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Chinese Studies in Poland: History and Current Perspectives 波兰中国研究的历史与现状
IF 0.8 0 ASIAN STUDIES Pub Date : 2023-02-07 DOI: 10.1017/jch.2022.22
Katarzyna Sarek
Abstract The earliest pieces of knowledge and research on China in Poland reflected development of Sinological studies in Western Europe. Being located on the sidelines of trade routes through which Eastern ideas and goods reached Western Europe, Poles used to get their information about China mostly from intermediaries: medieval travelers, merchants, and envoys, and since the sixteenth century, letters, writings, and books by Jesuit missionaries. The Poles contributed the very first comprehensive description of Chinese flora, and were important in spreading mathematical knowledge among Chinese scientists. A Pole established Monumenta Serica, still published today, and another Pole applied formal logic to the research of Chinese classical texts for the very first time. Despite all that, regular Sinological research in Poland did not take off until the twentieth century, and even then it was interrupted by political upheaval in Poland and by researchers’ fight either for freedom or with ideology.
波兰最早对中国的认识和研究反映了西欧汉学研究的发展。波兰人位于东方思想和货物到达西欧的贸易路线的边缘,过去他们主要通过中间人获得关于中国的信息:中世纪的旅行者、商人和使节,以及自16世纪以来耶稣会传教士的信件、著作和书籍。波兰人贡献了对中国植物区系的第一次全面描述,并在向中国科学家传播数学知识方面发挥了重要作用。一位波兰人建立了至今仍在出版的《汉语文献大全》(Monumenta Serica),另一位波兰人第一次将形式逻辑应用于中国古典文本的研究。尽管如此,波兰的正规汉学研究直到20世纪才开始,即使在那时,它也被波兰的政治动荡和研究人员争取自由或意识形态的斗争所打断。
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引用次数: 0
Quota, Class, and Political Violence in Mao's China 毛时代中国的配额、阶级与政治暴力
IF 0.8 0 ASIAN STUDIES Pub Date : 2023-01-12 DOI: 10.1017/jch.2022.43
Yinghong Cheng
By investigating a one thousandth national execution quota issued in the Campaign to Suppress Counterrevolutionaries (1950–1953), the article explores an aspect of Maoist politics that has largely escaped mainstream scholarship on Mao, the CCP, and PRC history. It shows how the newly created Maoist regime sought to eliminate its political enemy based on a specific demographic estimate of one thousandth. Tracing the roots of this quantification of political enemies into Mao's class-analysis theory back to the 1920s and explaining other political campaigns throughout the 1950s as continuations of the party's use of this method, the article argues that quantitative concepts and relations were important instruments in Maoist ideology, the CCP's political strategy and the working of the party-state. By proposing a concept of “quotacide,” the article identifies an ignored type of large-scale, ideologically based, and politically driven homicide in the history of political violence. The article also brings in similar quantitative policies of political suppression in other authoritarian party-states such as the Soviet Union (the 1930s) and North Vietnam (the 1950s) in this context.
通过调查镇压反革命运动(1950-1953)中国家执行配额的千分之一,本文探索了毛派政治的一个方面,这在很大程度上逃过了主流学术对毛、中共和中华人民共和国历史的研究。它展示了新成立的毛主义政权是如何根据千分之一的特定人口估计来消灭其政治敌人的。追溯20世纪20年代毛的阶级分析理论中这种政敌量化的根源,并解释整个50年代的其他政治运动是党使用这种方法的延续,文章认为定量概念和关系是毛主义意识形态、中共的政治战略和党国工作的重要工具。通过提出“quotacide”的概念,文章指出了政治暴力史上一种被忽视的大规模、基于意识形态和政治驱动的谋杀。在这种背景下,这篇文章还介绍了其他专制政党国家(如苏联(20世纪30年代)和北越(50年代))类似的定量政治镇压政策。
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引用次数: 0
Science, Religion and Sino-Western Exchanges: Literati-Jesuit Translation of Euclidean Geometry and Its Reception from Late Ming to Mid-Qing 科学、宗教与中西交流——明末清初儒生对欧几里得几何的翻译及其接受
IF 0.8 0 ASIAN STUDIES Pub Date : 2022-12-16 DOI: 10.1017/jch.2022.38
Wensheng Wang
This essay explores the interlocking roles of science and religion in Sino-Western exchanges by examining China's encounter with Jesuit mathematics in the seventeenth and eighteenth centuries. It first focuses on late Ming by studying the joint translation of Euclidean geometry by high-ranking scholar-official Xu Guangqi (1562–1633) and Italian Jesuit Matteo Ricci (1552–1610). Then it studies how this encounter affected later literati-scholars, with a special attention to Mei Wending (1633–1721), the leading mathematical astronomer of early Qing. I argue that Xu's appropriation of Western mathematics not only helped strengthen the basis of Confucian statecraft in the milieu of late Ming crisis but also contributed to later reconstruction and renaissance of Chinese classical tradition through Qing-dynasty evidential studies. Far from predetermined, this cross-cultural encounter represents a trial-and-error process of contested accommodation dictated by different personal agendas, changing socio-political circumstances, evolving intellectual trends as well as shifting global balance of power.
本文通过考察中国在17世纪和18世纪与耶稣会数学的接触,探讨了科学和宗教在中西交流中的连锁作用。它首先关注明末,通过研究高级学者徐光启(1562-1633)和意大利耶稣会士利玛窦(1552-1610)联合翻译的欧几里得几何。然后,它研究了这次相遇对后来的文人学者的影响,特别关注了清初著名的数学天文学家梅文鼎(1633-1721)。我认为,徐对西方数学的挪用不仅有助于在明末危机的环境中加强儒家治国的基础,而且通过清朝的证据研究,对后来中国古典传统的重建和复兴做出了贡献。这种跨文化的相遇远非预先确定的,它代表了一个反复试验的过程,由不同的个人议程、不断变化的社会政治环境、不断发展的智力趋势以及不断变化的全球权力平衡所决定的有争议的适应。
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引用次数: 0
The Culture of Language in Ming China: Sound, Script, and the Redefinition of Boundaries of Knowledge By Nathan Vedal. New York: Columbia University Press, 2022. pp. ix+321. $140.00 (cloth). 《中国明代语言文化:声音、文字与知识边界的重新定义》,作者:弥陀。纽约:哥伦比亚大学出版社,2022年。第ix+321页$140.00(布)。
IF 0.8 0 ASIAN STUDIES Pub Date : 2022-12-15 DOI: 10.1017/jch.2022.42
Ori Sela
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引用次数: 0
Making Use of the Land: The Political Ecology of China's First Empire 土地利用:中国第一帝国的政治生态
IF 0.8 0 ASIAN STUDIES Pub Date : 2022-12-09 DOI: 10.1017/jch.2022.19
B. Lander
Abstract This article uses a case study of the Qin Empire to explore the ecology of an agrarian political system, analysis that has become possible because of the archaeological excavation of Qin administrative documents. Qin's power derived from photosynthesis, and its empire mobilized this energy and used it to conquer territory and expand its productivity. The state's power was based on its ability to extract taxes in grain from its subjects, store it in granaries, and then use it to feed laborers working on state projects. Grain and most other taxable materials were too bulky to move very far, so the government relied on a subcontinent-wide system of information gathering and processing that allowed officials at the capital to make decisions about local resource use. Qin's centralized bureaucratic system became the standard model of political organization in China, so it offers clues into the effects subsequent empires would have on their environments.
摘要本文通过对秦帝国的个案研究,探讨了一种农业政治制度的生态学,分析了由于对秦行政文书的考古发掘而成为可能。秦的力量来源于光合作用,其帝国调动了这种能量,并用它来征服领土和扩大生产力。国家的权力建立在从臣民那里提取粮食税,将其储存在粮仓中,然后用来养活从事国家项目的工人的能力之上。粮食和大多数其他应税材料体积太大,无法移动很远,因此政府依赖次大陆范围的信息收集和处理系统,使首都的官员能够就当地资源的使用做出决定。秦的中央集权官僚制度成为中国政治组织的标准模式,因此它为后来的帝国对其环境的影响提供了线索。
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引用次数: 0
Making the Palace Machine Work: Mobilizing People Objects and Nature in the Qing Empire Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko. Amsterdam: Amsterdam University Press, 2022. 334 pp. € 117 (cloth) 《使宫殿机器运转起来:在清朝帝国中动员人、物和自然》,玛蒂娜·西伯特、陈凯君、柯玉玲主编。阿姆斯特丹:阿姆斯特丹大学出版社,2022。334页,117欧元(布)
IF 0.8 0 ASIAN STUDIES Pub Date : 2022-11-25 DOI: 10.1017/jch.2022.26
Aurelia Campbell
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引用次数: 0
Rupture, Evolution and Continuity: The Shandong Peninsula in East Asian Maritime History During the Yuan-Ming Transition East Asian Maritime History 16. By Ma Guang. Wiesbaden: Harrassowitz. xii + 230 pp. €68.00; $92.00 断裂、演变与延续:元明时期东亚海洋史中的山东半岛马光著。威斯巴登:Harrassowitz。Xii + 230 pp. 68.00欧元;92.00美元
IF 0.8 0 ASIAN STUDIES Pub Date : 2022-11-25 DOI: 10.1017/jch.2022.35
X. Hang
Studies of Chinese maritime history have overwhelmingly focused on the southeastern coast, an area roughly comprising the provinces of Zhejiang, Fujian, and Guangdong. Some works have extended the focus to the diaspora from this area in Southeast Asia and beyond. In contrast, the extensive northern coastline has occupied a much smaller position in historiography. Yet, its importance to China ’ s maritime development has been severely underestimated. Ma Guang has written the first serious English-language study of this littoral space. In doing so, he seeks to correct the “ Southeast China centrism ” of historiography on the maritime zone (162). Centering his narrative upon the Shandong and Liaodong Peninsulas, which are situated next to the Yellow Sea in close proximity to one another, and containing the inner sea of Bo Hai, he traces their extensive connections with Northeast Asia and the rest of the Chinese coast. He further examines the area ’ s evolution from the thirteenth to fifteenth centuries, shedding light on both continuities and ruptures in the policies of the terres-trial state under the Yuan and Ming Dynasties. The book contains three distinct but interrelated components. The first section deals with trade and tribute missions. Ma shows that commercial exchange constituted an important component of Shandong ’ s maritime connections during the Yuan period. Domestic coastal routes flourished, as products such as ceramics from kilns in Hebei traveled from Dengzhou, Penglai, and elsewhere in coastal Shandong to southern ports, such as Quanzhou, for re-export
中国海洋史的研究主要集中在东南沿海,该地区大致包括浙江、福建和广东省。一些作品将关注点扩展到了东南亚及其他地区的散居者。相比之下,广阔的北部海岸线在史学界的地位要小得多。然而,它对中国海洋发展的重要性却被严重低估了。马光写了第一篇关于这个滨海空间的严肃的英语研究。在这样做的过程中,他试图纠正史学界对海域的“东南中心主义”(162)。他的叙述以山东半岛和辽东半岛为中心,这两个半岛毗邻黄海,包含Bo内海,他追溯了它们与东北亚和中国其他海岸的广泛联系。他进一步考察了该地区从十三世纪到十五世纪的演变,揭示了元明时期试土政策的连续性和断裂性。这本书包含三个不同但相互关联的组成部分。第一节涉及贸易和贡品任务。马指出,商交是元时期山东海上交通的重要组成部分。国内沿海航线蓬勃发展,河北窑厂的陶瓷等产品从邓州、蓬莱和山东沿海的其他地方运往泉州等南部港口进行再出口
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引用次数: 0
Worse than Hitler and Nazi Germany: Swiss Diplomats and the Cultural Revolution 比希特勒和纳粹德国更糟糕:瑞士外交官和文化大革命
IF 0.8 0 ASIAN STUDIES Pub Date : 2022-11-22 DOI: 10.1017/jch.2022.13
A. Knüsel
This article relies on reports written by Swiss diplomats during the Cultural Revolution in Beijing to discuss how they experienced the Cultural Revolution, and how the violence and chaos that they witnessed in 1966 and 1967 affected their mental health. Switzerland's importance as a hub for China in Western Europe meant that the Swiss diplomats were not harmed by the Red Guards. As a result, the Swiss diplomats gained a unique perspective among Beijing's foreign diplomats, observing and documenting the Cultural Revolution in fascinating detail in their reports to Bern. However, while they were protected from outright violence, they struggled with the helplessness they felt in the face of Red Guard brutality, being forced to witness the suffering of their colleagues and employees, traumatizing some of them to such an extent that they had to leave Beijing.
本文根据瑞士外交官在北京文化大革命期间撰写的报告,讨论他们如何经历文化大革命,以及他们在1966年和1967年目睹的暴力和混乱如何影响他们的心理健康。瑞士作为中国在西欧的重要枢纽,意味着瑞士外交官没有受到红卫兵的伤害。因此,瑞士外交官在北京的外国外交官中获得了独特的视角,他们在给伯尔尼的报告中详细观察和记录了文化大革命。然而,尽管他们受到保护,免受彻底的暴力,但面对红卫兵的暴行,他们感到无助,被迫目睹同事和员工的痛苦,其中一些人受到了严重的创伤,不得不离开北京。
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引用次数: 0
French Sinology 法国汉学
IF 0.8 0 ASIAN STUDIES Pub Date : 2022-11-07 DOI: 10.1017/jch.2022.27
Pierre-Étienne Will
Abstract The history of French Sinology—that is, of scholarly research on things Chinese by French-speaking authors working from Chinese sources—goes back to the seventeenth century and can be divided into several periods determined in large part by sociopolitical factors, and marked by different approaches and emphases: I propose to describe them as the missionary age (seventeenth–eighteenth centuries); the first academic efflorescence (nineteenth century); the advent of field research and the impact of colonialism and the social sciences (first half of twentieth century); and the postwar era of specialization and internationalization (second half of twentieth century), which marked the end of a certain French domination of Chinese studies in the West.1
法国汉学的历史——也就是法语作者根据中国资料对中国事物进行学术研究的历史——可以追溯到17世纪,可以分为几个时期,这些时期在很大程度上是由社会政治因素决定的,并以不同的方法和重点为标志:我建议将它们描述为传教士时代(17 - 18世纪);第一次学术繁荣(19世纪);实地研究的出现以及殖民主义和社会科学的影响(20世纪上半叶);以及战后专业化和国际化的时代(20世纪下半叶),标志着法国在西方对中国研究的某种统治的结束
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引用次数: 0
Czecho(slovak) Sinology 捷克汉学
IF 0.8 0 ASIAN STUDIES Pub Date : 2022-10-14 DOI: 10.1017/jch.2022.7
O. Lomová
Abstract In the second half of the twentieth century, Czechoslovak Sinology gained international recognition and, beginning in the late 1970s, has sometimes been referred to as the “Prague School of Sinology.” This paper will contextualize the achievements of Czechoslovak Sinologists in the broader historical context of the study of China, in the end summarizing the present situation in the Czech Republic. It discusses both Czechoslovak and Czech Sinology as the product of a specific intellectual environment that has nourished academic interest in China and shaped a specific understanding of what “Sinology” (side by side with other “Oriental studies”) means, including its situatedness in specific moments of history.
在20世纪下半叶,捷克斯洛伐克汉学获得了国际认可,并从20世纪70年代末开始,有时被称为“布拉格汉学学派”。本文将捷克斯洛伐克汉学家的研究成果置于中国研究的大历史背景中,最后对捷克的现状进行总结。它讨论了捷克斯洛伐克和捷克汉学作为一个特定的知识环境的产物,这个环境滋养了对中国的学术兴趣,并形成了对“汉学”(与其他“东方研究”并列)含义的具体理解,包括它在特定历史时刻的处境。
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引用次数: 0
期刊
Journal of Chinese History
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