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AMS volume 56 issue 3 Cover and Front matter AMS第56卷第3期封面和封面问题
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-03 DOI: 10.1017/s002187582200010x
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引用次数: 0
AMS volume 56 issue 3 Cover and Back matter AMS第56卷第3期封面和封底
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-03 DOI: 10.1017/s0021875822000111
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引用次数: 0
Divided Soul? Competing American Identity Narratives in the Post-Trump Era 分裂的灵魂?后特朗普时代相互竞争的美国身份叙事
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-31 DOI: 10.22505/jas.2022.54.1.03
Taesuh Cha
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引用次数: 0
African American Canon and Criticism: Henry Louis Gates’s The Signifying Monkey 非裔美国人经典与批评:亨利·路易斯·盖茨的《象征的猴子》
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-31 DOI: 10.22505/jas.2022.54.1.04
Junghyun Hwang
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引用次数: 0
The Potential of Anger in Steph Cha’s Your House Will Pay 金庸《你的房子会有回报》中潜在的愤怒
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-31 DOI: 10.22505/jas.2022.54.1.05
S. Lee
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引用次数: 0
Alice James and Diary Writing as ‘Therapeutic Work’ 爱丽丝·詹姆斯和日记写作是“治疗工作”
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-31 DOI: 10.22505/jas.2022.54.1.01
Jeonghee Sohn
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引用次数: 0
Revisiting the West(ern) and Violence of Art in Blood Meridian 重新审视《血色子午线》中的西方与暴力艺术
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-31 DOI: 10.22505/jas.2022.54.1.02
Hyewon Shin
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引用次数: 0
Duck Fights: Walt Disney versus Dudu Geva and the Politics of Americanization in Late Twentieth-Century Israel 《鸭子大战:沃尔特·迪斯尼与杜杜·格瓦和二十世纪后期以色列的美国化政治》
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-20 DOI: 10.1017/S0021875822000093
Shaul Mitelpunkt
In September 1991 Walt Disney's legal representatives in Israel sued prolific Israeli cartoonist Dudu Geva for using the figure of Donald Duck without permission. The case, which worked its way to the Israeli Supreme Court, sparked a broader conversation in Israel about the place of American cultural icons and idioms in Israeli life. While existing treatments emphasize Jewish Israeli optimism with American influence on their lives, the article demonstrates that some Jewish Israelis had a conflicted relationship with American hegemony, even as their state enjoyed unparalleled privilege under American patronage.
1991年9月,沃尔特·迪斯尼在以色列的法律代表起诉多产的以色列漫画家杜杜·格瓦,因为他未经许可使用了唐老鸭的形象。这个案子一直打到以色列最高法院,在以色列引发了一场关于美国文化符号和习语在以色列生活中的地位的广泛讨论。虽然现有的治疗方法强调以色列犹太人对美国对其生活影响的乐观态度,但文章表明,一些以色列犹太人与美国霸权的关系存在冲突,尽管他们的国家在美国的庇护下享有无与伦比的特权。
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引用次数: 0
Erasing Minds: Behavioral Modification, the Prison Rights Movement, and Psychological Experimentation in America's Prisons, 1962–1983 《消除思想:行为矫正、监狱权利运动和美国监狱的心理实验,1962-1983》
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-16 DOI: 10.1017/S0021875822000123
Z. Colley
This article explores the development of behavioral modification programs inside penitentiaries during the 1960s and 1970s, with a focus upon how such tactics were used to crush dissent and silence incarcerated people who challenged the prison regime. First, it explores how psychology became an influential force in the operation of many penitentiaries from the 1950s. Second, it considers the role that psychologists and psychiatrists played in developing brainwashing techniques to punish those prison activists who sought to expose the dehumanizing and brutal treatment of incarcerated people. Finally, it uses the example of the behavioral modification unit at Marion Federal Penitentiary to show how the federal government was complicit in the use of psychological torture to silence prisoners’ complaints.
这篇文章探讨了20世纪60年代和70年代监狱内部行为矫正项目的发展,重点是这些策略是如何被用来镇压持不同政见者和让挑战监狱政权的在押人员沉默的。首先,它探讨了心理学如何成为20世纪50年代以来许多监狱运作的影响力量。其次,它考虑了心理学家和精神病学家在发展洗脑技术中所起的作用,这些洗脑技术是为了惩罚那些试图揭露被监禁者遭受不人道和残酷待遇的监狱活动人士。最后,它以马里昂联邦监狱的行为矫正部门为例,展示了联邦政府是如何共谋使用心理折磨来压制囚犯的抱怨的。
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引用次数: 0
Global Mass Culture, Mobile Subjectivities, and the Southern Landscape: The Bicycle in the New South, 1887–1920 全球大众文化、流动的主体性与南方景观:新南方的自行车,1887-1920
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-21 DOI: 10.1017/S0021875822000068
Nathan Cardon
At the end of the nineteenth century, the modern safety bicycle and the cultures that surrounded it were global in scale. In tracing the use and adoption of the bicycle in the South, this article reveals the ways in which the everyday experiences of local culture intersected with the world. It argues that the subjectivity of riding a bicycle transformed the ways in which white southerners experienced, thought of, and imagined their region. The article contributes to two shifts in southern studies and the historiography of the New South. It brings recent discussions of the South in the world to the level of the everyday by tracing the experiences of a new technological mobility and its social and cultural worlds. In demonstrating the ways white southerners took up cycling culture, it also integrates the region into the global trends of mass culture that move beyond histories of popular culture in the New South focussed mostly on the region's relationship to the nation.
在19世纪末,现代安全自行车和围绕它的文化在全球范围内。通过追溯自行车在南方的使用和采用,本文揭示了当地文化的日常体验与世界的交集方式。它认为骑自行车的主观性改变了南方白人体验、思考和想象他们所在地区的方式。这篇文章对南方研究和新南方史学的两次转变做出了贡献。它通过追踪新技术流动及其社会和文化世界的经验,将最近关于世界南方的讨论带入日常生活的层面。在展示南方白人接受自行车文化的方式时,它也将该地区融入了全球大众文化趋势,这种趋势超越了新南方流行文化的历史,主要关注该地区与国家的关系。
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引用次数: 0
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