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A Study on the Usage of ‘rā’ and Its Education through the Analysis on Iranian Film Scripts 从伊朗电影剧本看“rha”的用法及其教育
Pub Date : 2022-12-31 DOI: 10.52891/jmea.2022.21.3.207
Saera Kwak, Se-Eun Lee, Da-yeon Chu
The postposition rā, which is traditionally considered a direct object case assigner and a marker for definiteness or specificity in Persian, is a difficult grammatical element for learners because of its semantic and pragmatic characteristics. However, the way to teach this element has not been studied thoroughly. In this paper, we critically review previous linguistic analysis and textbooks on this element in order to see whether the analysis is useful for the learners. In addition, based on the pattern of errors in the use of rā by Korean learners of Persian, this paper is finds that the learning materials should provide concrete and explicit explanations of the element. Accordingly, the phrase or structures in which rā is used are classified and presented in detail, taking Iranian film scripts as a corpus since those scripts can provide various semantic and pragmatic contexts of rā.
后置rā,传统上被认为是波斯语中直接宾语格赋值器和明确或特异性标记,由于其语义和语用特征,对学习者来说是一个困难的语法元素。然而,教授这一元素的方法还没有得到彻底的研究。在本文中,我们批判性地回顾了以往关于这一元素的语言分析和教科书,以了解这些分析是否对学习者有用。此外,本文还根据韩国波斯语学习者使用“音”的错误模式,发现学习材料应该对这一因素提供具体而明确的解释。因此,以伊朗电影剧本为语料库,对使用rha的短语或结构进行了分类和详细介绍,因为这些剧本可以提供rha的各种语义和语用上下文。
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引用次数: 0
Product Space Analysis of the Potential Area for Korea-UAE-Israel Trilateral Economic Cooperation 韩国-阿联酋-以色列三方经济合作潜力领域的产品空间分析
Pub Date : 2022-12-31 DOI: 10.52891/jmea.2022.21.3.151
Jae-wook Jung
The Abraham Accords agreed between the UAE and Israel in 2020 have rapidly developed economic cooperation between the two countries. Despite the economic complementarity between the UAE and Israel in terms of technology and capital resources, they have been seeking trilateral cooperation with third countries due to their small markets and lack of manufacturing capabilities. Korea is an important candidate for their trilateral economic cooperation as it has competitive experience in commercializing cutting-edge technology and strong manufacturing competence. This paper explores potential areas for trilateral economic cooperation to maximize economic complementarity among Korea, the UAE, and Israel. Specifically, the Product Space analysis with BACI trade data suggests potential areas of cooperation for each scenario to increase economic complexity and exports or to decrease import dependency based on each country’s comparative advantage and import demand structure.
2020年,阿联酋与以色列签署《亚伯拉罕协议》,推动两国经济合作迅速发展。尽管阿联酋和以色列在技术和资本资源方面具有经济互补性,但由于两国市场较小,制造能力不足,两国一直在寻求与第三国的三边合作。韩国在尖端技术商用化方面具有竞争力,而且制造能力也很强,因此是三国经济合作的重要候选国。本文探讨了韩国、阿联酋和以色列之间的潜在经济合作领域,以最大限度地发挥经济互补性。具体而言,利用BACI贸易数据进行的产品空间分析表明,根据各国的比较优势和进口需求结构,每种情景下的潜在合作领域可以增加经济复杂性和出口,或减少对进口的依赖。
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引用次数: 0
Net-zero Strategies of Saudi Arabia and Türkiye: Analysis and Comparison 沙特阿拉伯和沙特阿拉伯的净零战略:分析与比较
Pub Date : 2022-12-31 DOI: 10.52891/jmea.2022.21.3.129
H. Yoo, S. Shin
As part of the global response to climate change, most countries are moving towards carbon neutrality beyond reducing carbon emissions. In this process, Middle Eastern countries seem to be passive. However, Saudi Arabia and Türkiye are implementing carbon reduction policies actively and trying to link their effort with energy transition and national competitiveness. This study focuses on Saudi Arabia and Türkiye and explains where those two countries are situated regarding carbon emissions and how strongly the reduction targets have been set. Also, it shows the target years the two countries announced for achieving net zero and their specific efforts. The net-zero strategies of the two countries are meaningful in that they suggest a way to reduce carbon emissions, energy transitions, and net-zero for similar countries in the Middle East.
作为全球应对气候变化的一部分,除了减少碳排放,大多数国家都在朝着碳中和的方向迈进。在这个过程中,中东国家似乎是被动的。然而,沙特阿拉伯和土耳其正在积极实施碳减排政策,并试图将其努力与能源转型和国家竞争力联系起来。这项研究的重点是沙特阿拉伯和沙特阿拉伯,并解释了这两个国家在碳排放方面的地位,以及设定的减排目标有多强。此外,它还显示了两国宣布的实现净零的目标年份以及他们的具体努力。两国的净零战略意义重大,因为它们为中东类似国家提供了减少碳排放、能源转型和净零排放的途径。
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引用次数: 0
A Study on the Regulations and Application of IslamicLaw on Mawat Land between the 7th and Early 8th Centuries 7世纪至8世纪初毛笏地伊斯兰教法的规定与适用研究
Pub Date : 2022-12-31 DOI: 10.52891/jmea.2022.21.3.177
Su-Gyeom Kim
This study aims at ascertaining an exact definition of Mawat land and Ihya along with the general regulations associated with them. There are four conditions for Mawat land. Of them, its unavailable state and the absence of its owner are necessarily required. Also, ownership of Mawat land entails Ihya, which means to revive the land for its own use. Ihya is able to be completed by diversified methods but must be carried out through reclamation in case of Mawat land granted by a ruler. The regulations on Mawat land, which had been established by Prophet Muhammad, have become a practice in the Islamic world, and were clarified during the Rashidun Caliphate Era. Many historical cases having to do with granting lands pursuant to the rules of Mawat land have been discovered. In addition, Ihya has brought about the increase in the agricultural productivity of some cities which had been newly established by Arabs in the early Islamic period.
本研究旨在确定毛笏地和Ihya的确切定义以及与之相关的一般规定。毛笏的土地有四个条件。其中,它的不可用状态和它的所有者的缺席是必需的。此外,毛瓦特土地的所有权需要Ihya,意思是恢复土地为自己使用。Ihya可以通过多种方法完成,但如果是统治者授予的毛瓦特土地,就必须通过填海来完成。先知穆罕默德制定的关于毛瓦特土地的规定已经成为伊斯兰世界的惯例,并在拉希顿哈里发时代得到澄清。历史上发现了许多根据毛笏土地规则授予土地的案例。此外,Ihya还提高了阿拉伯人在早期伊斯兰时期新建立的一些城市的农业生产力。
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引用次数: 0
A Study on a Possibility of Change in the Biden Administration's Policy on JCPOA: A Constructive Perspective on Iranian Nuclear Issues 拜登政府对伊全面协议政策变化的可能性研究——基于伊朗核问题的建设性视角
Pub Date : 2022-12-31 DOI: 10.52891/jmea.2022.21.3.65
Seong Soo Lee
This study aims to examine the JCPOA(Joint Comprehensive Plan of Action) and America's reversibility to JCPOA in the future. Its purposes are as follows: Firstly, to examine the character of JCPOA from a perspective of ‘solutions to international conflict’ based on constructivism theory. Secondly, to analyze the key components of nuclear problems between Iran and America from a constructive perspective. Thirdly, to lay the foundations to analyze US policy toward the Middle East by recognizing how they proceeded with nuclear negotiations with Iran. The JCPOA was seen as one of the Obama administration's main achievements, but it was decimated when President Donald Trump unilaterally withdrew in 2018. However, since Biden's election as president, he has been making steady efforts to revive the process. This study aims to examine how to solve the conflict between these two parties.
本研究旨在考察《联合全面行动计划》(JCPOA)以及美国未来对该协议的可逆性。本文的研究目的如下:首先,从建构主义理论的“国际冲突解决方案”视角审视《全面协议》的性质。第二,从建设性的角度分析伊美核问题的关键组成部分。第三,通过了解美国与伊朗核谈判的进展,为分析美国的中东政策奠定基础。JCPOA被视为奥巴马政府的主要成就之一,但当唐纳德·特朗普总统于2018年单方面退出该协议时,它被摧毁了。然而,自从拜登当选总统以来,他一直在为重启这一进程做出稳定的努力。本研究旨在探讨如何解决这两方面的冲突。
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引用次数: 0
The Rise of Populism and Crisis of Democracy: The Case of Tunisia 民粹主义的兴起与民主危机:突尼斯案例
Pub Date : 2022-12-31 DOI: 10.52891/jmea.2022.21.3.29
So-Yeon Ahn
Initially igniting the Arab Spring, Tunisia is the sole participating country that managed to transition toward democracy. However, during the period of political transition since then, the economic crisis has increased. Under the mounting political grievance of Tunisian citizens, populism has risen, which usually emerges when democracy is in crisis. The Tunisian citizens elected current president Kais Saied as an alternative to established politics. However, as the president attempts to decrease the power of political parties, the future of democracy in Tunisia has become more fragile. This study examines the process of transitioning politically to democracy in Tunisia over the past 11 years and explores the current crisis through the lens of populism and democracy. The result confirms that Tunisian citizens’ political grievance stems from the economic crisis and not the transition to democracy. With this reasoning, if the current president cannot address citizens’ political frustration, conditions might enable a second Jasmine Revolution in Tunisia.
最初点燃 "阿拉伯之春 "的突尼斯是唯一一个成功向民主过渡的参与国。然而,在此后的政治过渡时期,经济危机愈演愈烈。在突尼斯公民日益增长的政治不满情绪下,民粹主义抬头,而民粹主义通常会在民主陷入危机时出现。突尼斯公民选举现任总统凯斯-赛义德作为既有政治的替代者。然而,由于总统试图削弱政党的力量,突尼斯民主的未来变得更加脆弱。本研究考察了突尼斯过去 11 年政治向民主过渡的过程,并从民粹主义和民主的角度探讨了当前的危机。研究结果证实,突尼斯公民的政治不满源于经济危机,而非民主过渡。根据这一推理,如果现任总统不能解决公民的政治不满,那么突尼斯可能会出现第二次茉莉花革命。
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引用次数: 0
Research on the Changes to Narrative Discourse in Modern Arab Literature Post-Defeat in the War of 1967: Focusing on Naguib Mahfouz’s Novel, Under the Canopy 1967年战争失败后现代阿拉伯文学叙事话语的变化研究——以纳吉布·马哈福兹小说《树冠之下》为例
Pub Date : 2022-12-31 DOI: 10.52891/jmea.2022.21.3.263
H. Baek
This study began with the premise of recognizing the importance of narrative analysis that focuses on analyzing and critiquing a work of literature based not on its content, but rather on how its content is delivered. Therefore, this study first elaborates upon the concept of the narrative being its own independent research topic in the field of literature, as well as the serial processes and principles by which it can become its own standard in analyzing works of literature, and at the same time, examines in detail what the formative elements of a narrative are. In addition, this research identifies how, after defeat in the Third Arab-Israeli War in 1967, narrative discourse in modern Arab literature changed and developed in a form different from previous discourse; the research further analyzes the cause of these changes from internal and external perspectives. Furthermore, the researcher uses Egyptian author Naguib Mahfouz’s short story Under the Canopy as an example to discuss the main characteristics of narrative discourse in Arab literature as newly formed after the War of 1967, and to analyze the hidden messages within this narrative technique.
本研究的前提是认识到叙事分析的重要性,叙事分析侧重于分析和批评文学作品,而不是基于其内容,而是基于其内容的传递方式。因此,本研究首先阐述了叙事在文学领域作为独立研究课题的概念,以及叙事成为文学作品分析标准的一系列过程和原则,同时详细考察了叙事的构成要素是什么。此外,本研究确定了1967年第三次阿以战争失败后,现代阿拉伯文学中的叙事话语如何以不同于以往话语的形式变化和发展;本研究进一步从内部和外部两个角度分析了这些变化的原因。此外,研究者还以埃及作家纳吉布·马哈福兹的短篇小说《雨棚之下》为例,探讨1967年战争后新形成的阿拉伯文学叙事话语的主要特征,并分析这种叙事手法所隐含的信息。
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引用次数: 0
A Study on Effectiveness of the Arabic-Korea/Korean-Arabic Medical Interpretation Curriculum and the Development Plan 阿拉伯-韩国/韩-阿拉伯医学口译课程的有效性及发展规划研究
Pub Date : 2022-08-30 DOI: 10.52891/jmea.2022.21.1.359
Hee-jung Yang
The demand for medical interpreters surged as the number of Middle Eastern patients who visited Korea, led by the UAE, rapidly increased in the decade before the COVID-19 pandemic began. Medical interpreting courses and lectures have taken place at universities and graduate schools since 2009, starting with a government agency. The purpose of this study is to analyze the curriculum as there is a lack of research on the effectiveness of medical interpreting education and to find ways to develop medical interpreting education by surveying satisfaction and points to be supplemented. A survey was conducted through Google Forms on medical interpreting education for three groups of medical interpreters and coordinators, medical staff, patients and guardians. Meaningful results were obtained although there were great difficulties in severe circumstances. The results indicate that the reorganization of the curriculum improved some aspects of the education, yet there is still improvement needed regarding task specific education, training completion, and verifying successful examination results.
在新型冠状病毒感染症(COVID-19)大流行之前的10年里,以阿联酋为首的中东地区访韩患者急剧增加,因此对医疗口译员的需求急剧增加。自2009年以来,医学口译课程和讲座已经在大学和研究生院开展,最初是在政府机构开展的。本研究的目的是分析医学口译教育有效性研究不足的课程设置,并通过调查满意度和需要补充的点来寻找发展医学口译教育的途径。通过谷歌表格对三组医疗口译员和协调员、医务人员、患者和监护人进行了一项关于医疗口译教育的调查。虽然在严峻的环境下困难重重,但还是取得了有意义的成果。结果表明,课程重组改善了教育的某些方面,但在任务特定教育,培训完成和验证成功的考试成绩方面仍需改进。
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引用次数: 0
Buddhism in al-Fihrist of Ibn al-Nadīm 伊本·纳德鲁克的佛教
Pub Date : 2022-08-30 DOI: 10.52891/jmea.2022.21.1.265
S. Kim
This study analyzes the records related to Buddhism in Ibn al-Nadīm's al-Fihrist and examines how Muslims in the 10th century perceived Buddhism. Al-Fihrist is a list of Arabic literature, consisting of a total of ten chapters(maqāla) and Ibn al-Nadīm recorded what he had seen and heard about Buddhism in Chapter nine. He described the character of Buddhists positively. However, he used the two terms for Buddha and Bodhisattva without distinction. He also introduced several claims about the Buddha's religious status, but did not clearly state his position on the Buddha from the Islamic perspective. Although his record mentions existence of many Buddhas, it lacks doctrinal explanation on the concept of multiple Buddhas. Also, Buddhists’ customs and statues of Buddha are described in relatively detail, but there are some parts that are confused with Hindu culture. Therefore, it seems that Muslims at that time showed some interest in external aspects of Buddhism such as Buddhist character, customs, and statues, but lacked a doctrinal understanding of Buddhism.
本研究分析了伊本·纳德īm的《伊斯兰教史》中有关佛教的记载,并考察了10世纪的穆斯林是如何看待佛教的。al- fihist是一份阿拉伯文学清单,共十章(maqāla), Ibn al-Nadīm在第九章记录了他对佛教的所见所闻。他积极地描述了佛教徒的品格。但是,他对“佛”和“菩萨”这两个词却没有区别。他还介绍了一些关于佛陀的宗教地位的说法,但没有从伊斯兰教的角度清楚地说明他对佛陀的立场。他的记载虽然提到多佛的存在,但缺乏对多佛概念的理论解释。此外,佛教的习俗和佛像的描述相对详细,但有一些部分与印度文化相混淆。因此,当时的穆斯林似乎对佛教的外在方面表现出一些兴趣,比如佛教的性格、习俗和造像,但对佛教缺乏教义上的理解。
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引用次数: 0
Comparative Studies about the Life of a Private Slave and that of a Public Slave in Babylonia from the 7th to the 5th Centuries BCE 公元前7至5世纪巴比伦私人奴隶和公共奴隶生活的比较研究
Pub Date : 2022-08-30 DOI: 10.52891/jmea.2022.21.1.171
Aigi Kim
In this paper, we compare the life of a private slave and that of a public slave (temple slave) in Babylonia from the 7th century to the 5th century. During this period, many common reasons led to people’s private and public enslavement. These reasons included debt, famine, being a prisoner of war, and descending from slavery. Private and public slaves were subjected to various economic activities determined by their owners and the institution(temple). However, the way of life and the rules that applied to these two types of slaves were quite different. The life of a private slave could change quickly and often according to their owner's will, while the temple laws or rules regulated the life of a temple slave. Even though temple slaves had to follow the temple’s rules, slaves preferred to be temple slaves rather than privately owned. Temple slaves could not be sold, which allowed them to live with their families during their lifetime. Temple slaves’ lives were also determined by rules, not by an owner’s unpredictable emotions.
在本文中,我们比较了7世纪至5世纪巴比伦私人奴隶和公共奴隶(神庙奴隶)的生活。在这一时期,许多共同的原因导致了人们的私人和公共奴役。这些原因包括债务,饥荒,成为战俘,以及从奴隶制下来。私人和公共奴隶服从于他们的主人和机构(寺庙)所决定的各种经济活动。然而,这两种奴隶的生活方式和规则却大不相同。私人奴隶的生活可以根据主人的意愿迅速而频繁地改变,而圣殿的法律或规则则规定了圣殿奴隶的生活。尽管寺庙的奴隶必须遵守寺庙的规则,但奴隶们更愿意做寺庙的奴隶,而不是私人所有。寺庙里的奴隶不能被出售,这使得他们可以和家人一起生活。寺庙奴隶的生活也是由规则决定的,而不是由主人不可预测的情绪决定的。
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引用次数: 0
期刊
The Institute of Middle Eastern Affairs
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