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War as Work: Labor and Soldiering in History 战争即劳动:历史上的劳动与士兵
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-05-03 DOI: 10.1017/S0147547922000035
S. Daly
Abstract In the decade since International Labor and Working-Class History (ILWCH) published its special issue on “Labor and the Military,” treating military service as a problem of labor has grown from a provocation into a major debate. By surveying five recent books on soldiering as a form of labor, this essay poses a set of questions about warfare and work. Is military service best understood as a form of labor, and what might that perspective reveal, or occlude? How do militaries draw the line between those who work and those who fight? Where does that line become blurry? How do soldiers themselves understand the peculiar forms of “work” that war demands? War and work are not separate domains of experience, as these books show. But in some respects, they still demand different tools of analysis.
摘要自《国际劳工与工人阶级史》(ILWCH)出版《劳工与军队》特刊以来的十年里,将兵役视为劳工问题已经从一种挑衅发展成为一场重大辩论。通过调查最近五本关于当兵作为一种劳动形式的书,本文提出了一系列关于战争和工作的问题。服兵役最好被理解为一种劳动形式吗?这种观点可能揭示或遮蔽什么?军队如何在工作人员和战斗人员之间划清界限?那条线在哪里变得模糊了?士兵们自己是如何理解战争所要求的特殊形式的“工作”的?正如这些书所表明的那样,战争和工作并不是独立的经验领域。但在某些方面,他们仍然需要不同的分析工具。
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引用次数: 0
Gender, Ethnicity, and Circulation of Children: Domestic Service in the City of Buenos Aires in the Late Nineteenth and Early Twentieth Centuries 性别、种族和儿童流动:19世纪末和20世纪初布宜诺斯艾利斯市的家庭服务
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-03-08 DOI: 10.1017/S0147547921000065
Cecilia L. Allemandi
Abstract This article analyzes the characteristics of domestic service in the city of Buenos Aires at the end of the nineteenth century and the beginning of the twentieth century, showing the importance it had in a porteño society undergoing profound societal transformation. It reconstructs the changes in the sociodemographic profile of the sector and investigates the living and working conditions therein. It describes how that particular labor market was structured. It shows that the complexity of the sector was not only due to the existence of different occupational categories, functions, and hiring conditions, but also to the coexistence of various remuneration concepts, “arrangements” in which work and family life were interwoven in a particular way. It explores domestic service in the light of phenomena such as immigration, urbanization, family dynamics and child-rearing practices, state assistance policies, and the social reproduction processes of the working classes.
本文分析了19世纪末20世纪初布宜诺斯艾利斯市家政服务的特点,显示了家政服务在经历深刻社会变革的porteño社会中的重要性。它重建了该部门社会人口结构的变化,并调查了其中的生活和工作条件。它描述了特定劳动力市场的结构。它表明,该部门的复杂性不仅是因为存在不同的职业类别、职能和雇用条件,而且还因为各种薪酬概念、工作和家庭生活以特定方式交织在一起的“安排”并存。它在移民、城市化、家庭动态和育儿实践、国家援助政策以及工人阶级的社会再生产过程等现象的基础上探讨了家政服务。
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引用次数: 0
Politics of Life and Labor: French Colonialism in China and Chinese Coolie Labor During the Construction of the Yunnan–Indochina Railway, 1898–1910 生命与劳动的政治:1898-1910年滇印铁路建设期间法国在华殖民主义与中国苦力劳工
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-02-15 DOI: 10.1017/S0147547921000120
Selda Altan
Abstract The Yunnan–Indochina railway, built by France across the China–Vietnam border between 1898–1910, never realized the expansionist dreams of French colonialists in Indochina and therefore has been studied as a failure of French imperialism. Taking a labor perspective, this article examines the labor conflicts along the Yunnan railway against the backdrop of the emergence of a global labor market where different colonial powers competed for cheap Chinese labor after the emancipation of black slaves. At the time of the railway's construction, access to cheap labor was so central to colonial competition that the metropolitan, colonial, and business agents of the French empire found themselves in a dire conflict over labor shortages in Yunnan. To the extent that France failed to restrain the railway company agents from abusing the labor force, other European colonial powers used worker misery to dispute French claims to conducting a “civilizing mission.” At the same time, both Qing imperial officials and Chinese nationalists advanced their arguments for national sovereignty in the name of protecting their national subjects, i.e., the railway workers. As a result, French recruiters had to reconsider the terms of Chinese coolie employment, increase wages, improve worker contracts, and invest in welfare systems. In sum, worker resistance during the construction of the Yunnan railway not only delayed the railway's completion and diminished French colonial prestige in the region but also empowered the workers, giving them leverage to increase the value of their labor in a market extending beyond Chinese national borders.
摘要法国于1898-1910年间跨越中越边境修建的滇中印铁路,从未实现法国殖民者在中印的扩张主义梦想,因此被认为是法国帝国主义的失败。本文从劳动力的角度,在黑奴解放后,不同殖民大国争夺廉价中国劳动力的全球劳动力市场出现的背景下,考察了云南铁路沿线的劳动力冲突。在铁路建设的时候,获得廉价劳动力是殖民竞争的核心,以至于法兰西帝国的大都市、殖民地和商业代理人发现自己在云南劳动力短缺的问题上陷入了可怕的冲突。在某种程度上,法国未能阻止铁路公司代理人滥用劳动力,其他欧洲殖民大国利用工人的痛苦来质疑法国关于执行“文明使命”的主张。与此同时,清朝官员和中国民族主义者都以保护其民族主体的名义提出了国家主权的主张。,铁路工人。因此,法国招聘人员不得不重新考虑中国苦力的雇佣条件,提高工资,改善工人合同,并投资于福利制度。总之,云南铁路建设期间工人的抵抗不仅推迟了铁路的完工,削弱了法国在该地区的殖民威望,而且赋予了工人权力,使他们能够在中国境外的市场上提高劳动力的价值。
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引用次数: 0
Space and Materiality in Recent Studies of Labor and Class in the Middle East and Islamic World 中东与伊斯兰世界劳工与阶级研究中的空间与物质性
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-02-09 DOI: 10.1017/S0147547921000168
Zachary Davis Cuyler, Gabriel Young
Abstract This review article proposes new directions for the field of labor studies in the Middle East and Islamic world. It does so by examining a diverse array of recent works that are not framed as studies of labor and class per se, but that illustrate what this field might look like through their respective concerns with space and materiality. Taking such concerns together unites these otherwise disparate studies of class, oceanic connections, gender, urban transformation, and the environment. We have organized this essay around the themes of space and materiality because of the utility that they hold for the study of labor and class in the Middle East and Islamic world. They enable us to attend to the basic aims of older scholarship on labor and political economy while also internalizing the critiques of that tradition mounted by scholars of race, gender, and colonialism. We moreover suggest that the theoretical developments outlined here can inform scholarship on labor and class across regional divides.
摘要本文为中东和伊斯兰世界的劳工研究领域提出了新的方向。它通过研究各种各样的近期作品来做到这一点,这些作品并不是对劳动和阶级本身的研究,而是通过它们各自对空间和物质性的关注来说明这个领域可能是什么样子的。将这些关注放在一起,将这些原本不同的阶级、海洋联系、性别、城市转型和环境研究结合在一起。我们围绕空间和物质性的主题组织了这篇文章,因为它们对研究中东和伊斯兰世界的劳动和阶级具有实用性。它们使我们能够关注旧的劳工和政治经济学术的基本目标,同时也内化了种族、性别和殖民主义学者对这一传统的批评。此外,我们认为,这里概述的理论发展可以为跨地区的劳动和阶级学术提供信息。
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引用次数: 2
Race at Work: A Comparative History of Mining Labor and Empire on the Central African Copperbelt and the Fushun Coalfields, ca. 1907–1945 工作中的种族:中非铜带和抚顺煤田采矿劳工与帝国的比较历史,约1907-1945
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-02-02 DOI: 10.1017/S0147547921000132
D. Money, L. Teh
In many ways, the vast industrial complexes that developed on the Central African Copperbelt and the Fushun coalfields in the early twentieth century were very different places. One on a high plateau stretched out across the border between what is now Democratic Republic of Congo and Zambia with a sub-tropical climate; the other on the rolling foothills of Changbai Mountains in what is now Liaoning Province, northeastern China, with a humid continental climate. Yet anyone who visited either of these places would immediately and unavoidably have become aware of a basic fact about both: that racial hierarchies governed life and work on the mines. This article is about that basic fact, and in it we aim to make a two-fold contribution: First, it is a comparative history of mining regions, which, although it might seem an area of study ripe for comparison, is seldom undertaken. Second, through this comparison to argue that the prevalence and significance of race as a way of organizing life and work in the mining industry has been underestimated. We support this claim with an overview of production and everyday life in two seemingly very different mining regions: the Fushun coalfields and the Central African Copperbelt (see figure 1).
在许多方面,20世纪初在中非铜带和抚顺煤田发展起来的大型工业综合体是非常不同的地方。一个位于现在的刚果民主共和国和赞比亚之间的高原上,气候为亚热带;另一个位于中国东北辽宁省长白山丘陵地带,属湿润大陆性气候。然而,任何一个去过这两个地方的人都会立即不可避免地意识到这两者的一个基本事实:种族等级制度支配着矿山的生活和工作。这篇文章是关于这一基本事实的,我们的目标是做出双重贡献:首先,这是一部矿区的比较史,尽管这似乎是一个成熟的比较研究领域,但很少进行。其次,通过这种比较,认为种族作为一种组织采矿业生活和工作的方式的普遍性和重要性被低估了。我们通过对两个看似截然不同的矿区的生产和日常生活的概述来支持这一说法:抚顺煤田和中非铜带(见图1)。
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引用次数: 1
Editor's Remarks 编辑器的言论
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-02-01 DOI: 10.1017/S0147547900001095
I. Bourgeois
Editor's remarks.
编者按。
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引用次数: 0
Racialized Obsolescence: Multinational Corporations, Labor Conflict, and the Closure of the Imperial Typewriter Company in Britain, 1974–1975 种族淘汰:跨国公司、劳资冲突和英国帝国打字机公司的倒闭,1974-1975
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1017/S0147547922000199
Matt Myers
Abstract This article will explore one of the most significant strikes by migrant workers in Britain during the 1970s and the subsequent company closure the year after their victory. In May 1974, a predominantly South Asian workforce at the Imperial Typewriter Company in Leicester went on strike over unequal bonus payments and discrimination in promotion. The shop stewards committee and Transport & General Workers Union branch refused their support and the workforce split partly on racial lines. The strikers stayed on strike for almost 14 weeks until they emerged victorious. Though it appears as a central reference point in histories of migrant experience in Britain, the strike and closure has garnered little systematic, primary research. This article will fill this gap through the use of published sources and extensive unused archival deposits. During the strike part of the largely South Asian workforce sought to break with the racialized division of the workforce between different groups, skill levels, and work-types. Almost immediately after the strike ended in victory the company announced its intention to close down the vast majority of its British production. In Hull 1400 jobs were lost and in Leicester over 1600 were to go. This article shows that whilst the strike might have been the start of a politically, culturally, and intellectually significant period of significant protagonism by Britain's first-generation black and racialized working class, it also marked the beginning of the end of an industrial model dependent on the hyper-exploitation and racialized subordination of their labor. The closure was framed by contemporaries and subsequent historical accounts as a dispute marked more by the end of empire than worker obsolescence. As an article in the Guardian on the closure of the plants was put it in January 1975, it was ‘The day that Imperial&s empire fell'. Yet it might be more accurate to understand the strike as an early premonition of the globalisation of manufacturing production which was to emerge strongly in the 1980s and 1990s. The experience of Imperial Typewriters highlights the central importance of racialized labour hierarchies and immigrant counter-militancy in post-war Britain. The Imperial Typewriter Company provides a case study of how worker resistance to labour intensive modes of capital accumulation, in relatively low capital intensive industries, during a global crisis of capitalist profitability, was followed by the decision of a multinational corporation to immediately transfer its production overseas. The closure of Imperial Typewriters therefore offers a means to reconceptualize how we understand the 1970s as a period of interlocking crises, as well as the major shift of power from labour to multinational capital which emerged in its wake. The findings of this article indicate that British workers were significantly disempowered before the electoral victory of Margaret Thatcher in 1979. Recentering labor conf
本文将探讨20世纪70年代英国最重要的一次移民工人罢工,以及他们胜利后第二年公司倒闭的事件。1974年5月,莱斯特帝国打字机公司(Imperial Typewriter Company)以南亚人为主的员工举行罢工,抗议奖金支付不平等和晋升歧视。车间管理委员会和运输与总工会分支拒绝了他们的支持,工人们部分因种族原因而分裂。罢工者持续罢工近14周,直到取得胜利。虽然它似乎是英国移民经历历史上的一个中心参考点,但罢工和关闭几乎没有获得系统的、初步的研究。本文将通过使用已出版的资料和大量未使用的档案存款来填补这一空白。在罢工期间,大部分南亚劳动力试图打破劳动力在不同群体、技能水平和工作类型之间的种族化划分。在罢工胜利结束后,该公司几乎立即宣布打算关闭其在英国的绝大部分生产。赫尔市1400人失业,莱斯特市1600多人失业。这篇文章表明,虽然罢工可能是英国第一代黑人和种族化工人阶级在政治、文化和智力上的重要时期的开始,但它也标志着依赖于他们的劳动力的过度剥削和种族化从属的工业模式结束的开始。在同时代人和后来的历史记载中,这场战争的结束更多地标志着帝国的终结,而不是工人的淘汰。正如1975年1月《卫报》上一篇关于核电站关闭的文章所说,那是“帝国帝国没落的一天”。然而,将罢工理解为制造业生产全球化的早期预兆可能更为准确,而制造业生产全球化在20世纪80年代和90年代强劲崛起。帝国打字机公司的经历凸显了战后英国种族化的劳工等级制度和移民反武装主义的核心重要性。帝国打字机公司提供了一个案例研究,在资本主义盈利能力的全球危机中,在相对较低的资本密集型产业中,工人如何抵制劳动密集型资本积累模式,随后跨国公司决定立即将其生产转移到海外。因此,帝国打字机的关闭提供了一种重新定义我们如何理解20世纪70年代是一个连锁危机的时期,以及随之而来的权力从劳动力向跨国资本的重大转移。本文的研究结果表明,在1979年玛格丽特•撒切尔(Margaret Thatcher)赢得选举胜利之前,英国工人的权力明显被剥夺。在技术过时的历史中重新审视劳资冲突,可以为英国左翼和工会为何无法抵制新自由主义的崛起提供另一种视角。
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引用次数: 0
ILW volume 102 Cover and Back matter ILW第102卷封面和封底
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1017/s0147547923000066
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引用次数: 0
Mickey Goes to Haiti and Leaves: Disney's Transnational Quest for Cheap Labor in the post-Cold War Era 《米奇去海地并离开:迪士尼在后冷战时代对廉价劳动力的跨国追求
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1017/S0147547922000072
Lisa W. Phillips
After the collapse of the Soviet Union, Disney and other United States-based companies found themselves in the position to create a “new world order.” The National Labor Committee (NLC), Haitian grassroots labor organizers, a multimillion member international labor community, concerned shareholders, members of the U.S. Congress, and activists around the world pressured Disney to lead the way to a new global standard by paying a living wage and investing in local infrastructure wherever it did business. Whatever standards Disney enacted, they argued, the rest would follow. Rather than assume the “corporate mantle of responsibility,” Disney ran from the United States to Haiti, then to China, in search of cheap labor, a bigger profit margin, and the ability to do business without scrutiny. Seeing itself as just one entity in a global garment supply chain, Disney claimed responsibility only for licensing its brand to the contractors (U.S.-based) and subcontractors (in Haiti and later China) who handled the actual production of Disney merchandise.
苏联解体后,迪士尼和其他美国公司发现自己处于创造“世界新秩序”的地位。国家劳工委员会(NLC)、海地基层劳工组织者、拥有数百万成员的国际劳工团体、相关股东、美国国会议员和世界各地的活动人士向迪士尼施压,要求其支付最低生活工资,并在其开展业务的任何地方投资当地基础设施,从而引领新的全球标准。他们认为,无论迪士尼制定了什么标准,其他公司都会效仿。迪士尼没有承担起“企业的责任”,而是从美国到海地,然后到中国,寻找廉价的劳动力,更大的利润率,以及在没有审查的情况下做生意的能力。迪士尼将自己视为全球服装供应链中的一个实体,声称只负责将其品牌授权给处理迪士尼商品实际生产的承包商(美国)和分包商(海地和后来的中国)。
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引用次数: 1
Black Women's Domestic Labor at Angola (Louisiana State Penitentiary) during Jim Crow 种族隔离期间安哥拉(路易斯安那州监狱)黑人妇女的家务劳动
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1017/S0147547922000102
Nathalie Rech
On September 19, 1922, Beulah M., a thirty-year-old cook, saved a “small child from a vicious cow on Angola.” This event occurred only a few months after her admission to the Louisiana State Penitentiary (LSP), where she was serving a life sentence for alleged murder. The infant was one of the many of the white prison staff's children raised on the penitentiary plantation nestled in a large meander of the Mississippi river. This happy-ending drama featuring a Black woman prisoner and a free white child arose from the “cohabitation” of free white households within the incarcerated population. The incident, quite unexpected in a carceral setting, prompted the penitentiary general manager to place Beulah M. on the “eligibility list” for parole and to grant her “full single good time for meritorious service,” which meant the possibility of an earlier release by a few months. Beulah's action might also have motivated authorities to assign her to be “servant” in the Camp D Captain's house in July 1923, and later to be a nurse in the nine-bedroom “Big House,” occupied by one of the penitentiary staff of higher rank. The peculiar nature of her alleged crime, the beating to death of her seven-year-old Black step-daughter, was apparently not perceived as a deterrent to entrust her to care for white children. Her courageous action toward a white child at Angola might even have been a compelling argument for her early pardon and discharge, which she received only after nine years at Angola, although her plea for a pardon had been rejected at least once before. Beulah M.'s story is the story of a coerced African American domestic laborer in white homes, rewarded for her perceived subservience to the Jim Crow order. It exemplifies one aspect of Black women's experiences of hard labor for the state of Louisiana during the first half of the twentieth century.
1922年9月19日,30岁的厨师Beulah M.在安哥拉从一头凶猛的牛手中救下了一个小孩。这件事发生在她进入路易斯安那州立监狱(LSP)几个月后,她在那里因涉嫌谋杀而被判无期徒刑。这个婴儿是许多白人监狱工作人员的孩子之一,他们在坐落在密西西比河蜿蜒的监狱种植园里长大。这部大团圆结局的戏剧讲述了一个黑人女囚犯和一个自由的白人孩子的故事,起源于被监禁人口中自由白人家庭的“同居”。这一事件在监狱环境中是相当出人意料的,促使监狱总经理将Beulah M.列入了假释“资格名单”,并授予她“完整的单次良好服役时间”,这意味着有可能提前几个月获释。1923年7月,Beulah的行为可能也促使当局将她分配到D营上尉的房子里做“仆人”,后来又在一名级别更高的监狱工作人员居住的有9间卧室的“大房子”里做护士。她被指控的罪行的特殊性质,她七岁的黑人继女被殴打致死,显然没有被视为委托她照顾白人孩子的威慑。她对安哥拉一名白人儿童的勇敢行为甚至可能成为她提前获得赦免和释放的有力理由,尽管她的赦免请求在此之前至少被拒绝过一次,但她在安哥拉待了9年后才获得赦免和释放。比乌拉M。她的故事是一个被迫在白人家庭做家务的非裔美国人的故事,因为她被认为服从了吉姆·克劳法令而得到了回报。它体现了二十世纪上半叶路易斯安那州黑人妇女苦役经历的一个方面。
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引用次数: 0
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International Labor and Working-Class History
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