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Decolonization of Criminology and Justice最新文献

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Wrestling with Biculturalism in Social Work Education 与社会工作教育中的双文化主义斗争
Pub Date : 2023-07-27 DOI: 10.24135/dcj.v5i1.56
Kelly Glubb-Smith, Karen Cherry
When approached to write a piece on Donna Awatere’s (1984) book Māori Sovereignty from a social work perspective we seized the opportunity to reconsider her work. Revisiting the text after a 30-year-plus hiatus sparked a series of reflective conversations about how we wrestle with teaching biculturalism and our efficacy in preparing students for bicultural practice realities. This article draws upon our co-constructed narratives about what it means to be a social work educator in a bicultural practice landscape. Social work students graduate into an exceedingly complex practice environment fraught with tension about how to resolve inequities across the micro-to-macro continuum. The focus of this article is how Donna Awatere’s work is reflected in the tensions and responsibilities experienced when socialising students into the bicultural mission of social work practice in Aotearoa (New Zealand). 
当我们要从社会工作的角度来写一篇关于Donna Awatere(1984)的书Māori主权的文章时,我们抓住机会重新考虑了她的作品。在中断了30多年后重新审视这篇文章,引发了一系列关于我们如何与双文化主义教学斗争以及我们在让学生为双文化实践现实做好准备方面的有效性的反思性对话。本文借鉴了我们共同构建的关于在双文化实践景观中成为社会工作教育者的意义的叙述。社会工作专业的学生毕业后进入了一个极其复杂的实践环境,充满了如何解决微观到宏观连续体中的不平等的紧张局势。这篇文章的重点是Donna Awatere的工作是如何反映在学生融入新西兰奥特罗阿(Aotearoa)社会工作实践的双重文化使命时所经历的紧张和责任。
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引用次数: 0
Donna Awatere’s Māori Sovereignty: Reflections on White Supremacy and the Racialization of Crime Control and Surveillance in Aotearoa New Zealand 唐娜·阿瓦蒂的Māori主权:对新西兰奥特罗阿的白人至上主义和犯罪控制与监视的种族化的反思
Pub Date : 2023-07-27 DOI: 10.24135/dcj.v5i1.58
B. Dawson, Adele N. Norris, Juan Tauri
Donna Awatere’s examination of whiteness within the Aotearoa New Zealand context, specifically white cultural imperialism, has largely been ignored in academic scholarship. For her, white culture, and its articulation through governance and policy, is the starting point and lens to understanding and addressing historical and contemporary Māori dispossession and ensuing strategies of racialized surveillance, control, and containment. In this essay, we argue that Awatere’s attention to past forms of genocide – mapping them to emerging forms of state confinement of Māori, which engender genocidal characteristics, and problematizing “whiteness” – situates the book Māori Sovereignty as an important text in the field of criminal justice, especially that which manifests in settler-colonial contexts.
唐娜·阿瓦蒂尔在新西兰的背景下对白人的研究,特别是白人文化帝国主义的研究,在学术研究中基本上被忽视了。对她来说,白人文化及其通过治理和政策的表达,是理解和解决历史和当代Māori剥夺以及随后的种族化监视、控制和遏制战略的起点和镜头。在本文中,我们认为阿瓦蒂尔对过去种族灭绝形式的关注——将其与新兴的国家限制Māori的形式联系起来,这些形式产生了种族灭绝的特征,并对“白人”提出了问题——使《Māori主权》一书成为刑事司法领域的重要文本,特别是在移民-殖民背景下的表现。
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引用次数: 0
Walking while brown: A Critical Commentary on the New Zealand Police Extra-Legal Photographing and Surveillance of Rangatahi Māori 走在棕色的路上:新西兰警察法外摄影和监视Rangatahi的批判评论Māori
Pub Date : 2022-11-30 DOI: 10.24135/dcj.v4i2.52
Juan Tauri, A. Deckert
A Critical Commentary on the New Zealand Police Extra-Legal Photographing and Surveillance of Rangatahi Māori
新西兰警方法外摄影监视Rangatahi事件评析Māori
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引用次数: 0
The Criminalization of the Cannabis Plant: Decolonizing the Harmful Enforcement 大麻植物的刑事定罪:有害执法的非殖民化
Pub Date : 2022-11-30 DOI: 10.24135/dcj.v4i2.47
A. Brown
The paper examines the history and current state of cannabis-related laws and enforcement and argues for reformed policies. The history of cannabis laws has been used to control, punish, and oppress marginalized groups of people and reinforce the power structures that were established during colonial rule. The discriminatory policies have disproportionately especially hurt Black, Brown, and Indigenous people with harsh punishment for those who use the cannabis plant which has various medicinal, social, religious, cultural, and textile uses. The strict laws that criminalize cannabis harm society by enforcing an environment that empowers violent organized crime groups and pharmaceutical companies who profit off cannabis being illegal. Cannabis reform including decriminalization and legalization may be a viable option for many nations to consider as a harm reduction strategy.
本文考察了大麻相关法律和执法的历史和现状,并主张改革政策。大麻法律的历史一直被用来控制、惩罚和压迫边缘人群,并加强殖民统治期间建立的权力结构。这些歧视性政策对黑人、棕色人种和土著居民的伤害尤其严重,对使用大麻植物的人处以严厉惩罚。大麻具有各种药用、社会、宗教、文化和纺织用途。将大麻定为犯罪的严格法律造成了一种环境,使有暴力组织的犯罪集团和从非法大麻中获利的制药公司有机可施,从而危害了社会。大麻改革,包括非犯罪化和合法化,可能是许多国家作为减少危害战略考虑的一个可行选择。
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引用次数: 1
The Advancement of Thug Criminology: Towards the Decolonization of ‘Street/Gang’ Research and Pedagogy 暴徒犯罪学的进步:走向“街头/帮派”研究与教育学的非殖民化
Pub Date : 2022-11-30 DOI: 10.24135/dcj.v4i2.43
Adam C. Ellis, Olga Marques
This paper presents a dialectical conversation between an insider/outsider vs insider/insider gang researcher, wherein a new criminology is advanced - Thug Criminology. In challenging current disciplinary accounts, we argue that: a) gang research has largely reinforced, maintained, and reified stereotypical views of ‘gangs’ and their behaviour; b) insider/insider gang researcher voices have not been privileged within academia; and c) those posited as ‘expert’ gang scholars, and whose knowledges have been accorded authority, are outsiders. As such, laws and practices, which negatively affect gang-involved populations, have been largely informed by an uncritical and unchallenged position of privilege. Thug Criminology seeks to create an academic space for insider ‘gang’ or street scholars to contribute to knowledge, policies, and practices that are less harmful to those who are targeted and deemed a threat.
本文提出了局内人/局外人与局内人/帮派研究者之间的辩证对话,提出了一种新的犯罪学——暴徒犯罪学。在挑战当前的纪律叙述时,我们认为:a)帮派研究在很大程度上加强、维持和具体化了对“帮派”及其行为的刻板印象;B)内部/内部团伙研究者的声音在学术界没有特权;c)那些被认为是“专家”的帮派学者,他们的知识被赋予了权威,是局外人。因此,对参与帮派的人口产生负面影响的法律和做法在很大程度上是由一种不加批判和不受挑战的特权地位所决定的。暴徒犯罪学旨在为内部“帮派”或街头学者创造一个学术空间,以促进对那些被视为目标和威胁的人伤害较小的知识、政策和实践。
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引用次数: 0
White Feminism and Carceral Industries: Strange Bedfellows or Partners in Crime and Criminology? 白人女权主义和工业:犯罪和犯罪学中的奇怪同床异梦还是伙伴?
Pub Date : 2022-11-30 DOI: 10.24135/dcj.v4i2.39
A. Deslandes, Marlene Longbottom, Crystal Mckinnon, A. Porter
In this article, we examine the existing policy and academic literature on punitive responses to gender-based and family violence, focusing, in particular, on women’s police stations. Specialist women’s police stations have been a feature of policing in Argentina, Brazil, and other South American as well as Central American countries since the late 1980s. They are considered to be a phenomenon of ‘the global South’, having also been set up in some African and Asian countries including Sierra Leone and India. In this article, we critique research on women’s police stations as well as the public discourse within which women’s police stations are being proposed as a solution to domestic violence – looking at questions of research design, methodology, empiricism, ethics, and criminological claims to knowledge or ‘truth’. We reflect on the significant dangers posed by the potential transfer of women’s police stations to the Australian context, especially for sovereign Indigenous women and girls. Finally, we critique what we see as deep-seated contradictions and anomalies inherent in ‘southern theory’ and white feminist carceralism.
在本文中,我们研究了针对基于性别的暴力和家庭暴力的惩罚性反应的现有政策和学术文献,特别关注妇女警察局。自20世纪80年代末以来,专门的女性警察局一直是阿根廷、巴西和其他南美和中美洲国家警务工作的一个特色。它们被认为是“全球南方”的一种现象,在一些非洲和亚洲国家,包括塞拉利昂和印度,也设立了它们。在这篇文章中,我们批判了关于女性警察局的研究,以及将女性警察局作为家庭暴力解决方案的公共话语——着眼于研究设计、方法、经验主义、伦理和犯罪学对知识或“真相”的主张。我们考虑到可能将妇女警察局转移到澳大利亚,特别是对主权土著妇女和女孩造成的重大危险。最后,我们对“南方理论”和白人女权主义中固有的根深蒂固的矛盾和异常现象进行了批评。
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引用次数: 1
Editorial 4(2) 编辑4 (2)
Pub Date : 2022-11-30 DOI: 10.24135/dcj.v4i2.51
A. Deckert, Juan Tauri
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引用次数: 0
Unearthing Justices: Mapping 500+ Indigenous Grassroots Initiatives for the Missing and Murdered Indigenous Women, Girls and Two Spirit+ 发掘正义:绘制500+土著基层倡议,为失踪和被谋杀的土著妇女,女孩和两个精神+
Pub Date : 2022-02-23 DOI: 10.24135/dcj.v4i1.34
Vicki Chartrand
In the face of an ongoing colonial violence across the land now known as Canada, Indigenous families and communities of the missing and murdered Indigenous women, girls and two-spirit+ (MMIWG2S+) continue to navigate and mobilize in response to a criminal justice system that has long ignored and neglected the murders and disappearances. The Unearthing Justices Resource Collection is an unfinished collection of more than 500 documentation of these grassroots initiatives. The powerful and transformative community care initiatives, as documented in the 500+ grassroots initiatives demonstrate the resource, skill and strength that already exists in Indigenous communities. It also highlights the many facets of what justice is and needs, beyond what a criminal justice system can provide. Using a justice mapping approach, this article traces the varied approaches to justice in the absence of criminal justice support.
面对现在被称为加拿大的土地上持续不断的殖民暴力,失踪和被谋杀的土著妇女、女孩和双灵+ (MMIWG2S+)的土著家庭和社区继续导航和动员,以应对长期忽视和忽视谋杀和失踪的刑事司法系统。《发掘法官资源集》是一个未完成的收集,收集了500多份关于这些基层倡议的文件。500多个基层倡议中所记载的强大而具有变革性的社区护理倡议表明,土著社区已经拥有资源、技能和力量。它还突出了刑事司法系统所不能提供的司法是什么和需要的许多方面。使用司法映射方法,本文追溯了在缺乏刑事司法支持的情况下实现司法的各种途径。
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引用次数: 0
Browne-Marshall, G. J. (2020). She Took Justice: The Black Woman, Law, and Power 1619 to 1969. Routledge. 布朗-马歇尔,g.j.(2020)。《她争取正义:黑人妇女、法律和权力——1619年至1969年》劳特利奇。
Pub Date : 2022-02-23 DOI: 10.24135/dcj.v4i1.45
LaQuana N. Askew
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引用次数: 0
Editorial 4(1) 编辑4 (1)
Pub Date : 2022-02-23 DOI: 10.24135/dcj.v4i1.44
Juan Tauri, Antje Deckert
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Decolonization of Criminology and Justice
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