Pub Date : 2022-06-30DOI: 10.17846/cl.2022.15.1.161-176
Patrik Maturkanič, Ivana Tomanová Čergeťová, Dagmar Přibylová
– 176 ••• Abstract: MATURKANIČ, Patrik – TOMANOVÁ ČERGEŤOVÁ, Ivana – PŘIBYLOVÁ, Dagmar. Cyrillo-Methodian Tradition in Czech Society in the 21st Century. The presented study aims to clarify the perception of the Cyril and Methodius tradition in Czech society in the 21st century. The authors of the study tried to identify how widely spread is the legacy of Sts. Cyril and Methodius, depending on gender, age or place of residence of the Czech Republic inhabitants. The survey was attended by 1,125 respondents from the Czech Republic, of which 57.55 % were women (N = 648) and 42.45 % were men (N = 478). The age distribution of the research sample was very variable. In the research sample, Christian denominations were represented in 47.87 % (N = 539), Jews in 1.07 % (N = 12) and others in 2.93 % (N = 33). Without religion were 48.13 % (N = 542) of interviewed participants. The results of our research point to the current state of perception of Sts. Cyril and Methodius’ legacy among Czechs, and the need to promote education about them, especially among young people. In conclusion, we can state that knowledge and information about the Cyril and Methodius tradition in the Czech society in the 21st century is sufficient. On the other hand, young people, in particular, regardless of their religious affiliation, do not have enough information about the legacy.
{"title":"Cyrilometodějská tradice v pojetí české společnosti 21. století","authors":"Patrik Maturkanič, Ivana Tomanová Čergeťová, Dagmar Přibylová","doi":"10.17846/cl.2022.15.1.161-176","DOIUrl":"https://doi.org/10.17846/cl.2022.15.1.161-176","url":null,"abstract":"– 176 ••• Abstract: MATURKANIČ, Patrik – TOMANOVÁ ČERGEŤOVÁ, Ivana – PŘIBYLOVÁ, Dagmar. Cyrillo-Methodian Tradition in Czech Society in the 21st Century. The presented study aims to clarify the perception of the Cyril and Methodius tradition in Czech society in the 21st century. The authors of the study tried to identify how widely spread is the legacy of Sts. Cyril and Methodius, depending on gender, age or place of residence of the Czech Republic inhabitants. The survey was attended by 1,125 respondents from the Czech Republic, of which 57.55 % were women (N = 648) and 42.45 % were men (N = 478). The age distribution of the research sample was very variable. In the research sample, Christian denominations were represented in 47.87 % (N = 539), Jews in 1.07 % (N = 12) and others in 2.93 % (N = 33). Without religion were 48.13 % (N = 542) of interviewed participants. The results of our research point to the current state of perception of Sts. Cyril and Methodius’ legacy among Czechs, and the need to promote education about them, especially among young people. In conclusion, we can state that knowledge and information about the Cyril and Methodius tradition in the Czech society in the 21st century is sufficient. On the other hand, young people, in particular, regardless of their religious affiliation, do not have enough information about the legacy.","PeriodicalId":142049,"journal":{"name":"Konštantínove listy/Constantine's Letters","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114108749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.17846/cl.2022.15.1.97-108
Eka Tchkoidze
: TCHKOIDZE, Eka. Orthodoxy as an Important Element of Modern Greek Identity in the 1860s – 1910s (An Example of the Greek Church of St. Nicholas in Batum). A Georgian littoral city Batum, situated on the South-Eastern shores of the Black Sea, has had an interesting history in many respects. It was included in the Ottoman Empire in the 16th century. In 1878 Batum was reintegrated with Georgia (a part of the Russian Empire at that period). In the 1880s – 1910s it served as an industrially important city in the whole Russian Empire. At the same time, it was very colourful nationally and religiously. Greeks in Batum, one of its largest and oldest minorities, settled there in the 1850 and beyond. Batum’s Greeks were actively involved in all spheres of city life, especially in entrepreneurship, politics, culture and education. The Church of St. Nicholas was built in 1865 – 1871 by the local Greek flock. It is the first stone building and the first Christian monument which has survived up to now in Batum. The aim of the article is to present all aspects concerning the process of the building, from acquiring its permission to its completion. It is also underlined that the Church had mobilized and unified, on the one hand, the local Greeks and, on the other hand, the local Greeks with Greeks of Pontus and especially, of Trabzon. In the article a special emphasis is given to present the church as a centre of the Greek community. The article reveals that all successful Greeks of Batum were involved in activities initiated or organized by the church of St. Nicholas. It is evident that the church is the space that helps the Greeks of the diaspora to maintain such an important marker of identity as language. At the end of the 19th century and the beginning of the 20th century (i. e. before the sovietization of Georgia) it was the Church that united the Greeks living in the non-Greek space and strengthened their perception of their national identity and desire to preserve it. All this was happening in harmony and there are no cases of confrontation with local church circles or structures. The church was the factor that spiritually united the population of Batum and the Pontus region within the framework of two different empires.
{"title":"Orthodoxy as an Important Element of Modern Greek Identity in the 1860s – 1910s (An Example of the Greek Church of St. Nicholas in Batum)","authors":"Eka Tchkoidze","doi":"10.17846/cl.2022.15.1.97-108","DOIUrl":"https://doi.org/10.17846/cl.2022.15.1.97-108","url":null,"abstract":": TCHKOIDZE, Eka. Orthodoxy as an Important Element of Modern Greek Identity in the 1860s – 1910s (An Example of the Greek Church of St. Nicholas in Batum). A Georgian littoral city Batum, situated on the South-Eastern shores of the Black Sea, has had an interesting history in many respects. It was included in the Ottoman Empire in the 16th century. In 1878 Batum was reintegrated with Georgia (a part of the Russian Empire at that period). In the 1880s – 1910s it served as an industrially important city in the whole Russian Empire. At the same time, it was very colourful nationally and religiously. Greeks in Batum, one of its largest and oldest minorities, settled there in the 1850 and beyond. Batum’s Greeks were actively involved in all spheres of city life, especially in entrepreneurship, politics, culture and education. The Church of St. Nicholas was built in 1865 – 1871 by the local Greek flock. It is the first stone building and the first Christian monument which has survived up to now in Batum. The aim of the article is to present all aspects concerning the process of the building, from acquiring its permission to its completion. It is also underlined that the Church had mobilized and unified, on the one hand, the local Greeks and, on the other hand, the local Greeks with Greeks of Pontus and especially, of Trabzon. In the article a special emphasis is given to present the church as a centre of the Greek community. The article reveals that all successful Greeks of Batum were involved in activities initiated or organized by the church of St. Nicholas. It is evident that the church is the space that helps the Greeks of the diaspora to maintain such an important marker of identity as language. At the end of the 19th century and the beginning of the 20th century (i. e. before the sovietization of Georgia) it was the Church that united the Greeks living in the non-Greek space and strengthened their perception of their national identity and desire to preserve it. All this was happening in harmony and there are no cases of confrontation with local church circles or structures. The church was the factor that spiritually united the population of Batum and the Pontus region within the framework of two different empires.","PeriodicalId":142049,"journal":{"name":"Konštantínove listy/Constantine's Letters","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122960753","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.17846/cl.2022.15.1.131-138
Angeliki Delikari
••• Abstract: DELIKARI, Angeliki. The memory of Saints Cyril and Methodius in Thessaloniki . The cult of Saints Cyril and Methodius began soon after their death and spread quickly among the Slavs. Despite the fact that the Saints were Byzantine missionaries and thus plenty of hagiographic works about them existed at that time, a feast day dedicated to them was not established officially in Constantinople itself. In the Liturgical Calendar of the Metropolis of Thessaloniki their feast day was introduced in 1957. In 1966, the Metropolis of Thessaloniki organized several events with a panorthodox and oecumenical character in honour of the two Apostles of the Slavs. Since then there have been numerous efforts and activities (e.g. the foundations of centres, churches and monuments, publications, and much more) from several institutions to establish in Thessaloniki the tradition and memory of the two Thessalonian brothers. In June 2011, the Centre for the Study of the Cultural Heritage of Cyril and Methodius (www.kyrillos-methodios.gr) has been established in Thessaloniki, promoting research into the life and work of Saints Cyril and Methodius both in Greece and abroad.
{"title":"The Memory of Saints Cyril and Methodius in Thessaloniki","authors":"Angeliki Delikari","doi":"10.17846/cl.2022.15.1.131-138","DOIUrl":"https://doi.org/10.17846/cl.2022.15.1.131-138","url":null,"abstract":"••• Abstract: DELIKARI, Angeliki. The memory of Saints Cyril and Methodius in Thessaloniki . The cult of Saints Cyril and Methodius began soon after their death and spread quickly among the Slavs. Despite the fact that the Saints were Byzantine missionaries and thus plenty of hagiographic works about them existed at that time, a feast day dedicated to them was not established officially in Constantinople itself. In the Liturgical Calendar of the Metropolis of Thessaloniki their feast day was introduced in 1957. In 1966, the Metropolis of Thessaloniki organized several events with a panorthodox and oecumenical character in honour of the two Apostles of the Slavs. Since then there have been numerous efforts and activities (e.g. the foundations of centres, churches and monuments, publications, and much more) from several institutions to establish in Thessaloniki the tradition and memory of the two Thessalonian brothers. In June 2011, the Centre for the Study of the Cultural Heritage of Cyril and Methodius (www.kyrillos-methodios.gr) has been established in Thessaloniki, promoting research into the life and work of Saints Cyril and Methodius both in Greece and abroad.","PeriodicalId":142049,"journal":{"name":"Konštantínove listy/Constantine's Letters","volume":"542 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114693370","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.17846/cl.2022.15.1.76-96
Stanislav Voloshchenko
{"title":"Українське євангеліє 17 cт. у Бібліотеці честера бітті: історія створення, користування та переміщення","authors":"Stanislav Voloshchenko","doi":"10.17846/cl.2022.15.1.76-96","DOIUrl":"https://doi.org/10.17846/cl.2022.15.1.76-96","url":null,"abstract":"","PeriodicalId":142049,"journal":{"name":"Konštantínove listy/Constantine's Letters","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131833673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.17846/cl.2022.15.1.149-160
Tomáš Pružinec
••• Abstract: PRUŽINEC, Tomáš. Philosophy of Memories. About the Philosophical and Literary Methodology of Strauss’s Book Man for Nobody. This paper reflects the philosophical and literary message of the book Človek pre nikoho [Man for Nobody] by Pavol Strauss. It aims at decoding and understanding the methodological paradigm that pertains to the analysed book. It studies the methodological basis of Strauss’s essays and – at the same time – it explores the connection between philosophical reflection and literary approach. The gradual revelation of the philosophical method and literary approach takes place through the probes into the essayistic production of the author. The article examines the philosophical path of Strauss’s way of thinking and tries to understand his philosophy from the point of view of the premise “What a man, such a philosophy”. The article focuses on two categories: man and the universe. It looks for meaning in them and tries to understand their connection. The main interpretation mechanism is the category of existence.
•••摘要:PRUŽINEC, Tomáš。记忆哲学。论施特劳斯《没有人的书人》的哲学和文学方法论。本文反映了帕沃尔·施特劳斯(Pavol Strauss)的《Človek pre nikoho》一书的哲学和文学信息。它旨在解码和理解与所分析的书有关的方法论范式。它研究了施特劳斯散文的方法论基础,同时探讨了哲学反思与文学方法之间的联系。通过对作者散文创作的探究,逐渐揭示出他的哲学方法和文学方法。本文考察了施特劳斯思维方式的哲学路径,试图从“什么样的人,这样的哲学”这一前提来理解施特劳斯的哲学。这篇文章的重点是两类:人类和宇宙。它在其中寻找意义,并试图理解它们之间的联系。主要的解释机制是存在范畴。
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Pub Date : 2022-06-30DOI: 10.17846/cl.2022.15.1.53-75
G. Chatzouli
: CHATZOULI, Glykeria. The Icon of the Virgin and the Child with Archangels, and Saints. Work of the Artist-Priest Emmanuel Tzanes (1668) From the Sacristy of the Monastery of Varlaam / Meteora-Thessaly. The monastery of Varlaam is located in the north-west of Thessaly amongst the group of monasteries known as Meteora. The monastery has been founded by the hiero-monks brothers Nektarios and Theophanes Apsaras from Epiros, who were descended from the noble family of Apsaras. Amongst the treasures of the Varlaam monastery is the icon (dimensions: 47,3 x 48 x 2 cm) of the Virgin holding the Christ child with archangels (Michael, Gabriel) on either side and surrounded by the apostles and evangelists (Peter, Paul, John the Theologian, Matthew, Mark, Luke, Andrew, Simon, Philip, Jacob, Bartholomew, Thomas) as well as the hierarch saints (Nicolas, Athanasius, John Chrysostom, Gregory the Theologian, Basil, Spyridon) along the vertical and horizontal borders. infer Stavrinos Epirotian family Tzamandon.
: CHATZOULI, Glykeria。圣母圣像、圣婴圣像、大天使圣像、圣徒圣像。艺术家兼神父伊曼纽尔·赞内斯的作品(1668年),来自瓦朗修道院的圣器室/迈泰奥拉-色萨利。瓦拉姆修道院位于色萨利西北部,位于被称为迈泰奥拉的修道院群中。这座修道院是由来自埃庇罗斯的僧侣Nektarios和Theophanes Apsaras兄弟建立的,他们是Apsaras贵族家族的后裔。在瓦尔兰修道院的宝藏中,有一个圣像(尺寸:47,3 x 48 x 2厘米),圣母抱着基督的孩子,天使长(米迦勒,加布里埃尔)在两侧,周围是使徒和福音传道者(彼得,保罗,神学家约翰,马太,马克,路加,安德鲁,西蒙,菲利普,雅各,巴塞洛缪,托马斯)以及沿垂直和水平边界的等级圣徒(尼古拉斯,亚他那修斯,约翰金口,神学家格雷戈里,巴兹尔,斯皮里东)。推断Stavrinos Epirotian家族Tzamandon。
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Pub Date : 2022-06-30DOI: 10.17846/cl.2022.15.1.3-10
Ján Zozuľak
: ZOZUĽAK, Ján. Monastic identity of Constantine the Philosopher and Methodius and the First Slavic Translations of Ascetic Texts. Before their arrival in Great Moravia, the Thessalonian brothers from Thessaloniki Constantine and Methodius lived in the Polychron monastery at Bithynian Olympus, which belonged to the most prominent monastic centres of the Byzantine Empire in the 9th century. There, they became acquainted with the Byzantine Hesychastic tradition, which served as the foundation for their own work and which they passed down to their disciples. The relative shortness of Constantine and Methodius’ stay in Great Moravia precluded the organizing of a monastic way of life in this territory. For this reason, Byzantine Hesychastic tradition only entered the Slavic cultural space with the help of their pupils, who transposed it to the Bulgarian Empire, where first monasteries appeared in the 10th century and became the centres of spiritual and cultural life. The first Slavic translations of ascetic texts The Longer Responses and The Ladder of Divine Ascent are directly linked to the period of establishing the monastic way of life in Bulgaria, on which Constantine and Methodius’ disciples significantly participated. These texts would become the practical handbooks on ascetic way of life for monks. Byzantine monastic practice and ascetic tradition had a marked impact not only on monks, but also on pious laypeople, for whom ascetic texts became the models of virtuous life.
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Pub Date : 2022-06-30DOI: 10.17846/cl.2022.15.1.11-23
Miroslav Glejtek
– ••• Abstract: GLEJTEK, Miroslav. The Seals of Medieval Hungarian Kingdom as Means of Communication in Court Practice and Property Protection. In medieval society seals used to be important instruments, bearing a wide range of applications. Closer attention is usually paid to their connection to documents with legal content. When attached to charters and letters they fulfilled several functions such as authenticating, authorizing and enclosing them. Researchers usually do not pay as much attention to other uses of seals that have no direct connection to written documents. In the Early Middle Ages, seals were also used for court summons and for sealing the wounds during ordeals. In the Late Middle Ages, we know of their application for property protection against unauthorized manipulation. Seals used to safeguard cases with seal matrices, money or insignia as well as reliquaries. This study introduces the ways seals had been used based on written legal, diplomatic and narrative sources from specific periods.
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Pub Date : 2022-06-30DOI: 10.17846/cl.2022.15.1.122-130
Péter Borza
: BORZA, Peter. Calendar for the Greek Catholic Slovaks for the year 1941. Calendar for the Greek Catholic Slovaks for 1941 was the first publication of its kind intended for the Greek Catholic Slovaks. With its content and involvement of state authorities in the distribution among the faithful, it pointed out the close cooperation of the representatives of the Slovak State regime and the emerging leadership of the Greek Catholic Slovaks in the association with an ideological reference to the legacy of Cyril and Methodius. However, they interpreted it with the emphasis on the requirement to use the Slovak language in religious life and the appropriate share of Slovaks in the leadership of the Greek Catholic Church. The study also analyses the publication in the context of the government’s political goals. The support of the Greek Catholic Slovaks was part of a broader plan the aim of which was to reduce the activities of the unwanted Bishop Pavel Gojdič, the leadership of the Greek Catholic Church and their influence, and ultimately wanted to find the solution to the Ruthenian issue in Slovakia.
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Pub Date : 2022-06-30DOI: 10.17846/cl.2022.15.1.109-121
I. Evlampiev, Jelena Petrucijová, Jaromír Feber
{"title":"Sv. František a hledání „nového“ křesťanství v ruské filozofii první poloviny 20. století (D. Merežkovskij a N. Berďajev)","authors":"I. Evlampiev, Jelena Petrucijová, Jaromír Feber","doi":"10.17846/cl.2022.15.1.109-121","DOIUrl":"https://doi.org/10.17846/cl.2022.15.1.109-121","url":null,"abstract":"","PeriodicalId":142049,"journal":{"name":"Konštantínove listy/Constantine's Letters","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121485753","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}