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Konštantínove listy/Constantine's Letters最新文献

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Christian Ascetics of Late Antiquity as a Philosophy and Its Echo in the Culture of Old Rus’ (11th – 13th Centuries) 古代晚期的基督教苦行僧哲学及其在古罗斯文化中的回响(11 - 13世纪)
Pub Date : 2021-06-30 DOI: 10.17846/cl.2021.14.1.39-47
Justyna Kroczak
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引用次数: 0
Traces of Aristotle in Martin Luther’s Theological Anthropology 马丁·路德的神学人类学中亚里士多德的痕迹
Pub Date : 2021-06-30 DOI: 10.17846/cl.2021.14.1.88-99
N. Mashkin, V. Batyukova, Julia A. Krokhina, R. Shagieva, A. Chistyakov, A. V. Korzhuev
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引用次数: 1
Byzantine Studies in Spain. The Specific Case of Granada 西班牙的拜占庭研究。格拉纳达的具体案例
Pub Date : 2021-06-30 DOI: 10.17846/cl.2021.14.1.177-183
M. Amoros, Panagiota Papadopoulou
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引用次数: 0
Ustanovenie nitrianskeho biskupstva v roku 880 a otázka katedrálneho chrámu
Pub Date : 2021-06-30 DOI: 10.17846/cl.2021.14.1.3-22
Andrej Botek
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引用次数: 0
Magnus Erlendsson and Ruler Martyrdom on the Scandinavian and Slavic Periphery of Medieval Europe 马格努斯·厄伦德松与中世纪欧洲斯堪的纳维亚和斯拉夫边缘地区的统治者殉难
Pub Date : 2021-06-30 DOI: 10.17846/cl.2021.14.1.23-38
Simon Malmenvall
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引用次数: 0
Cyril a Metod v kultúre dolnozemských Slovákov
Pub Date : 2021-06-30 DOI: 10.17846/cl.2021.14.1.146-157
Jaroslav Čukan, Boris Michalík
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引用次数: 0
The Contribution of the Principles of the Solitary (Monastic) Way of Life to Orthodox Christian Secular Life According to Sevastos Kyminitis 根据Sevastos Kyminitis的观点,独居(修道院)生活方式原则对东正教世俗生活的贡献
Pub Date : 2021-06-30 DOI: 10.17846/cl.2021.14.1.100-112
A. Karamanidou
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引用次数: 0
The Beginnings of the Prešov Greek Catholic Eparchy During the Episcopacy of Its First Bishop Gregor Tarkovič Prešov希腊天主教教区的开端,在其第一位主教格里高尔·塔科维茨的主教任期内
Pub Date : 2020-10-31 DOI: 10.17846/cl.2020.13.2.176-186
J. Coranič
186 Abstract: CORANIČ, Jaroslav. The Beginnings of the Prešov Greek Catholic Eparchy During the Episcopacy of Its First Bishop Gregor Tarkovič. The Greek Catholic Eparchy of Prešov was canonically erected by Pope Pius VII on September 22, 1818. From its inception until 1841, the eparchy was administered by Bishop Gregor Tarkovič upon whose shoulders rested a great responsibility for the organization of the newly erected eparchy. Over the course of his episcopacy, Bishop Tarkovič secured the establishment of all essential eparchial institutions: the bishop’s office, the Chapter, the eparchial archives, the library, etc. Bishop Tarkovič also greatly contributed to resolution of several economic and financial issues concerning the overall administration of his eparchy. Above all, worth noting is his effort in obtaining benefices and establishment of proper eparchial funds. The article introduces the journey of Bishop Tarkovič that was dominated by his undying love for learning, diligence and yearning for solitary and ascetic life. Despite this composition of his being, Bishop Tarkovič will be remembered for his remarkable achievements in laying sound foundations for the future direction and development of the Greek Catholic Eparchy of Prešov.
186摘要:CORANIČ,雅罗斯拉夫。Prešov希腊天主教教区的开端,在其第一位主教格里高尔·塔科维茨的主教任期内。希腊天主教教区Prešov由教皇庇护七世于1818年9月22日正式建立。从一开始到一八四一年,教区一直由格里高尔·塔尔科维茨主教管理,他肩负着组织新建立的教区的重任。在他担任主教期间,塔尔科维茨主教确保了所有必要的教区机构的建立:主教办公室、教区、教区档案、图书馆等。塔尔科维茨主教还为解决有关其教区全面管理的若干经济和财政问题作出了巨大贡献。首先,值得注意的是他在获取利益和建立适当的教区基金方面所做的努力。本文介绍了塔尔科维茨主教的一生,他对学习的热爱、勤奋和对孤独苦行生活的向往占据了他一生的主导地位。尽管他的存在构成如此,但塔科维茨主教将因他在为Prešov希腊天主教教区的未来方向和发展奠定坚实基础方面取得的卓越成就而被人们铭记。
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引用次数: 0
Aiunt non vos esse Papam, sed me. Svätý Bernard, rímski biskupi a pápežstvo v zrkadle korešpondencie
Pub Date : 2020-10-31 DOI: 10.17846/cl.2020.13.2.76-88
Dušan Zupka
: ZUPKA, Dušan. Aiunt non vos esse Papam, sed me . Saint Bernard, Roman Bishops and Papacy Mirrored in Correspondence. Bernard of Clairvaux (1090 – 1153) belongs to the most important historical figures of the first half of the twelfth century. Almost 500 letters were preserved form his monumental works until today. These letters were sent to most important personalities of the secular and spiritual world of his day. This article seeks to analyse and interpret the relation of Saint Bernard with popes as leader of the Catholic Church and with the papacy as an institution destined to lead the faithful to the eternal salvation. The abbot of Clairvaux kept vivid contacts with all the popes reigning between 1124 and 1153. In the case of Innocent II and Eugene III one can say that he even actively enabled their instalment on the throne of St. Peter. Just like in the case of monasticism, episcopate or lay princes, Bernard took a similar approach towards the popes. He enforced his vision of the papacy. Bernard was also able to transform these visions to real life and so he exercised a double impact on the most important institution of the Christian world.
ZUPKA, Dušan。我说:“我的姨妈不喜欢我的木瓜。”圣伯纳,罗马主教和教皇在书信中的反映。克莱尔沃的伯纳德(1090 - 1153)是十二世纪上半叶最重要的历史人物之一。直到今天,他的不朽作品中保存了近500封信。这些信件被寄给了他那个时代世俗和精神世界的最重要的人物。本文试图分析和解释圣伯纳与教皇作为天主教会领袖的关系,以及与教皇作为一个注定要带领信徒走向永恒救赎的机构的关系。克莱沃修道院院长与1124年至1153年间在位的所有教皇保持着密切的联系。在英诺森二世和尤金三世的例子中,可以说他甚至积极地使他们登上了圣彼得的宝座。就像对待修道主义,主教制或世俗亲王一样,伯纳对教皇也采取了类似的态度。他推行他对教皇的看法。伯纳德还能将这些幻想转化为现实生活,因此他对基督教世界最重要的机构产生了双重影响。
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引用次数: 0
Obraz postavenia biskupa v diele Historia persecutionis Africanae provinciae temporum Geiserici et Hunerici regum Vandalorum od Victora z Vity
Pub Date : 2020-06-30 DOI: 10.17846/cl.2020.13.1.3-15
Emanuel Jirkal
••• Abstract: JIRKAL, Emanuel . The Portrayal of the Bishop’s Position in the Work Historia persecutionis Africanae provinciae temporum Geiserici et Hunerici regum Vandalorum by Victor of Vita. Based on the work analysis by Victor of Vita Historia persecutionis Africanae provinciae sub Geiserico et Hunirico regibus Vandalorum , the contribution is dedicated to the portrayal and representation of the bishop in Africa on the territory of Vandal kingdom. It is a specific topic which is up to certain extent closely related to the persecution or rather to the oppression of the Catholic Church from the side of ruling Vandals who often tried to violently convert the majority of Roman population belonging to the Catholic Church to the Arian faith. Through the portrayal and representation of the bishop, the contribution follows more levels such as addressing the bishops, bishop’s level of knowledge, their preparedness to undergo suffering and even death because of their faith, charity activities, humility and modesty, the preparedness to serve to needy, oppressed and poor people. In the second part, the contribution dedicates to the comparison of the position and bishop’s activity in Africa and in the rest of the Roman Empire. Under Vandal rules, bishops in Africa had, of course, the limited possibilities to carry out their function and to secure its important components. Their preparedness to tackle serious theological issues which separated Vandal Arians and the Catholic Church underwent a great proof.
•••摘要:JIRKAL, Emanuel。维塔的维克多在《工作史》中对主教地位的描述:迫害是Africanae provinciae temporum Geiserici et Hunerici regum Vandalorum。本著作以《维塔历史》(Vita Historia)的著作《迫害是非洲省sub Geiserico et Hunirico regibus Vandalorum》为基础,致力于在汪达尔王国领土上对非洲主教的描绘和再现。这是一个特定的话题,在一定程度上与迫害密切相关,更确切地说,与统治汪达尔人对天主教会的压迫密切相关汪达尔人经常试图暴力地将属于天主教会的大多数罗马人口转变为阿里乌斯信仰。通过对主教的刻画和表现,贡献遵循了更多的层面,如对主教的讲话,主教的知识水平,他们因信仰而承受痛苦甚至死亡的准备,慈善活动,谦卑和谦虚,准备为有需要的人服务,被压迫的人和穷人。第二部分,对非利加和罗马帝国其他地区主教的地位和活动进行了比较。在汪达尔人的统治下,非洲的主教当然有有限的可能性来履行他们的职能,并确保其重要组成部分。他们准备解决严重的神学问题,汪达尔阿里乌斯和天主教会经历了一个伟大的证明。
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引用次数: 0
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Konštantínove listy/Constantine's Letters
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