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Florence Under Siege最新文献

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Medicine, the Environment and the Poor 医药,环境和穷人
Pub Date : 2019-08-20 DOI: 10.2307/j.ctvk8w059.8
J. Henderson
This chapter emphasises the importance of taking seriously seventeenth-century medical theory, and its understanding of the environmental factors associated with plague. The increasing belief in the link between environment and disease led to closer attention by government and medical staff to the living conditions of the poor. In Florence, as in some other Italian cities at the time, the public health authorities instituted a detailed house-by-house survey of the living conditions of the poor. The chapter provides a detailed analysis of the survey, and in the process reveals the crowded and insanitary living conditions of the poorer members of society. It stresses that measures taken to address these problems are not just evidence of insanitary conditions, but are also part of a long tradition of proactive sanitary legislation which sought to cleanse houses and streets of the filth seen as causing disease. More broadly, the chapter seeks to understand these measures in relation to attitudes towards the poorer members of society, as reflected in contemporary medical and government rhetoric, which even sought to blame the poor for the worsening epidemic through their poor diet, lifestyle, and behaviour.
这一章强调了认真对待17世纪医学理论的重要性,以及它对与鼠疫相关的环境因素的理解。人们越来越相信环境与疾病之间存在联系,因此政府和医务人员更加关注穷人的生活条件。在佛罗伦萨,和当时意大利其他一些城市一样,公共卫生当局对穷人的生活条件进行了详细的逐户调查。本章对调查进行了详细的分析,并在此过程中揭示了社会中较贫困成员拥挤和不卫生的生活条件。它强调,为解决这些问题而采取的措施不仅是不卫生条件的证据,而且也是积极主动的卫生立法的长期传统的一部分,这种立法旨在清理房屋和街道上被视为导致疾病的污垢。更广泛地说,本章试图了解这些措施与对社会中较贫穷成员的态度的关系,这反映在当代医学和政府的言论中,这些言论甚至试图通过穷人的不良饮食、生活方式和行为将流行病的恶化归咎于穷人。
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引用次数: 0
SURVIVING PLAGUE 幸存的瘟疫
Pub Date : 2019-08-20 DOI: 10.2307/j.ctvk8w059.14
J. Henderson
This chapter assesses the everyday life of the inhabitants who remained in the city, not having been taken off to a Lazaretto or to a quarantine centre. It provides a more nuanced picture of the identity and reactions of the poorer levels of society through a discussion of how the criminal justice system in Florence worked in practice. These records reveal that many prosecutions were of individuals and families who had adopted strategies to survive. Trials, interviews, and witness statements reflect the personal experience of how the city's population dealt with being shut up at home, leading to isolation and deprival of their normal means of support as families were split up and economic activities were banned. Court records reflect not just an extraordinary amount of social activity, despite the imposition of measures of social and sanitary control, as people escaped from locked-up houses, climbed over roofs to visit family, friends, or prostitutes, and tried to carry on their normal trades to help starving families. If economic hardship formed a major motive for people breaking out of and into houses, there were also organised gangs who exploited the crisis and conducted criminal activities, which led to the theft of valuables from locked houses and isolation and quarantine centres.
这一章评估了留在城市里的居民的日常生活,他们没有被带到检疫站或隔离中心。它通过讨论佛罗伦萨的刑事司法系统如何在实践中运作,提供了一幅更细致入微的社会贫困阶层的身份和反应的画面。这些记录表明,许多起诉是针对采取生存策略的个人和家庭。审判、访谈和证人陈述反映了城市人口如何应对被关在家里的个人经历,导致家庭分裂和经济活动被禁止,他们被隔离并被剥夺了正常的支持手段。法庭记录不仅反映了大量的社会活动,尽管强制实施了社会和卫生控制措施,因为人们从锁着的房子里逃出来,爬上屋顶去看望家人、朋友或妓女,并试图继续他们的正常交易来帮助饥饿的家庭。如果说经济困难是人们破门而入的主要动机,那么还有有组织的团伙利用危机进行犯罪活动,导致从上锁的房屋和隔离检疫中心盗窃贵重物品。
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引用次数: 0
The Invasion of Plague in Early Modern Italy 近代早期意大利鼠疫的入侵
Pub Date : 2019-08-20 DOI: 10.2307/j.ctvk8w059.7
J. Henderson
This chapter discusses the origins and spread of plague in northern Italy. Plague arrived in Italy in 1629 with French and German troops. It is no accident that the initial cases of plague identified in October of 1629 were first in Piedmont in the Val di Susa, west of Turin and near the border with France, and secondly in the Valtellina in Lombardy, subsequently travelling to Lake Como to the north of Milan. Other cities in northern Italy soon became infected and on May 6, 1630, the authorities as far south as Bologna announced the official outbreak of plague. Judging by the rapidity with which plague spread between these northern urban centres, one would have expected the epidemic to have arrived in Tuscany by early May, given that Bologna is only 65 miles north of Florence, but it was delayed by both natural and man-made factors. Tuscany is separated from Reggio-Emilia by the Apennine mountain range, which provided a physical barrier and facilitated the control of traffic coming from the north. The chapter then traces the preventive measures adopted by the health board as the plague approached Tuscany, including cordons sanitaires along frontiers, the removal of the sick to quarantine centres, and the rapid burial of the dead.
这一章讨论了鼠疫在意大利北部的起源和传播。1629年,瘟疫随着法国和德国军队来到意大利。1629年10月发现的最初鼠疫病例首先出现在都灵西部苏萨山谷的皮埃蒙特,靠近法国边境,其次是伦巴第的瓦尔泰利纳,随后传播到米兰北部的科莫湖,这并非偶然。意大利北部的其他城市很快也被感染,1630年5月6日,远至博洛尼亚的当局正式宣布鼠疫爆发。根据鼠疫在这些北部城市中心之间传播的速度判断,鉴于博洛尼亚距离佛罗伦萨以北仅65英里,人们本以为疫情在5月初就会到达托斯卡纳,但由于自然和人为因素的影响,疫情被推迟了。托斯卡纳与雷焦-艾米利亚被亚平宁山脉隔开,这提供了一个物理屏障,便于控制来自北方的交通。接着,这一章追溯了鼠疫逼近托斯卡纳时卫生局采取的预防措施,包括沿边境设置卫生警戒线,将病人转移到检疫中心,以及迅速埋葬死者。
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引用次数: 2
PLAGUE AND PUBLIC HEALTH: 瘟疫与公共卫生:
Pub Date : 2019-08-20 DOI: 10.2307/j.ctvk8w059.9
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引用次数: 0
7. Lazaretti and Isolation: ‘More feared than death itself’? 7. 拉扎雷蒂和孤立:“比死亡本身更可怕”?
Pub Date : 2019-08-20 DOI: 10.12987/9780300249286-010
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引用次数: 0
RELIGION IN THE TIME OF PLAGUE 瘟疫时期的宗教
Pub Date : 2019-08-20 DOI: 10.2307/j.ctvk8w059.11
J. Henderson
This chapter focuses on religion and the works of art commissioned during and after the epidemic. The strategies adopted by Church and state in Florence were seen as vital to placate the wrath of God, one of the main causes of plague. Indeed, there was close collaboration between Church and state, as each shared the common aim of employing the power of local saints and images to intervene with the wrathful deity. Secular and ecclesiastical authorities also shared similar concerns for public health, by limiting direct participation of the majority of the population in major processions. Official devotion and major processions centred on three major ecclesiastical sites: the Cathedral; SS. Annunziata, which housed the city's main miraculous shrine; and S. Marco, where the body of St Antonino was kept in an elaborate crystal casket. Belief in the power of religion during plague is reflected by the importance placed on artistic patronage in each of these three churches during and following the epidemic. As during previous epidemics, the 1630s plague led to a lasting legacy of commissions of new chapels, altarpieces, frescoes, costly silver candlesticks, and humble ex-voti, reflecting that plague in Florence, as elsewhere, led to the enrichment of churches.
这一章的重点是宗教和艺术作品委托期间和之后的流行病。佛罗伦萨教会和国家采取的策略被认为是平息上帝愤怒的关键,这是瘟疫的主要原因之一。事实上,教会和国家之间有着密切的合作,因为每个人都有一个共同的目标,即利用当地圣徒和图像的力量来干预愤怒的神。世俗和教会当局对公共卫生也有类似的关切,限制大多数人口直接参加大型游行。官方奉献和主要的游行集中在三个主要的教会场所:大教堂;SS. Annunziata,这座城市的主要神龛;还有圣马可,圣安东尼奥的尸体被保存在一个精致的水晶棺材里。瘟疫期间对宗教力量的信仰反映在这三个教堂在瘟疫期间和之后对艺术赞助的重视上。和之前的瘟疫一样,1630年代的瘟疫带来了新的教堂,祭坛,壁画,昂贵的银烛台和简陋的前祭坛,这反映了佛罗伦萨的瘟疫和其他地方一样,带来了教堂的丰富。
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引用次数: 0
8. Surviving Plague 8. 幸存的瘟疫
Pub Date : 2019-08-20 DOI: 10.12987/9780300249286-011
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引用次数: 0
List of Plates, Maps, Figures and Tables 图版、地图、图形和表格清单
Pub Date : 2019-08-20 DOI: 10.2307/j.ctvk8w059.3
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引用次数: 0
[Illustrations] (插图)
Pub Date : 2019-08-20 DOI: 10.2307/j.ctvk8w059.12
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引用次数: 0
9. Epilogue: The Return and End of Plague, 1632–3 9. 后记:瘟疫的回归与终结(1632 - 33年
Pub Date : 2019-08-20 DOI: 10.12987/9780300249286-012
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引用次数: 0
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Florence Under Siege
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