Muslims believe that marriage is the best way to have children and maintain self-respect. In the Compilation of Islamic Law Article 3 paragraph (1) it is explained: the purpose of marriage is to realize a sakinah, mawaddah, warohmah household life. There are many ways to form a family, but the people of Ngabar Village, Siman District, Ponorogo Regency, and also other people do not know how to form a harmonious family. This study aims to (1) determine the understanding of the Ngabar Village community towards Law Number 11 of 2009 concerning Social Welfare, (2) to determine the role of KUA Siman District in the formation of a sakinah family in Ngabar Village, Siman District, Ponorogo Regency. This type of research is Field Research. A descriptive approach is used in this study. The results of this study indicate: The people of Ngabar Village do not understand the meaning of social welfare even though the employees of the Siman District Religious Affairs Office have socialized Law Number 11 of 2009 concerning social welfare. As a result, the formation of a sakinah family in Ngabar Village has not been carried out as much as expected.
{"title":"Peran Kantor Urusan Agama (KUA) Kecamatan Siman dalam Pembentukan Keluarga Sakinah Perspektif Undang-Undang Nomor 11 Tahun 2009 Studi Kasus Di Desa Ngabar Kecamatan Siman Kabupaten Ponorogo","authors":"Hazi Kurniva Sari","doi":"10.51772/NJSIS.V14I1.67","DOIUrl":"https://doi.org/10.51772/NJSIS.V14I1.67","url":null,"abstract":"Muslims believe that marriage is the best way to have children and maintain self-respect. In the Compilation of Islamic Law Article 3 paragraph (1) it is explained: the purpose of marriage is to realize a sakinah, mawaddah, warohmah household life. There are many ways to form a family, but the people of Ngabar Village, Siman District, Ponorogo Regency, and also other people do not know how to form a harmonious family. This study aims to (1) determine the understanding of the Ngabar Village community towards Law Number 11 of 2009 concerning Social Welfare, (2) to determine the role of KUA Siman District in the formation of a sakinah family in Ngabar Village, Siman District, Ponorogo Regency. This type of research is Field Research. A descriptive approach is used in this study. The results of this study indicate: The people of Ngabar Village do not understand the meaning of social welfare even though the employees of the Siman District Religious Affairs Office have socialized Law Number 11 of 2009 concerning social welfare. As a result, the formation of a sakinah family in Ngabar Village has not been carried out as much as expected.","PeriodicalId":144588,"journal":{"name":"Ngabari: Jurnal Studi Islam dan Sosial","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123075436","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Various problems regarding the improvement of the Indonesian economy have arisen due to changes in the global economy. Economists recommend that economic cooperation with the international community be increased, especially with ASEAN countries. This is important to harmonize the development of the world economy with the economic development of ASEAN countries full of competition. There are also those who argue that Indonesia's economic development so far has not favored the people's economy, and it is also necessary to create a development strategy by involving the people more in various economic and trade fields. Conceptually, this article aims to find out: changes in the global economy in Indonesia, and the effect of global economic changes on legal developments in Indonesia. Using Lawrence M. Friedman's theory which states that the law is not autonomous, but on the contrary, the law is open at all times to outside influences, this research produces findings, with changes in the global economy, the law in Indonesia has changed functions, including 1) standards of conduct, 2) as a tool of social engineering, 3) as a tool of justification, 4) as a tool of control, 5) rechtszekerheid
由于全球经济的变化，出现了有关改善印度尼西亚经济的各种问题。经济学家建议加强与国际社会的经济合作，特别是与东盟国家的合作。这对于协调世界经济的发展与充满竞争的东盟国家的经济发展具有重要意义。也有人认为印尼目前的经济发展对人民经济并不有利，也有必要制定一个发展战略，让人民更多地参与到各个经济和贸易领域。从概念上讲，这篇文章的目的是找出:全球经济在印度尼西亚的变化，以及全球经济变化对印度尼西亚法律发展的影响。运用劳伦斯·m·弗里德曼(Lawrence M. Friedman)的理论，即法律不是自治的，相反，法律在任何时候都对外部影响开放，本研究得出的结论是，随着全球经济的变化，印度尼西亚的法律已经改变了功能，包括1)行为标准，2)作为社会工程的工具，3)作为辩护的工具，4)作为控制的工具，5)rechtszekerheid
{"title":"Pengaruh Perubahan Ekonomi Global Terhadap Perkembangan Hukum Di Indonesia","authors":"Yunica Kusuma Dewi","doi":"10.51772/NJSIS.V14I1.64","DOIUrl":"https://doi.org/10.51772/NJSIS.V14I1.64","url":null,"abstract":"Various problems regarding the improvement of the Indonesian economy have arisen due to changes in the global economy. Economists recommend that economic cooperation with the international community be increased, especially with ASEAN countries. This is important to harmonize the development of the world economy with the economic development of ASEAN countries full of competition. There are also those who argue that Indonesia's economic development so far has not favored the people's economy, and it is also necessary to create a development strategy by involving the people more in various economic and trade fields. Conceptually, this article aims to find out: changes in the global economy in Indonesia, and the effect of global economic changes on legal developments in Indonesia. Using Lawrence M. Friedman's theory which states that the law is not autonomous, but on the contrary, the law is open at all times to outside influences, this research produces findings, with changes in the global economy, the law in Indonesia has changed functions, including 1) standards of conduct, 2) as a tool of social engineering, 3) as a tool of justification, 4) as a tool of control, 5) rechtszekerheid","PeriodicalId":144588,"journal":{"name":"Ngabari: Jurnal Studi Islam dan Sosial","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123844750","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Education is a part of human life which has an important position. The intended interest in this matter is how humans carry out their lives and improve the quality of life. Indirectly if seen based on the philosophy of education which will direct people to think deeply or rooted in the reality of education. The development of national education must also develop in line with global developments by still taking into account the character's cultural values, and also an assessment of conditional factors. The implementation and development of education as intended and expected are in accordance with Law of the Republic of Indonesia Number 20 of 2003. Educational policies and roles that are oriented towards future progress will give birth to quality Indonesians. Qualified humans are humans who have high morale and are intellectual sufficient to know or master science and technology. The new paradigm of education is a new pattern or concept of education to achieve the goals of national education. The purpose of education is to produce human resources capable of facing various future challenges. In essence, the Education Policy that has been made is to improve the quality of education and the welfare of the nation.
{"title":"Kebijakan Pendidikan Nasional Dalam Perkembangan Kurikulum Di Indonesia","authors":"Juniaris Agung Wicaksono","doi":"10.51772/NJSIS.V14I1.65","DOIUrl":"https://doi.org/10.51772/NJSIS.V14I1.65","url":null,"abstract":"Education is a part of human life which has an important position. The intended interest in this matter is how humans carry out their lives and improve the quality of life. Indirectly if seen based on the philosophy of education which will direct people to think deeply or rooted in the reality of education. The development of national education must also develop in line with global developments by still taking into account the character's cultural values, and also an assessment of conditional factors. The implementation and development of education as intended and expected are in accordance with Law of the Republic of Indonesia Number 20 of 2003. Educational policies and roles that are oriented towards future progress will give birth to quality Indonesians. Qualified humans are humans who have high morale and are intellectual sufficient to know or master science and technology. The new paradigm of education is a new pattern or concept of education to achieve the goals of national education. The purpose of education is to produce human resources capable of facing various future challenges. In essence, the Education Policy that has been made is to improve the quality of education and the welfare of the nation.","PeriodicalId":144588,"journal":{"name":"Ngabari: Jurnal Studi Islam dan Sosial","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129487581","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Arabic comes from the Semitic language family. it has a higher position than other Semitic languages because it is not extinct even though it is thousands of years old. Arabic is one of the most widely spoken languages today. Users are not only Muslims but also non-Muslims. Semitic is a language family associated with one of the sons of the Prophet Noah a.s. namely Sam son of Noah. In the narration, it is stated that Noah had three children, namely Sam (Semitic), Yafit (Aramiyah), and Ham (Hamiyah). Languages belonging to the Semitic language family experience slow development. Some languages, such as Akkadian, have even become extinct. and other languages, although not extinct but the speakers are no longer a big nation. This language is only spoken by a small number of people, like Aramaic. Only Arabic, the only Semitic language, has survived thousands of years. Arabic users continue to grow even today. The final conclusion of this paper is that Arabic represents other Semitic languages, both in terms of their origin and in terms of their privilege.
{"title":"Kronologi Bahasa Arab Semitik Perspektif Historis","authors":"Eka Nur Rofik","doi":"10.51772/NJSIS.V14I1.66","DOIUrl":"https://doi.org/10.51772/NJSIS.V14I1.66","url":null,"abstract":"Arabic comes from the Semitic language family. it has a higher position than other Semitic languages because it is not extinct even though it is thousands of years old. Arabic is one of the most widely spoken languages today. Users are not only Muslims but also non-Muslims. Semitic is a language family associated with one of the sons of the Prophet Noah a.s. namely Sam son of Noah. In the narration, it is stated that Noah had three children, namely Sam (Semitic), Yafit (Aramiyah), and Ham (Hamiyah). Languages belonging to the Semitic language family experience slow development. Some languages, such as Akkadian, have even become extinct. and other languages, although not extinct but the speakers are no longer a big nation. This language is only spoken by a small number of people, like Aramaic. Only Arabic, the only Semitic language, has survived thousands of years. Arabic users continue to grow even today. The final conclusion of this paper is that Arabic represents other Semitic languages, both in terms of their origin and in terms of their privilege.","PeriodicalId":144588,"journal":{"name":"Ngabari: Jurnal Studi Islam dan Sosial","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125026962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Conflict in the household is a normal thing. Usually, conflicts in the household are caused by husbands' and wives' rights that have not been fulfilled. This study aims to examine the quality of the hadith regarding the rights of wives in the household. The literature review method is used in this research. Researchers found several matan of hadiths that explain the rights of a wife in the household narrated by Abu Dawud. The hadith that describes the rights of the wife in the household, the history of Abu Dawud has a good sanad quality, has a good matan quality, and meets the criteria of sahih hadith. Furthermore, this study's results will benefit society; especially will benefit husbands, to fulfill their wives' rights in the household.
{"title":"Telaah Hadits Hak-Hak Istri Dalam Rumah Tangga","authors":"M. Khoiri","doi":"10.51772/NJSIS.V14I1.62","DOIUrl":"https://doi.org/10.51772/NJSIS.V14I1.62","url":null,"abstract":"Conflict in the household is a normal thing. Usually, conflicts in the household are caused by husbands' and wives' rights that have not been fulfilled. This study aims to examine the quality of the hadith regarding the rights of wives in the household. The literature review method is used in this research. Researchers found several matan of hadiths that explain the rights of a wife in the household narrated by Abu Dawud. The hadith that describes the rights of the wife in the household, the history of Abu Dawud has a good sanad quality, has a good matan quality, and meets the criteria of sahih hadith. Furthermore, this study's results will benefit society; especially will benefit husbands, to fulfill their wives' rights in the household.","PeriodicalId":144588,"journal":{"name":"Ngabari: Jurnal Studi Islam dan Sosial","volume":"5 4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125664999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The water on this earth seems to never run out even though humans use it continuously. However, sometimes the water on the surface of the earth is lost so that the earth looks dry. This study aims to find out where the water on earth comes from and where it is lost according to the perspective of the Qur'an and science. By using the literature study method, the researchers found: 1) according to the view of the Qur'an, water on earth comes from the sky in the form of rain, while according to science there is a possibility that water on earth comes from ice in the asteroid belt that fell to earth. 2) Water on earth can undergo evaporation and freezing depending on weather conditions. This is what causes a place on earth to experience drought or lack of water. Knowledge of the origin and loss of water on earth will be useful for people's lives in responding to water use as wisely as possible.
{"title":"Ketersediaan Air Bagi Kehidupan: Studi Terhadap Asal-Usul dan Hilangnya Air di Bumi Perspektif Al-Quran dan Sains","authors":"Siti Musarofah","doi":"10.51772/NJSIS.V14I1.68","DOIUrl":"https://doi.org/10.51772/NJSIS.V14I1.68","url":null,"abstract":"The water on this earth seems to never run out even though humans use it continuously. However, sometimes the water on the surface of the earth is lost so that the earth looks dry. This study aims to find out where the water on earth comes from and where it is lost according to the perspective of the Qur'an and science. By using the literature study method, the researchers found: 1) according to the view of the Qur'an, water on earth comes from the sky in the form of rain, while according to science there is a possibility that water on earth comes from ice in the asteroid belt that fell to earth. 2) Water on earth can undergo evaporation and freezing depending on weather conditions. This is what causes a place on earth to experience drought or lack of water. Knowledge of the origin and loss of water on earth will be useful for people's lives in responding to water use as wisely as possible.","PeriodicalId":144588,"journal":{"name":"Ngabari: Jurnal Studi Islam dan Sosial","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127102627","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Accounting reporting that is only guided by the conventional economic system and only concerned with profit, has an impact on the economic crisis and certain community misery. Islamic economics which was pioneered by contemporary scholars compiled an economic reporting system that prioritized benefit, transparency, and justice in accounting reporting. Conceptually, this article discusses the sharia accounting paradigm according to the perspective of maqashid sharia and tafsir maqashidi. The position of the maqashid sharia regarding the study of Islamic accounting is divided into five phases, namely guarding religion, guarding the soul, maintaining reason, guarding descent, and safeguarding property. In this case, the tafsir maqashidi is very relevant to understanding the text about maqashid sharia because, first, in the tafsir maqashidi the maqashid sharia approach is discussed from the perspective of Islamic law. Second, maqashid sharia is understood as a religious manhaj.
{"title":"PARADIGMA AKUNTASI SYARIAH DALAM PERSPEKTIF MAQASHID SYARIAH DAN TAFSIR MAQASHIDI","authors":"H. Hamdani","doi":"10.51772/njsis.v13i1.51","DOIUrl":"https://doi.org/10.51772/njsis.v13i1.51","url":null,"abstract":"Accounting reporting that is only guided by the conventional economic system and only concerned with profit, has an impact on the economic crisis and certain community misery. Islamic economics which was pioneered by contemporary scholars compiled an economic reporting system that prioritized benefit, transparency, and justice in accounting reporting. Conceptually, this article discusses the sharia accounting paradigm according to the perspective of maqashid sharia and tafsir maqashidi. The position of the maqashid sharia regarding the study of Islamic accounting is divided into five phases, namely guarding religion, guarding the soul, maintaining reason, guarding descent, and safeguarding property. In this case, the tafsir maqashidi is very relevant to understanding the text about maqashid sharia because, first, in the tafsir maqashidi the maqashid sharia approach is discussed from the perspective of Islamic law. Second, maqashid sharia is understood as a religious manhaj.","PeriodicalId":144588,"journal":{"name":"Ngabari: Jurnal Studi Islam dan Sosial","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125134236","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to determine the effect of womens dual roles on family harmony. A qualitative descriptive approach was used in this study. The results show the factors that cause women to play a dual role, namely: the economic needs of her family are increasing, she wants to use the knowledge she has, she wants to help her husband meet family needs, she works to fill spare time, her husband dies, her husband an unemployed person. It is not true that the opinion that says that if women work outside the home, the result is that the family situation is not harmonious, because from this research it is proven that the informants families remain harmonious even though they are women who play a dual role. But there are impacts, namely: the closeness to family members, especially with children is reduced, the division of labor at home is reduced, and interaction with the community is also reduced.
{"title":"PERAN GANDA PEREMPUAN DALAM KEHARMONISAN RUMAH TANGGA: Studi Kasus di Desa Ngabar Kecamatan Siman Kabupaten Ponorogo","authors":"Lilik Alfiati, Ummi Mahmudah","doi":"10.51772/njsis.v13i1.50","DOIUrl":"https://doi.org/10.51772/njsis.v13i1.50","url":null,"abstract":"This study aims to determine the effect of womens dual roles on family harmony. A qualitative descriptive approach was used in this study. The results show the factors that cause women to play a dual role, namely: the economic needs of her family are increasing, she wants to use the knowledge she has, she wants to help her husband meet family needs, she works to fill spare time, her husband dies, her husband an unemployed person. It is not true that the opinion that says that if women work outside the home, the result is that the family situation is not harmonious, because from this research it is proven that the informants families remain harmonious even though they are women who play a dual role. But there are impacts, namely: the closeness to family members, especially with children is reduced, the division of labor at home is reduced, and interaction with the community is also reduced.","PeriodicalId":144588,"journal":{"name":"Ngabari: Jurnal Studi Islam dan Sosial","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128633474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to determine the implementation of durian tree pawning in Blimbing Village, Dolopo District, Madiun Regency, and to determine the review of Islamic law on the implementation of durian tree pawning in the area. A qualitative descriptive approach was used in this study. This research resulted in findings, 1) the implementation of durian tree pawning in Blimbing village begins with the arrival of the durian tree owner to the money owner's place to borrow money, the money owner checks the quality of the durian tree which will be used as a guarantee, if there is an agreement they sign the pawning agreement, by bringing in a witness. 2) There are deficiencies in the practice of pawning durian trees in Blimbing Village Dolopo Madiun because Murtahin takes all of the durian tree harvests even though the value exceeds the amount of money lent, maintenance costs for the durian tree are borne by Rahin. But every year there are still durian farmers who mortgage their durian trees, because of the advantages they feel the process is easy, fast, and practical. 3) There is an element of usury in the practice of pawning durian trees in Blimbing Village Dolopo Madiun.
本研究旨在确定马甸县Dolopo区Blimbing村榴莲树典当的实施情况，并确定伊斯兰教法对该地区榴莲树典当实施情况的审查。本研究采用定性描述方法。本研究发现:1)在Blimbing村实施榴莲树典当始于榴莲树主到达钱主的地方借钱，钱主检查将被用作担保的榴莲树的质量，如果有协议他们就签署典当协议，并引入证人。2) Blimbing Village Dolopo Madiun的榴莲树典当实践存在缺陷，因为Murtahin将榴莲树的收成全部拿走，即使其价值超过了贷款金额，榴莲树的维护费用由Rahin承担。但每年仍有榴莲农民抵押他们的榴莲树，因为他们觉得这个过程简单、快速、实用。在布林宾村的Dolopo Madiun，典当榴莲树的行为带有放高利贷的成分。
{"title":"TINJAUAN HUKUM ISLAM TERHADAP PELAKSANAAN GADAI POHON DURIAN DI DESA BLIMBING KECAMATAN DOLOPO KABUPATEN MADIUN","authors":"Fran Aldino Choirul Huda","doi":"10.51772/njsis.v13i1.49","DOIUrl":"https://doi.org/10.51772/njsis.v13i1.49","url":null,"abstract":"This study aims to determine the implementation of durian tree pawning in Blimbing Village, Dolopo District, Madiun Regency, and to determine the review of Islamic law on the implementation of durian tree pawning in the area. A qualitative descriptive approach was used in this study. This research resulted in findings, 1) the implementation of durian tree pawning in Blimbing village begins with the arrival of the durian tree owner to the money owner's place to borrow money, the money owner checks the quality of the durian tree which will be used as a guarantee, if there is an agreement they sign the pawning agreement, by bringing in a witness. 2) There are deficiencies in the practice of pawning durian trees in Blimbing Village Dolopo Madiun because Murtahin takes all of the durian tree harvests even though the value exceeds the amount of money lent, maintenance costs for the durian tree are borne by Rahin. But every year there are still durian farmers who mortgage their durian trees, because of the advantages they feel the process is easy, fast, and practical. 3) There is an element of usury in the practice of pawning durian trees in Blimbing Village Dolopo Madiun.","PeriodicalId":144588,"journal":{"name":"Ngabari: Jurnal Studi Islam dan Sosial","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125776565","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Conceptually, this paper discusses the reasons for the prohibited transaction in Islam. Through a literature review, the writer found the reasons for the prohibition of a transaction in Islam, among others: 1) haram li dzatihi, such as buying and selling pork, buying and selling alcoholic drinks, buying and selling carcasses and other illicit goods. 2) Haram li ghairihi, that are included in those categories: first, violates the an taraa din minkum principles, such as fraud. Second, violates the laa thadhlimuun wa laa tudhlamuun principles, such as gharar, hoarding of merchandise, manipulate requests riba, gambling, and the practice of bribery. Third, transactions that the contracts incomplete. Fourth, brokers, simsar, and speculation.
从概念上论述了伊斯兰教禁止交易的原因。通过文献回顾，作者发现了伊斯兰教禁止交易的原因，其中包括:1)haram li dzatihi，例如买卖猪肉，买卖酒精饮料，买卖尸体和其他非法物品。2) Haram li hairihi，这包括在这些类别中:第一，违反了最低限度原则，如欺诈。二是违反了法律规定，即不遵守法律规定的原则，如串通、囤积商品、操纵请求权、赌博、行贿等行为。第三，交易认为合同不完整。第四，经纪人、模仿和投机。
{"title":"TRANSAKSI YANG DIHARAMKAN DALAM ISLAM","authors":"Eka Nur Rofik","doi":"10.51772/njsis.v13i1.48","DOIUrl":"https://doi.org/10.51772/njsis.v13i1.48","url":null,"abstract":"Conceptually, this paper discusses the reasons for the prohibited transaction in Islam. Through a literature review, the writer found the reasons for the prohibition of a transaction in Islam, among others: 1) haram li dzatihi, such as buying and selling pork, buying and selling alcoholic drinks, buying and selling carcasses and other illicit goods. 2) Haram li ghairihi, that are included in those categories: first, violates the an taraa din minkum principles, such as fraud. Second, violates the laa thadhlimuun wa laa tudhlamuun principles, such as gharar, hoarding of merchandise, manipulate requests riba, gambling, and the practice of bribery. Third, transactions that the contracts incomplete. Fourth, brokers, simsar, and speculation.","PeriodicalId":144588,"journal":{"name":"Ngabari: Jurnal Studi Islam dan Sosial","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123794243","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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