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Catolicismo, escravidão e a resistência ao Império: Um outro olhar 天主教、奴隶制和对帝国的抵抗:另一个视角
Pub Date : 2017-04-01 DOI: 10.1590/2236-463320171513
R. Barbi
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引用次数: 1
Federalism and confederate stances in the political speech of independent Brazil: the concepts in the writings of Frei Caneca 独立巴西政治言论中的联邦制和邦联立场:弗雷·卡内卡著作中的概念
Pub Date : 2017-04-01 DOI: 10.1590/2236-463320171506
Maria Saenz Leme
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引用次数: 0
Novas perspectivas para o estudo da abolição brasileira: cidadania e ação senhorial 巴西废奴研究的新视角:公民身份和庄园行动
Pub Date : 2017-04-01 DOI: 10.1590/2236-463320171512
B. Miranda
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引用次数: 0
De “salvajes” a heroicos: la construcción de la voz y la imagen del “indio Charrúa” desde 1830 a los inicios del siglo XX 从“野蛮人”到英雄:从1830年到20世纪初“印第安人charrua”的声音和形象的构建
Pub Date : 2017-01-08 DOI: 10.1590/2236-463320171601
Andrés Azpiroz
The article analysis of the concept referring to the “indios charrúas” and the course it took progressively from the beginning of the Estado Oriental toward the 1st decades of the 20th century. From a conceptual history ́s perspective, diverse meanings of the “charrúa”’s utterance were examined closely through written and iconographic sources. By reading the article, a very complex process is appreciated: how such a negative concept, associated to the word “savage” was transformed into a positive one, due to the integration of that group of “savages” to Uruguays national identity.
本文分析了“印第安人charrúas”的概念,以及从东方国家开始到20世纪第一个十年的发展历程。从概念史的角度出发,通过书面和图像资料对“charrúa”话语的不同含义进行了仔细研究。通过阅读这篇文章,可以了解到一个非常复杂的过程:由于这群“野蛮人”与乌拉圭的民族认同相结合,这种与“野蛮人”一词有关的消极概念如何转变为积极概念。
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引用次数: 1
'Shrewd Sirens of Humanity': The changing shape of pro-slavery arguments in the Netherlands (1789-1814) “人性的精明的塞壬”:荷兰支持奴隶制观点的变化(1789-1814)
Pub Date : 2016-12-16 DOI: 10.1590/2236-463320161402
P. Brandon
One of the puzzling questions about the formal Dutch abolition of the slave-trade in 1814 is why a state that was so committed to maintaining slavery in its Empire did not put up any open resistance to the enforced closing of the trade that fed it. The explanations that historians have given so far for this paradox focus mainly on circumstances within the Netherlands, highlighting the pre-1800 decline of the role of Dutch traders in the African slave-trade, the absence of a popular abolitionist movement, and the all-overriding focus within elite-debates on the question of economic decline. This article argues that the (often partial) advanced made by abolitionism internationally did have a pronounced influence on the course of Dutch debates. This can be seen not only from the pronouncements by a small minority that advocated abolition, but also in the arguments produced by the proponents of a continuation of slavery. Careful examination of the three key debates about the question that took place in 1789-1791, 1797 and around 1818 can show how among dominant circles within the Dutch state a new ideology gradually took hold that combined verbal concessions to abolitionist arguments and a grinding acknowledgement of the inevitability of slave-trade abolition with a long-term perspective for prolonging slave-based colonial production in the West-Indies.
1814年,荷兰正式废除了奴隶贸易,其中一个令人困惑的问题是,为什么一个如此致力于在其帝国内维持奴隶制的国家,没有公开反对强制关闭为其提供资金的贸易。到目前为止,历史学家对这一悖论的解释主要集中在荷兰国内的情况,强调1800年前荷兰商人在非洲奴隶贸易中的作用下降,缺乏流行的废奴运动,以及精英阶层对经济衰退问题的最重要的辩论。本文认为,废除主义在国际上取得的进步(通常是部分的)确实对荷兰辩论的过程产生了显著的影响。这不仅可以从少数主张废除奴隶制的人的声明中看出,也可以从主张继续奴隶制的人的论点中看出。仔细研究发生在1789-1791年、1797年和1818年前后的关于这个问题的三次关键辩论,就会发现在荷兰国家的统治阶层中,一种新的意识形态是如何逐渐形成的,这种意识形态结合了对废奴主义者观点的口头让步,以及对废除奴隶贸易的必然性的残酷承认,并从长远的角度来延长西印度群岛以奴隶为基础的殖民生产。
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引用次数: 2
Não se fazem mais excomunhões que prestem nos dias de hoje: libertinos, Reformismo Ilustrado e a defesa da tolerância religiosa no mundo luso-brasileiro (1750-1803) 如今,他们不再被逐出教会:浪子、开明的改革主义和葡萄牙-巴西世界(1750-1803)对宗教宽容的捍卫。
Pub Date : 2016-12-15 DOI: 10.1590/2236-463320161409
Igor Tadeu Camilo Rocha
This paper aimed to investigate propositions in defense of religious tolerance in inquisitorial sources produced under the Enlightened Reformism in luso-brazilian world, having as hypothesis that the institutional reforms touching the Inquisition, the Catholic Church and regular and secular clergy have created, indirectly, conditions for the defense of religious tolerance were widespread more widely. We focus our analysis between the second half of the eighteenth century and the first decade of the nineteenth and in the "heretic propositions" present in the speeches of the Libertines, comparing them with debates and present conditions in the context of broad institutional changes in Portugal and its colonies. We seek thus to map the possible similarities between religious conceptions that refer to a popular religion and other matrix of Enlightenment conceptions of tolerance, and to what extent they were influenced by the context and discourse of modernization by the Portuguese monarchy.
本文旨在探讨在开明的改革主义时期在葡巴世界产生的宗教裁判所资料中捍卫宗教宽容的主张,假设涉及宗教裁判所、天主教会和常规和世俗神职人员的制度改革间接地为更广泛地捍卫宗教宽容创造了条件。我们的分析集中在18世纪下半叶和19世纪头十年之间,以及在Libertines演讲中出现的“异端主张”,将它们与葡萄牙及其殖民地广泛制度变革背景下的辩论和现状进行比较。因此,我们试图找出指大众宗教的宗教概念与其他启蒙运动宽容概念之间可能存在的相似之处,以及它们在多大程度上受到葡萄牙君主制现代化背景和话语的影响。
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引用次数: 0
Desafios do historiador na Era Digital
Pub Date : 2016-12-01 DOI: 10.1590/2236-463320161413
J. Zanardo
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引用次数: 0
French reaction to the menace from Cabanos and Bonis within the litigious territory between Brazil and French Guiana (1836-1841) 在巴西和法属圭亚那之间的诉讼领土上,法国对卡巴诺斯和博尼斯威胁的反应(1836-1841)
Pub Date : 2016-12-01 DOI: 10.1590/2236-463320161408
Débora Bendocchi Alves
Gostaria de ampliar neste artigo a analise de um episodio historico ocorrido entre 1836 e 1841: a ocupacao francesa do territorio litigioso situado entre o Brasil e a Guiana Francesa. Pretendo considerar dois fatores regionais que, a meu ver, influenciaram a decisao tanto do governo de Caiena como do governo metropolitano de construir fortes militares na regiao. Tais fatores sao a Cabanagem e as tentativas dos negros Bonis de se instalarem no baixo Oiapoque. Entendo tambem que a retirada francesa do lago do Amapa, em 1840, mas nao do posto a margem direita do rio Oiapoque, se deva nao so a fatores internacionais e diplomaticos como tambem a questoes de ordem regional. Nao querendo negar os interesses do governo de Paris de expandir o territorio de sua colonia sul-americana, pretendo chamar a atencao para as ameacas - reais ou ficticias - dos cabanos2 e dos negros Bonis, provenientes da Guiana Holandesa.
我想在这篇文章中扩展对发生在1836年至1841年之间的历史事件的分析:法国占领位于巴西和法属圭亚那之间的争议领土。我打算考虑两个地区性因素,在我看来,这两个因素影响了卡宴政府和大都会政府在该地区建立军事堡垒的决定。这些因素是Cabanagem和黑人Bonis试图在baixo Oiapoque定居。我也明白,法国在1840年从阿玛帕湖撤军,而不是从Oiapoque河右岸撤军,不仅是由于国际和外交因素,也是由于地区秩序问题。我不想否认巴黎政府在扩大其南美殖民地领土方面的利益,我想提请大家注意来自荷属圭亚那的cabanos2和黑人Bonis的真实或虚构的威胁。
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引用次数: 0
Global History and Latin American History: A Comment 全球历史和拉丁美洲历史:评论
Pub Date : 2016-12-01 DOI: 10.1590/2236-463320161407
G. Paz
Based on Scales of Global History dossier, this article criticizes the silences of Global History in terms of Latin American history, and reflects upon the question of how to include this history on that approach.
本文以《全球史量表》档案为基础,批判了全球史在拉丁美洲历史上的沉默,并思考了如何将这段历史纳入这一方法的问题。
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引用次数: 3
The Royal Portuguese Cabinet of Reading: a space for medical science in the 19th century 葡萄牙皇家阅读内阁:19世纪医学科学的空间
Pub Date : 2016-12-01 DOI: 10.1590/2236-463320161410
Monique de Siqueira Gonçalves, T. Bessone
Apresentamos, neste artigo, uma analise sobre o papel exercido pelo Real Gabinete Portugues de Leitura do Rio de Janeiro, durante a segunda metade do seculo XIX, no tocante a reuniao e a guarda de livros de ciencia medica. Com a analise dos livros que compoem o Catalogo organizado por Ramiz Galvao, publicado em 1906 (que reune o acervo constituido pela instituicao desde o ano de 1837), objetivamos compreender qual era a importância relativa do acervo de ciencia medica, identificado em meio ao acervo geral do Real Gabinete Portugues de Leitura, e se esse era atualizado e relevante mediante o contexto de constituicao do campo medico-cientifico no Brasil. Assim como, por meio de seu estudo detalhado, intentamos saber qual era o idioma preponderante das obras e a que publico-alvo se direcionavam, e se a sua guarda se coadunava com o perfil da instituicao de preservacao de uma cultura lusofona.
在这篇文章中,我们分析了19世纪下半叶里约热内卢里约热内卢的葡萄牙皇家阅读办公室在收集和保存医学书籍方面所扮演的角色。的分析拉米兹的意思,举办的各种形式的书出版于1906年(收集库中是1837年以来的金融机构),objetivamos理解科学的相对重要性是医生,确认在库中通用的皇家办公室字幕的阅读,如果这是更新和上下文相关的宪法乡村医生-cientifico巴西。此外,通过对这些作品的详细研究,我们试图了解这些作品的主要语言是什么,它们的目标受众是谁,以及它们的保护是否符合葡萄牙语文化保护机构的形象。
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引用次数: 0
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