Heny Noniarti, E. Yuliana, Muhammad Harismansyah Putra Arifin, Alimni Alimni, Ismail Ismail
Abstract: There is an obligation to involve the community in drafting village regulations. Therefore, this conceptual article is intended to find out how the process of community formation and participation in the preparation of village regulations is carried out. The approach used is the statute approach by collecting primary and secondary legal materials which are then analyzed descriptively. The results, first, are the stages of forming village regulations starting from planning, drafting, discussing, stipulating, promulgating, to dissemination. Second, community participation in the preparation of village regulations is a form of democratic political relations in village governance. In addition, the intended participation can be used as a means to discuss and agree on strategic matters.Keywords: Society Participation; Village Regulation.
{"title":"Partisipasi Masyarakat Dalam Penyusunan Peraturan Desa Di Indonesia","authors":"Heny Noniarti, E. Yuliana, Muhammad Harismansyah Putra Arifin, Alimni Alimni, Ismail Ismail","doi":"10.29300/qys.v8i1.10360","DOIUrl":"https://doi.org/10.29300/qys.v8i1.10360","url":null,"abstract":"Abstract: There is an obligation to involve the community in drafting village regulations. Therefore, this conceptual article is intended to find out how the process of community formation and participation in the preparation of village regulations is carried out. The approach used is the statute approach by collecting primary and secondary legal materials which are then analyzed descriptively. The results, first, are the stages of forming village regulations starting from planning, drafting, discussing, stipulating, promulgating, to dissemination. Second, community participation in the preparation of village regulations is a form of democratic political relations in village governance. In addition, the intended participation can be used as a means to discuss and agree on strategic matters.Keywords: Society Participation; Village Regulation.","PeriodicalId":155650,"journal":{"name":"Qiyas : Jurnal Hukum Islam dan Peradilan","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130780754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: Corporate Social Responsibility (CSR) is the company's obligation to provide a portion of the profits to help the community around the company's area. However, have every mining company fulfilled its social obligations in accordance with the mandate or legal products related to CSR to the community? This normative legal research article uses a statutory approach to obtain prescriptions about more effective legal remedies related to the implementation of CSR in regional development. Several relatively large and national companies have indeed successfully implemented CSR programs. However, in general, the implementation of CSR by regional scale companies has not been maximally carried out and felt by the community, especially the local community where the company is located.Keywords: Corporate Social Responsibility; Regional Development.
摘要:企业社会责任(Corporate Social Responsibility，简称CSR)是指企业有义务将一部分利润提供给公司所在地区的社会团体。然而，每一家矿业公司是否都按照企业社会责任相关的授权或法律产品向社会履行了自己的社会义务?这篇规范性法律研究文章运用成文法的方法，为区域发展中企业社会责任的实施获得更有效的法律救济处方。一些规模较大的全国性公司确实成功地实施了企业社会责任项目。但是，总的来说，区域性规模的企业在履行企业社会责任的过程中，并没有最大限度地得到社会的执行和感受，尤其是企业所在的当地社区。关键词:企业社会责任;地区发展。
{"title":"Analisis Yuridis Penerapan Produk Hukum Corporate Social Responsibility Dalam Pembangunan Daerah.","authors":"Saidah Siagian, Frediansyah Frediansyah, Nurdina Purnama Sari, Alimni Alimni, Ismail Ismail","doi":"10.29300/qys.v8i1.10358","DOIUrl":"https://doi.org/10.29300/qys.v8i1.10358","url":null,"abstract":"Abstract: Corporate Social Responsibility (CSR) is the company's obligation to provide a portion of the profits to help the community around the company's area. However, have every mining company fulfilled its social obligations in accordance with the mandate or legal products related to CSR to the community? This normative legal research article uses a statutory approach to obtain prescriptions about more effective legal remedies related to the implementation of CSR in regional development. Several relatively large and national companies have indeed successfully implemented CSR programs. However, in general, the implementation of CSR by regional scale companies has not been maximally carried out and felt by the community, especially the local community where the company is located.Keywords: Corporate Social Responsibility; Regional Development.","PeriodicalId":155650,"journal":{"name":"Qiyas : Jurnal Hukum Islam dan Peradilan","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128634103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Yafiz Arya Dharma, Arifuddin Muda Harahap, M. Hasan
Abstract: Wages are very important for the workers or laborers. Wage workers or laborers can meet their needs. Importance of wages also followed with a complex problem. One of the problems of wages that employers or employers who do not pay wages in accordance with existing regulations, its becaused workers as the weaker party by employers. Government as the most important preformance working relationships required to protect workers as the weaker party. Therefore in Law No. 13 of 2003 on employment set wage policy that protects the interests of workers or laborers, among others, about the minimum wage, overtime, wages do not come to work because of something, and others. All the above remuneration shall be implemented by employers and the government must watch so as to create a good wage sistem. Keywords: Wages, matters pertaining to manpower, worker. Abstrak: Upah merupakan hal yang sangat penting bagi pekerja/buruh. Dengan upah, pekerja/buruh dapat memenuhi kebutuhan hidupnya. Pentingnya upah juga diikuti dengan masalahnya yang kompleks. Salah satu masalah upah yaitu majikan atau pengusaha yang tidak membayar upah kepada pekerja/buruh sesuai dengan peraturan yang ada. hal itu dikarenakan kedudukan pekerja yang dianggap lemah oleh pengusaha. Pemerintah sebagai pihak yang sangat penting dalam hubungan kerja wajib melindungi tenaga kerja sebagai pihak yang lemah. Karena itu dalam Undang-Undang Nomor 13 Tahun 2003 Tentang Ketenagakerjaan ditetapkan kebijakan pengupahan yang melindungi kepentingan pekerja/buruh antara lain seperti penetapan upah minimum oleh pemerintah, upah kerja lembur, upah tidak masuk kerja karena suatu sebab, dan lain-lain. Semua pengupahan diatas wajib dilaksanakan oleh pengusaha dan pemerintah wajib mengawasinya sehingga tercipta sistem pengupahan yang baik. Kata Kunci: Upah, Ketenagakerjaan, Buruh.
摘要:工资对工人或劳动者来说是非常重要的。工资工人或劳动者可以满足他们的需求。工资的重要性也随之而来的是一个复杂的问题。工资的问题之一是雇主或雇主没有按照现行规定支付工资，这是因为工人被雇主视为弱势一方。政府作为工作关系最重要的表现者，保护工人作为较弱的一方。因此，2003年关于就业的第13号法制定了工资政策，保护工人或劳动者的利益，其中包括最低工资、加班费、因某些原因而不上班的工资等。以上所有的薪酬都由雇主执行，政府必须监督，以建立一个良好的工资制度。关键词:工资，人事，职工。摘要:Upah merupakan hal yang sangat penting bagi pekerja/buruh。Dengan upah, pekerja/buruh dapat memenuhi kebutuhan hidupnya。Pentingnya upah juga diikuti dengan masalahnya yang kompleks。Salah satu masalah upah yitu majikan atau pengusaha yang tidak membayar upah kepada pekerja/buruh sesuai dengan peraturan yang ada。哈尔图dikarenakan kedudukan pekerja Yang dianggap lemah oleh pengusaha。Pemerintah sebagai pihak yang sangat penting dalam hubungan kerja wajib melindungi tenaga kerja sebagai pihak yang lemah。2003年7月13日，丹丹，丹丹，企鹅，企鹅，企鹅，企鹅，企鹅，企鹅，企鹅，企鹅，企鹅，企鹅，企鹅。Semua pengupahan diatas wajib dilaksanakan oleh pengusaha dan peremerintah wajib mengawasinya sehinga tercipta system penguin han yang baik。Kata Kunci: Upah, Ketenagakerjaan, Buruh。
{"title":"Implementasi Hukum Terhadap Upah Pekerja Dibawah UMR","authors":"Yafiz Arya Dharma, Arifuddin Muda Harahap, M. Hasan","doi":"10.29300/qys.v8i1.10326","DOIUrl":"https://doi.org/10.29300/qys.v8i1.10326","url":null,"abstract":"Abstract: Wages are very important for the workers or laborers. Wage workers or laborers can meet their needs. Importance of wages also followed with a complex problem. One of the problems of wages that employers or employers who do not pay wages in accordance with existing regulations, its becaused workers as the weaker party by employers. Government as the most important preformance working relationships required to protect workers as the weaker party. Therefore in Law No. 13 of 2003 on employment set wage policy that protects the interests of workers or laborers, among others, about the minimum wage, overtime, wages do not come to work because of something, and others. All the above remuneration shall be implemented by employers and the government must watch so as to create a good wage sistem. Keywords: Wages, matters pertaining to manpower, worker. Abstrak: Upah merupakan hal yang sangat penting bagi pekerja/buruh. Dengan upah, pekerja/buruh dapat memenuhi kebutuhan hidupnya. Pentingnya upah juga diikuti dengan masalahnya yang kompleks. Salah satu masalah upah yaitu majikan atau pengusaha yang tidak membayar upah kepada pekerja/buruh sesuai dengan peraturan yang ada. hal itu dikarenakan kedudukan pekerja yang dianggap lemah oleh pengusaha. Pemerintah sebagai pihak yang sangat penting dalam hubungan kerja wajib melindungi tenaga kerja sebagai pihak yang lemah. Karena itu dalam Undang-Undang Nomor 13 Tahun 2003 Tentang Ketenagakerjaan ditetapkan kebijakan pengupahan yang melindungi kepentingan pekerja/buruh antara lain seperti penetapan upah minimum oleh pemerintah, upah kerja lembur, upah tidak masuk kerja karena suatu sebab, dan lain-lain. Semua pengupahan diatas wajib dilaksanakan oleh pengusaha dan pemerintah wajib mengawasinya sehingga tercipta sistem pengupahan yang baik. Kata Kunci: Upah, Ketenagakerjaan, Buruh.","PeriodicalId":155650,"journal":{"name":"Qiyas : Jurnal Hukum Islam dan Peradilan","volume":"29 4","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120896896","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: The purpose of this article is to find out the process of buying and selling retail diesel fuel in PondokKelapa Village, Central Bengkulu Regency, as well as IbnuTaimiyah’s views on the process of buying and selling retail diesel fuel in PondokKelapa Village, Central Bengkulu Regency. District, and how to do it from his perspective. In this article, this type of research uses field research, namely research whose purpose is to study symptoms or events that occur in community groups. Descriptive qualitative research with preference analysis is used in this study. Measurement fraud occurs during retail diesel sales and purchases. When determining how much solar to retail, some dealers err. The merchant has harmed the buyer through this scam; in Islam, it is against the law to deceive buyers and sellers. The conclusions of this article include that some traders engage in fraudulent trading, particularly by lowering the dosage. even though Ibn Taimiyah strictly forbade fraud, especially in Islam. From the point of view of Ibn Taimiyah, buying and selling fraud, especially reducing the dose, is an illegal act because it can harm one of the parties. According to Ibn Taimiyah, it is against the law to lie, diminish, or cheat in business or trade. In the case of sellers buying and selling diesel, it is expected that they are in accordance with the location being studied, in particular and the general public, to eliminate fraud. Keywords: Sell, Buy & Solar
{"title":"Praktik Jual Beli Minyak Solar Eceran Dalam Perspektif Ibnu Taimiyah","authors":"Elman Johari, Orin Oktasari, Resi Julita","doi":"10.29300/qys.v8i1.10331","DOIUrl":"https://doi.org/10.29300/qys.v8i1.10331","url":null,"abstract":"Abstract: The purpose of this article is to find out the process of buying and selling retail diesel fuel in PondokKelapa Village, Central Bengkulu Regency, as well as IbnuTaimiyah’s views on the process of buying and selling retail diesel fuel in PondokKelapa Village, Central Bengkulu Regency. District, and how to do it from his perspective. In this article, this type of research uses field research, namely research whose purpose is to study symptoms or events that occur in community groups. Descriptive qualitative research with preference analysis is used in this study. Measurement fraud occurs during retail diesel sales and purchases. When determining how much solar to retail, some dealers err. The merchant has harmed the buyer through this scam; in Islam, it is against the law to deceive buyers and sellers. The conclusions of this article include that some traders engage in fraudulent trading, particularly by lowering the dosage. even though Ibn Taimiyah strictly forbade fraud, especially in Islam. From the point of view of Ibn Taimiyah, buying and selling fraud, especially reducing the dose, is an illegal act because it can harm one of the parties. According to Ibn Taimiyah, it is against the law to lie, diminish, or cheat in business or trade. In the case of sellers buying and selling diesel, it is expected that they are in accordance with the location being studied, in particular and the general public, to eliminate fraud. Keywords: Sell, Buy & Solar","PeriodicalId":155650,"journal":{"name":"Qiyas : Jurnal Hukum Islam dan Peradilan","volume":"73 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121385280","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: There is a phenomenon on the internet called doxing or the act of publishing private information about someone on the internet, typically with malicious intent. Doxing act violates people rights of their privacy of personal data. Not only with malicious intent, doxing act often carried out by victims of crime to seek justice. This study aims to determine the application of the protection of personal data principals from doxing act in ITE Law and to identify the legal liability of doxing actions on social media that is carried out by victims of crime in related to the concept of privacy protection.This research was conducted using normative juridical approach and descriptive analytical research specifications, namely by describing the issue with the phenomenon being studied as the research object, in this case doxing act, and then reviewed with secondary data. The data analysis was carried out using a qualitative juridical method.The results of the study show that in the ITE Law, the protection of personal data from doxing act can be found in Article 26 (1) regarding the consent to disclose personal data, Article 27 (1), (3), and (4) regarding to the content of personal data that is disclosed, and Article 30 (2) regarding to the method in obtaining the content or personal data that is disclosed. Doxing actions on social media carried out by victims of crime to seek justice in the concept of privacy protection can be held legally responsible under the ITE Law Article 26 by filing a lawsuit, criminal sanctions and fines based on Article 45 (1), (3), and (4) and Article 46 (2), or administrative sanctions based on the Ministry of Communication and Informatics Regulation No. 20 of 2016 Article 36 such as verbal and written warnings, temporary suspension of activities and/or announcements on online websites. Keywords: Privacy and Personal Data Protection, Doxing, Legal Liability
{"title":"Tindakan Doxing Di Media Sosial Berdasarkan Undang-Undang Nomor 19 TAHUN 2016 Tentang Perubahan Atas Undang-Undang Nomor 11 Tahun 2008 Tentang Informasi Dan Transaksi Elektronik Dikaitkan Dengan Konsep Perlindungan Privasi","authors":"D. Salsabila, S. Dewi, Widati Wulandari","doi":"10.29300/qys.v8i1.10332","DOIUrl":"https://doi.org/10.29300/qys.v8i1.10332","url":null,"abstract":"Abstract: There is a phenomenon on the internet called doxing or the act of publishing private information about someone on the internet, typically with malicious intent. Doxing act violates people rights of their privacy of personal data. Not only with malicious intent, doxing act often carried out by victims of crime to seek justice. This study aims to determine the application of the protection of personal data principals from doxing act in ITE Law and to identify the legal liability of doxing actions on social media that is carried out by victims of crime in related to the concept of privacy protection.This research was conducted using normative juridical approach and descriptive analytical research specifications, namely by describing the issue with the phenomenon being studied as the research object, in this case doxing act, and then reviewed with secondary data. The data analysis was carried out using a qualitative juridical method.The results of the study show that in the ITE Law, the protection of personal data from doxing act can be found in Article 26 (1) regarding the consent to disclose personal data, Article 27 (1), (3), and (4) regarding to the content of personal data that is disclosed, and Article 30 (2) regarding to the method in obtaining the content or personal data that is disclosed. Doxing actions on social media carried out by victims of crime to seek justice in the concept of privacy protection can be held legally responsible under the ITE Law Article 26 by filing a lawsuit, criminal sanctions and fines based on Article 45 (1), (3), and (4) and Article 46 (2), or administrative sanctions based on the Ministry of Communication and Informatics Regulation No. 20 of 2016 Article 36 such as verbal and written warnings, temporary suspension of activities and/or announcements on online websites. Keywords: Privacy and Personal Data Protection, Doxing, Legal Liability","PeriodicalId":155650,"journal":{"name":"Qiyas : Jurnal Hukum Islam dan Peradilan","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127148550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: Indonesia has a reflection or picture of the personality of the nation which is commonly referred to as “Customary Law” which is the embodiment of the soul of a nation from one century to another. The law regarding customary law has been contained in Article 18B paragraph (2). Customary marriage is one of several sections of customary law that is still implemented in several regions to this day. Traditional marriages are carried out in the same way as other customary rules, namely following the procedures and rules of the previous ancestors. Traditional marriages are carried out depending on the customs and culture created in the area. Even though it is not the same as the procedures for traditional marriages and traditions from other regions, traditional marriages do not affect how the beliefs or religions are believed by each person who undergoes them. In modern life like today, there are still many who use the customs of their ancestors which are used as a condition for a marriage. One of the traditional marriages that is currently still being carried out by couples from the city of Pariaman, West Sumatra is the Bajapuik and Uang Hilang. Abstrak: Indonesia memiliki sebuah pencerminan atau gambaran dari kepribadian bangsa yang biasa disebut dengan “Hukum Adat” yang adalah penerapan dari jiwa suatu negara tersebut dari suatu zaman ke zaman. Undang-Undang mengenai hukum adat telah tertuang dalam Pasal 18B ayat (2). Perkawinan adat adalah suatu bagian hukum adat yang masih terlaksana di beberapa daerah sampai saat ini. Perkawinan adat dilaksanakan sama dengan aturan adat lain, yaitu mengikuti tata cara dan aturan nenek moyang terdahulu. Perkawinan adat dilakukan tergantung dengan adat dan budaya yang tercipta pada daerah tersebut. Walaupun tidak sama seperti tata cara dari perkawinan adat dan tradisi dari daerah lain, perkawinan adat tidak mempengaruhi bagaimana kepercayaan atau agama yang dipercayai masing-masing orang yang menjalaninya. Dalam kehidupan yang modern seperti saat ini, masih banyak yang menggunakan adat istiadat dari nenek moyang yang dijadikan syarat adanya sebuah pernikahan. Salah satu perkawinan adat yang saat ini masih banyak dilakukan oleh pasangan yang berasal dari kota Pariaman, Sumatera Barat adalah adat Bajapuik dan Uang Hilang
摘要:印度尼西亚是一个民族个性的反映或写照，通常被称为“习惯法”，它是一个民族从一个世纪到另一个世纪的灵魂的体现。有关习惯法的法律载于第18条b款第(2)项。习惯法的若干部分至今仍在若干地区实施，习惯法婚姻就是其中之一。传统的婚姻与其他习俗的方式相同，即遵循祖先的程序和规则。传统婚姻的举行取决于当地的风俗和文化。尽管它与其他地区的传统婚姻和传统的程序不同，但传统婚姻并不影响每个人对信仰或宗教的信仰。在像今天这样的现代生活中，仍然有许多人使用他们祖先的习俗作为结婚的条件。西苏门答腊岛帕里亚曼市(Pariaman)的情侣们目前仍在举行的一种传统婚礼是Bajapuik和Uang Hilang。摘要:印度尼西亚语:印度尼西亚语:sebuah pencerminan atau gambaran dari kepribadian bangsa yang biasa disebut dengan“Hukum Adat”yang adalah penerapan dari jiwa suatu negara tersebut dari suatu zaman ke zaman。(2).云南云南地区的人口普查数据显示，人口普查数据显示，人口普查数据显示，人口普查数据显示，人口普查数据显示，人口普查数据显示，人口普查数据显示。Perkawinan adat dilaksanakan sama dengan aturan adat lain, yitu mengikuti tatan danaturan neneek moyang terdahulu。Perkawinan adat dilakukan tergantang dengan adat danbudaya yang tercipta pada daerah tersebut。Walaupun tidak sama seperti tata cara dari perkawinan adat dantradisi dari daerah lain, perkawinan adat tidak mempengaruhi bagaimana keperayaan atau agama yang dipercayai masing-masing orang menjalaninya。Dalam kehidupan yang modern sepperti saat ini, masih banyak yang menggunakan adat istiadat dari neneek moyang dijadikan syarat adanya sebuah pernikahan。我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说
{"title":"Hukum Adat Dari Tradisi Perkawinan (Uang Japuik Dan Uang Hilang) Yang Berasal Dari Daerah Padang Pariaman Sumatera Barat","authors":"Nadia Asmelinda, Erlina B, Okta Ainita","doi":"10.29300/qys.v8i1.10325","DOIUrl":"https://doi.org/10.29300/qys.v8i1.10325","url":null,"abstract":"Abstract: Indonesia has a reflection or picture of the personality of the nation which is commonly referred to as “Customary Law” which is the embodiment of the soul of a nation from one century to another. The law regarding customary law has been contained in Article 18B paragraph (2). Customary marriage is one of several sections of customary law that is still implemented in several regions to this day. Traditional marriages are carried out in the same way as other customary rules, namely following the procedures and rules of the previous ancestors. Traditional marriages are carried out depending on the customs and culture created in the area. Even though it is not the same as the procedures for traditional marriages and traditions from other regions, traditional marriages do not affect how the beliefs or religions are believed by each person who undergoes them. In modern life like today, there are still many who use the customs of their ancestors which are used as a condition for a marriage. One of the traditional marriages that is currently still being carried out by couples from the city of Pariaman, West Sumatra is the Bajapuik and Uang Hilang. Abstrak: Indonesia memiliki sebuah pencerminan atau gambaran dari kepribadian bangsa yang biasa disebut dengan “Hukum Adat” yang adalah penerapan dari jiwa suatu negara tersebut dari suatu zaman ke zaman. Undang-Undang mengenai hukum adat telah tertuang dalam Pasal 18B ayat (2). Perkawinan adat adalah suatu bagian hukum adat yang masih terlaksana di beberapa daerah sampai saat ini. Perkawinan adat dilaksanakan sama dengan aturan adat lain, yaitu mengikuti tata cara dan aturan nenek moyang terdahulu. Perkawinan adat dilakukan tergantung dengan adat dan budaya yang tercipta pada daerah tersebut. Walaupun tidak sama seperti tata cara dari perkawinan adat dan tradisi dari daerah lain, perkawinan adat tidak mempengaruhi bagaimana kepercayaan atau agama yang dipercayai masing-masing orang yang menjalaninya. Dalam kehidupan yang modern seperti saat ini, masih banyak yang menggunakan adat istiadat dari nenek moyang yang dijadikan syarat adanya sebuah pernikahan. Salah satu perkawinan adat yang saat ini masih banyak dilakukan oleh pasangan yang berasal dari kota Pariaman, Sumatera Barat adalah adat Bajapuik dan Uang Hilang","PeriodicalId":155650,"journal":{"name":"Qiyas : Jurnal Hukum Islam dan Peradilan","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116760117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract : The definition of trial in absentia is to try without the presence of the defendant in the trial. In Indonesian law, courts in absentia can be applied to cases of road traffic violations, economic crimes, subversion and corruption.In the judicial process in absentia by the military court against suspects whose members of the military are absent or fleeing, those concerned can be processed using Law Number 39 of 1947, Article 86 and Article 87 concerning Amendments to the Army Criminal Code.The purpose of this study is to analyze, explain the implementation of the decision of the military court in absentia against members of the military who deserted and to analyze, explain the arrangements for the implementation of the decision of the military court in absentia against members of the military who deserted.This research is included in normative juridical research. The normative juridical research method is a method or method used in legal research which is carried out by examining existing library materials. The data used is secondary data. While the collection of legal materials is done by reviewing and collecting library materials and the analysis method is carried out by qualitative descriptive methods.From the results of the study, it can be concluded that based on the Decision that the Researcher reviewed, namely Decision Number 125-K/PM.II-09/AD/VIII/2021 and Decision Number 87-K/PM I-03/AD/IX/2021 it can be seen that the Implementation of the Military Court Decision this cannot be implemented. Because the defendant did not know his whereabouts Keywords : TNI members, in absentia, Desertion.
{"title":"Pelaksanaan Putusan Pengadilan Militer In Absentia Terhadap Anggota TNI Yang Disersi","authors":"Agus Sulistiyo, Joko Sriwidodo, H. A. Mau","doi":"10.29300/qys.v8i1.10328","DOIUrl":"https://doi.org/10.29300/qys.v8i1.10328","url":null,"abstract":"Abstract : The definition of trial in absentia is to try without the presence of the defendant in the trial. In Indonesian law, courts in absentia can be applied to cases of road traffic violations, economic crimes, subversion and corruption.In the judicial process in absentia by the military court against suspects whose members of the military are absent or fleeing, those concerned can be processed using Law Number 39 of 1947, Article 86 and Article 87 concerning Amendments to the Army Criminal Code.The purpose of this study is to analyze, explain the implementation of the decision of the military court in absentia against members of the military who deserted and to analyze, explain the arrangements for the implementation of the decision of the military court in absentia against members of the military who deserted.This research is included in normative juridical research. The normative juridical research method is a method or method used in legal research which is carried out by examining existing library materials. The data used is secondary data. While the collection of legal materials is done by reviewing and collecting library materials and the analysis method is carried out by qualitative descriptive methods.From the results of the study, it can be concluded that based on the Decision that the Researcher reviewed, namely Decision Number 125-K/PM.II-09/AD/VIII/2021 and Decision Number 87-K/PM I-03/AD/IX/2021 it can be seen that the Implementation of the Military Court Decision this cannot be implemented. Because the defendant did not know his whereabouts Keywords : TNI members, in absentia, Desertion.","PeriodicalId":155650,"journal":{"name":"Qiyas : Jurnal Hukum Islam dan Peradilan","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128698053","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: The formulation of the problems that will be raised in this study are: 1. What is the role of women politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province? 2. How is the Islamic Law Review of the role of women politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province? The type of research used in this study is empirical juridical legal research. This study concludes that: 1. Based on the results of the author’s research, it can be concluded that the role of female politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party Bengkulu Province is as follows: In serving with her husband, Mrs. Mardensi and Mrs. Mega Sulastri did it intensively every time, Even though as members of the legislature, Ms. Mardensi and Ms. Mega Sulastri are still like other mothers, such as preparing breakfast for her husband and children, preparing all the husband’s needs if there is an outside service. For every holiday, try to travel with the family and cook food according to the tastes of the children and husband. , Give each other attention by giving birthday gifts to husbands and Establishing communication and being honest and open to husbands and creating a pleasant atmosphere in the family. 2. Review of Islamic Law on the Role of Women Politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province. Basically, Islam does not prohibit women from participating in both the domestic and public spheres. The obligatory role of women in the domestic sphere is as a wife to her husband and mother to her children. Meanwhile, as a member of the community in matters of muamalah in the public domain, they are punished with an emergency rukhshah. This means that even though it is permissible, women must still follow existing Islamic rules, including when leaving the house they have to cover their private parts, get permission from their husbands and always prioritize the aspect of benefit both for the household and for the community. If it causes more harm to the family then professions outside the home must be abandoned considering something that is an emergency cannot leave things that are mandatory. Keywords: Women, Family, Politics
{"title":"Peran Politisi Perempuan Dalam Memelihara Keharmonisan Rumah Tangga Persfektif Hukum Islam (Studi Pada Dewan Pimpinan Daerah Partai Golkar Provinsi Bengkulu)","authors":"H. Haryanto","doi":"10.29300/qys.v8i1.10330","DOIUrl":"https://doi.org/10.29300/qys.v8i1.10330","url":null,"abstract":"Abstract: The formulation of the problems that will be raised in this study are: 1. What is the role of women politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province? 2. How is the Islamic Law Review of the role of women politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province? The type of research used in this study is empirical juridical legal research. This study concludes that: 1. Based on the results of the author’s research, it can be concluded that the role of female politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party Bengkulu Province is as follows: In serving with her husband, Mrs. Mardensi and Mrs. Mega Sulastri did it intensively every time, Even though as members of the legislature, Ms. Mardensi and Ms. Mega Sulastri are still like other mothers, such as preparing breakfast for her husband and children, preparing all the husband’s needs if there is an outside service. For every holiday, try to travel with the family and cook food according to the tastes of the children and husband. , Give each other attention by giving birthday gifts to husbands and Establishing communication and being honest and open to husbands and creating a pleasant atmosphere in the family. 2. Review of Islamic Law on the Role of Women Politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province. Basically, Islam does not prohibit women from participating in both the domestic and public spheres. The obligatory role of women in the domestic sphere is as a wife to her husband and mother to her children. Meanwhile, as a member of the community in matters of muamalah in the public domain, they are punished with an emergency rukhshah. This means that even though it is permissible, women must still follow existing Islamic rules, including when leaving the house they have to cover their private parts, get permission from their husbands and always prioritize the aspect of benefit both for the household and for the community. If it causes more harm to the family then professions outside the home must be abandoned considering something that is an emergency cannot leave things that are mandatory. Keywords: Women, Family, Politics","PeriodicalId":155650,"journal":{"name":"Qiyas : Jurnal Hukum Islam dan Peradilan","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124384135","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Roy Andi Siregar, Tofik Yanuar Chandra, Achmad Fitrian
Abstract: A criminal act is an act that is prohibited by a rule of law, which prohibition is accompanied by threats or sanctions in the form of certain crimes, for anyone who violates the prohibition. It can also be said that a criminal act is an act which is prohibited by a rule of law and is punishable by punishment, as long as it is kept in mind that the prohibition is aimed at an act, namely a situation or an event caused by a person’s behavior, while the criminal threat is directed at a person who causes a crime. that incident. Between prohibition and punishment there is a close relationship, because between the incident and the person who caused the incident there is also a close relationship, which cannot be separated from the others. Sexual intercourse is any act that ranges from sexual harassment to the act of forcing someone to have sexual intercourse without the victim’s consent or when the victim does not want it, and/or having sexual intercourse in ways that are unnatural or not liked by the victim and distances him from his sexual needs. Article 5 of Law Number 31 of 2014 concerning Amendments to Law Number 13 of 2006 concerning Protection of Witnesses and Victims. Witnesses and Victims are entitled to: obtain protection for personal safety, family. Keywords: Crime, Sexual Violence, Witness
{"title":"Peran Lembaga Perlindungan Saksi Dan Korban Dalam Memberikan Perlindungan Hukum Terhadap Korban Tindak Pidana Kekerasan Seksual","authors":"Roy Andi Siregar, Tofik Yanuar Chandra, Achmad Fitrian","doi":"10.29300/qys.v8i1.10329","DOIUrl":"https://doi.org/10.29300/qys.v8i1.10329","url":null,"abstract":"Abstract: A criminal act is an act that is prohibited by a rule of law, which prohibition is accompanied by threats or sanctions in the form of certain crimes, for anyone who violates the prohibition. It can also be said that a criminal act is an act which is prohibited by a rule of law and is punishable by punishment, as long as it is kept in mind that the prohibition is aimed at an act, namely a situation or an event caused by a person’s behavior, while the criminal threat is directed at a person who causes a crime. that incident. Between prohibition and punishment there is a close relationship, because between the incident and the person who caused the incident there is also a close relationship, which cannot be separated from the others. Sexual intercourse is any act that ranges from sexual harassment to the act of forcing someone to have sexual intercourse without the victim’s consent or when the victim does not want it, and/or having sexual intercourse in ways that are unnatural or not liked by the victim and distances him from his sexual needs. Article 5 of Law Number 31 of 2014 concerning Amendments to Law Number 13 of 2006 concerning Protection of Witnesses and Victims. Witnesses and Victims are entitled to: obtain protection for personal safety, family. Keywords: Crime, Sexual Violence, Witness","PeriodicalId":155650,"journal":{"name":"Qiyas : Jurnal Hukum Islam dan Peradilan","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131887315","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: Constitutional Court Decision Number 46 of 2010 accommodates the civil rights and obligations of children of sirri marriages. This decision has implications for civil rights and obligations that are not stipulated by Law Number 16 of 2019 amendments to Law Number 1 of 1974 concerning Marriage. This study aims to analyze the implications of the results of the decision of the Constitutional Court Number 46 of 2010 on the civil rights of children of unregistered marriages with their biological fathers. This study also aims to analyze the implications of the results of the Constitutional Court decision No. 46 of 2010 on the rights and obligations of children of unregistered marriages regarding the provisions of Law No. 16 of 2019 amendments to Law No. 1 of 1974 concerning Marriage. This research is a type of qualitative research that reveals the implications of civil law and rights and obligations for children of sirri marriages. This research is also library research, examining the implications of the decision of the Constitutional Court Number 46 of 2010 on the civil rights and obligations of children of siri marriages that are not stipulated by Law Number 16 of 2019 amendment to Law Number 1 of 1974 concerning Marriage. The primary source of research data is the document resulting from the decision of the Constitutional Court Number 46 of 2010 concerning children of sirri marriages. This research is also supported by secondary sources in the form of documents resulting from other decisions, as well as related research results. This research data collection method through documentation of primary sources and secondary sources. This study uses a normative juridical approach by explaining the implications of civil rights and obligations for children of sirri marriages with the perspective of the results of the Constitutional Court’s decision. The results of the study show that the decision of the Constitutional Court Number 46 of 2010 has implications for the civil rights of children of siri marriages with their biological fathers but must be based on reliable evidence. Decision of the Constitutional Court Number 46 of 2010 has implications for the rights and obligations for children of a siri marriage with legitimate children as regulated in articles 45 to 49 of Law Number 16 of 2019 amendments to Law Number 1 of 1974 concerning Marriage. Keywords: Constitutional Court, Civil Rights and Obligations, Sirri Marriage
{"title":"Implikasi Putusan Mahkamah Konstitusi Nomor 46 Tahun 2010 Terhadap Hak Dan Kewajiban Keperdataan Anak Hasil Pernikahan Siri Dalam Undang-Undang Nomor 16 Tahun 2019 Perubahan Atas Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan","authors":"Ahmad Farhan Ilahi, A. Aspandi, Sayehu Sayehu","doi":"10.29300/qys.v8i1.10327","DOIUrl":"https://doi.org/10.29300/qys.v8i1.10327","url":null,"abstract":"Abstract: Constitutional Court Decision Number 46 of 2010 accommodates the civil rights and obligations of children of sirri marriages. This decision has implications for civil rights and obligations that are not stipulated by Law Number 16 of 2019 amendments to Law Number 1 of 1974 concerning Marriage. This study aims to analyze the implications of the results of the decision of the Constitutional Court Number 46 of 2010 on the civil rights of children of unregistered marriages with their biological fathers. This study also aims to analyze the implications of the results of the Constitutional Court decision No. 46 of 2010 on the rights and obligations of children of unregistered marriages regarding the provisions of Law No. 16 of 2019 amendments to Law No. 1 of 1974 concerning Marriage. This research is a type of qualitative research that reveals the implications of civil law and rights and obligations for children of sirri marriages. This research is also library research, examining the implications of the decision of the Constitutional Court Number 46 of 2010 on the civil rights and obligations of children of siri marriages that are not stipulated by Law Number 16 of 2019 amendment to Law Number 1 of 1974 concerning Marriage. The primary source of research data is the document resulting from the decision of the Constitutional Court Number 46 of 2010 concerning children of sirri marriages. This research is also supported by secondary sources in the form of documents resulting from other decisions, as well as related research results. This research data collection method through documentation of primary sources and secondary sources. This study uses a normative juridical approach by explaining the implications of civil rights and obligations for children of sirri marriages with the perspective of the results of the Constitutional Court’s decision. The results of the study show that the decision of the Constitutional Court Number 46 of 2010 has implications for the civil rights of children of siri marriages with their biological fathers but must be based on reliable evidence. Decision of the Constitutional Court Number 46 of 2010 has implications for the rights and obligations for children of a siri marriage with legitimate children as regulated in articles 45 to 49 of Law Number 16 of 2019 amendments to Law Number 1 of 1974 concerning Marriage. Keywords: Constitutional Court, Civil Rights and Obligations, Sirri Marriage","PeriodicalId":155650,"journal":{"name":"Qiyas : Jurnal Hukum Islam dan Peradilan","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127982861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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