriodicalId":131048,"journal":{"name":"Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126718945","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-05-03DOI: 10.14421/thaq.2021.20202
Salma Nusiana
Sonorejo is one of the areas in the Sukoharjo district that made handicrafts animal skins through home industry. Leather handicrafts are produced puppet on cow and buffalo leather since the 1970s. The market of handicrafts leather distributed to souvenir centers outside Sukoharjo City. Most of the puppet crafts are made to fulfill the puppeteer's orders for performances. This narrow marketing circle provides other innovation for craftsmen to make new crafts, namely calligraphy. In 1980 the craftsmen went to various areas such as Jakarta, Bandung and Surabaya to learn to make calligraphy using goat skin as media. The economic crisis that occurred in 1997-1998 led to a decline in the production of shadow puppets in several home industries in Sonorejo, which eventually led to many craftsmen turning to new innovations, calligraphy. Based on these reasons, this scientific study intends to analyze and describe the conditions of the leather handicrafts in Sonorejo Village and the dynamics of the development of the leather industry in Sonorejo.
{"title":"SEJARAH KERAJINAN KULIT DI KELURAHAN SONOREJO, KECAMATAN SUKOHARJO, KABUPATEN SUKOHARJO, TAHUN 1970 – 2016 M","authors":"Salma Nusiana","doi":"10.14421/thaq.2021.20202","DOIUrl":"https://doi.org/10.14421/thaq.2021.20202","url":null,"abstract":"Sonorejo is one of the areas in the Sukoharjo district that made handicrafts animal skins through home industry. Leather handicrafts are produced puppet on cow and buffalo leather since the 1970s. The market of handicrafts leather distributed to souvenir centers outside Sukoharjo City. Most of the puppet crafts are made to fulfill the puppeteer's orders for performances. This narrow marketing circle provides other innovation for craftsmen to make new crafts, namely calligraphy. In 1980 the craftsmen went to various areas such as Jakarta, Bandung and Surabaya to learn to make calligraphy using goat skin as media. The economic crisis that occurred in 1997-1998 led to a decline in the production of shadow puppets in several home industries in Sonorejo, which eventually led to many craftsmen turning to new innovations, calligraphy. Based on these reasons, this scientific study intends to analyze and describe the conditions of the leather handicrafts in Sonorejo Village and the dynamics of the development of the leather industry in Sonorejo.","PeriodicalId":131048,"journal":{"name":"Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129609163","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-12DOI: 10.14421/thaq.2021.20106
Rizki Transiska
The history of education in Jambi is inseparable from Islam as a religion as well as the socio-political sutuation in Jambi at that time. Islamic educational institutions in the form of madrassas in Jambi began to exist in 1915 AD. At that time the Dutch East Indies government was in power in Jambi. To perpetuate its power, the Dutch East Indies government issued policies. One of he policies was used to suppress islamic education which was a scourge for the Dutch East Indies government. These policies include ethical politics, teacher ordonances, and wild school ordonances wich are also implemented in Jambi. This study aims to describe the implementation of colonial educational policies in jambi and the attitudes of muslims in responding to these poliecies.
{"title":"KEBIJAKAN PENDIDIKAN PEMERINTAH HINDIA BELANDA DAN RESPON UMAT ISLAM DI JAMBI (TAHUN 1915-1942 M)","authors":"Rizki Transiska","doi":"10.14421/thaq.2021.20106","DOIUrl":"https://doi.org/10.14421/thaq.2021.20106","url":null,"abstract":"The history of education in Jambi is inseparable from Islam as a religion as well as the socio-political sutuation in Jambi at that time. Islamic educational institutions in the form of madrassas in Jambi began to exist in 1915 AD. At that time the Dutch East Indies government was in power in Jambi. To perpetuate its power, the Dutch East Indies government issued policies. One of he policies was used to suppress islamic education which was a scourge for the Dutch East Indies government. These policies include ethical politics, teacher ordonances, and wild school ordonances wich are also implemented in Jambi. This study aims to describe the implementation of colonial educational policies in jambi and the attitudes of muslims in responding to these poliecies.","PeriodicalId":131048,"journal":{"name":"Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114862163","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-07-09DOI: 10.14421/thaq.2021.20103
Muhammad Dwi Haryanto
The 20th Century was a new phase of Dutch colonialism in Indonesia. The existence of colonialism in Indonesia brought impacts and changes in several aspects such as economic, politic, social, and culture. Some districts in Java run into a transition from a traditional society into a modern one. To muslims, the changes brought another impact. Muslim in some places in Java comonly thrive into a positive progress. It could be seen in the forming of Islamic organization, Islamic pers growth, and modernization of Islamic education. In Purwokerto, in the early 20th century, it grew and became one of the busiest cities in the district of Banyumas residency as well as one of the most important cities in the southern part of Central Java. That growth made a certain impact to Muslim community in Purwokerto. In the early 20th century, they were divided into 4 religious organizations thus are Serikat Islam, Muhammadiyah, Nahdlatul Ulama, dan Ahmadiyah. Besides, the growth of Muslim community in Purwokerto in this era was along with the growth of Christianity and Chatolic community which was introduced by Dutch Colony. Therefore, this research aims to find out had Muslim community in Purwokerto made progress as were in other common district in Java in that era or vice versa? and why?
{"title":"ISLAM DI PURWOKERTO AWAL ABAD KE-20 M","authors":"Muhammad Dwi Haryanto","doi":"10.14421/thaq.2021.20103","DOIUrl":"https://doi.org/10.14421/thaq.2021.20103","url":null,"abstract":"The 20th Century was a new phase of Dutch colonialism in Indonesia. The existence of colonialism in Indonesia brought impacts and changes in several aspects such as economic, politic, social, and culture. Some districts in Java run into a transition from a traditional society into a modern one. To muslims, the changes brought another impact. Muslim in some places in Java comonly thrive into a positive progress. It could be seen in the forming of Islamic organization, Islamic pers growth, and modernization of Islamic education. In Purwokerto, in the early 20th century, it grew and became one of the busiest cities in the district of Banyumas residency as well as one of the most important cities in the southern part of Central Java. That growth made a certain impact to Muslim community in Purwokerto. In the early 20th century, they were divided into 4 religious organizations thus are Serikat Islam, Muhammadiyah, Nahdlatul Ulama, dan Ahmadiyah. Besides, the growth of Muslim community in Purwokerto in this era was along with the growth of Christianity and Chatolic community which was introduced by Dutch Colony. Therefore, this research aims to find out had Muslim community in Purwokerto made progress as were in other common district in Java in that era or vice versa? and why?","PeriodicalId":131048,"journal":{"name":"Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132013712","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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