This study is about Rıza Tevfik Bölükbaşı's nefes. In the last period of the Ottoman Empire and the first period of the Turkish Republic, Rıza Tevfik, who was influential with his poems and especially his nefes, relied on Bektashi Literature as a moral support. He established a spiritual way out and a safe space through his childhood and youth years and his philosophy readings, with the issues mentioned in the cönk and menakıbnames held by Bektashi community as a way out for his intellectual depressions and depressions. He also included nefes in his poems during the renewal period. nefes, which he wrote, started to be read and followed with interest in Bektashi community and lodges in a short time. Almost all of the nefes's were composed and sung in Bektashi meydan with their compositions. Language and literature studies have held a privileged place among the activities of the environment where the experience and experience they have gained around the changes and new demands in many fields as philosophical, political, cultural and literary against the West. Nefes has a privileged place in language and literature, as well as in poetry and poetry. Rıza Tevfik, as one of the most influential figures of the innovation period, wrote many poems under the title Nefes among his poems. One of the titles of his poems published under the name Serab-ı Ömrüm is nefes. By providing great support and contribution to Bektashi community, Rıza Tevfik made it possible for Bektashi Literature to develop, spread and be read in different community Rıza Tevfik was noticed in the literary community with the nefes he wrote and brought the evaluation of nefes as a genre into the agenda again. Keywords: Rıza Tevfik Bölükbaşı, Nefes, Devriye, Bektashi.
{"title":"Osmanlı Devleti’nin Son Dönemi ve Bektaşi Tekkelerinin Toparlanma Sürecinde Klasik Metnin İhyası: Rıza Tevfik Bölükbaşı (1869-1949) ve Nefesleri","authors":"Hakkı Taşğın, Ahmet Taşğın","doi":"10.59402/ee003202304","DOIUrl":"https://doi.org/10.59402/ee003202304","url":null,"abstract":"This study is about Rıza Tevfik Bölükbaşı's nefes. In the last period of the Ottoman Empire and the first period of the Turkish Republic, Rıza Tevfik, who was influential with his poems and especially his nefes, relied on Bektashi Literature as a moral support. He established a spiritual way out and a safe space through his childhood and youth years and his philosophy readings, with the issues mentioned in the cönk and menakıbnames held by Bektashi community as a way out for his intellectual depressions and depressions. He also included nefes in his poems during the renewal period. nefes, which he wrote, started to be read and followed with interest in Bektashi community and lodges in a short time. Almost all of the nefes's were composed and sung in Bektashi meydan with their compositions. Language and literature studies have held a privileged place among the activities of the environment where the experience and experience they have gained around the changes and new demands in many fields as philosophical, political, cultural and literary against the West. Nefes has a privileged place in language and literature, as well as in poetry and poetry. Rıza Tevfik, as one of the most influential figures of the innovation period, wrote many poems under the title Nefes among his poems. One of the titles of his poems published under the name Serab-ı Ömrüm is nefes. By providing great support and contribution to Bektashi community, Rıza Tevfik made it possible for Bektashi Literature to develop, spread and be read in different community Rıza Tevfik was noticed in the literary community with the nefes he wrote and brought the evaluation of nefes as a genre into the agenda again. Keywords: Rıza Tevfik Bölükbaşı, Nefes, Devriye, Bektashi.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"110 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128021060","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
During the First World War, the year 1915 required a struggle under very difficult conditions for the Ottoman Empire. The winter of 1915 was quite heavy, and the 3rd Army was in a very difficult situation due to typhus, typhoid and dysentery epidemics. The struggles intensified around Kars and Van, while Armenian rebellions broke out. In the continuation of these negative developments, the Russians had the opportunity to advance towards the center of Erzurum. During the First World War, mujahideen units such as the Mevlevi Mujahideen Regiment were formed and support was provided on different fronts. In this way, the Bektashi Mujahideen Regiment began to be formed around April 1915 under the leadership of Ahmed Cemaleddin Chelebi. The Bektashi Mujahideen Regiment took part in physical struggle from mid-January to mid-February 1916, that is, for a short period of about 1 month. Although they succeeded in rescuing the 9th and 11th Corps from the difficult situation, this regiment, which provided partial support in the harsh winter conditions during the period of insufficient military training and intense fighting, was shifted to the rear of the front a short time later and then was abolished. Keywords: First World War, Erzurum Front, Bektashi Mujahid Regiment, Mucahidin-i Bektashiyya, Chelebi Cemaleddin Efendi, Sitki Baba, Gül Aga from Balaban Tribe.
第一次世界大战期间，1915年奥斯曼帝国在非常困难的条件下进行了一场斗争。1915年的冬天天气很重，由于斑疹伤寒和痢疾的流行，第3集团军的处境非常困难。卡尔斯和凡周围的斗争愈演愈烈，亚美尼亚人的叛乱也爆发了。在这些不利的事态发展继续下去的情况下，俄国人有机会向埃尔祖鲁姆的中心推进。在第一次世界大战期间，像Mevlevi mujahideen团这样的圣战者部队成立了，并在不同的战线上提供支持。就这样，1915年4月左右，在Ahmed Cemaleddin Chelebi的领导下，贝克塔什圣战者团开始组建。别克塔什圣战者团参加了1916年1月中旬至2月中旬的身体斗争，即大约1个月的短暂时间。虽然成功地挽救了第9和第11军团，但在训练不足和战斗激烈的时期，在严酷的冬季条件下提供部分支援的第9和第11军团，在不久之后被转移到前线的后方，然后被废除。关键词:第一次世界大战，Erzurum前线，Bektashi Mujahid团，Mucahidin-i bektashhiyya, Chelebi Cemaleddin Efendi, Sitki Baba, Balaban部落的g l Aga
{"title":"Bektaşi Mücahit Alayı (Mücâhidîn-i Bektâşiyye)","authors":"Vatan Özgül","doi":"10.59402/ee003202302","DOIUrl":"https://doi.org/10.59402/ee003202302","url":null,"abstract":"During the First World War, the year 1915 required a struggle under very difficult conditions for the Ottoman Empire. The winter of 1915 was quite heavy, and the 3rd Army was in a very difficult situation due to typhus, typhoid and dysentery epidemics. The struggles intensified around Kars and Van, while Armenian rebellions broke out. In the continuation of these negative developments, the Russians had the opportunity to advance towards the center of Erzurum. During the First World War, mujahideen units such as the Mevlevi Mujahideen Regiment were formed and support was provided on different fronts. In this way, the Bektashi Mujahideen Regiment began to be formed around April 1915 under the leadership of Ahmed Cemaleddin Chelebi. The Bektashi Mujahideen Regiment took part in physical struggle from mid-January to mid-February 1916, that is, for a short period of about 1 month. Although they succeeded in rescuing the 9th and 11th Corps from the difficult situation, this regiment, which provided partial support in the harsh winter conditions during the period of insufficient military training and intense fighting, was shifted to the rear of the front a short time later and then was abolished. Keywords: First World War, Erzurum Front, Bektashi Mujahid Regiment, Mucahidin-i Bektashiyya, Chelebi Cemaleddin Efendi, Sitki Baba, Gül Aga from Balaban Tribe.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"373 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132248143","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In Turkish culture, places and some parts of places have been given literal and esoteric meanings. When we look at the Alevi-Bektashi belief and culture, this situation is encountered in the concepts of door and threshold. In this article, the meanings of the concepts of door and threshold in Turkish culture and Alevi-Bektashi belief, the place of these concepts in Turkish mythology, how and how they take place in Islamic literature, their historical and religious origins and the way they are applied in worship are emphasized. At the beginning of the article, it is explained what kind of meanings the concepts of door and threshold contain as words and concepts. Then, the concept of door and threshold in the tradition of "Kamlık (Shaman)" in ancient Turks was discussed. In the article, the Islamic origins of the door and threshold concepts in Alevi-Bektashi belief and culture are also mentioned. The concept of door and threshold in Alevi-Bektashi belief and culture. The Prophet said, “I am the city of knowledge. Ali is his door”. It has also been tried to explain how the concepts of door and threshold, which take place in worship and practices in Alevism-Bektashism, take place in events and contents in Turkish mythology. In the Alevi-Bektashi belief and culture, the door appears as a symbol describing the point at the beginning or end of the road and the gradual transition to another maqam. After discussing all these issues in the article, in the last part, it has been tried to examine how the concepts of door and threshold are included in the ritual of Alevism-Bektashism within the framework of written sources and oral tradition. Keywords: Turkish Culture, Shamanism, Alevism-Bektashism, Gate, Threshold.
{"title":"Türk Kültüründe ve Alevi-Bektaşi İnancında Kapı-Eşik Kavramı","authors":"Murat Boz","doi":"10.59402/ee003202306","DOIUrl":"https://doi.org/10.59402/ee003202306","url":null,"abstract":"In Turkish culture, places and some parts of places have been given literal and esoteric meanings. When we look at the Alevi-Bektashi belief and culture, this situation is encountered in the concepts of door and threshold. In this article, the meanings of the concepts of door and threshold in Turkish culture and Alevi-Bektashi belief, the place of these concepts in Turkish mythology, how and how they take place in Islamic literature, their historical and religious origins and the way they are applied in worship are emphasized. At the beginning of the article, it is explained what kind of meanings the concepts of door and threshold contain as words and concepts. Then, the concept of door and threshold in the tradition of \"Kamlık (Shaman)\" in ancient Turks was discussed. In the article, the Islamic origins of the door and threshold concepts in Alevi-Bektashi belief and culture are also mentioned. The concept of door and threshold in Alevi-Bektashi belief and culture. The Prophet said, “I am the city of knowledge. Ali is his door”. It has also been tried to explain how the concepts of door and threshold, which take place in worship and practices in Alevism-Bektashism, take place in events and contents in Turkish mythology. In the Alevi-Bektashi belief and culture, the door appears as a symbol describing the point at the beginning or end of the road and the gradual transition to another maqam. After discussing all these issues in the article, in the last part, it has been tried to examine how the concepts of door and threshold are included in the ritual of Alevism-Bektashism within the framework of written sources and oral tradition. Keywords: Turkish Culture, Shamanism, Alevism-Bektashism, Gate, Threshold.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121517562","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The study, for which we evaluated the publication, was written by Iranian scholar and poet Muhammed Reza Şefî'î Kedkenî (1318/1939-….). The author, who is a very productive person, has almost assumed the role of a researcher who revived this field with the numerous scientific works he added to Modern Iranian literature. The introduction of the study is a source that gives its development starting from the definition of the Kalenderî order or ideology in Persian literature. In the work, besides the ideology of Kalenderi, the thought of Melamet and Melamism, which they were influenced by, was also examined in detail. Kedkenî composed her work as an introduction, the main section containing 67 sub-titles, and the section containing 7 additional documents concerning the Kalenderis. The author has made it easier to benefit from her work by adding the "Kalenderî concepts dictionary", which includes the page numbers of the concepts used. Keywords: Kalenderîsm, History, Muhammed Reza Şif’î Kedkenî, İdeology.
这项研究是由伊朗学者兼诗人穆罕默德·雷扎Şefî'î Kedkenî(1318/1939-....)撰写的。作者是一个非常多产的人，他几乎承担了一个研究员的角色，他为现代伊朗文学增添了许多科学作品，使这一领域重新焕发活力。该研究的介绍是从波斯文学中Kalenderî秩序或意识形态的定义开始，给出其发展的来源。在作品中，除了对Kalenderi的意识形态，还对他们所受影响的Melamet和Melamism的思想进行了详细的考察。Kedkenî将她的作品作为介绍，主要部分包含67个副标题，部分包含7个关于Kalenderis的附加文件。作者通过添加“Kalenderî概念词典”使其更容易受益于她的工作，其中包括所使用的概念的页码。关键词:kalender，历史，穆罕默德·礼萨Şif ' î Kedkenî， İdeology
{"title":"Muhammed Rezâ Şefî’î Kedkenî. (1387). Kalenderîye Der Tarîh Diğer Dîsîhâ-yı Yek İdeolojî. İntişârât-ı Suhen.","authors":"Erdem Sevimli","doi":"10.59402/ee003202311","DOIUrl":"https://doi.org/10.59402/ee003202311","url":null,"abstract":"The study, for which we evaluated the publication, was written by Iranian scholar and poet Muhammed Reza Şefî'î Kedkenî (1318/1939-….). The author, who is a very productive person, has almost assumed the role of a researcher who revived this field with the numerous scientific works he added to Modern Iranian literature. The introduction of the study is a source that gives its development starting from the definition of the Kalenderî order or ideology in Persian literature. In the work, besides the ideology of Kalenderi, the thought of Melamet and Melamism, which they were influenced by, was also examined in detail. Kedkenî composed her work as an introduction, the main section containing 67 sub-titles, and the section containing 7 additional documents concerning the Kalenderis. The author has made it easier to benefit from her work by adding the \"Kalenderî concepts dictionary\", which includes the page numbers of the concepts used. Keywords: Kalenderîsm, History, Muhammed Reza Şif’î Kedkenî, İdeology.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124073604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study deals with the publication of the Kalendername written by Hacı Abdurrahım Baba under the name Adabu't-Tarik. The work was prepared by Mehran Afşari as a master's thesis on the copy in the National Assembly Library and Museum of Iran. Due to the spelling mistakes in the handwritten version of Iranian Parliament Library, Afşari tried for a long time to take the copy available in the Saint Petersburg library. Both copies were evaluated together and the Saint Petersburg copy was published by comparing it at the publication stage. In the work, information about Qalenderism was also given and explanations were made about the content of the work. Mehran Afşari is among the researchers who do research on Qalenderism, Rufaism and Futuvva in Iran and publish many texts on these subjects. He published almost all the treatises on Futuvvatname in Iran. Mehran Afşari is well known both in Iran and the world for his academic and scientific studies, especially with the titles of Qalenderi and Futuvvatname. Keywords: Hacı Abdurrahim Baba, Adabu't-Tarik, Qalendername, Mehran Afşari.
{"title":"Hacı Abdurrahim Baba, Âdabu’t-Tarik.","authors":"Manizhe Ghodrati Vayghan","doi":"10.59402/ee003202310","DOIUrl":"https://doi.org/10.59402/ee003202310","url":null,"abstract":"This study deals with the publication of the Kalendername written by Hacı Abdurrahım Baba under the name Adabu't-Tarik. The work was prepared by Mehran Afşari as a master's thesis on the copy in the National Assembly Library and Museum of Iran. Due to the spelling mistakes in the handwritten version of Iranian Parliament Library, Afşari tried for a long time to take the copy available in the Saint Petersburg library. Both copies were evaluated together and the Saint Petersburg copy was published by comparing it at the publication stage. In the work, information about Qalenderism was also given and explanations were made about the content of the work. Mehran Afşari is among the researchers who do research on Qalenderism, Rufaism and Futuvva in Iran and publish many texts on these subjects. He published almost all the treatises on Futuvvatname in Iran. Mehran Afşari is well known both in Iran and the world for his academic and scientific studies, especially with the titles of Qalenderi and Futuvvatname. Keywords: Hacı Abdurrahim Baba, Adabu't-Tarik, Qalendername, Mehran Afşari.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125926843","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Vatan Özgül’s book is the first work in literature, presenting method for examining historical texts through onomastics. It is determined that Osmancik's family is the same family as the Menguciks, based on a settled/civilized Turkic tribe called "Noble CIKs/Royal Scythians" having the "tradition of establishing and administering states". It is determined that Orhan Bey's ancestors were from Kimek-Bayat clan, although Osmancik raised Orhan, Osmancik’s real son was Balabancik. The identities of many famous spiritual leaders in the 13th century Anatolia are being deciphered. Detailed information is given about Babaism, the dominant spiritual school of the establishment period and the basis of the Alevism-Bektashism. Keywords: Osmancik, Balabancik, Noble CIKs/Royal Scythians.
Vatan Özgül的书是文学上的第一部作品，提出了通过onomastics检查历史文本的方法。根据一个定居/文明的突厥部落，被称为“贵族CIKs/皇家斯基泰人”，具有“建立和管理国家的传统”，可以确定Osmancik的家族与Menguciks是同一个家族。可以确定的是，Orhan Bey的祖先来自Kimek-Bayat氏族，虽然Osmancik抚养了Orhan，但Osmancik的亲生儿子是Balabancik。13世纪安纳托利亚许多著名精神领袖的身份正在被破译。详细的资料给出了Babaism，主要的精神学校的建立时期和基础的阿勒维主义-贝克塔什主义。关键词:Osmancik, Balabancik，贵族CIKs/皇家Scythians
{"title":"Onomastik Çerçevede Osmanlı Kuruluş Dönemi Tarihi Asil Çikler (Çiket/ İskit/Sakalar)","authors":"Cenk Güray","doi":"10.59402/ee003202309","DOIUrl":"https://doi.org/10.59402/ee003202309","url":null,"abstract":"Vatan Özgül’s book is the first work in literature, presenting method for examining historical texts through onomastics. It is determined that Osmancik's family is the same family as the Menguciks, based on a settled/civilized Turkic tribe called \"Noble CIKs/Royal Scythians\" having the \"tradition of establishing and administering states\". It is determined that Orhan Bey's ancestors were from Kimek-Bayat clan, although Osmancik raised Orhan, Osmancik’s real son was Balabancik. The identities of many famous spiritual leaders in the 13th century Anatolia are being deciphered. Detailed information is given about Babaism, the dominant spiritual school of the establishment period and the basis of the Alevism-Bektashism. Keywords: Osmancik, Balabancik, Noble CIKs/Royal Scythians.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122024394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study is about the life of Fazıl Yenisey. Fazıl Yenisey is especially known for his work called Bektashi Women Poets among his works, and his published works are also introduced here. Fazıl Yenisey worked as an educator and administrator for 39 years, 3 months and 18 days in public and private education institutions in Balıkesir, Bandırma, Malatya, Denizli, İzmir, Bursa and Istanbul between 1927-1967. The bibliography of Fazıl Yenisey, who has made important and pioneering studies on Turkish Culture, Turkish Literature, Bektashism and Bursa Folklore, has been discussed by including data in many accessible sources, especially archives. Despite all this, very limited is known about Fazıl Yenisey's life, works and public service. In the applications and examinations, it has been determined that the registry file has not been transferred to the present day. From the archive of Kandilli Girls' High School, the service schedule, and from the archive of Fatih Girls' High School, information about her last civil service was obtained. Although he does not express his identity as a poet, writer, novelist and educator, it is understood from his works and his close circle that he is a Bektashi-meshrep. In our study compiled in the light of the service schedule and information obtained from other sources; Fazıl Yenisey's importance in the history of Turkish Culture, his professional life and his contribution to the History of Turkish Literature were revealed for the first time and contributed to the publication to be made in the future. As a result, such an extensive and first biography has been prepared for the first time about Fazıl Yenisey, who remained in publication life for a long time with many of his works and reached many readers. Keywords: Turkish Culture, Turkish Literature, Bektashism, Bursa, Fazıl Yenisey.
{"title":"Bir Varmış Bir Yokmuş: Fazıl Yenisey (1905-1967)","authors":"Nuri Güçtekin, Muzaffer Fehmi Şakar","doi":"10.59402/ee003202303","DOIUrl":"https://doi.org/10.59402/ee003202303","url":null,"abstract":"This study is about the life of Fazıl Yenisey. Fazıl Yenisey is especially known for his work called Bektashi Women Poets among his works, and his published works are also introduced here. Fazıl Yenisey worked as an educator and administrator for 39 years, 3 months and 18 days in public and private education institutions in Balıkesir, Bandırma, Malatya, Denizli, İzmir, Bursa and Istanbul between 1927-1967. The bibliography of Fazıl Yenisey, who has made important and pioneering studies on Turkish Culture, Turkish Literature, Bektashism and Bursa Folklore, has been discussed by including data in many accessible sources, especially archives. Despite all this, very limited is known about Fazıl Yenisey's life, works and public service. In the applications and examinations, it has been determined that the registry file has not been transferred to the present day. From the archive of Kandilli Girls' High School, the service schedule, and from the archive of Fatih Girls' High School, information about her last civil service was obtained. Although he does not express his identity as a poet, writer, novelist and educator, it is understood from his works and his close circle that he is a Bektashi-meshrep. In our study compiled in the light of the service schedule and information obtained from other sources; Fazıl Yenisey's importance in the history of Turkish Culture, his professional life and his contribution to the History of Turkish Literature were revealed for the first time and contributed to the publication to be made in the future. As a result, such an extensive and first biography has been prepared for the first time about Fazıl Yenisey, who remained in publication life for a long time with many of his works and reached many readers. Keywords: Turkish Culture, Turkish Literature, Bektashism, Bursa, Fazıl Yenisey.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125049491","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Nafi Baba is one of the most important Bektashi fathers who grew up under the conditions of the banned period of Bektashism. He was born in the Martyrdom Lodge in 1835. He started his education life by taking private lessons at a young age, and he learned religious sciences from important classes of the time. His scientific career started with the title of Istanbul professor conferred on him in 1846. The scientific rank of Nafi Baba, who also received a madrasa education, rose to the position of professorship in Süleymaniye and the Mevleviyeh of Aleppo. In 1861, he was brought to the post of the Martyrs' Lodge, and although he received a madrasa education, he did not act like an ordinary mudarris and became a special Bektashi father. He learned French and English, as well as Arabic and Persian languages, and adopted a modern and innovative understanding as a world of thought and lifestyle. He transformed his lodge into a center of science, culture and art, making it an institution where the intellectual part of Istanbul is among the regulars. Among the regulars of the lodge were famous thinkers, artists and poets of the period such as Philosopher Rıza Tevfik, Cartoonist Cem, Gedai, Rami, Hüseyin Kamî and Künci (Günci). The fact that he established political relations with the Young Turks, defended the transition to the constitutional administration and contributed to the establishment of Robert College, a missionary school, are reflections of Nafi Baba's modern personality. He had his grandchildren educated at Robert College, and some of them were teachers and administrators at this school. In this study, the life of Nafi Baba as an Istanbul gentleman, a modern, innovative and wise personality is discussed in the light of main sources. Keywords: Istanbul, Mahmut II, Bektashism, Sehitlik Lodge, Mahmut Baba, Nafi Baba.
{"title":"Şehitlik Dergâhı’nda Yenilikçi, Modern ve Bilge Bir Bektaşi Babası Nafi Baba (1835-1912)","authors":"Fahri Maden","doi":"10.59402/ee003202301","DOIUrl":"https://doi.org/10.59402/ee003202301","url":null,"abstract":"Nafi Baba is one of the most important Bektashi fathers who grew up under the conditions of the banned period of Bektashism. He was born in the Martyrdom Lodge in 1835. He started his education life by taking private lessons at a young age, and he learned religious sciences from important classes of the time. His scientific career started with the title of Istanbul professor conferred on him in 1846. The scientific rank of Nafi Baba, who also received a madrasa education, rose to the position of professorship in Süleymaniye and the Mevleviyeh of Aleppo. In 1861, he was brought to the post of the Martyrs' Lodge, and although he received a madrasa education, he did not act like an ordinary mudarris and became a special Bektashi father. He learned French and English, as well as Arabic and Persian languages, and adopted a modern and innovative understanding as a world of thought and lifestyle. He transformed his lodge into a center of science, culture and art, making it an institution where the intellectual part of Istanbul is among the regulars. Among the regulars of the lodge were famous thinkers, artists and poets of the period such as Philosopher Rıza Tevfik, Cartoonist Cem, Gedai, Rami, Hüseyin Kamî and Künci (Günci). The fact that he established political relations with the Young Turks, defended the transition to the constitutional administration and contributed to the establishment of Robert College, a missionary school, are reflections of Nafi Baba's modern personality. He had his grandchildren educated at Robert College, and some of them were teachers and administrators at this school. In this study, the life of Nafi Baba as an Istanbul gentleman, a modern, innovative and wise personality is discussed in the light of main sources. Keywords: Istanbul, Mahmut II, Bektashism, Sehitlik Lodge, Mahmut Baba, Nafi Baba.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121610531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study is the Turkish translation of the article titled “The Sect of Ahl-i Haqq (Ali Ilahis)” written by Han Saeed in English and published in 1928. The mention of Hacı Bektaş Veli in the content of the article and the reference of his relations with the Ahl-i Haqqs make the article important for us. Ahl-i Haqqs are also known as Yaresan Alevis and Ali Ilahis. According to their belief Huda had appeared seven times in human form. In the first, Huda appeared in the form of Havendigar, the creator of the worlds, then appeared as Ali Murtaza, Şah Hoşin, Sultan Sahak, Şah Veys Kulu, Muhammed Bey and Ateş Bey. Ahl-i Haqq sect has a belief that people will come back to the world after death, called “dona don”. According to them Hacı Bektaş Veli is incarnation of Sultan Sahak in Anatolia and the appearence of God. During the reign of Sultan Sahak, the community was divided into seven families called “Hanedan” and their administration was left to the seven Pirs from these families. After Sultan Sahak, the number of “Hanedan” increased to twelve. Each follower of Ahl-i Haqq must belong to one of these twelve families. Keywords: Ahl-i Haqq, Saeed Khan, The Muslim World.
本研究是汉·赛义德(Han Saeed) 1928年发表的英文文章《the Sect of Ahl-i Haqq (Ali Ilahis)》的土耳其语翻译。文章的内容中提到了hacul bektaul Veli，并提到了他与伊斯兰高僧的关系，这使得文章对我们很重要。Ahl-i Haqqs也被称为Yaresan Alevis和Ali Ilahis。根据他们的信仰，胡达曾以人形出现过七次。在第一部中，胡达以世界的创造者Havendigar的形式出现，然后以Ali Murtaza， Şah hoin, Sultan Sahak， Şah Veys Kulu, Muhammed Bey和ateul Bey的形式出现。Ahl-i Haqq教派相信人死后会回到世界，称为“dona don”。根据他们的说法，hacyi bektau Veli是安纳托利亚苏丹萨哈克的化身，也是上帝的出现。在苏丹萨哈克(Sultan Sahak)统治期间，社区被分为七个被称为“Hanedan”的家庭，他们的管理留给了这些家庭的七个pir。在苏丹萨哈克之后，“Hanedan”的数量增加到十二个。每个哈qq的追随者都必须属于这十二个家族中的一个。关键词:阿伊·哈qq，赛义德·汗，穆斯林世界
{"title":"Ehl-i Hak Mezhebi (Ali İlahiler)","authors":"Abdülkadir Yeler","doi":"10.59402/ee002202207","DOIUrl":"https://doi.org/10.59402/ee002202207","url":null,"abstract":"This study is the Turkish translation of the article titled “The Sect of Ahl-i Haqq (Ali Ilahis)” written by Han Saeed in English and published in 1928. The mention of Hacı Bektaş Veli in the content of the article and the reference of his relations with the Ahl-i Haqqs make the article important for us. Ahl-i Haqqs are also known as Yaresan Alevis and Ali Ilahis. According to their belief Huda had appeared seven times in human form. In the first, Huda appeared in the form of Havendigar, the creator of the worlds, then appeared as Ali Murtaza, Şah Hoşin, Sultan Sahak, Şah Veys Kulu, Muhammed Bey and Ateş Bey. Ahl-i Haqq sect has a belief that people will come back to the world after death, called “dona don”. According to them Hacı Bektaş Veli is incarnation of Sultan Sahak in Anatolia and the appearence of God. During the reign of Sultan Sahak, the community was divided into seven families called “Hanedan” and their administration was left to the seven Pirs from these families. After Sultan Sahak, the number of “Hanedan” increased to twelve. Each follower of Ahl-i Haqq must belong to one of these twelve families. Keywords: Ahl-i Haqq, Saeed Khan, The Muslim World.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"118 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115594795","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study deals with the life and poems of Mehmet Mahir Özkolaçık, one of the last period pir’s of the Koluaçık Hacım Sultan ocak. Mehmet Mahir Özkolaçık was born in Malatya Yazıhan Karaca Village in 1887 and died in 1952. He lived in the last period of the Ottoman Empire and the first years of the Turkish Republic. Since he was a member of the Hacım Sultan ocak, he tried to carry out the service of the ocak. The Hacım Sultan ocak is connected to the Hacı Bektaş Veli Lodge. For this reason, Mehmet Mahir Özkolaçik has had close work and friendship with the children of Hacı Bektaş Veli. Mehmet Mahir Özkolaçık used the pseudonyms Mahir, Mahirî and Kul Mahir in his poems. His poems, read by him and his entourage, have been preserved in scattered form in many places. Every day, Mehmet Mahir Özkolaçık's poems are disappearing. However, most of his poems are recorded in the notebooks held by the members of the Hacım Sultan ocak. The notebooks are written down by Mehmet Mahir Özkolaçık and are the copy of the author. His poems, which are included in this study, have been selected from these three notebooks. All the poems are written in syllabic meter. Among the subjects of the poems, the love of Ehlibeyt was intensely processed. In addition, Mehmet Mahir Özkolaçık, especially the Çelebis, with whom he is in contact, has been the subject of his poems. He also talked about the period in which he lived and the difficulties he faced. With this study, besides giving brief information about Mehmet Mahir Özkolaçık's life some of his poems were published for the first time. Keywords: Mehmet Mahir, Hacım Sultan Ocak, Hacı Bektaş Veli, Poetry, Conk.
{"title":"Mahirî Dede Hayatı ve Şiirleri: Mehmet Mahir Özkolaçık [d. 1887-ö. 1952]","authors":"A. Özmen, Şahin Orbay Daldal, Nurhazal Bilgi","doi":"10.59402/ee002202203","DOIUrl":"https://doi.org/10.59402/ee002202203","url":null,"abstract":"This study deals with the life and poems of Mehmet Mahir Özkolaçık, one of the last period pir’s of the Koluaçık Hacım Sultan ocak. Mehmet Mahir Özkolaçık was born in Malatya Yazıhan Karaca Village in 1887 and died in 1952. He lived in the last period of the Ottoman Empire and the first years of the Turkish Republic. Since he was a member of the Hacım Sultan ocak, he tried to carry out the service of the ocak. The Hacım Sultan ocak is connected to the Hacı Bektaş Veli Lodge. For this reason, Mehmet Mahir Özkolaçik has had close work and friendship with the children of Hacı Bektaş Veli. Mehmet Mahir Özkolaçık used the pseudonyms Mahir, Mahirî and Kul Mahir in his poems. His poems, read by him and his entourage, have been preserved in scattered form in many places. Every day, Mehmet Mahir Özkolaçık's poems are disappearing. However, most of his poems are recorded in the notebooks held by the members of the Hacım Sultan ocak. The notebooks are written down by Mehmet Mahir Özkolaçık and are the copy of the author. His poems, which are included in this study, have been selected from these three notebooks. All the poems are written in syllabic meter. Among the subjects of the poems, the love of Ehlibeyt was intensely processed. In addition, Mehmet Mahir Özkolaçık, especially the Çelebis, with whom he is in contact, has been the subject of his poems. He also talked about the period in which he lived and the difficulties he faced. With this study, besides giving brief information about Mehmet Mahir Özkolaçık's life some of his poems were published for the first time. Keywords: Mehmet Mahir, Hacım Sultan Ocak, Hacı Bektaş Veli, Poetry, Conk.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117083878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：