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Počiatky proanjouovského postoja Rádu svätého Jána Jeruzalemského v Uhorsku vo svetle johanitskej komunikácie
Pub Date : 2022-06-30 DOI: 10.17846/cl.2022.15.1.24-39
Jozef Filo
FILO, Jozef. The Beginnings of the Pro-Anjou Attitude of the Order of St. John of Jerusalem in the Hungarian Kingdom in the Light of the Hospitallers’ Communication. The history of the Order of St. John of Jerusalem in the medieval Kingdom of Hungary is known in the nowadays Slovak public especially thanks to its participation in the well-known battle of Rozhanovce in 1312 alongside Charles I of Hungary (better known as Charles Robert). With this crucial help to the first Angevin Hungarian king, the Hospitallers most significantly proved their allegiance to the Anjou dynasty. This study focuses on tracing the beginnings of cooperation between the Hungarian Hospitallers and the Anjou dynasty before the battle of Rozhanovce, based on manifestations of the pro-Anjou attitude in the light of the Hospitallers’ forms of communication. Firstly, the paper examines the period of the reign of the last Arpadian king, Andrew III, when the Anjou dynasty was already trying to establish itself in the Kingdom of Hungary. The information on whether the Hospitallers stood on the side of Angevines or they did not, cannot be acquired from the extant written sources from the last decade of the 13th century. On the other hand, it can be stated that they cooperated with Andrew III, at least regarding property and legal matters. Furthermore, the study deals with the period of consolidation of the royal power in the Hungarian kingdom until the Battle of Rozhanovce. Based on several written sources, it can be stated that in the first decade of the 14th century, the Order of St. John in the Hungarian kingdom unequivocally joined the side of Charles I at latest in August 1303. Moreover, the presented sources are unique examples of symbolic, visual, written, but also personal manners of communication of the Hungarian Hospitallers at the turn of the 13th and 14th century.
费罗,约瑟夫。根据医院骑士团的通讯,耶路撒冷圣约翰骑士团在匈牙利王国亲安茹态度的开端。耶路撒冷圣约翰骑士团在中世纪匈牙利王国的历史在今天的斯洛伐克公众中是众所周知的,特别是由于它在1312年与匈牙利的查理一世(更广为人知的是查理罗伯特)一起参加了著名的罗扎诺维切战役。有了这个对第一位安茹王朝的匈牙利国王至关重要的帮助,医院骑士团最显著地证明了他们对安茹王朝的忠诚。本研究的重点是追溯匈牙利医院骑士团与安茹王朝在罗扎诺维采战役前的合作开始,根据医院骑士团的交流形式,以支持安茹的态度为基础。首先,本文考察了最后一位阿帕迪亚国王安德鲁三世统治时期,当时安茹王朝已经试图在匈牙利王国建立自己的地位。关于医院骑会是否站在安茹维尼一边的信息,无法从13世纪最后十年现存的书面资料中获得。另一方面,可以说他们与安德鲁三世合作,至少在财产和法律事务上。此外,该研究还涉及到直到罗扎诺夫切战役之前,匈牙利王国王权巩固的时期。根据一些书面资料,可以说在14世纪的第一个十年,匈牙利王国的圣约翰骑士团最迟在1303年8月明确地加入了查理一世的阵营。此外,所展示的资料是13世纪和14世纪初匈牙利医院骑士团的象征性、视觉、书面和个人交流方式的独特例子。
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引用次数: 0
Aristotle’s virtue ethics as an Inspiration to Develop Contemporary Ethical Thought 亚里士多德的德性伦理学对当代伦理思想发展的启示
Pub Date : 2021-10-31 DOI: 10.17846/cl.2022.15.2.195-202
A. Kuzior, Izabela Marszałek-Kotzur
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引用次数: 0
Konfraternity Konventu Panny Marie a sv. Karla Velikého na Novém Městě Pražském z doby předhusitské
Pub Date : 2021-10-31 DOI: 10.17846/cl.2022.15.2.79-89
Pavel Krafl
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引用次数: 1
Homília Mons. Viliama Judáka prednesená na púti pri príležitosti slávnosti sv. Cyrila a Metoda dňa 5. júla 2020 v Nitre a jej prínos k rozvoju cyrilo-metodskej tradície
Pub Date : 2021-10-31 DOI: 10.17846/cl.2021.14.2.176-190
Ľubomír Hlad
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引用次数: 2
Relics of St. Constantine-Cyril in Slovakia 斯洛伐克圣康斯坦丁-西里尔的遗迹
Pub Date : 2021-10-31 DOI: 10.17846/cl.2022.15.2.106-126
P. Ivanič
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引用次数: 1
Martin Hattala a jeho vklad do diskusie o historickom pomere medzi hlaholikou a cyrilikou
Pub Date : 2021-10-31 DOI: 10.17846/cl.2021.14.2.139-147
Ľubomír Kralčák
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引用次数: 0
Guilt and Culpability in the Law of Great Moravia 大摩拉维亚法律中的罪责
Pub Date : 2021-10-31 DOI: 10.17846/cl.2021.14.2.26-36
R. Jáger
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引用次数: 0
Spresnenie výrazu „neveriaci“ ako príspevok k rozvoju cyrilometodského filozofického dedičstva
Pub Date : 2021-10-31 DOI: 10.17846/cl.2022.15.2.160-169
Jozef Krupa
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引用次数: 0
Novoevangelizační pastorace v litoměřické diecéze ve stopách slovanských věrozvěstů Cyrila a Metoděje
Pub Date : 2021-10-31 DOI: 10.17846/cl.2022.15.2.170-194
Patrik Maturkanič, Ivana Tomanová Čergeťová, Aleksander Kobylarek, Jan Zimny
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引用次数: 0
What Does It Mean to be «an Origenist»? A Case of Aleksey Khomyakov 成为“本源论者”意味着什么?阿列克谢·霍米科夫一案
Pub Date : 2021-10-31 DOI: 10.17846/cl.2022.15.2.139-148
A. Kamenskikh, V. Kamenskikh
••• Abstract: KAMENSKIKH, Aleksey – KAMENSKIKH, Vasiliy. What Does It Mean to be «an Origenist»? A Case of Aleksey Khomyakov . The article discusses the hypothesis about alleged «Origenism» of Aleksey Khomyakov, one of the leaders of Slavophile movement in 19th-century Russia. Two versions of this hypothesis, “a strong” and “a weak” one, were offered by Basil (Vadim) Lourié in his works of 1994 and 2020. For clarification of this hypothesis’ “conceptual context” an attempt was made to discern and conceptualize two main approaches in studies on forms of intellectual heritage reception of Origen of Alexandria, first of all in Russia. The first approach can with some degree of convenience be called “realist”: Origenism within it is considered as some stable philosophical or theological position, interpreted in an extremely broad manner – as a kind of sharp platonization of Christianity, or as an attempt at free philosophizing within Christian tradition. In frameworks of this approach, reception of any element of Origenism by a later thinker intends him accept all the position, makes him an “Origenist” and a Platonist. Unlike this “realist” approach, the “nominalist” one assumes to consider intellectual heritage of Origen of Alexandria as a complex set of theological and philosophical hypotheses, peculiarities of style – and the personality of the Alexandrian thinker. This approach demands much more delicate treatment of the terms “Origenist” and “Origenism”. Applied to B. Lourié’s hypothesis about Aleksey Khomyakov’s Origenism, this distinguishing interprets “the strong” version of the hypothesis as “extremely realistic” and “the weak” version as a form of moderate realism, much more nuanced and historically correct. This version states the importance which had an image of Origen’s doctrine framed by August Neander in the second volume of his “General History of the Christian Religion and Church” (1843) for Khomyakov’s theological and philosophical views.
•••摘要:KAMENSKIKH, Aleksey - KAMENSKIKH, Vasiliy。成为“本源论者”意味着什么?阿列克谢·霍米科夫一案。本文讨论了19世纪俄罗斯亲斯拉夫运动的领袖之一阿列克谢·霍米亚科夫关于所谓“原籍主义”的假说。巴兹尔(瓦迪姆)•洛里亚尔(Basil (Vadim) louri)在其1994年和2020年的著作中提出了“强”和“弱”两个版本的假设。为了澄清这一假设的“概念语境”,我们试图辨析和概念化亚历山大奥利金的知识遗产接受形式研究中的两种主要方法,首先是在俄罗斯。第一种方法可以在某种程度上被称为“现实主义”:其中的本源论被认为是某种稳定的哲学或神学立场,以一种极其广泛的方式来解释——作为基督教的一种尖锐的柏拉图化,或者作为基督教传统中自由哲学化的一种尝试。在这种方法的框架中,后来的思想家接受了任何原始论的元素,意味着他接受了所有的立场,使他成为“原始论者”和柏拉图主义者。与这种“现实主义”的方法不同,“唯名论”的人认为,亚历山大奥利金的知识遗产是一套复杂的神学和哲学假设,风格的独特性,以及亚历山大思想家的个性。这种方法要求对“Origenist”和“Origenism”这两个术语进行更细致的处理。应用于B. louri关于阿列克谢·霍米亚科夫(Aleksey Khomyakov)的本源论的假设,这种区分将假设的“强”版本解释为“极端现实主义”,将“弱”版本解释为一种温和的现实主义形式,更加微妙和历史正确。这个版本说明了奥古斯特·尼安德在他的《基督教和教会通史》(1843)第二卷中所描绘的奥利金学说对霍米亚科夫神学和哲学观点的重要性。
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引用次数: 0
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Konštantínove listy/Constantine's Letters
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