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"He my succour is": A Language of Self in Herbert's "The Holdfast" “他是我的救星”:赫伯特《庄园》中的一种自我语言
Pub Date : 2016-10-05 DOI: 10.1353/GHJ.1994.0004
Susannah B. Mintz
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引用次数: 1
George Herbert and the Image of Violent Containment 乔治·赫伯特和暴力遏制的形象
Pub Date : 2016-10-05 DOI: 10.1353/GHJ.1984.0005
F. L. Huntley
More years ago than I care to remember I was in Bemerton, and having examined everything in the little church, knocked on the door of a house that I thought must be the rectory. A very pleasant lady opened the door, and I said, "Excuse me, is this the rectory where the poet George Herbert once lived?" She said, "Yes, come in. You must be one of those American English professors." She showed me all over the house. I don't remember its floor-plan, but in the intervening years, sustained by his poems, I have imagined Herbert with keys in hand going from a large room into a smaller room and then into a closet off that and standing before a chest or cabinet inside that which contains something of so great value in so small a space that it is bound to burst forth.
多年以前,我在贝默吞,检查了小教堂里的一切,敲了敲一所房子的门,我想那一定是教区牧师的住所。一位和蔼可亲的女士开了门,我说:“打扰一下,这是诗人乔治·赫伯特曾经住过的教区长住宅吗?”她说:“是的,请进。你一定是那些美国英语教授中的一个。”她带我参观了整个房子。我不记得它的平面图了,但在他的诗歌中,我想象着赫伯特手里拿着钥匙从一个大房间走进一个小房间,然后走进那个小房间的一个壁橱,站在一个柜子或柜子前,里面的一个柜子在这么小的空间里装着如此重要的东西,它一定会迸发出来。
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引用次数: 2
"Bright Shootes of Everlastingnesse": The Seventeenth-Century Religious Lyric (review) “永恒之光”:十七世纪宗教抒情诗(评论)
Pub Date : 2016-10-05 DOI: 10.1353/GHJ.1988.0002
J. R. Mulder
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引用次数: 0
A Life of George Herbert (review) 乔治·赫伯特的一生(书评)
Pub Date : 2016-10-05 DOI: 10.1353/ghj.1978.0008
David Novarr
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引用次数: 0
"No room for me": George Herbert and Our Contemporaries “没有我的空间”:乔治·赫伯特和我们的同时代人
Pub Date : 2016-10-05 DOI: 10.1353/GHJ.1995.0008
Peter Sacks
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引用次数: 2
Touching David's Harp: George Herbert and Ralph Knevet 触摸大卫的竖琴:乔治·赫伯特和拉尔夫·克尼维特
Pub Date : 2016-10-05 DOI: 10.1353/GHJ.1978.0007
Amy M. Charles
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引用次数: 1
George Herbert and John Ruskin 乔治·赫伯特和约翰·罗斯金
Pub Date : 2016-10-05 DOI: 10.1353/GHJ.1980.0004
J. Idol
When a disciple of John Ruskin, W. H. Mallock, portrayed his master under the sobriquet "Mr. Herbert" in a work entitled The New Republic, he chose a name as close to Ruskin's heart as anyone could have, for Mallock presented him under the name of a man whom Ruskin revered as one of his greatest teachers, the poet George Herbert.' The keenness of Mallock's choice has largely gone unnoticed by students of both Ruskin and Herbert. Repeatedly, Ruskin paid tribute to Herbert and often quoted from his works, especially "The Church-porch," upon which he drew fourteen times. He also quoted or commented upon a dozen of Herbert's lyrics. Yet, curiously enough, not until J. C.A. Rathmell's undocumented but defensible assertion that revised interest in the poetry of the Metaphysicals can be "traced in its embryonic stages through the early admiration of Ruskin and Hopkins for Herbert" did a modern critic suggest how deeply Herbert's work was woven into the fabric of Ruskin's life and thought.2 Herbert's thoughts indeed were vital thread in Ruskin's thinking and writing. Ruskin moreoverclaimed, none too convincingly, that Herbert's style influenced his, and Ruskin did some of his earliest criticism of literary subjects by commenting on Herbert and Bunyan.
当约翰·拉斯金的弟子w·h·马洛克在一部名为《新共和国》的作品中以“赫伯特先生”的绰号描绘他的主人时,他选择了一个最贴近拉斯金内心的名字,因为马洛克用了一个拉斯金尊为他最伟大的老师之一的人的名字——诗人乔治·赫伯特。拉斯金和赫伯特的学生在很大程度上没有注意到马洛克的选择的尖锐。拉斯金反复向赫伯特致敬,并经常引用他的作品,尤其是《教堂门廊》,他在上面画了14次。他还引用或评论了许多赫伯特的歌词。然而,奇怪的是,直到j.c.a.拉斯梅尔(j.c.a. Rathmell)没有记载但却有理由的断言,即对形而上学派诗歌的重新兴趣可以“通过早期对拉斯金和霍普金斯对赫伯特的钦佩,追溯到其萌芽阶段”,才有一位现代评论家提出,赫伯特的作品是如何深深地融入了拉斯金的生活和思想的结构中赫伯特的思想确实是罗斯金思考和写作的重要线索。拉斯金更过分地声称,赫伯特的风格影响了他,他对文学主题的早期批评是通过评论赫伯特和班扬来完成的。
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引用次数: 4
Eliot's "The death of Saint Narcissus" and Herbert's "Affliction" (I)
Pub Date : 2016-10-05 DOI: 10.1353/GHJ.1986.0005
Sidney Gottlieb
Among the many verses that T.S. Eliot originally planned to include in The Waste Land but dropped or radically revised following Ezra Pound's advice is "The death of Saint Narcissus." This poem exists in two forms: a heavily corrected draft (which I will focus on) and a further revised version prepared for publication in Poetry in 1915 but not published until 1950 in Poems Written in Early Youth.y Eliot's Narcissus is "a dancer before God" (1. 17), and his life in the desert is in some ways an imaginative triumph: the quickly metamorphosing visions that fill the central part of the poem are momentarily stunning. But because he is motivated by a sensuous indulgence in suffering, his martyrdom is one of selfishness, not devotion, and his spiritual quest is a failure, ending "With the shadow in his mouth" (I. 39). This poem has been generally neglected, but Lyndall Gordon suggests very persuasively that "It is crucial to see 7"ne Waste Land, indeed all of Eliot's subsequent work, in the context of this early story of an aspiring saint," written during a time when the "consuming issues" of his life were "his longing for metamorphosis, his vision and loss of vision, and the avidity of his religious emotions."2
艾略特原本计划在《荒原》中收录许多诗句,但在埃兹拉·庞德的建议下,这些诗句要么被删除,要么被彻底修改,其中包括“圣纳西索斯之死”。这首诗以两种形式存在:一种是经过大量修改的草稿(我将重点讨论),另一种是进一步修订的版本,准备在1915年发表在《诗歌》上,但直到1950年才发表在《早期青年时期的诗歌》上。艾略特笔下的那喀索斯是“上帝面前的舞者”。从某种程度上说,他在沙漠中的生活是一种想象力的胜利:诗的中心部分充满了迅速变形的景象,令人瞬间惊叹。但因为他的动机是感官上对痛苦的放纵,他的殉道是一种自私,而不是奉献,他的精神追求是失败的,以“阴影在他的嘴里”(I. 39)结束。这首诗通常被忽略了,但林德尔·戈登非常有说服力地指出,“在《荒原》中,看到《荒原7》是至关重要的,事实上,艾略特后来的所有作品,都是在这个早期有抱负的圣徒故事的背景下,”写于他生命中“最重要的问题”是“他对变形的渴望,他的视力和视力的丧失,以及他对宗教情感的贪婪。”“2
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引用次数: 1
A Note on Herbert's "Easter" and the Sidneian Psalms 关于赫伯特的“复活节”和西德尼诗篇的注解
Pub Date : 2016-10-05 DOI: 10.1353/GHJ.1978.0006
Noel J. Kinnamon
The evidence for Herbert's knowledge of the metrical psalms of Sir Philip Sidney and the Countess of Pembroke is mainly circumstantial, but still persuasive. Coburn Freer has summarized the main reasons for supposing "that Herbert had more than just a casual acquaintance" with the poems the wide circulation of the metrical psalter in manuscript, the great variety of lyrical forms used by the Sidneys and their "attempt to suit form to meaning." anc Herbert's family ties with the Sidneys, as well as "the proximity of Bemerton to Wilton."' Although apparently no concrete internal evidence has been found to lend weight to the argument, there are some intriguing, previously unnoticed parallels between Herbert's "Easter" and the Countess of Pembroke's early version of Psalm 108 (still in manuscript) which may be more than coincidental. The Countess's poem survives in a transcription of one of the most important manuscripts, which Professor Ringler suggests was a working copy (full of revisions) kept either at Wilton or at the Pembroke residence in London.2 Because Psalm 108 is composed, even in the Biblical text, of parts of Psalms 57 and 60, the Countess first simply combined the paraphrases she had already made of the corresponding verses from those earlier Psalms: Psalm 57:7-11 and Psalm 60:5-12 (altered slightly to accomodate the minor changes in the Biblical text).3 The poem thus falls into two distinct parts, each with its own verse form: a'0 b4 b4 c7 c7 a6 for Psalm 1081-5 and a'0 b8 a8 b6 for verses 6-1 3.4 The most interesting structural parallel between the Countess's poem and Herbert's Easter" is this simple division into two metrically different sections. There is less correspondence in details. Although Herbert also uses stanzas of six and four lines, the meters are different from those used by the Countess: a'0 a'0 b'0 b4 c'0 c10and, even more simply, a8 b8 a8 b8.
赫伯特知道菲利普·西德尼爵士和彭布罗克伯爵夫人的韵律诗篇的证据主要是间接的,但仍然有说服力。科伯恩·弗勒尔总结了假设“赫伯特对这些诗不仅仅是偶然的认识”的主要原因有:手稿中韵律诗篇的广泛流传,西德尼夫妇使用的各种各样的抒情形式,以及他们“试图使形式与意义相适应”,还有赫伯特与西德尼夫妇的家庭关系,以及“贝默顿与威尔顿的邻近”。虽然没有发现具体的内部证据来支持这一论点,但在赫伯特的《复活节》和彭布罗克伯爵夫人的《诗篇108》早期版本(仍在手稿中)之间有一些有趣的、以前未被注意到的相似之处,这可能不仅仅是巧合。伯爵夫人的这首诗保存在一份最重要的手稿的抄本中,林格勒教授认为,这是一份保存在威尔顿或伦敦彭布罗克住所的工作副本(充满了修订)。因为诗篇108是由诗篇57和60的部分组成的,即使在圣经文本中,伯爵夫人首先简单地将她已经从早期诗篇中做出的相应诗句组合在一起:2 .诗篇57:7-11和诗篇60:5-12(稍加修改以适应圣经文本的微小变化)因此,这首诗分为两个不同的部分,每个部分都有自己的诗句形式:《诗篇》1081-5节用的是“1081-5节”,《诗篇》6-1节用的是“1081-5节”。伯爵夫人的诗和赫伯特的《复活节》最有趣的结构相似之处是,这首诗被简单地分为两个不同的小节。在细节上的对应较少。虽然赫伯特也使用六行和四行诗节,但这些诗的米与伯爵夫人使用的不同:a'0 a'0 b'0 b4 c'0 b10,更简单地说,a8 b8 a8 b8。
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引用次数: 2
Herbert's Seventeenth-Century Reputation: A Summary and New Considerations 赫伯特的十七世纪声誉:总结与新思考
Pub Date : 2016-10-05 DOI: 10.1353/GHJ.1986.0010
R. Ray
Numerous studies now exist on Herbert's reputation in his own century and later, the seminal ones being by Grosart, Hutchinson, and Summers.' My initial interest in Herbert's reputation led to doctoral work in 1967.2 Since then several scholarly articles and portions of books have added significantly to our knowledge of allusions to Herbert. Book-length studies of Herbert's critical reception also have appeared.3 I, too, continued to discover many references to him and concluded that a fully documented book on Herbert was needed — a research tool, as comprehensive and as accurate as possible, that would encompass chronological recording, in their first appearance, of all known seventeenth-century allusions in British books and manuscripts. In addition, an annotated bibliography of books and articles containing significant discoveries and commentary on such allusions and extensive indexes would make the tool particularly useful. I began in earnest in 1978 and completed the project in 1983 (making that yearthe ending date for scholarship and criticism noted in the book). The result has been published as The Herbert Allusion Book: Allusions to George Herbert in the Seventeenth Century (1986), a volume in the Texts and Studies series published by the University of North Carolina Press and Studies in Philology. My primary model was William Wells's Spenser Allusions of 1971-72 in the same series.
现在有许多关于赫伯特在他自己的世纪以及之后的声誉的研究,其中最具开创性的是格罗art, Hutchinson和Summers。我对赫伯特名声的最初兴趣导致我在19672年开始了博士研究。从那以后,几篇学术文章和部分书籍大大增加了我们对赫伯特的典故的了解。对赫伯特的批评的长篇研究也出现了我也继续发现了许多关于赫伯特的参考资料,并得出结论,需要一本关于赫伯特的完整文献的书——一个尽可能全面和准确的研究工具,它将包括按时间顺序记录的所有已知的17世纪英国书籍和手稿中的典故。此外,包含重要发现的书籍和文章的注释书目以及对这些典故的评论和广泛的索引将使该工具特别有用。我从1978年开始认真研究,并于1983年完成了这个项目(这一年是书中提到的学术和批评的结束日期)。研究结果已被出版为《赫伯特典故书:17世纪乔治·赫伯特典故》(1986年),这是北卡罗来纳大学出版社和语言学研究出版的《文本与研究》系列中的一卷。我的主要模型是同一系列的威廉·威尔斯1971-72年的《斯宾塞暗示》。
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引用次数: 4
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George Herbert Journal
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