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The Deliberation Paradox and Administrative Law 审议悖论与行政法
Pub Date : 2015-02-22 DOI: 10.2139/SSRN.2399920
W. Sherman
Deliberation is a linchpin of administrative decision-making, and is a key basis for judicial deference to the agency’s interpretation of law. But deliberation has a dual valence in other areas of administrative law: it triggers the right to access to agency information in public meeting laws, but bars access in public records laws. This is the first Article to identify and explain what I call the Deliberation Paradox in administrative law. This longstanding but unexplored dichotomy has roots in common law history, separation of powers, the purposes of public access statutes, and assumptions about how the government works. But the development of deference doctrines since Chevron v. NRDC sets deliberation at cross-purposes, confusing agencies about what is publicly accessible and denying the public information about vast swaths of government decision-making. This Article contends that the Deliberation Paradox should be recognized and discarded in favor of an approach that grants deference only to deliberation that is publicly disclosed, with significant implications for judicial deference to agency interpretations of law and for inter-agency collaboration.
审议是行政决策的关键环节,是行政机关解释法律时司法服从的重要依据。但审议在行政法的其他领域具有双重价值:它在公开会议法中触发获取机构信息的权利,但在公共记录法中禁止获取信息。这是第一篇识别和解释行政法中我称之为“审议悖论”的文章。这种长期存在但未被探索的二分法根源于普通法历史、权力分立、公共获取法规的目的以及对政府如何运作的假设。但自雪佛龙诉自然资源保护委员会案以来,顺从原则的发展使审议产生了交叉目的,使各机构对公众可获取的信息感到困惑,并否认有关政府决策的大量公共信息。本文认为,应该承认并抛弃审议悖论,转而采用一种只对公开披露的审议给予尊重的方法,这对司法尊重机构对法律的解释和机构间合作具有重要意义。
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引用次数: 0
Regulating Identity: Medical Regulation as Social Control 调节身份:作为社会控制的医疗调节
Pub Date : 2014-10-05 DOI: 10.2139/SSRN.2505772
Matt Lamkin
New biomedical technologies offer growing opportunities not only to prevent and treat illnesses, but to change how healthy people think, feel, behave, and appear to others. Controversies over these nontherapeutic practices are a pervasive feature of contemporary American culture, from students on "study drugs" and cops on steroids to skin-lightening by black celebrities and the over-prescription of antidepressants. Yet the diversity of these controversies often masks their common root – namely, disputes about the propriety of using medical technologies as tools for shaping one’s identity.Some observers believe these so-called "enhancement" practices threaten important values, offering unfair advantages to users and undermining their ability to lead "authentic" lives. But existing systems of medical regulation, which were designed to promote the safety of therapeutic treatments and to deter drug abuse, are largely blind to concerns beyond protecting human health. As identity-modifying practices continue to proliferate, calls are growing to restrict access to these technologies on moral grounds.These proposals overlook the United States’ extensive and unfortunate experiences regulating nontherapeutic medical practices to enforce contested conceptions of morality. From Prohibition and the war on drugs to laws restricting contraceptives and abortion procedures, these efforts have been costly, ineffective, and intrusive. They have also interfered with fundamental liberties involving bodily integrity and identity – a fact that is widely recognized in the context of reproduction technologies, but largely overlooked with respect to other medical interventions. Rather than expanding our reliance on contested moral concerns in policing access to medical interventions, the U.S. should purge its existing regulation of morality-based intrusions and recommit itself to protecting human health.
新的生物医学技术不仅为预防和治疗疾病提供了越来越多的机会,而且还改变了健康人的思维、感觉、行为和在他人眼中的形象。对这些非治疗性做法的争议是当代美国文化的一个普遍特征,从学生服用“学习药”到警察服用类固醇,从黑人名人美白到过度开抗抑郁药。然而,这些争议的多样性往往掩盖了它们的共同根源——即,关于使用医疗技术作为塑造个人身份的工具是否合适的争议。一些观察人士认为,这些所谓的“增强”做法威胁到了重要的价值观,为用户提供了不公平的优势,削弱了他们过“真实”生活的能力。但是,现有的医疗监管制度旨在促进治疗的安全性和阻止药物滥用,在很大程度上忽视了保护人类健康以外的问题。随着身份修改的做法继续激增,以道德为由限制使用这些技术的呼声越来越高。这些建议忽视了美国在规范非治疗性医疗实践以强化有争议的道德观念方面的广泛而不幸的经验。从禁酒令和毒品战争到限制避孕和堕胎程序的法律,这些努力都是昂贵、无效和侵入性的。它们还干涉了涉及身体完整和身份的基本自由——这一事实在生殖技术方面得到广泛承认,但在其他医疗干预方面基本上被忽视。美国不应该在监管医疗干预时扩大对有争议的道德问题的依赖,而应该清除现有的基于道德的干预监管,并重新致力于保护人类健康。
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引用次数: 2
Patent Claim Interpretation Review: Deference or Correction Driven? 专利权利要求解释审查:遵从还是纠正?
Pub Date : 2014-02-07 DOI: 10.2139/SSRN.2265962
C. Cotropia
This article examines the Federal Circuit’s review of claim constructions by lower tribunals to determine whether the Federal Circuit defers to lower court constructions or is making its own, independent determination as to the “correct” construction and ultimate result in the case.The data collected from 2010 to 2013 indicates that the Federal Circuit affirms about 75% of lower court claim interpretations. While this finding is itself surprising, even more surprising is that these reviews do not appear to be driven by deference. Instead, the Federal Circuit is unlikely to correct constructions that resulted in a patentee lose below, and the court is more likely to reverse claim constructions that resulted below in patentee wins. And this difference is magnified in cases involving electronics, information technologies, or business methods, with such patentees fairing even worse than others in claim construction appeals.These findings suggest that the Federal Circuit’s review of claim interpretations is still truly de novo and performed to correct lower court decisions (a) where patentees win and (b) especially where patents covering electronics, information technologies, and business methods succeed.
本文考察了联邦巡回法院对下级法院索赔解释的审查,以确定联邦巡回法院是遵从下级法院的解释,还是对案件的“正确”解释和最终结果做出自己的独立决定。2010年至2013年收集的数据表明,联邦巡回法院确认了约75%的下级法院索赔解释。虽然这一发现本身令人惊讶,但更令人惊讶的是,这些评论似乎并不是出于顺从。相反,联邦巡回法院不太可能纠正导致专利权人败诉的解释,而法院更有可能推翻导致专利权人胜诉的权利要求解释。在涉及电子、信息技术或商业方法的案件中,这种差异被放大了,这些专利权人在权利要求解释上诉中的待遇甚至比其他人更差。这些发现表明,联邦巡回法院对权利要求解释的审查仍然是真正的从头开始,并且是为了纠正下级法院的判决(a)专利权人获胜的情况,以及(b)特别是涉及电子、信息技术和商业方法的专利成功的情况。
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引用次数: 2
A Home with Dignity: Domestic Violence and Property Rights 一个有尊严的家:家庭暴力与财产权
Pub Date : 2013-09-27 DOI: 10.2139/SSRN.2332089
M. Johnson
This Article argues that the legal system should do more to address intimate partner violence and each party's need for a home for several reasons. First, domestic violence is a leading cause of individual and family homelessness. Second, the struggle over rights to a shared home can increase the violence to which the woman is subjected. And third, a woman who decides to continue to live with the person who abused her receives little or no legal support, despite the evidence that this decision could most effectively reduce the violence. The legal system's current failings result from its limited goals -- achieving a narrow concept of short-term safety premised on physical separation in the home. This article argues for creating a comprehensive theory that addresses the rights to a home when there is domestic violence by focusing on each party's dignity, the importance of home and ending domestic violence, as opposed to merely "safety." There arc several laws that address the home when there is domestic violence. The civil protection order (CPO) laws are the most prevalent; they exist in all fifty states and Washington, D.C. While most offer a vacate remedy to exclude the perpetrator of abuse from the shared home, they do so with varying effectiveness and petitioner success rates. Also, very few provide any economic support to maintain the home or find a new home if respondent is not excluded. And all 51 jurisdictions provide very few options to support a woman's choice to stay in the shared home with her abuser, despite her decision that it would best end the domestic violence. Beyond these shortcomings, the CPO vacate provisions also clash with property law in problematic ways for the respondents. Thirty-four jurisdictions permit vacating a perpetrator from his home, despite being the sole owner of the property. And there is a trend of making these once temporary vacate orders permanent. This clash can make the legal system seem unfair to perpetrators, which can lower their rate of compliance with the CPO. As a result, perpetrators may increase their violence against women subjected to abuse. This Article proposes a renewed anti-domestic violence movement that is focused on the dignity of and greater home access for both parties. Such a movement could focus on expanding existing laws that would both promote dignity and end domestic violence while ensuring greater home access. For instance, one proposal is for more thorough court fact finding in making the vacate order that includes the abuse as well as each party's risk of potential homelessness and the extent of their personhood interests in the home. Another proposal is to increase the number of home options for the parties by creating shelters for men who are abusive, more jurisdictions that require alternative housing through a CPO, and increased funding for low-barrier battered women shelters and transitional housing.
这篇文章认为,法律制度应该做更多的事情来解决亲密伴侣暴力和双方需要一个家的几个原因。首先,家庭暴力是个人和家庭无家可归的主要原因。其次,为共享家庭权利而进行的斗争可能会增加妇女遭受的暴力。第三,一个决定继续和施虐者住在一起的女人得到的法律支持很少,甚至没有,尽管有证据表明这个决定可以最有效地减少暴力。法律体系目前的失败源于其目标有限——实现了以家庭物理分离为前提的短期安全的狭隘概念。本文主张建立一个全面的理论,通过关注双方的尊严,家庭的重要性和结束家庭暴力来解决家庭暴力时的家庭权利,而不仅仅是“安全”。有几条法律是针对家庭暴力的。民事保护令(CPO)法律是最普遍的;它们在所有50个州和华盛顿特区都存在。虽然大多数都提供了一种真空补救措施,将施虐者排除在共同家庭之外,但它们的效果和请愿成功率各不相同。此外,很少有人提供任何经济支持来维持家庭或找到一个新的家,如果被调查者不被排除在外。所有51个司法管辖区都没有提供多少选择来支持女性选择与施虐者住在一起,尽管她认为这是结束家庭暴力的最好办法。除了这些缺点之外,对于被告方来说,《财产保护法》的规定也与物权法发生了冲突。34个司法管辖区允许犯罪者离开他的家,尽管他是财产的唯一所有者。现在有一种趋势,就是把这些曾经是临时的撤离令变成永久性的。这种冲突会使法律体系对犯罪者似乎不公平,从而降低他们遵守《刑事诉讼法》的比例。因此,犯罪者可能会增加对受虐待妇女的暴力行为。本文提出了一项新的反家庭暴力运动,该运动的重点是双方的尊严和更多的回家机会。这样的运动可以把重点放在扩大现有的法律上,既能促进尊严,又能结束家庭暴力,同时确保更多的回家机会。例如,一项建议是在制定撤离令时进行更彻底的法庭事实调查,包括虐待、双方潜在无家可归的风险以及他们在家中的个人利益程度。另一项建议是增加各方的住房选择,办法是为受虐待的男子建立庇护所,通过CPO要求更多的司法管辖区提供替代住房,并增加对低障碍受虐妇女庇护所和过渡性住房的资助。
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引用次数: 1
Originalism Talk: A Legal History 原旨主义谈话:一部法律史
Pub Date : 2013-06-05 DOI: 10.2139/SSRN.2274787
M. Ziegler
Progressives have long recognized the tremendous political appeal of originalism: it achieves results consistent with conservative values but promises the public judicial neutrality. By drawing on new historical research on antiabortion constitutionalism, this Article argues for a radically different understanding of the originalist ascendancy. Contrary to what we often think, conservative social movements at times made significant sacrifices in joining an originalist coalition. These costs were built in to what this Article calls originalism talk — the use of arguments, terms, and objectives associated with conservative originalism. Scholars have documented the costs confronted by social movements reliant on rights-based rhetoric, particularly when activists seek social change in the courts. Originalism talk was similarly constraining. By becoming part of an originalist coalition, abortion opponents increased their influence over the selection of federal judicial nominees. At the same time, in stressing originalist rhetoric, abortion opponents had to set aside longstanding constitutional commitments involving the right to life, the personhood of the fetus, and the existence of rights based in natural law or human-rights principles. The story of antiabortion constitutionalism offers insight into progressive attempts to create a doctrinally satisfying and politically resonant alternative to conservative originalism. Often, the issue is how to create an interpretive method that accomplishes as much as originalism: advancing progressive constitutional beliefs while appealing to the public’s interest in the rule of law. As this Article shows, however, it is not clear that the benefits of belonging to the originalist coalition outweigh its costs.
进步派早就认识到原旨主义的巨大政治吸引力:它实现了与保守价值观一致的结果,但承诺了公共司法中立。通过对反堕胎宪政的新历史研究,本文提出了一种对原旨主义优势的完全不同的理解。与我们通常认为的相反,保守的社会运动有时在加入原始主义联盟时做出了重大牺牲。这些代价是建立在本文所说的原旨主义谈话中——使用与保守原旨主义有关的论点、术语和目标。学者们已经记录了依赖于基于权利的言论的社会运动所面临的成本,特别是当活动家在法庭上寻求社会变革时。原旨主义的言论同样受到限制。通过成为原旨主义者联盟的一部分,反对堕胎的人增加了他们对联邦司法候选人选择的影响力。与此同时,为了强调原旨主义的修辞,反对堕胎的人不得不搁置长期存在的宪法承诺,包括生命权、胎儿的人格以及基于自然法或人权原则的权利的存在。反堕胎宪政主义的故事让我们了解到,进步主义者试图创造一种教义上令人满意、政治上能引起共鸣的替代方案,以取代保守的原旨主义。通常,问题是如何创造一种解释方法,既能达到原旨主义的目的:既能推进进步的宪法信仰,又能吸引公众对法治的兴趣。然而,正如本文所示,加入原旨主义联盟的利大于弊,这一点并不清楚。
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引用次数: 5
Trans-Substantivity and the Processes of American Law 跨实体与美国法律进程
Pub Date : 2013-02-15 DOI: 10.2139/SSRN.2220505
D. Marcus
The term “trans-substantive” refers to doctrine that, in form and manner of application, does not vary from one substantive context to the next. Trans-substantivity has long influenced the design of the law of civil procedure, and whether the principle should continue to do so has prompted a lot of debate among scholars. But this focus on civil procedure is too narrow. Doctrines that regulate all the processes of American law, from civil litigation to public administration, often hew to a trans-substantive norm. This Article draws upon administrative law, the doctrine of statutory interpretation, and the law of civil procedure to offer a more complete account of trans-substantivity, one that explains the principle in all of the contexts in which it surfaces. This inquiry leads to a novel defense of trans-substantivity as a principle of doctrinal design. Trans-substantivity is justified as a response to deficits in the performance of institutions that craft and administer interpretive, procedural, and administrative law. This defense not only challenges the prevailing skepticism in procedural scholarship regarding the principle’s normative appeal. It also provides a metric to determine when doctrine should remain trans-substantive, and when doctrine may legitimately splinter into substance-specific strains.
“跨实质性”一词是指在形式和适用方式上,从一种实质性情况到另一种实质性情况并无不同的理论。跨实体原则长期以来一直影响着民事诉讼法律的设计,该原则是否应继续影响民事诉讼法律的设计一直是学者们争论的焦点。但这种对民事诉讼程序的关注过于狭隘。规范从民事诉讼到公共行政的所有美国法律程序的理论,往往遵循跨实体规范。本文借鉴行政法、成文法解释原则和民事诉讼法,对跨实体性提供了更完整的解释,解释了该原则在其出现的所有背景下的情况。这一探究导致了对作为理论设计原则的跨实体性的新颖辩护。跨实质性被认为是对制定和管理解释法、程序法和行政法的机构表现缺陷的回应。这一辩护不仅挑战了程序学界对该原则的规范性诉求的普遍怀疑。它还提供了一个标准来确定什么时候学说应该保持跨实质性,什么时候学说可以合法地分裂成具体的学说。
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引用次数: 3
The Justices and News Judgment: The Supreme Court as News Editor 法官和新闻判决:作为新闻编辑的最高法院
Pub Date : 2012-11-01 DOI: 10.2139/SSRN.2610179
A. Gajda
In 2011, in Snyder v. Phelps, the military funeral protest case involving the Westboro Baptist Church, the United States Supreme Court again warned that courts needed to protect speech broadly, lest judges become what the Court called "inadvertent censors."1 In the opinion, the Court touched upon what might be appropriate news, though the case only tangentially involved journalism. In a paragraph that specifically mentioned newsworthiness, the Court reminded readers that a matter of public concern2 would be any matter that related to political, social, or other concerns of the community, regardless of its inappropriateness or controversial nature.3The Snyder opinion is filled with related citations to the Court's earlier, famous First Amendment jurisprudence upholding media rights to report or publish, including a case that refused to hold a newspaper liable for publishing the name of a rape victim,4 a case in which a magazine published a photo spread fictionalizing in part a family's terror at the hands of captors,5 and a case in which minister Jerry Falwell was parodied in a particularly tasteless way by Hustler magazine.6The Snyder case, therefore, was obviously not the first time the Justices had tried their hand at defining newsworthiness. They had been doing so for well more than a century, in fact, and long before those famous cited decisions, sometimes acting more directly as after-the-fact editors and sometimes mentioning news value in a dicta-like fashion. In this way, the Supreme Court has decades of experience acting as a kind of a super news editor.To better understand this role and why it matters, it is important to understand what non-judicial news editors do. Within any newsroom, news editors have tremendous power and responsibility. They ultimately decide what news and information is appropriate public fodder and what news and information, though true, is better left unwritten or unsaid.7 A news editor, for example, might decide that certain truthful information is too private or too embarrassing or too harmful to be part of a news story, even if the information might be relevant to some readers. A politician's affair, for example, might be withheld if reporters or editors ultimately decide that it has little to do with the politician's political life.8 Given the journalistic ethics standard for public persons, such information about a private person would likely never be published by a mainstream news source because, in any journalist's estimation, there would be nothing newsworthy for the public in the revelation.And this is where the judicial system comes in. Should similarly private information be published about a public or private figure, and should the person sue for a privacy invasion, courts and juries are ultimately left to decide whether the public value of the news item should trump the person's right to privacy. The Restatement, for example, describes the balance this way:One who gives publicity to a matter concernin
2011年,在涉及威斯特布路浸信会(Westboro Baptist Church)的军事葬礼抗议案斯奈德诉菲尔普斯案(Snyder v. Phelps)中,美国最高法院再次警告称,法院需要广泛地保护言论,以免法官成为法院所说的“无意的审查者”。在意见书中,法院触及了什么可能是合适的新闻,尽管该案件只略微涉及新闻业。在一段特别提到新闻价值的段落中,法院提醒读者,任何与政治、社会或其他社会关注有关的事项都是公众关注的事项,无论其是否恰当或具有争议性。3引用相关的斯奈德的观点充满了法院的早些时候,著名的第一修正案的判例支持报告或发布媒体权利,包括一个案例,拒绝举行报纸负责出版强奸受害者的名字,4的一个案件中,一本杂志照片传播故事发表在一个家庭的一部分恐怖的劫匪,5和一个案件中,部长杰里·福尔韦尔尤其是无味地模仿了《好色客》杂志。因此,斯奈德案显然不是大法官们第一次尝试定义新闻价值。事实上,早在那些著名的被引用的决定之前,他们就已经这样做了一个多世纪,有时更直接地扮演事后编辑的角色,有时以一种类似于命令的方式提及新闻价值。通过这种方式,最高法院拥有几十年的超级新闻编辑的经验。为了更好地理解这一角色及其重要性,了解非司法新闻编辑的工作是很重要的。在任何新闻编辑室,新闻编辑都有巨大的权力和责任。他们最终决定哪些新闻和信息是合适的公众素材,哪些新闻和信息虽然是真实的,但最好不要写下来或不说出来例如,新闻编辑可能会认为某些真实的信息太私密、太尴尬或太有害,不适合作为新闻报道的一部分,即使这些信息可能与一些读者相关。例如,如果记者或编辑最终认定某政治家的私事与他的政治生活没有什么关系,那就可以不予披露考虑到公众人物的新闻道德标准,主流新闻来源可能永远不会公布有关私人的信息,因为在任何记者看来,这些信息对公众来说没有任何新闻价值。这就是司法系统发挥作用的地方。如果类似的关于公众人物或私人人物的私人信息被公布,如果当事人起诉侵犯隐私,法院和陪审团最终将决定新闻的公共价值是否应该高于个人的隐私权。例如,《重述》以这种方式描述了这种平衡:如果一个人公开了与他人私生活有关的事情,那么他就必须对侵犯他人的隐私承担责任,如果公开的事情是(a)对一个理智的人来说是高度冒犯的,并且(b)对公众来说不是合法的关注。因此,新闻的定义在隐私诉讼原因中变得高度相关,因为决定隐私索赔的事实发现者被要求作为新闻编辑来决定这些信息是否属于适合公众传播的类型-它是否“引起合法的公众关注”。然而,合法的公众关注并不是基于公众需要知道的。《重述》提供了一个广泛的定义,表明公众合理关注的问题包括事故、罕见疾病、青春期前怀孕,以及其他“或多或少令人遗憾、具有大众吸引力”的多种问题。我以前曾提出,下级法院最近更能接受公布私人事实侵权和相关的类似隐私的诉因。…
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引用次数: 3
Government Disapproval of Religion 政府对宗教的反对
Pub Date : 2011-07-11 DOI: 10.2139/SSRN.1883597
Jay D. Wexler
The Supreme Court’s “Endorsement Test” for evaluating the constitutionality of government sponsored symbols, displays, and messages regarding religion is notoriously controversial and has engendered enormous scholarly attention. In addition to government “endorsement” of religion, however, the test also prohibits the government from sending a message of “disapproval” of religion. The disapproval side of the Endorsement Test has not been subject to almost any scholarly discussion, which is not surprising given that until recently the courts have had no reason to entertain, much less sustain, challenges to alleged government disapproval of religion. In the last few years, however, due to a variety of social and cultural phenomena, several cases alleging disapproval have made it to the federal courts. This, then, is a good time to begin consideration of what the disapproval portion of the Endorsement Test should prohibit. In this Article, I defend the idea that courts apply an “explicit negative reference” test to determine if the government has unconstitutionally disapproved of religion. After explaining and defending that test, the Article applies the test to the cases of alleged disapproval that courts have been asked to consider. The Article concludes by suggesting that the increasing importance of the disapproval portion of the Endorsement Test weighs strongly in favor of courts keeping the Endorsement Test despite the departure of its creator, Justice O’Connor, and the continued criticism leveled at it from courts and commentators.
最高法院用于评估政府资助的有关宗教的符号、展示和信息是否符合宪法的“认可测试”是出了名的有争议的,并引起了巨大的学术关注。然而,除了政府对宗教的“认可”之外,这项测试还禁止政府发出“不赞成”宗教的信息。背书测试中反对的那一面几乎没有受到任何学术讨论的影响,这并不奇怪,因为直到最近,法院还没有理由接受,更不用说支持,对所谓政府反对宗教的挑战。然而,在过去的几年里,由于各种社会和文化现象,一些声称不赞成的案件已经提交到联邦法院。然后,这是开始考虑背书测试的不赞成部分应该禁止什么的好时机。在这篇文章中,我为法院采用“明确否定参考”测试来确定政府是否违宪地反对宗教的观点辩护。在对该标准进行解释和辩护之后,该条将该标准适用于法院被要求考虑的据称不同意的案件。文章的结论是,尽管背书测试的创造者奥康纳法官离开了,法院和评论家对背书测试的批评仍在继续,但背书测试中反对部分的重要性日益增加,这强烈支持法院保留背书测试。
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引用次数: 2
An Originalist Theory of Precedent: The Privileged Place of Originalist Precedent 原旨主义的先例理论:原旨主义先例的特权地位
Pub Date : 2011-04-25 DOI: 10.2139/SSRN.1470762
Lee J. Strang
In this Article, I show that originalism retains a robust role for originalist precedent thereby enabling originalism to fit our legal practice and appropriate the normative attractiveness of stare decisis. This Article therefore fills a prominent gap in originalist theory. First, I briefly review the debate in originalism over the role of constitutional precedent. Second, I describe how participants in our legal practice can distinguish between originalist and nonoriginalist precedent using a standard called Originalism in Good Faith. Under Originalism in Good Faith, precedents that are a good faith attempt to articulate and apply the Constitution’s original meaning, are originalist precedents. Third, in the heart of the Article, I explain the roles of originalist precedent in constitutional interpretation, described by the Interpretative and Constructive Approaches toward precedent. The Interpretative Approach is that originalist precedent serves the epistemic role of providing presumptive evidence of the original meaning and its proper application. The Constructive Approach is that originalist precedent serves the creative role of determining the defeasible content of the Constitution’s meaning. Next, I explain how the Interpretative and Constructive Approaches operate in practice. I show that originalist precedent serves the roles of implementing the original meaning, embedding the original meaning in constitutional law, and affecting other areas of constitutional law through its gravitational force. In so arguing, I will elucidate how the role of originalist precedent varies depending on whether the context is one of constitutional interpretation or constitutional construction. Then, I briefly revisit the original meaning of “judicial Power” in Article III, which requires federal judges to give significant respect to constitutional precedent. I show that the Interpretative and Constructive Approaches meet Article III’s mandate. More importantly, they show that it makes sense to follow Article III’s mandate. The conception of originalist precedent offered in this Article completes the circle of my originalist theory of precedent. In an earlier article, I showed why and how judges should give nonoriginalist precedent significant respect. In this Article, I finish that project by showing how judges should give originalist precedent significant respect via the Interpretative and Constructive Approaches.
在这篇文章中,我表明原旨主义保留了原旨主义先例的强大作用,从而使原旨主义能够适应我们的法律实践,并适当地利用先例的规范性吸引力。因此,本文填补了原旨主义理论的一个突出空白。首先,我简要回顾了原旨主义中关于宪法先例作用的争论。其次,我描述了在我们的法律实践中,参与者如何使用一种称为诚信原旨主义的标准来区分原旨主义和非原旨主义的先例。在“善意原旨主义”下,那些善意地试图阐明和应用宪法原意的先例就是原旨主义先例。第三,在文章的核心部分,我解释了原旨主义先例在宪法解释中的作用,通过对先例的解释和建设性方法来描述。解释的方法是,原旨主义的先例服务于认识论的作用,提供原意及其适当应用的推定证据。建设性方法是,原旨主义的先例在确定宪法意义的可废除内容方面发挥创造性作用。接下来,我将解释解释性和建设性方法在实践中是如何运作的。我表明,原旨主义先例的作用是实现原意,将原意嵌入宪法,并通过其引力影响宪法的其他领域。在这样的争论中,我将阐明原旨主义先例的作用是如何根据上下文是宪法解释还是宪法构建而变化的。然后,我简要地回顾了第三条中“司法权”的原意,它要求联邦法官对宪法先例给予极大的尊重。我表明解释性和建设性办法符合第三条的任务规定。更重要的是,它们表明遵循第三条的授权是有意义的。本文提出的原旨主义先例概念,完成了我的原旨主义先例理论的圆周。在之前的一篇文章中,我展示了法官为什么以及如何给予非原旨主义判例以重要尊重。在这篇文章中,我通过展示法官如何通过解释和建设性的方法给予原旨主义先例重要的尊重来完成这个项目。
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引用次数: 4
Foreign Law as Legislative Fact in Constitutional Cases 外国法作为宪法案件中的立法事实
Pub Date : 2011-03-15 DOI: 10.2139/SSRN.1786847
A. C. Bryant
Do we really need another law review article about foreign law in constitutional interpretation? In fact we do. In the vast literature on the subject, a fundamental point has received scant attention. In the recent rulings that have stoked the present controversy, the Supreme Court has employed foreign law not as law, but rather merely as evidence of a legislative fact made relevant by domestic constitutional law. Commentators, however, have largely directed their attention to the merits of a genuine constitutional comparativism, in which foreign law serves as a model for the creation of domestic constitutional doctrine. Many commentators have advocated just such an approach, and at least one sitting Justice has joined in this chorus in both extrajudicial commentary and in a dissenting opinion. But to date, the Court has yet to take this much-mooted step, perhaps due to an awareness of the complex theoretical challenges such an approach would raise. A few opponents to the Court’s actual practice have forcefully observed that the Court’s use of foreign law has lacked the rigor and impartiality that would be necessary to make it credible. What even these scholars have not done, and what this essay ventures, is to consider these claims within the broader context of the Court’s use, and misuse, of all manner of evidence employed in connection with questions of legislative fact in constitutional adjudication.
我们真的需要另一篇关于宪法解释中的外国法的法律评论文章吗?事实上我们有。在关于这个问题的大量文献中,有一个基本观点很少受到关注。在最近引发目前争议的裁决中,最高法院没有将外国法作为法律,而只是将其作为与国内宪法法律相关的立法事实的证据。然而,评论家们在很大程度上把他们的注意力集中在真正的宪法比较主义的优点上,在这种比较主义中,外国法可以作为创建国内宪法学说的典范。许多评论家都提倡这样的做法,至少有一位在任的大法官在法外评论和反对意见中加入了这一行列。但迄今为止,法院尚未采取这一备受争议的步骤,也许是由于意识到这种方法会引起复杂的理论挑战。少数反对法院实际做法的人有力地指出,法院使用外国法缺乏使其可信所必需的严谨性和公正性。即使是这些学者也没有做到的,也是本文所要尝试的,是在法院使用和滥用与宪法裁决中立法事实问题有关的各种证据的更广泛背景下考虑这些主张。
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引用次数: 3
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BYU Law Review
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