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Patent Law Viewed Through an Evidentiary Lens: The 'Suggestion Test' as a Rule of Evidence 从证据的角度看专利法:作为证据规则的“暗示测试”
Pub Date : 2006-03-01 DOI: 10.2139/SSRN.893965
C. Cotropia
The Federal Circuit's recent nonobviousness jurisprudence has been the subject of much criticism. Reports from the Federal Trade Commission and the National Research Council and a pending petition for certiorari to the Supreme Court all conclude that the Federal Circuit has improperly relaxed the nonobviousness standard. Most of this criticism focuses on the Federal Circuit's implementation of part of the nonobviousness inquiry - the suggestion test. The suggestion test queries whether a suggestion to make the invention existed before the invention's creation. The Federal Circuit allegedly requires a suggestion to come solely from prior art references. The court ignores other evidence of undocumented suggestions that may exist in the knowledge of those skilled in the relevant technology or the nature of the problem being solved. This Article tests the validity of this criticism and finds that the Federal Circuit has not narrowed the suggestion test. By taking a novel look at the jurisprudence, the Article concludes that, instead, the court has adopted an evidentiary-like aspect to the suggestion test. Those cases where it appears the court is focusing only on the prior art are actually instances where the court is exercising an evidentiary aspect of the suggestion test. The suggestion test's rule of evidence excludes undocumented evidence of suggestion that does not contain the requisite detail and analysis. This rule of evidence is tailored to adjust the level of detail and analysis required to correspond to the complexity of the technology at issue. As a result, the suggestion test's rule of evidence helps to reduce overvaluation of suggestion evidence and the resulting, incorrect obviousness determinations. However, the rule may produce some erroneous nonobviousness determinations of its own, particularly at the United States Patent and Trademark Office, and thus should be relaxed in this context. Finally, this use of an evidentiary lens to look at, and evaluate, patent doctrine has application in patent law far beyond nonobviousness and the suggestion test.
联邦巡回法院最近的非显而易见性判例一直是许多批评的对象。来自联邦贸易委员会和国家研究委员会的报告,以及向最高法院提交的一份未决的调卷请愿书,都认为联邦巡回法院不恰当地放宽了非显而易见性标准。这些批评大多集中在联邦巡回法院对非明显性调查的部分执行——暗示测试。建议测试用于查询在发明创建之前是否存在制作发明的建议。据称,联邦巡回法院要求建议完全来自先前技术参考。法院不考虑其他证据,即可能存在于相关技术熟练人员所知道的或正在解决的问题的性质中的未记录的建议。本文对这一批评的有效性进行了检验,发现联邦巡回法院并没有缩小建议检验的范围。通过对法理的全新审视,本文得出结论,最高院在建议检验中采用了类似证据的方面。那些看起来法院只关注现有技术的案例实际上是法院运用暗示测试的证据方面的例子。暗示测试的证据规则排除了没有包含必要细节和分析的暗示的无证证据。这一证据规则是为了调整所需的细节和分析水平,以适应相关技术的复杂性而量身定制的。因此,暗示测试的证据规则有助于减少对暗示证据的高估以及由此产生的不正确的明显性决定。然而,该规则本身可能产生一些错误的非显而易见性判定,特别是在美国专利和商标局,因此在这种情况下应予以放宽。最后,从证据的角度来看待和评价专利原则在专利法中的应用远远超出了不明显性和暗示检验。
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引用次数: 3
Grave Matters: The Ancient Rights of the Graveyard 坟墓的问题:墓地的古代权利
Pub Date : 2005-08-01 DOI: 10.2139/SSRN.777747
A. Brophy
Descendants of people buried in cemeteries on private property have a common law right to access that property to visit the cemetery. That right, which is akin to an implied easement in gross, is recognized by statute in about a quarter of states and by case law in many others. Grave Matters explores the origins, nature, and scope of the little-recognized right and its implications for property theory. It discusses the right as part of well-established property doctrine and its relationship to recent takings cases, as well as the corollary graveyard right against desecration and the correlative right of communities to relocate cemeteries. The right of access, which traces its roots to the early the nineteenth-century, is important because it is one of the few implied rights of access to private property. It limits, by implication, the right to exclude, which is at the core of property rights. Thus, it offers a way of getting access to property without facing a takings claim. Moreover, the right is important because it reminds us that there are limits of the right of exclusion, which were recognized at common law. The right of relocation further illustrates the careful balancing of property rights with the community's right. Thus, the graveyard rights together emerge as vestiges of the nineteenth-century's consideration of community and property. A final section suggests the importance of the right of access for recent discussion about reparations for the era of slavery, for the right of access provides a property right (an easement) in descendants of slaves buried on plantations to access those plantations. The property held by descendants provides important symbolic connections between the past and present and offers hope of a lawsuit for reparations that is not barred by the statute of limitations.
埋葬在私人墓地的人的后代根据普通法有权进入该财产参观墓地。这项权利在总体上类似于默示地役权,在大约四分之一的州得到了成文法的承认,在许多其他州得到了判例法的承认。这本书探讨了这项鲜为人知的权利的起源、性质和范围,以及它对财产理论的影响。它讨论了作为完善的财产原则的一部分的权利及其与最近征收案件的关系,以及反对亵渎墓地的必然权利和社区重新安置墓地的相关权利。进入权的根源可以追溯到19世纪早期,它很重要,因为它是少数几个进入私有财产的隐含权利之一。它含蓄地限制了排他权,而排他权是产权的核心。因此,它提供了一种在不面临征用索赔的情况下获得财产的方式。此外,这项权利之所以重要,是因为它提醒我们,排他权是有限制的,这在普通法上得到了承认。拆迁权进一步说明了产权与社区权利的谨慎平衡。因此,墓地权作为19世纪对社区和财产考虑的遗迹一起出现。最后一节提出了进入权对最近关于奴隶制时代赔偿的讨论的重要性,因为进入权为埋葬在种植园的奴隶的后代提供了进入这些种植园的财产权(地役权)。后代所拥有的财产提供了过去和现在之间重要的象征性联系,并提供了不受诉讼时效限制的赔偿诉讼的希望。
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引用次数: 3
The Autonomy of Church and State 教会和国家的自治
Pub Date : 2004-11-01 DOI: 10.2139/SSRN.2623772
Brett G. Scharffs
The primary concern underlying both the Establishment Clause and the Free Exercise Clause is autonomy — of the state, of churches, and of individuals. Two conceptions of autonomy have vied for preeminence in the United States, one based upon the ideal of complete independence of church and state, having separation as its goal, and the other based upon the ideal of inter-independence, which tries to ascertain the proper manner in which the state can accommodate religion. The European Court of Human Rights has for the most part based its religious-freedom jurisprudence upon a different conception of autonomy, one that rests upon interdependence of church and state. Autonomy provides a better framework than existing doctrinal approaches for the resolution of difficult and controversial issues.
政教分离条款和自由行使条款背后的主要关注点是自治——国家、教会和个人的自治。在美国,有两种自治概念争夺着主导地位,一种是基于政教完全独立的理想,以分离为目标;另一种是基于内部独立的理想,试图确定国家容纳宗教的适当方式。欧洲人权法院在很大程度上将其宗教自由判例建立在一种不同的自治概念之上,这种概念建立在政教相互依存的基础上。自治为解决困难和有争议的问题提供了比现有理论方法更好的框架。
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引用次数: 3
State, Islam and Religious Liberty in Modern Turkey: Reconfiguration of Religion in the Public Sphere 现代土耳其的国家、伊斯兰教和宗教自由:公共领域的宗教重构
Pub Date : 2003-09-19 DOI: 10.2139/SSRN.2498563
T. Küçükcan
This paper looks at the development of secularism and freedom of religion in Turkey. It also looks at representation of religion in the public sphere.
本文着眼于土耳其世俗主义和宗教自由的发展。它还研究了宗教在公共领域的表现。
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引用次数: 36
Splitting the Baby: Apportioning Environmental Liability Among Triggered Insurance Policies 分割婴儿:在触发保险单中分配环境责任
Pub Date : 2003-02-17 DOI: 10.2139/SSRN.378940
Rebecca M. Bratspies
CERCLA was intended to solve the nation's hazardous waste disposal problems. Not only would the law clean up hazardous waste sites, but, through retroactive strict liability, it would also make polluters pay the costs associated with this cleanup. Faced with staggering cleanup costs, Potentially Responsible Parties ("PRPs") sought to reduce their liability by invoking their Comprehensive General Liability ("CGL") insurance policies. PRPs often claimed coverage under multiple insurance policies issued over the course of many years. The resulting litigation frequently involved scores of insurance policies covering numerous industrial sites for the better part of the century. A policyholder might have purchased intricate layers of insurance coverage within each policy period. As an added complexity, there were often gaps in insurance coverage. With no statutory or contractual direction, common law courts had to fill the gaps and chart the interplay between state insurance law and federal environmental law. Unfortunately, the jurisdictions confronting this question responded fitfully and unsystematically. While nominally applying the same principles of insurance contract interpretation, courts reached disparate, if not downright contradictory, results. Further amplifying the confusion, courts almost uniformly failed to articulate the reasoning driving a particular allocation remedy, making it virtually impossible to project future outcomes. PRPs and insurers are left without predictable guidelines: facing enormous but uncertain liabilities. This article examines several core questions in the allocation process. When is insurance triggered to cover a loss? How should responsibility for covering a loss be divvied up? Should the policyholder be assigned any share of the loss? If so, under what circumstances — any time there is a gap in coverage, or only when that gap is rooted in a decision to self-insure? These questions implicate fundamental assumptions of existing insurance jurisprudence, particularly assumptions about the nature of the contract between the parties. The answers necessarily reflect policy choices about fairness and about the purpose of insurance. I contend that the existing law can be resolved into two fundamentally different allocation models that all courts have implicitly employed. Taking a holistic approach, this article seeks to reconcile, to the extent possible, these competing models, and proposes a new allocation system that maximizes the identified goals of the allocation process, while minimizing any disadvantages.
CERCLA旨在解决美国的危险废物处理问题。这项法律不仅将清理有害废物场所,而且通过追溯严格责任,它还将使污染者支付与清理有关的费用。面对惊人的清理成本,潜在责任方(“PRPs”)试图通过调用其综合一般责任(“CGL”)保险单来减少其责任。prp通常在多年的过程中根据多个保险单索赔。由此产生的诉讼常常涉及到二十世纪大部分时间里涉及众多工业场所的数十份保险单。保单持有人可能在每个保单期间购买了复杂的保险覆盖层。作为一个额外的复杂性,保险覆盖范围经常存在空白。由于没有法定或合同指示,普通法法院不得不填补空白,并绘制州保险法和联邦环境法之间的相互作用图表。不幸的是,面对这一问题的司法管辖区的反应断断续续且不系统。虽然名义上适用相同的保险合同解释原则,但法院得出了完全不同的结果,如果不是完全矛盾的话。进一步放大混乱的是,法院几乎一致未能阐明推动特定分配补救措施的理由,这实际上使预测未来的结果成为不可能。prp和保险公司没有可预测的指导方针:面临巨大但不确定的负债。本文探讨了分配过程中的几个核心问题。什么时候触发保险来赔偿损失?赔偿损失的责任应如何分配?投保人是否应被分配一定份额的损失?如果是这样,在什么情况下——任何时候都有保险缺口,还是只有当这个缺口是源于自我保险的决定?这些问题涉及现有保险法理学的基本假设,特别是关于当事人之间合同性质的假设。答案必然反映了有关公平和保险目的的政策选择。我认为,现行法律可以分解为两种根本不同的分配模式,所有法院都含蓄地采用了这两种模式。采用整体的方法,本文试图在可能的范围内协调这些相互竞争的模型,并提出一个新的分配系统,最大化分配过程中确定的目标,同时最小化任何缺点。
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引用次数: 2
Product Liability and Game Theory: One More Trip to the Choice-of-Law Well 产品责任与博弈论:再来一次法律选择之旅
Pub Date : 2002-04-01 DOI: 10.2139/SSRN.307143
Michael I. Krauss
Modern scholarship defends the view that current choice-of-law trends are conducive to a balanced approach to product liability law, in which each state's substantive law is unlikely to favor plaintiffs or defendants. This paper takes issue with that scholarship. Using the insights of game theory, this essay explains why American product liability law under current choice-of-law constraints results in systematic and increasingly pro-plaintiff adjudication. Federalizing the substantive law is the usual remedy offered for "prisoners' dilemma" problems in the states. This paper criticizes the idea of substantive federal product liability law, and proposes in its stead a federal choice-of-law rule developed either legislatively or through the courts. A federal choice-of-law rule, if correctly crafted, would be compatible with constitutional mandates and suitable for the resolution of the game theoretic problem. Several possible federal choice-of-law rules are examined, but only one, a "law of first retail sale" rule, passes the needed constitutional and game-theoretic musters. Practical and jurisprudential implications of this rule are also fleshed out in the paper.
现代学术认为,当前的法律选择趋势有利于产品责任法的平衡,即每个州的实体法不太可能偏袒原告或被告。这篇论文对那项奖学金提出了质疑。本文运用博弈论的见解,解释了为什么在现行法律选择约束下的美国产品责任法会导致系统化且越来越倾向于原告的裁决。将实体法联邦化是解决各州“囚犯困境”问题的常用方法。本文对实体联邦产品责任法的概念进行了批判,并提出了一种通过立法或法院发展的联邦法律选择规则。一项联邦法律选择规则,如果设计得当,将与宪法授权相容,并适合解决博弈论问题。研究了几个可能的联邦法律选择规则,但只有一个,即“首次零售销售法”规则,通过了必要的宪法和博弈论的集合。本文还详细阐述了这一规则的实践意义和法理意义。
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引用次数: 5
What Constitutional Law Can Learn from the ALI Principles of Family Dissolution 宪法可以从ALI的家庭解散原则中学到什么
Pub Date : 2001-10-31 DOI: 10.2139/SSRN.288820
D. D. Meyer
Judged from the perspective of conventional family-privacy analysis, there is reason to doubt the constitutionality of some of the more adventurous child-custody provisions found in the ALI's new Principles of the Law of Family Dissolution. Some of those provisions, for instance, create entirely new categories of "parents" having no prior legal or biological tie to a child and permit these caregivers to claim custody against the wishes of a child's legal parents. Yet, this Article contends that a more nuanced understanding of the Constitution's regard for family would vindicate the ALI's approach. The main reason why the ALI's treatment of what current law calls non-parent caregivers scrapes up so hard against the conventional understanding of family privacy is that the ALI discerns shades of gray within the family that conventional fixations on tradition and categorization obscure. Conventional analysis, or at least the strain of it that predominates in the state courts, favors bright lines in defining the family recognized by the Constitution and the measure of protection afforded it. Sustaining the ALI's approach to custody, by contrast, depends upon the emergence in constitutional jurisprudence of a more sensitive appreciation of the diversity of family life and of proportionality in scrutinizing state incursions. The Supreme Court's most recent forays into family privacy give evidence that it may be coming to that view already.
从传统的家庭隐私分析的角度来看,有理由怀疑在美国律师协会的新《家庭解散法原则》中发现的一些更具冒险精神的儿童监护条款是否符合宪法。例如,其中一些条款创造了全新的“父母”类别,这些“父母”与孩子没有事先的法律或生理联系,并允许这些照顾者违背孩子的法定父母的意愿要求监护权。然而,本文认为,对宪法对家庭的关注进行更细致入微的理解将证明ALI的做法是正确的。对于现行法律所称的非父母照顾者的处理方式与传统的家庭隐私理解相冲突的主要原因是,传统对传统和分类的关注掩盖了美国家庭中灰色的阴影。传统的分析,或者至少是在州法院占主导地位的分析倾向于在定义宪法所承认的家庭和为其提供的保护措施方面有明确的界限。相比之下,支持美国司法协会的监护方法,取决于宪法判例中出现的对家庭生活多样性的更敏感的认识,以及审查国家侵犯的相称性。最高法院最近对家庭隐私的调查表明,它可能已经达到了这种观点。
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引用次数: 4
Mexico and the 1981 United Nations Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief 墨西哥和1981年《联合国消除基于宗教或信仰原因的一切形式的不容忍和歧视宣言》
Pub Date : 1900-01-01 DOI: 10.1163/187103107x219091
J. L. Fernández
I. INTRODUCTION Within the realm of human rights, it is extremely difficult to determine the proper scope of the freedoms of conscience, of belief, and of religion and to identify those freedoms' progress and achievements in a general and versatile manner for all nations. The name of this freedom cannot easily be reduced to a single word-for that reason, international textbooks resort to the expression "freedom of conscience, of convictions, and of religion." However, for purposes of brevity we speak simply of "religious freedom," called "freedom of worship" or "freedom of conscience" in days past. Criticisms pointing out the deficiencies of all these terms are pointless. Therefore, we should stop pointing out this enormous difficulty and try to agree on a simple and understandable expression for all. To this end, in 1981, the United Nations ("U.N.") adopted the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief ("1981 Declaration" or "Declaration").1 The U.N.'s effort, which had the purpose of establishing a minimum consensus regarding religious freedom that everyone could understand, is very commendable. This effort, incidentally, was the result of more than two decades of important work,2 which I will not describe here because it is beyond the scope of this article. IMAGE FORMULA5 However, the U.N. fell short of realizing its purpose by failing to formulate a convention that would put into practice the principles of the Declaration. The Declaration does not impose an international legal obligation on the signatory nations. Had the U.N. formulated a corresponding convention, the member states could have bound themselves legally to adequately respect religious freedom under the precise terms of the Declaration. However, the U.N. has not yet fulfilled this task, despite the passage of twenty years since the Declaration was issued. The purpose of this article is to describe the beginnings, progress, and current state of religious freedom in Mexico. Part II describes the attitudes of the Mexican government toward religion during the past century. Part III describes Mexico's attitude and behavior regarding the Declaration, pointing out that Mexico purported, in the international arena, to be much more in favor of religious freedom than it really was (in the domestic arena). Parts IV and V point out that despite several pro-religion reforms that were made to Mexico's Constitution in 1992, much necessary progress remains. II. HISTORY OF RELIGIOUS FREEDOM IN MEXICO Mexico, a country that has for decades proclaimed itself a liberal and democratic state, possesses a very lamentable characteristic: the restriction of religious freedom. This restriction produced a precarious situation in the country between 1917 and 1992. The constitution that was in effect at that time included several provisions that repressed religious freedom. Even so, it would not have been inconsistent for Mexican authorities
在人权领域内,要确定良心、信仰和宗教自由的适当范围,并以普遍和通用的方式确定所有国家这些自由的进步和成就,是极其困难的。这种自由的名称不能轻易地简化为一个词——因此,国际教科书使用“良心自由、信念自由和宗教自由”的表述。不过,为简洁起见,我们简单地说“宗教自由”,过去称为“礼拜自由”或“良心自由”。批评指出所有这些术语的不足是毫无意义的。因此,我们应该停止指出这个巨大的困难,并努力就一个简单易懂的表达达成一致。为此,联合国于1981年通过了《消除基于宗教或信仰原因的一切形式的不容忍和歧视宣言》(“1981年宣言”或“宣言”)联合国美国的努力,其目的是在宗教自由方面建立一个人人都能理解的最低限度的共识,这是非常值得赞扬的。顺便说一句,这一努力是20多年来重要工作的结果,我不会在这里描述,因为它超出了本文的范围。然而,联合国未能制定一项公约,将《宣言》的原则付诸实践,未能实现其目的。《宣言》并未将国际法律义务强加给签署国。如果联合国制定相应的公约,成员国就可以在法律上约束自己,充分尊重《宣言》的具体条款。然而,尽管《宣言》发表已经过去了20年,联合国仍未完成这一任务。本文的目的是描述墨西哥宗教自由的开始、进展和现状。第二部分描述了过去一个世纪墨西哥政府对宗教的态度。第三部分描述了墨西哥对《宣言》的态度和行为,指出墨西哥在国际舞台上声称比它(在国内舞台上)实际更支持宗教自由。第四和第五部分指出,尽管1992年对墨西哥宪法进行了几次支持宗教的改革,但仍有许多必要的进展。2几十年来,墨西哥一直宣称自己是一个自由民主的国家,但它有一个非常可悲的特点:对宗教自由的限制。这种限制在1917年至1992年期间造成了该国的不稳定局势。当时生效的宪法包含了一些压制宗教自由的条款。即便如此,墨西哥当局批准《宣言》也不是不一致的——尽管《宣言》与墨西哥联邦宪法的明文相矛盾(在一定程度上继续与之相矛盾)。墨西哥当局经常背离宪法文本的压制性规定。由于许多历史、政治和社会原因,1917年墨西哥宪法的原始文本包含了一系列原则,这些原则在法律上极大地限制了宗教自由然而,在这些原则生效的75年里(1992年进行了彻底的改革),它们很少得到执行,而将它们付诸实践的企图导致了1926年至1929年的内战。我将回顾墨西哥在这75年里因执行或不执行宪法第3、5、24、27和130条(限制宗教自由的条款)而遭受的一些困难,但不是全部。…
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引用次数: 1
The Training of Court Managers 法院管理人员的培训
Pub Date : 1900-01-01 DOI: 10.1201/9780203719428-18
Harvey E. Solomon
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引用次数: 0
The Law of Presidential Transitions and the 2000 Election 总统过渡法与2000年大选
Pub Date : 1900-01-01 DOI: 10.2139/SSRN.262338
Todd J. Zywicki
The Presidential election of 2000 raised a number of unprecedented legal and political issues. Among those were issues raised by the Presidential Transition Act of 1963, which provides for office space and funding to be made available to the President-elect to effectuate his transition to power. The statute vests in the Administrator of the General Services Administration the power to determine the President-elect under the statute and thereby to release the transition offices and funds. Following the certification of Florida's electoral votes in November 2000, George W. Bush could claim a majority of certified and pledged electoral votes and thus requested the release of the transition resources. The Administrator refused this request and refused to release the transition resources until after the Supreme Court's ruling in Bush v. Gore and Al Gore's subsequent concession. This essay examines the language, legislative history, political history, and policies of the Act and concludes that the Administrator acted improperly in refusing to recognize Bush as the President-elect following the certification of Florida's electoral votes for him. The essay examines the arguments advanced by the Administrator and concludes that they do not justify the vast power and discretion claimed by him under the Act. The essay then briefly considers possible amendments to the statute to prevent similar problems in the future. Most of the legal issues raised by the 2000 election are likely to be unique to that election and are unlikely to arise again in future elections. By contrast, the issues raised by the Presidential Transition Act are likely to occur again in the future, making necessary an understanding of the inaccuracies of the Administrator's acts in the 2000 election as well as the proper interpretation of the Act.
2000年的总统选举引发了一系列前所未有的法律和政治问题。其中包括1963年《总统过渡法》提出的问题,该法案规定向当选总统提供办公场所和资金,以实现他的权力过渡。该法规赋予总务管理局局长根据该法规确定当选总统的权力,从而发放过渡办公室和资金。在2000年11月佛罗里达州的选举人票确认后,乔治·w·布什可以宣称获得大多数确认和承诺的选举人票,从而要求释放过渡资源。署长拒绝了这一请求,并拒绝在最高法院对布什诉戈尔案作出裁决以及阿尔·戈尔随后作出让步之前发放过渡资金。本文考察了该法案的语言、立法历史、政治历史和政策,并得出结论认为,在佛罗里达州的选举人票证明布什当选总统之后,行政长官拒绝承认布什为当选总统的行为是不当的。本文审查了行政官提出的论点,并得出结论认为,这些论点并不能证明他根据该法所要求的巨大权力和自由裁量权是正当的。然后,本文简要地考虑了可能的章程修正案,以防止类似的问题在未来。2000年选举中提出的大部分法律问题很可能是那次选举所独有的,不太可能在今后的选举中再次出现。相比之下,《总统过渡法》所提出的问题很可能在未来再次出现,因此有必要了解行政长官在2000年选举中的行为的不准确性以及对该法案的适当解释。
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引用次数: 3
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