Al-Attas detected a striking difference between modern science from the West and science that developed in Islam. Secular Western styles and civilizations have colored the knowledge that has spread to the Muslim community. If Muslims consume secular Western knowledge, it is certainly contrary to the goals and views of Muslim society. On this basis, al-Attas provides an alternative to answering these problems by developing the concept of Islamization of science. This research is library research, which aims to find out and understand the concept of Islamization of science developed by al-Attas using the descriptive-analytical method. Al-Attas defines Islamization as the liberation of man from magical, mythological, and animistic traditions and the shackles of secularism. The Islamization of al-Attas science seeks to identify, separate, and alienate elements of Western civilization in the body of science so that science is clean from Western elements that are not following the spirit of Islam. Islamic scholarship is closely related to education, where the people in control in the world of education must understand the field of Islam and Western civilization in the sense that there is a balance of knowledge possessed by each individual.
{"title":"The Islamization Process by Syed Muhammad Naquib Al-Attas and Its Relevance on Islamic Science","authors":"M. Jannah","doi":"10.30984/kijms.v3i2.61","DOIUrl":"https://doi.org/10.30984/kijms.v3i2.61","url":null,"abstract":"Al-Attas detected a striking difference between modern science from the West and science that developed in Islam. Secular Western styles and civilizations have colored the knowledge that has spread to the Muslim community. If Muslims consume secular Western knowledge, it is certainly contrary to the goals and views of Muslim society. On this basis, al-Attas provides an alternative to answering these problems by developing the concept of Islamization of science. This research is library research, which aims to find out and understand the concept of Islamization of science developed by al-Attas using the descriptive-analytical method. Al-Attas defines Islamization as the liberation of man from magical, mythological, and animistic traditions and the shackles of secularism. The Islamization of al-Attas science seeks to identify, separate, and alienate elements of Western civilization in the body of science so that science is clean from Western elements that are not following the spirit of Islam. Islamic scholarship is closely related to education, where the people in control in the world of education must understand the field of Islam and Western civilization in the sense that there is a balance of knowledge possessed by each individual.","PeriodicalId":157805,"journal":{"name":"Kawanua International Journal of Multicultural Studies","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133737696","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Communication is one of the channels to convey information to the public. The village head as the highest government head in the village is guided to be able to interact well and provide welfare to the entire community. Development innovation will never run well without effective communication between village heads, community leaders and local villagers. This study uses the critical discourse method of Teun A Van Dijk who pays attention to dismantling the political communication discourse of the Korleko village head hidden behind the text. The results of this study also show that the discourse that is built is not very effective in the interaction between the village head and the local community for the political communication channel in the public space is less effective to the community. As for others, such as the creation of information boards and the disclosure of the Village Budget as a form of transparency and effective public communication, are not optimally (closed). As a result, people who do not fully trust the village government demand the use of technological media such as Facebook, WhatsApp, Instagram and even YouTube to display Village Budgets as a form of honesty and one of the principles mandated by the Constitution.
传播是向公众传递信息的渠道之一。村长作为村内的最高政府首脑，被引导能够很好地互动，为整个社区提供福利。如果没有村长、社区领导和当地村民之间的有效沟通，发展创新就不会顺利进行。本研究采用了Teun A Van Dijk的批判话语方法，他注重拆解隐藏在文本背后的Korleko村长的政治传播话语。研究结果还表明，由于公共空间中的政治沟通渠道对社区的有效性较低，村长与当地社区之间的互动所构建的话语并不是很有效。至于其他方面，如建立信息板和公布村预算，作为一种透明和有效的公共沟通形式，并不是最佳的(封闭的)。因此，不完全信任村政府的人要求使用Facebook、WhatsApp、Instagram甚至YouTube等技术媒体，将村预算作为一种诚实的形式和宪法规定的原则之一来展示。
{"title":"Political Communication of the Head of Korleko Village in Enhancing Developmental Innovation: Critical Discourse Analysis of Teun a Van Dijk","authors":"Hopizal Wadi, F. Fahrurrazi","doi":"10.30984/kijms.v3i2.225","DOIUrl":"https://doi.org/10.30984/kijms.v3i2.225","url":null,"abstract":"Communication is one of the channels to convey information to the public. The village head as the highest government head in the village is guided to be able to interact well and provide welfare to the entire community. Development innovation will never run well without effective communication between village heads, community leaders and local villagers. This study uses the critical discourse method of Teun A Van Dijk who pays attention to dismantling the political communication discourse of the Korleko village head hidden behind the text. The results of this study also show that the discourse that is built is not very effective in the interaction between the village head and the local community for the political communication channel in the public space is less effective to the community. As for others, such as the creation of information boards and the disclosure of the Village Budget as a form of transparency and effective public communication, are not optimally (closed). As a result, people who do not fully trust the village government demand the use of technological media such as Facebook, WhatsApp, Instagram and even YouTube to display Village Budgets as a form of honesty and one of the principles mandated by the Constitution.","PeriodicalId":157805,"journal":{"name":"Kawanua International Journal of Multicultural Studies","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125632742","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research describes the multilevel needs theory in Abraham Maslow's humanistic psychology. This research uses descriptive analytical method and is a literature review. Humanistic psychology is the third school in psychology after psychoanalysis as the first school and behaviorism as the second school. Unlike the previous second school, Abraham Maslow did not use people with neurotic symptoms and monkeys as objects of his observation. He made normal humans to observe personality which he later built into a theory of stratified needs. The stages in the hierarchy of needs theory are physiological needs, safety needs, belongingness needs, esteem needs and self-actualization needs. The result showed that humans have stages to reach the peak of existence which are interrelated with each other. If a stage has not been fulfilled, then he can not proceed to the next stage until the peak reaches the stage of self-actualization. This stage makes humans feel fully themselves while at the same time having fulfilled the basic needs in their lives.
{"title":"Hierarchy of Human Needs: A Humanistic Psychology Approach of Abraham Maslow","authors":"Ahmad Mustofa","doi":"10.30984/kijms.v3i2.282","DOIUrl":"https://doi.org/10.30984/kijms.v3i2.282","url":null,"abstract":"This research describes the multilevel needs theory in Abraham Maslow's humanistic psychology. This research uses descriptive analytical method and is a literature review. Humanistic psychology is the third school in psychology after psychoanalysis as the first school and behaviorism as the second school. Unlike the previous second school, Abraham Maslow did not use people with neurotic symptoms and monkeys as objects of his observation. He made normal humans to observe personality which he later built into a theory of stratified needs. The stages in the hierarchy of needs theory are physiological needs, safety needs, belongingness needs, esteem needs and self-actualization needs. The result showed that humans have stages to reach the peak of existence which are interrelated with each other. If a stage has not been fulfilled, then he can not proceed to the next stage until the peak reaches the stage of self-actualization. This stage makes humans feel fully themselves while at the same time having fulfilled the basic needs in their lives.","PeriodicalId":157805,"journal":{"name":"Kawanua International Journal of Multicultural Studies","volume":"104 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123093430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Political philosophy is one of the interesting discourses in philosophy. In simple terms, political philosophy is defined as knowledge of various matters relating to politics that are systematic, logical, free, in-depth, and comprehensive. In Western (Greek) philosophers represented by Aristotle, it was because of his success in making concepts in various fields of science, especially about politics. Among Eastern (Islamic) philosophers, Al-Farabi is one of the figures who talks a lot about politics, almost half of the works he writes talk about politics. This paper aims to find common ground and differences in political philosophy thought between Aristotle and Al-Farabi. This research is included in the type of library research. To get the data needed, the authors refer to various sources such as books, journals, articles, and the internet that discuss the thoughts of the two figures. Furthermore, the authors conducted an analysis using the historical-analytical method. The results of this study show that Al-Farabi's political thoughts were inspired and more or less influenced by Aristotle's political thoughts. In addition, it appears that Al-Farabi's political thought is not only oriented to worldly pleasures, but also hereafter. This is influenced by Al-Farabi's belief about the existence of life after death.
{"title":"Political Philosophy: A Comparative Analysis of Al-Farabi and Aristotely's Thought","authors":"Muhammad Yuslih","doi":"10.30984/kijms.v3i2.240","DOIUrl":"https://doi.org/10.30984/kijms.v3i2.240","url":null,"abstract":"Political philosophy is one of the interesting discourses in philosophy. In simple terms, political philosophy is defined as knowledge of various matters relating to politics that are systematic, logical, free, in-depth, and comprehensive. In Western (Greek) philosophers represented by Aristotle, it was because of his success in making concepts in various fields of science, especially about politics. Among Eastern (Islamic) philosophers, Al-Farabi is one of the figures who talks a lot about politics, almost half of the works he writes talk about politics. This paper aims to find common ground and differences in political philosophy thought between Aristotle and Al-Farabi. This research is included in the type of library research. To get the data needed, the authors refer to various sources such as books, journals, articles, and the internet that discuss the thoughts of the two figures. Furthermore, the authors conducted an analysis using the historical-analytical method. The results of this study show that Al-Farabi's political thoughts were inspired and more or less influenced by Aristotle's political thoughts. In addition, it appears that Al-Farabi's political thought is not only oriented to worldly pleasures, but also hereafter. This is influenced by Al-Farabi's belief about the existence of life after death.","PeriodicalId":157805,"journal":{"name":"Kawanua International Journal of Multicultural Studies","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126608475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article examines antonyms in Arabic and the Al-Qur'an, which are kalamullah which were derived from Arabic. This research aims to explain the differences regarding what is meant by antonyms in Arabic rules and what is meant by antonyms which are agreed upon by the commentators in interpreting the Al-Qur'an. The method used in this research is descriptive analytical method. This method is used to parse the question, where are the differences between the antonyms in the Arabic norm and the interpretation of the Al-Qur'an? From this paper it can be concluded that antonyms in Arabic can be said to be more complex like other language rules. Starting from the definition, classification, linguist opinion about the existence of antonyms, to the reasons for their appearance, there are various differences of opinion between one another. While antonyms in the interpretation of the Al-Qur’an, the interpreters agree that what is called an antonym in interpreting the Al-Qur’an is what is called idiomatic in Arabic rules, namely one and the same word has opposite meanings depending on what words accompany it. Or what comes after.
{"title":"Differences between Arabic Antonym (Al-Taddad/ التضادّ) and Interpretation of the Qur'an","authors":"N. Syarifah","doi":"10.30984/kijms.v3i2.256","DOIUrl":"https://doi.org/10.30984/kijms.v3i2.256","url":null,"abstract":"This article examines antonyms in Arabic and the Al-Qur'an, which are kalamullah which were derived from Arabic. This research aims to explain the differences regarding what is meant by antonyms in Arabic rules and what is meant by antonyms which are agreed upon by the commentators in interpreting the Al-Qur'an. The method used in this research is descriptive analytical method. This method is used to parse the question, where are the differences between the antonyms in the Arabic norm and the interpretation of the Al-Qur'an? From this paper it can be concluded that antonyms in Arabic can be said to be more complex like other language rules. Starting from the definition, classification, linguist opinion about the existence of antonyms, to the reasons for their appearance, there are various differences of opinion between one another. While antonyms in the interpretation of the Al-Qur’an, the interpreters agree that what is called an antonym in interpreting the Al-Qur’an is what is called idiomatic in Arabic rules, namely one and the same word has opposite meanings depending on what words accompany it. Or what comes after.","PeriodicalId":157805,"journal":{"name":"Kawanua International Journal of Multicultural Studies","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114327106","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The belief that the Qur'an contains all kinds of knowledge in the universe, including modern science, has inspired some interpreters to create an interpretation of the Qur'an with a scientific nuance. This paper aims to see how the interpretation of other sciences. This study uses a descriptive analysis method of books and journals that discuss paired verses. Whether we realize it or not, the verses in the Qur'an are very close to scientific studies. One of the things described in the Qur'an is that everything is created in pairs. This paper includes several verses and their interpretations that show that the study of the Qur'an is in line with scientific studies. So that the interpretation of this verse produces new studies.
{"title":"Interpretation of Paired Verses with a Science Approach","authors":"Arif Iman Mauliddin","doi":"10.30984/kijms.v3i1.58","DOIUrl":"https://doi.org/10.30984/kijms.v3i1.58","url":null,"abstract":"The belief that the Qur'an contains all kinds of knowledge in the universe, including modern science, has inspired some interpreters to create an interpretation of the Qur'an with a scientific nuance. This paper aims to see how the interpretation of other sciences. This study uses a descriptive analysis method of books and journals that discuss paired verses. Whether we realize it or not, the verses in the Qur'an are very close to scientific studies. One of the things described in the Qur'an is that everything is created in pairs. This paper includes several verses and their interpretations that show that the study of the Qur'an is in line with scientific studies. So that the interpretation of this verse produces new studies.","PeriodicalId":157805,"journal":{"name":"Kawanua International Journal of Multicultural Studies","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115323336","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Arabic and Indonesian have different constructions in the formation of the verb tenses. The purpose of this study is to describe the process of formation of tense verbs in Arabic and Indonesian, to analyze the differences in the formation of tenses between the two languages. The method used in this research is qualitative with contrastive analysis. The results of this study describe the formation of Arabic tense verbs through internal modification and affixation, while the formation of Indonesian verbs is realized lexically. The difference between the two is that the formation of verbs in Arabic is always related to time, quantity, and gender differences, are expressed grammatically through verbs changes, while the formation of verbs in Indonesian is not related to time, and gender thus expressing the semantic concepts of time, quantity, and gender are lexically represented by accompanying verbs to form verb phrases without changing their verb forms.
{"title":"The Formation of Perfect, Imperfect, Imperative, of Indonesian and Arabic Verbs: A Contrastive Analysis","authors":"A. Ansori, F. Fahrurrazi","doi":"10.30984/kijms.v3i1.224","DOIUrl":"https://doi.org/10.30984/kijms.v3i1.224","url":null,"abstract":"Arabic and Indonesian have different constructions in the formation of the verb tenses. The purpose of this study is to describe the process of formation of tense verbs in Arabic and Indonesian, to analyze the differences in the formation of tenses between the two languages. The method used in this research is qualitative with contrastive analysis. The results of this study describe the formation of Arabic tense verbs through internal modification and affixation, while the formation of Indonesian verbs is realized lexically. The difference between the two is that the formation of verbs in Arabic is always related to time, quantity, and gender differences, are expressed grammatically through verbs changes, while the formation of verbs in Indonesian is not related to time, and gender thus expressing the semantic concepts of time, quantity, and gender are lexically represented by accompanying verbs to form verb phrases without changing their verb forms.","PeriodicalId":157805,"journal":{"name":"Kawanua International Journal of Multicultural Studies","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116261671","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explains the comparison of the concept of wahdah al-wujud between Siti Jenar and Mulla Sadra. Siti Jenar is famous for the idea of her divine ontology, which is always interesting to discuss; Manunggaling Kawula Gusti. In contrast, Mulla Sadra is famous for the concept of his ontology called al-Hikmah al-Muta’aliyyah. This study uses a type of library research with descriptive analytical methods. The results show that the concept of wahdah al-wujud between Siti Jenar and Mulla Sadra has similarities and differences. The similarities and differences between the two focus on the form of God and His creatures. As for the similarities, both assume the form of God and His creatures are the same. However, the difference lies in the cause of being "the same" of God and His creatures.
{"title":"The Concept of Wahdah Al-Wujud: Comparative Study on Sheikh Siti Jenar and Mulla Shadra’s Perpertives","authors":"N. Syarifah","doi":"10.30984/kijms.v3i1.57","DOIUrl":"https://doi.org/10.30984/kijms.v3i1.57","url":null,"abstract":"This article explains the comparison of the concept of wahdah al-wujud between Siti Jenar and Mulla Sadra. Siti Jenar is famous for the idea of her divine ontology, which is always interesting to discuss; Manunggaling Kawula Gusti. In contrast, Mulla Sadra is famous for the concept of his ontology called al-Hikmah al-Muta’aliyyah. This study uses a type of library research with descriptive analytical methods. The results show that the concept of wahdah al-wujud between Siti Jenar and Mulla Sadra has similarities and differences. The similarities and differences between the two focus on the form of God and His creatures. As for the similarities, both assume the form of God and His creatures are the same. However, the difference lies in the cause of being \"the same\" of God and His creatures.","PeriodicalId":157805,"journal":{"name":"Kawanua International Journal of Multicultural Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130710327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The research aims to describe the methodology of hermeneutics Wilhelm Dilthey in understanding text. Dilthey was a philosopher who played an important role in developing hermeneutics as a scientific methodology. The study used library research which guides the hermeneutic books and other documents that give explanations of their thinking. This research also used a historical-philosophical approach and content analysis. The results of this study indicate that Dilthey thought of hermeneutics has three formulations in which the text’s interpretation is experience, expression, and understanding. Dilthey's hermeneutics methodology is a process of interpreting text by understanding the author's history, which manifests into a text, language, and discourse.
{"title":"Wilhelm Dilthey's Hermeneutical Methodology in Understanding Text","authors":"Umaruddin Nasution","doi":"10.30984/kijms.v3i1.59","DOIUrl":"https://doi.org/10.30984/kijms.v3i1.59","url":null,"abstract":"The research aims to describe the methodology of hermeneutics Wilhelm Dilthey in understanding text. Dilthey was a philosopher who played an important role in developing hermeneutics as a scientific methodology. The study used library research which guides the hermeneutic books and other documents that give explanations of their thinking. This research also used a historical-philosophical approach and content analysis. The results of this study indicate that Dilthey thought of hermeneutics has three formulations in which the text’s interpretation is experience, expression, and understanding. Dilthey's hermeneutics methodology is a process of interpreting text by understanding the author's history, which manifests into a text, language, and discourse.","PeriodicalId":157805,"journal":{"name":"Kawanua International Journal of Multicultural Studies","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122663322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
K. Jamal, Arif Iman Mauliddin, Derhana Bulan Dalimunthe
This article aims to explore the existence of asbabun nuzul for the interpretation of Al Quran verses. The mufassir admits that without asbabun nuzul it will be difficult to understand the verses of the Qur'an. Therefore, this study reveals the implication of asbabun nuzul for interpretation. This article raises the issue of child's lineage to the ones who are the un-biological father. This study is library research by using articles and books as the primary sources. The results of this study show that asbabun nuzul has the primary authority in the interpretation such as clarifying the understanding of the process of legal determination, reviewing the specificity of the law, and rejecting the existence of hasr (legal restrictions) in the verses that contains legal barriers.
{"title":"The Implication of Asbabun Nuzul for Al-Quran Verses Interpretation","authors":"K. Jamal, Arif Iman Mauliddin, Derhana Bulan Dalimunthe","doi":"10.30984/kijms.v3i1.229","DOIUrl":"https://doi.org/10.30984/kijms.v3i1.229","url":null,"abstract":"This article aims to explore the existence of asbabun nuzul for the interpretation of Al Quran verses. The mufassir admits that without asbabun nuzul it will be difficult to understand the verses of the Qur'an. Therefore, this study reveals the implication of asbabun nuzul for interpretation. This article raises the issue of child's lineage to the ones who are the un-biological father. This study is library research by using articles and books as the primary sources. The results of this study show that asbabun nuzul has the primary authority in the interpretation such as clarifying the understanding of the process of legal determination, reviewing the specificity of the law, and rejecting the existence of hasr (legal restrictions) in the verses that contains legal barriers.","PeriodicalId":157805,"journal":{"name":"Kawanua International Journal of Multicultural Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126255694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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