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Three-dimensional delineation of Changers-for-Good: From practice to conceptualization 向善改变的三维描述:从实践到概念化
Pub Date : 2023-06-09 DOI: 10.1177/27538699231177149
Ryszard Praszkier
This article advances the psychological knowledge on the phenomenon of Changers-for-Good (C4Gs), that is, individuals who extend the range of the possible, addressing pressing and often insurmountable social problems and achieving durable and systemic social change. C4Gs are presented from both conceptual and practical perspectives. It is documented, through the presented examples and literature review, that their approach could be perceived on three axes: Conceptual, performative, and ethical. Each of these dimensions can be broken down into components: Conceptual: Perceiving challenges as doable, divergent thinking, embracing contradictions, and the cognitive part of the Peace-Oriented Mindset (POM); Performative: Entrepreneurial qualities, propensity for building social capital, and action-oriented POM; Ethical: Empathy, compassion, and—possibly—a blend of the two: Empassion. Moreover, assessment methods for each of these components are presented. It is concluded that the C4G model may be a gateway for educating and training future social sector leaders.
这篇文章提出了关于“向善变革者”现象的心理学知识,即那些扩展可能性范围,解决紧迫且往往不可克服的社会问题并实现持久和系统社会变革的个体。C4Gs从概念和实践两个角度进行了介绍。通过所提出的例子和文献综述,可以证明他们的方法可以从三个方面来理解:概念、行为和道德。每一个维度都可以分为以下几个部分:概念性的:将挑战视为可行的,发散性思维,接受矛盾,以及面向和平的思维(POM)的认知部分;表现性:企业家素质、建立社会资本的倾向和行动导向的POM;道德:同理心,同情,可能是两者的混合:同理心。此外,还提出了对每个组成部分的评估方法。结论是,C4G模式可能是教育和培训未来社会部门领导者的门户。
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引用次数: 0
Enactychism: Enacting chance in creative material engagement 制定机制:在创造性的材料参与中制定机会
Pub Date : 2023-06-09 DOI: 10.1177/27538699231178170
L. Malafouris
This paper reflects on the meaning of chance and the impact that the occurrence of ‘accidents’ have in the creative process. I draw insights from two main sources: material engagement theory and the art of ceramics. In particular, based on observations from my comparative anthropological study of creativity in pottery making I present a process-oriented enactivist vision of chance as a meaningful coincidence where flow and form diverge from the norm and give rise to creative gesture. First, I introduce the notion of enactychism (blending ‘enactivism’ and the Peircean concept of ‘tychism’ from the Greek word ‘tyche’ for ‘chance’) as a means to conceptualise the relationship between chance, agency and materiality. Then, I explore the relationship between chance and creative gesture and propose ways for tracking the operation of chance in action.
本文反思了机会的含义以及“意外”的发生对创作过程的影响。我从两个主要来源获得见解:材料接合理论和陶瓷艺术。特别是,基于我对陶器制作创造力的比较人类学研究的观察,我提出了一种以过程为导向的激进主义视角,认为机会是一种有意义的巧合,在这种巧合中,流动和形式偏离了规范,并产生了创造性的姿态。首先,我介绍了“制定主义”的概念(融合了“行动主义”一词和来自希腊语“机会”的“tyche”一词的“tychism”概念),作为一种概念化机会、代理和物质性之间关系的手段。然后,我探讨了机会与创造性手势之间的关系,并提出了在行动中追踪机会运作的方法。
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引用次数: 3
The creativity ethos: A palette of benevolent processes and outcomes 创意精神:仁慈的过程和结果的调色板
Pub Date : 2023-06-06 DOI: 10.1177/27538699231178154
J. Kaufman, V. Glăveanu
Is creativity good, bad, or neutral? Although creative outcomes can serve malevolent purposes, we argue the underlying processes that support creative expression—what we call here the Creativity Ethos—lean toward the good in human nature. The dimensions of this Ethos can be metaphorically grouped under three main colors, Blue, Yellow and Red, related to cognition and personality, socioemotional interactions, and motivation, respectively. Blue processes are flexibility and openness, Yellow processes are perspective-taking and compassion, and Red processes are passion and inspiration. In the end, a well-developed Creativity Ethos can be compared to a rainbow that showcases how different colors valorize each other; further, they can all be enhanced through co-creation, leading to emergent changes in the world. However, there are also cases in which these components are underdeveloped, which may lead to less benevolent outcomes via profiles we call the “idle activist,” “selfish CEO,” and the “potential fanatic.” We end with reflections on why discussions of the Creativity Ethos are important not only for positive and humanistic psychology, but for any discipline, including Possibility Studies, interested in developing wise and humanizing forms of creativity.
创造力是好是坏,还是中性?虽然创造性的结果可以服务于恶意的目的,但我们认为支持创造性表达的潜在过程——我们在这里称之为创造性精神——倾向于人性中的善。这种气质的维度可以隐喻地分为三种主要颜色,蓝色、黄色和红色,分别与认知和个性、社会情感互动和动机有关。蓝色的过程是灵活和开放,黄色的过程是换位思考和同情,红色的过程是激情和灵感。最后,一个成熟的创意精神可以比作彩虹,展示不同的颜色如何相互增值;此外,它们都可以通过共同创造得到加强,从而导致世界的紧急变化。然而,也有一些情况下,这些成分不发达,这可能会导致不那么仁慈的结果,我们称之为“无所事事的激进分子”,“自私的首席执行官”和“潜在的狂热分子”。我们最后反思了为什么讨论创造力精神不仅对积极和人文主义心理学很重要,而且对任何学科都很重要,包括可能性研究,对发展智慧和人性化的创造力形式感兴趣。
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引用次数: 1
Scientific understanding through big data: From ignorance to insights to understanding 通过大数据进行科学认识:从无知到洞察再到理解
Pub Date : 2023-06-03 DOI: 10.1177/27538699231176523
María del Rosario Martínez-Ordaz
Here I argue that scientists can achieve some understanding of both the products of big data implementation as well as of the target phenomenon to which they are expected to refer—even when these products were obtained through essentially epistemically opaque processes. The general aim of the paper is to provide a road map for how this is done; going from the use of big data to epistemic opacity (Sec. 2), from epistemic opacity to ignorance (Sec. 3), from ignorance to insights (Sec. 4), and finally, from insights to understanding (Sec. 5, 6)
在这里,我认为科学家可以对大数据实施的产品以及他们期望参考的目标现象有所了解,即使这些产品是通过本质上不透明的认知过程获得的。本文的总体目标是为如何做到这一点提供一个路线图;从大数据的使用到认知不透明(第2节),从认知不透明到无知(第3节),从无知到洞察(第4节),最后,从洞察到理解(第5,6节)。
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引用次数: 1
Schools for talent development: A practical plan for total school improvement 人才发展学校:全面改善学校的实用计划
Pub Date : 2023-06-01 DOI: 10.1177/27538699221128219
Joseph S. Renzulli
This brief article focuses on developing talents in young people and improving the culture of the entire school by democratizing more opportunities for creative productivity for all students. The economic, cultural, and social development of all nations depends on increasing the reservoir of highly talented people.
这篇简短的文章着重于培养年轻人的才能,通过为所有学生提供更多的创造机会来改善整个学校的文化。所有国家的经济、文化和社会发展都依赖于增加高素质人才的储备。
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引用次数: 91
The show must go on: Functional, quality, and possible needs for theater and the creative arts 演出必须继续:功能,质量,以及戏剧和创意艺术的可能需求
Pub Date : 2023-06-01 DOI: 10.1177/27538699221145632
Dana P. Rowe, J. Kaufman
This paper proposes a model of three needs for theater and other creative arts. The first level, functional needs, is necessary for basic existence. For theater, that would entail such components as a physical space and players. The second level, quality needs, is comprised of the skills and abilities of the people and materials; it contributes to the professionalism and enjoyability of the show in theater. The third and final level, possible needs, is the degree to which a show or any other type of creative arts can inspire emotions, engage intellect, and develop meaning. Many of the positive outcomes that come from theater and other creative arts, we argue, are a result of this third possible level.
本文提出了戏剧和其他创意艺术的三种需求模型。第一个层次是功能需求,是基本生存所必需的。对于戏剧来说,这需要物理空间和玩家等元素。第二层次是质量需求,包括人员和材料的技能和能力;它有助于戏剧表演的专业性和观赏性。第三个也是最后一个层次,可能的需求,是一场表演或任何其他类型的创造性艺术能够激发情感、吸引智力和发展意义的程度。我们认为,来自戏剧和其他创造性艺术的许多积极成果都是这第三个可能层次的结果。
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引用次数: 1
Possibilities in an abductive perspective: Creating affordances as cognitive chances 溯因视角下的可能性:创造作为认知机会的启示
Pub Date : 2023-06-01 DOI: 10.1177/27538699221142718
L. Magnani
Recent studies on the so-called EEEE (extended, embodied, embedded, and enacted) cognition have demonstrated that the “environmental situatedness” of human cognition and its evolutionary component may be used to better understand cognition in general. This indicates that humans do not keep in their memory ample representations of the surroundings and their variables, but instead, they richly manipulate it by picking up information and resources, when possible and needed, that are already accessible, or that are extracted/created: it is in this perspective that we can conceptualize in a useful and deep way the concept of possibility. Information, resources, cognitive opportunities, and possibilities are actively pursued for and even created: in light of this, we may consider human cognition to be a possibility-seeking mechanism. In particular, new possibilities can be usefully seen as new “affordances”: for example, environmental anchors that enable us to more effectively utilize external resources. Of course, the availability of the proper affordances, which in turn offer cognitive possibilities, is connected to important new found concepts of discoverability and diagnosticability. Abduction is still significant in these cognitive processes because it refers to all those hypothetical inferences made by human and non-human animals that are based on deft manipulations of their surroundings, either to merely “detect” affordances or to “create” manufactured external objects (e.g. artifacts) that in turn provide new affordances and cues and so new cognitive possibilities.
最近对所谓的EEEE(扩展、具体化、嵌入和颁布)认知的研究表明,人类认知的“环境情境性”及其进化成分可以用来更好地理解一般的认知。这表明,人类并没有在他们的记忆中保留对周围环境及其变量的充分表征,相反,他们通过在可能和需要的时候,已经可以获得或提取/创造的信息和资源来丰富地操纵它:正是从这个角度来看,我们可以以一种有用和深刻的方式概念化可能性的概念。信息、资源、认知机会、可能性都是积极追求甚至创造的,因此,我们可以认为人类的认知是一种寻求可能性的机制。特别是,新的可能性可以被看作是新的“能力”:例如,使我们能够更有效地利用外部资源的环境锚点。当然,适当的可视性的可用性,反过来又提供认知可能性,与新发现的可发现性和可诊断性的重要概念有关。溯因在这些认知过程中仍然很重要,因为它指的是人类和非人类动物基于对周围环境的灵巧操纵而做出的所有假设推断,要么仅仅是为了“探测”可见性,要么是为了“创造”人造的外部物体(例如人工制品),这些物体反过来提供新的可见性和线索,从而提供新的认知可能性。
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引用次数: 2
Imagining the impossible: An act of radical hope 想象不可能:一个激进的希望之举
Pub Date : 2023-05-23 DOI: 10.1177/27538699231174821
L. Damhof, Jitske Gulmans
Even the most determined optimists among us cannot deny we are living in dark times, with raging wars and the effects of climate change upon us. A pandemic has left us feeling uncertain about our futures, polarization has pressured social discourse. Our assumptions of the future are being challenged: even what we took for granted now seems uncertain. And instead of asking: how did we get here? We are left with the question: what made us think we would never get here? If the unimaginable suddenly becomes a reality, then what is left to imagine? Is it still worth being hopeful? It appears that we are not only suffering from the poverty of imagination, but also from the poverty of hope. But what if imagination and hope are inherently connected? In this essay we propose that we cannot be hopeful without rethinking our images of the future, in which imagining the impossible turns out to become a necessity: a radical act of hope.
即使是我们当中最坚定的乐观主义者也不能否认,我们正生活在一个黑暗的时代,战争肆虐,气候变化对我们产生了影响。大流行让我们对未来感到不确定,两极分化给社会话语带来压力。我们对未来的假设正在受到挑战:即使我们现在认为理所当然的事情似乎也不确定。而不是问:我们是如何来到这里的?留给我们的问题是:是什么让我们认为我们永远不会到达这里?如果无法想象的事情突然变成了现实,那还剩下什么可以想象的呢?还值得抱有希望吗?看来我们不仅缺乏想象力,而且缺乏希望。但是,如果想象和希望是内在相连的呢?在这篇文章中,我们提出,如果不重新思考我们对未来的想象,我们就不可能充满希望,在这种情况下,想象不可能变成了一种必要:一种希望的激进行为。
{"title":"Imagining the impossible: An act of radical hope","authors":"L. Damhof, Jitske Gulmans","doi":"10.1177/27538699231174821","DOIUrl":"https://doi.org/10.1177/27538699231174821","url":null,"abstract":"Even the most determined optimists among us cannot deny we are living in dark times, with raging wars and the effects of climate change upon us. A pandemic has left us feeling uncertain about our futures, polarization has pressured social discourse. Our assumptions of the future are being challenged: even what we took for granted now seems uncertain. And instead of asking: how did we get here? We are left with the question: what made us think we would never get here? If the unimaginable suddenly becomes a reality, then what is left to imagine? Is it still worth being hopeful? It appears that we are not only suffering from the poverty of imagination, but also from the poverty of hope. But what if imagination and hope are inherently connected? In this essay we propose that we cannot be hopeful without rethinking our images of the future, in which imagining the impossible turns out to become a necessity: a radical act of hope.","PeriodicalId":147349,"journal":{"name":"Possibility Studies & Society","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122697432","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Environmental ethics and possibility studies 环境伦理与可能性研究
Pub Date : 2023-05-23 DOI: 10.1177/27538699231171446
Fiachra O’Brolcháin
Possibilities are not neutral. Our engagement with the possible – the possibilities we value and the possibilities we ignore – will, to a degree, always be constrained by the moral universe we inhabit. Philosophy has always been concerned with normative questions – how should we live, what should we value? With growing inequality, rapid and potentially destructive technological development, and multiple environmental crises, the limits of traditional ethical and political philosophies are becoming apparent, particularly in areas focused on novel technologies and the environment. There can be an extremely fruitful dialogue between Possibility Studies and environmental ethics in examining the possibility of realising novel ethical frameworks to help us navigate the myriad problems of the world.
可能性不是中性的。在某种程度上,我们与可能性的接触——我们重视的可能性和我们忽视的可能性——总是受到我们所居住的道德世界的约束。哲学一直关注规范问题——我们应该如何生活,我们应该重视什么?随着不平等的加剧,快速和潜在破坏性的技术发展,以及多重环境危机,传统伦理和政治哲学的局限性正在变得明显,特别是在关注新技术和环境的领域。可能性研究和环境伦理学之间可以进行卓有成效的对话,探讨实现新的伦理框架的可能性,以帮助我们解决世界上无数的问题。
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引用次数: 1
Embracing difference and cultivating hope: The transformative potential of Possibility Studies 拥抱差异,培养希望:可能性研究的变革潜力
Pub Date : 2023-05-11 DOI: 10.1177/27538699231172436
Wendy Ross
This ending commentary on this inaugural issue of Possibility Studies and Society surveys the papers submitted by over 30 scholars from diverse fields and backgrounds that explore the emerging field of Possibility Studies through the lens of their respective disciplines and theoretical perspectives. It draws out the complexities of the really and ideally possible, the future and the past, and reality and imagination before moving to examine the purpose of Possibility Studies with a focus on political change, education, and hope. It calls for an embrace of non-dualistic attitudes across all domains and an engagement with the energy generated by collaborative difference.
本文是《可能性研究与社会》创刊号的结尾处评论,综述了来自不同领域和背景的30多位学者提交的论文,这些学者通过各自学科和理论视角探讨了可能性研究的新兴领域。它引出了真实和理想可能性、未来和过去、现实和想象的复杂性,然后开始研究可能性研究的目的,重点是政治变革、教育和希望。它要求在所有领域接受非二元论的态度,并参与由协作差异产生的能量。
{"title":"Embracing difference and cultivating hope: The transformative potential of Possibility Studies","authors":"Wendy Ross","doi":"10.1177/27538699231172436","DOIUrl":"https://doi.org/10.1177/27538699231172436","url":null,"abstract":"This ending commentary on this inaugural issue of Possibility Studies and Society surveys the papers submitted by over 30 scholars from diverse fields and backgrounds that explore the emerging field of Possibility Studies through the lens of their respective disciplines and theoretical perspectives. It draws out the complexities of the really and ideally possible, the future and the past, and reality and imagination before moving to examine the purpose of Possibility Studies with a focus on political change, education, and hope. It calls for an embrace of non-dualistic attitudes across all domains and an engagement with the energy generated by collaborative difference.","PeriodicalId":147349,"journal":{"name":"Possibility Studies & Society","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122956516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
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Possibility Studies & Society
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