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The Latin American Bullring: US Evangelicals and the Reception of Anti-Protestant Violence from Cold War Colombia 拉丁美洲的斗牛场:美国福音派和对冷战时期哥伦比亚反新教暴力的接受
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-29 DOI: 10.1017/s0021875823000257
David C. Kirkpatrick
In the shadow of the Cuban Revolution, American Baptist preacher Billy Graham and US President John F. Kennedy barnstormed South America through overlapping tours in 1961 and 1962. Kennedy's presidency has often been presented as an intermission in the drama of evangelical political power, but grassroots activism provides new angles for analysis at the intersection of the US and Latin America. While claiming an apolitical stance, Graham worked alongside the US State Department, planting spiritual seeds on the tilled ground of foreign policy. Graham – and Protestant leaders orbiting him – curated acts of violence, painting a picture of persecution for a watching public. This narrative employed violence to draw lines of worldwide spiritual affiliation and political obligation. US evangelicals placed themselves as custodians of America's most sacred values at home and abroad, responsible for upholding democratic values, including religious tolerance, the rule of law, and anticommunism. Graham's tactics created an entangled relationship with Kennedy, where Graham arose as a metaphorical matador, fighting for persecuted Christians. Here, American evangelicals could flex their growing political muscle, while operating as an imagined religious minority community. Narratives, discourses, and representations of violence circulated transnationally and acquired differing meanings depending on the political interests of those mobilizing them.
在古巴革命的阴影下,美国浸信会牧师比利·格雷厄姆和美国总统约翰·f·肯尼迪在1961年和1962年对南美进行了巡回演讲。肯尼迪的总统任期经常被视为福音派政治权力大戏的幕间休息,但草根行动主义为分析美国和拉丁美洲的交叉点提供了新的角度。虽然格雷厄姆声称自己不关心政治,但他与美国国务院合作,在外交政策的土地上播下了精神的种子。格雷厄姆和他周围的新教领袖策划了暴力行为,为围观的公众描绘了一幅迫害的画面。这种叙述用暴力来划分世界范围内的精神归属和政治义务。美国福音派把自己定位为美国在国内外最神圣价值观的守护者,负责维护民主价值观,包括宗教宽容、法治和反共。葛培理的策略使他与肯尼迪的关系纠缠不清,在肯尼迪,葛培理以斗牛士的形象崛起,为受迫害的基督徒而战。在这里,美国福音派教徒可以展示他们日益增长的政治力量,同时作为一个想象中的宗教少数派社区运作。暴力的叙述、话语和表现形式在跨国传播,并根据动员它们的人的政治利益获得不同的含义。
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引用次数: 0
Chair's Address, BAAS 2022 BAAS 2022主席致辞
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-16 DOI: 10.1017/s0021875823000221
Cara Rodway
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引用次数: 0
From State Warfare to State Welfare: Family Values in Leonard Freed's Police Work (1980) 从国家战争到国家福利:伦纳德·弗里德警察工作中的家庭价值观(1980)
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-08 DOI: 10.1017/s0021875823000233
K. Schreiber
This article examines Leonard Freed's 1980 Police Work, a photobook that documents the activities of the New York City Police Department from 1973 to 1979. It contextualizes the photobook within this liminal decade after the fullness of the civil rights movement and before the rise of austerity politics. The photobook, I argue, produces a visual repertoire of policing that resolves the crisis of legitimacy faced by the NYPD during this decade, remaking the meaning of the police in the public imaginary from an agent of state warfare into an institution of state welfare. Far from simply creating photographs of policing as community care, Police Work engages in a process by which police violence is visually recoded as police benevolence. The visual politics of the family are central to this process by which we are made not to see police brutality, even when it is placed vividly on display. Ultimately, I show how, even as the camera moves between public and private, Police Work produces an ideology of separate spheres in which the expansion of policing can find its rationalization. Ultimately, this article reveals Police Work as a site through which to examine the intimate, yet often disavowed, entanglements between the domestic and the carceral.
本文考察了伦纳德·弗里德1980年的《警察工作》,这是一本记录纽约市警察局从1973年到1979年活动的摄影集。它将这本摄影集置于民权运动成熟之后、紧缩政治兴起之前的这一有限的十年里。我认为,这本照相簿提供了一套视觉上的警务作品,解决了纽约警察局在这十年中面临的合法性危机,重塑了警察在公众想象中的意义,从国家战争的代理人变成了国家福利的机构。《警察工作》远非简单地将警察的照片制作成社区关怀,而是参与了一个过程,通过这个过程,警察的暴力在视觉上被重新编码为警察的仁慈。家庭的视觉政治是这个过程的核心,通过这个过程,我们不能看到警察的暴行,即使它被生动地展示出来。最后,我展示了即使镜头在公共和私人之间移动,《警察工作》是如何产生一种独立领域的意识形态的,在这种意识形态中,警察的扩张可以找到其合理化。最后,这篇文章揭示了警察工作作为一个网站,通过它来检查亲密的,但往往否认,家庭和监狱之间的纠缠。
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引用次数: 0
Narrating 9/11 in a “Graphic” Way: Amazing Spider Man, and In the Shadow of No Towers 以“图形”的方式叙述9/11:神奇的蜘蛛侠,和在无塔的阴影下
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.22505/jas.2023.55.1.04
Joe Chung Hwan
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引用次数: 0
Towards a More Inclusive Memory: Vexed Returns and Just Memory in Viet Thanh Nguyen’s The Refugees 走向更包容的记忆:阮越清的《难民》中痛苦的回归与公正的记忆
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.22505/jas.2023.55.1.03
Shin Nami
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引用次数: 0
Spectacle Lynching on Blacks and Whiteness 对黑人和白人处以私刑
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.22505/jas.2023.55.1.01
Lee Young Hyo
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引用次数: 0
The End of History and the Novelistic Haiku in Don DeLillo’s Point Omega 历史的终结与唐·德里罗《欧米茄点》中的小说俳句
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.22505/jas.2023.55.1.02
Lew Seunggu
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引用次数: 0
Better Intoned Than Read: Sound and Matter in God's Trombones 吟诵不如诵读:上帝长号中的声音与物质
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2023-05-04 DOI: 10.1017/S002187582300021X
James A. Hilton
This paper offers close textual readings of poems from James Weldon Johnson's 1927 collection, God's Trombones, uncovering in Johnson's language resonant clues to his thought. In contrast to his disaffected novel The Autobiography of an Ex-colored Man (1912), Johnson's sermon–poems, through reengagement with the folkways of traditional African American worship, forge out a more potent creative space. As hybrid works, they diminish the gap between text and speech, and demand careful and lively ways of reading. My argument situates Johnson's practice in the contexts of sound recording, ragtime, and programmes for African American uplift at the turn of the century.
本文对詹姆斯·威尔登·约翰逊1927年的诗集《上帝的长号》中的诗歌进行了细致的文本阅读,从约翰逊的语言中发现了他思想的共鸣线索。与他的不满的小说《一个前有色人种的自传》(1912)相比,约翰逊的布道诗通过重新融入传统的非裔美国人崇拜方式,创造了一个更有力的创作空间。作为混合作品,它们缩小了文字和言语之间的差距,需要仔细而生动的阅读方式。我的论点将约翰逊的实践置于录音、拉格泰姆音乐和世纪之交的非裔美国人提升计划的背景下。
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引用次数: 0
Robert F. Zeidel, Robber Barons and Wretched Refuse: Ethnic and Class Dynamics during the Era of American Industrialization (Ithaca, NY and London: Northern Illinois University Press, 2020, $49.95). Pp. 219. isbn 978 1 5017 4831 8. 罗伯特·f·泽德尔,《强盗大亨和可怜的废品:美国工业化时代的种族和阶级动态》(伊萨卡,纽约和伦敦:北伊利诺伊大学出版社,2020年,49.95美元)。219页。Isbn 978 1 5017 4831。
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2023-04-19 DOI: 10.1017/s0021875823000075
Stephen R. Robinson
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引用次数: 0
Julia Havas, Woman Up: Invoking Feminism in Quality Television (Detroit: Wayne State University Press, 2022, $34.99). Pp. 282. ISBN 978 0 8143 4656 3. 朱莉娅·哈瓦斯,《女人起来:在高质量电视中唤起女权主义》(底特律:韦恩州立大学出版社,2022年,34.99美元)。282页。Isbn 978 0 8143 4656 3。
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2023-04-19 DOI: 10.1017/s0021875823000038
Alan Morton
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引用次数: 0
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