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The Impact of Value and Spiritual Approaches in the Change of Juvenile Delinquency 价值取向与精神取向对青少年犯罪变化的影响
Pub Date : 2021-06-30 DOI: 10.30984/KIJMS.V2I1.14
Muhammad Adnan Alkatiri, Maemonah Maemonah, Neni Simbala
This study aims to describe the efforts made by a teenager about his behavior changes that are more meaningful and religious as a result of the value and spiritual approaches. This study uses a descriptive qualitative method. Data were collected using observation and interview techniques to a single subject who experienced changes in behavior as a result of the two approaches. The results reveal that the efforts to change the subject's behavior are driven by (1) feelings of guilt and deep regret when reminiscing about their juvenile delinquency, (2) various daily positive activities that have been carried out by the subject, and (3) a circle of friends and an environment that respects high social and spiritual values.
本研究旨在描述青少年在价值取向和精神取向的作用下,为使自己的行为改变更有意义和宗教性所做的努力。本研究采用描述性定性方法。数据是通过观察和访谈技术收集到的,通过这两种方法,研究对象的行为发生了变化。研究结果显示,被试的行为改变主要受以下因素驱动:(1)被试对青少年犯罪的内疚和悔恨;(2)被试日常进行的各种积极活动;(3)被试所处的朋友圈和尊重高社会价值和精神价值的环境。
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引用次数: 0
Zakat and Taxes in Islamic Overview: in terms of Benefit 伊斯兰教中的天课与赋税:从利益的角度
Pub Date : 2020-12-31 DOI: 10.30984/KIJMS.V1I2.5
Darvina Darvina, Safrudin Halimy Kamaluddin, Muhammad Ridho Nur
This article will discuss Zakat and taxes from an advantageous perspective. Zakat and taxes are two obligations that must be carried out by Muslims in Indonesia. This tax is charged to every citizen who should pay taxes, which are at first glance looks very contradicted to Islamic teachings. In Islamic teachings, groups of people are obliged to spend a small portion of their assets as Zakat, namely those who have been categorized as capable persons already having had Nishab to give Zakat. By conducting literature studies and a descriptive analysis approach, it is found that Zakat contains the hope of obtaining blessings, cleansing the soul, cultivating it with various virtues, and fostering cleanliness and benefits on the assets owned. Tax and Zakat possess the same purpose namely a source of funds to create a just and prosperous society by sustaining equitability between material and spiritual needs. Taxes are used to finance activities in the fields and sectors of development. The distribution of Zakat to Mustahik, especially the poor and needy people, is expected to support their economic life to help national economic growth.
本文将从有利的角度讨论天课和税收。天课和纳税是印尼穆斯林必须履行的两项义务。这项税是向每个应该纳税的公民征收的,乍一看,这与伊斯兰教义非常矛盾。在伊斯兰教义中,一群人有义务将其资产的一小部分作为天课,即那些被归类为有能力的人已经有了尼沙卜来进行天课。通过文献研究和描述性分析的方法,我们发现天课包含了获得祝福,净化灵魂,以各种美德培养灵魂,并在拥有的资产上培养清洁和利益的希望。税收和天课具有相同的目的,即通过维持物质和精神需求之间的公平,作为创造公正和繁荣社会的资金来源。税收用于资助发展领域和部门的活动。向穆斯塔希克人,特别是穷人和有需要的人分发天课,预计将支持他们的经济生活,帮助国家经济增长。
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引用次数: 0
The Leadership of Olly Dondokambey and the Diversity Condition of North Sulawesi Olly Dondokambey的领导地位与北苏拉威西岛的多样性状况
Pub Date : 2020-12-31 DOI: 10.30984/KIJMS.V1I2.12
Rahman Mantu, Reiner Emyot Ointoe
The clash between religious-based groups, including problems with places of worship and deterrence of national Muslim leaders, has highly escalated in North Sulawesi.This is inversely proportional to the branding of North Sulawesi, especially Manado as a tolerant city. The public spotlight certainly leads to leadership at the regional level. Currently, the provincial government under the leadership of Olly Dondokambey, in terms of policy matters, is not very visible and has not been implemented, taking sides on diversity issues like what President Jokowi poured in Nawacita, which was revealed in many policies. In this article, the author notes that in many instances the government was less involved in the process of resolving clashes between groups. This article is written with a phenomenological approach, reveals cases, and analyzes them. The conclusion in this article is in the form of a recommendation to strengthen the regional vision and mission in favor of the issue of diversity.
在北苏拉威西,宗教团体之间的冲突,包括礼拜场所和国家穆斯林领导人的威慑问题,已经高度升级。这与北苏拉威西岛的品牌形象成反比,特别是作为一个宽容的城市。公众的关注肯定会导致区域一级的领导。目前,在Olly Dondokambey领导下的省政府,在政策事务上不太明显,也没有执行,在多样性问题上偏袒,就像佐科威总统在纳瓦奇塔倾注的那样,这在许多政策中都体现出来。在这篇文章中,作者指出,在许多情况下,政府较少参与解决群体之间冲突的过程。本文采用现象学方法,揭示案例,并对其进行分析。本文的结论是建议加强区域愿景和使命,以支持多样性问题。
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引用次数: 0
Manguni and Christian Nationalism (in) Minahasa 曼古尼和基督教民族主义(在)米纳哈萨
Pub Date : 2020-12-30 DOI: 10.30984/KIJMS.V2I1.9
Denni H. R. Pinontoan
This article describes the process and meaning of the reconstruction of Manguni, as the sacred bird in the old Minahasa religion which became a symbol of Gereja Masehi Injili in Minahasa (GMIM) in the context of colonialism. In particular, that thing to be discussed is the reconstruction of meaning, from Manguni as a mythological belief to Manguni as an ecclesiastical symbolic motive that carries a message of nationalism. Since the early of 20th century, the historical context and discourse of the Minahasa Christian intellectuals have been the subject of research to trace the development of Christian nationalism (in) Minahasa. In the context of GMIM, the interesting things are constituted as the dialogues and debates in colonial church forums, namely the Indische Kerk delivered by Christian leaders. This articles shows that, as a reaction to colonialism whic has changed many things predominantly in Christan Minahasa society, nationalism has grown and developed uniquely through discourse of community elites and church leaders. The expression of nationalism is through political and ecclesiastical path, which both of them use the legacy of religious tradition as tool of negotiation, namely the symbol of the institution with the motive of Manguni bird.
作为米纳哈萨古老宗教中的圣鸟,曼古尼在殖民主义背景下成为米纳哈萨(GMIM) Gereja Masehi Injili的象征,本文描述了重建曼古尼的过程和意义。特别要讨论的是意义的重建,从作为神话信仰的曼古尼到作为承载民族主义信息的教会象征性动机的曼古尼。自20世纪初以来,对明那沙基督教知识分子的历史语境和话语进行了研究,以追溯明那沙基督教民族主义的发展。在GMIM的背景下,有趣的事情构成了殖民地教会论坛上的对话和辩论,即基督教领袖发表的Indische Kerk。这篇文章表明,作为对殖民主义的一种反应,民族主义通过社区精英和教会领袖的话语独特地成长和发展,而殖民主义主要改变了基督教米纳哈萨社会的许多事情。民族主义的表达是通过政治途径和教会途径,两者都以宗教传统的遗产作为谈判的工具,即以曼古尼鸟为动机的制度象征。
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引用次数: 0
Umma Application: Digital Da'wah and the Young Generation in the Era of Disruption 乌玛应用:数字“大”与颠覆时代的年轻一代
Pub Date : 2020-12-29 DOI: 10.30984/KIJMS.V1I2.11
Hopizal Hopizal, F. Fahrurrazi
Da'wah is not only done through social media such as Facebook, Instagram, Twitter, and YouTube. However, preaching is done through free applications that are familiar today. This article tries to specifically examine the Umma Application as a medium for da'wah for young people who are developing significantly. The purpose of this article is to understand and dig deeper into the dakwah process carried out by young figures by uploading da'wah content from religious figures such as Ustad Abdul Somad, Ust Adi Hidayat, Aa Gym, and other figures in the umma application.  The method used by researchers in this article is a descriptive qualitative method with the Teun A Van Dijk model of discourse analysis technique, to analyze the religious content it conveys. The results of this study indicate that digital da'wah has a great influence on people's attitudes, perspectives, and behavior with an audio-visual da'wah model. Umma is a da'wah application that has a large enough user among young people creating a new virtual space to access knowledge. Da'wah through the umma application certainly has a major influence on the behavior, attitudes, and points of view of young people when watching videos and reading the uploaded images as a process of proselytizing in the umma application.
Da'wah不仅仅是通过Facebook、Instagram、Twitter和YouTube等社交媒体来实现的。然而,布道是通过今天熟悉的免费应用程序完成的。本文试图具体考察乌玛应用程序作为正在显著发展的年轻人“打”的媒介。本文的目的是通过上传宗教人物(如Ustad Abdul Somad, Ust Adi Hidayat, Aa Gym等)在umma应用程序中的da'wah内容,来了解和深入挖掘年轻人物的dakwah过程。本文研究者采用的方法是描述性定性方法,运用话语分析技术的Teun a Van Dijk模型来分析其所传达的宗教内容。本研究结果表明,在视听数据模型下,数字数据对人们的态度、观点和行为有很大的影响。Umma是一个在年轻人中拥有足够多用户的da'wah应用程序,它为获取知识创造了一个新的虚拟空间。通过umma应用,Da'wah对年轻人在观看视频和阅读上传图片时的行为、态度和观点产生了重大影响,这是在umma应用中传教的过程。
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引用次数: 1
Considering the Power of Ahl Madinah Malik Bin Anas Ijma as an Islamic Legal Source 论麦地那的权力,马利克·本·阿纳斯的伊玛是伊斯兰的法律渊源
Pub Date : 2020-06-30 DOI: 10.30984/kijms.v1i1.10
Nasruddin Yusuf, Faradila Hasan
Ijmak Ahl Madinah became the method used in performing legal istinbath which was held by Imam Malik and was challenged by other scholars. Most of the other scholars consider this kind of ijmak, not ijmak but only an agreement for a region in the form of individual ijtihad which does not bind all the Muslims. Imam Malik considers the consent of ahl al-Madinah as an Ijma which has a specific value from the city of Medina itself. Imam Malik holds the ijma model as his source of law because it is considered to have continuity of authority with the main source, the qath'iy Qur'an wh the valid hadiths. This is different from the ijma that comes from the results of ijtihad, so it can be categorized as' urf which applies in the area of Medina and this cannot be said to be ijma.
Ijmak Ahl Madinah成为执行伊玛目马利克(Imam Malik)持有的法律训诫所使用的方法,并受到其他学者的挑战。大多数其他的学者认为这种ijmak,不是ijmak,而只是一个地区的协议,以个人的ijtihad的形式,并不约束所有的穆斯林。伊玛目马利克认为麦地那的同意是麦地那市本身具有特定价值的伊杰玛。伊玛目马利克把伊玛模型作为他的法律的来源,因为它被认为是权威的连续性与主要来源,即有效的圣训的《古兰经》。这与伊吉提哈德的结果产生的伊吉马不同,所以它可以被归类为“urf”这适用于麦地那地区,而这不能被称为伊吉马。
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引用次数: 2
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Kawanua International Journal of Multicultural Studies
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