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Editorial: Music in Time, Music in Space 社论:音乐在时间,音乐在空间
Pub Date : 2021-10-19 DOI: 10.1163/24683949-12340092
G. Cipriani
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引用次数: 0
Intercultural Dialogue via Music: Translating the Beatles’ Legacy into Contemporary Pop Culture 通过音乐进行跨文化对话:将披头士的遗产转化为当代流行文化
Pub Date : 2021-10-19 DOI: 10.1163/24683949-12340098
Kathrin Engelskircher
Cultural translation phenomena are per se an intercultural product. Exchange and interaction take place every day in our globalized world. Especially with respect to music, a translational perspective can broaden the horizon of research projects in a very fruitful way. Music always combines elements from different cultures, periods and styles and can, in that way, serve as a medium of intercultural dialogue, which affects the participants of the dialogue not only on a rational, but also on an emotional level – and helps to cross borders and build bridges between different cultures.In my analysis, I take a look at the legacy of the Beatles and how it is performatively unfolded by the Spanish-Chilean band the Recalls, based in Germany. Different cultures intermingle in such appropriation and show a joyful (postmodern) handling to create a very special, discrete type of music and self-staging. Thus, music as a product of intercultural dialogue can become a chance for a successful interaction between different cultures.
文化翻译现象本身就是跨文化的产物。在这个全球化的世界里,交流和互动每天都在发生。特别是在音乐方面,翻译的视角可以以一种非常富有成效的方式拓宽研究项目的视野。音乐总是将来自不同文化、时期和风格的元素结合在一起,从而可以作为跨文化对话的媒介,不仅在理性层面上影响对话的参与者,而且在情感层面上影响对话的参与者,并有助于跨越边界,在不同文化之间建立桥梁。在我的分析中,我研究了披头士的遗产,以及总部位于德国的西班牙-智利乐队“回忆”是如何在表演上展现它的。不同的文化在这种挪用中相互融合,并表现出一种快乐的(后现代)处理,创造出一种非常特殊的、独立的音乐类型和自我舞台。因此,音乐作为跨文化对话的产物,可以成为不同文化之间成功互动的机会。
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引用次数: 0
Improvising Improvisation: From Out of Philosophy, Music, Dance and Literature, written by Gary Peters 即兴创作:来自哲学、音乐、舞蹈和文学,加里·彼得斯著
Pub Date : 2021-10-19 DOI: 10.1163/24683949-12340100
Robert Clarke
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引用次数: 0
Girolamo Mei’s Interpretation of Tragic Katharsis as Culmination of His Aesthetic Thought 梅吉罗拉莫对悲剧Katharsis的诠释是其美学思想的顶点
Pub Date : 2021-10-19 DOI: 10.1163/24683949-12340096
Eske Tsugami
Girolamo Mei (1519–94) is known in the history of Western music as a humanist who stimulated the birth of the operatic form by his description of ancient tragedy. According to him, it was a wholly musical drama, with all the words sung from beginning to end. However, scholars have been silent about the details of his thought, including the way he conceived tragedy. As a result, the birth of opera has often been considered to be a product of a misunderstanding. However, his interpretation of the form of tragedy is firmly based on the words of Aristotle’s Poetics. It follows from this that his picture of ancient tragedy is a proper one. This paper deals with Mei’s intepretation of tragic katharsis, which corroborates and also is corroborated by his view of ancient tragedy and music, and which at the same time is the culmination of his aesthetic thought.
吉罗拉莫·梅(1519-94)是西方音乐史上著名的人文主义者,他对古代悲剧的描写促进了歌剧形式的诞生。据他说,这完全是一部音乐剧,从头到尾都是唱出来的。然而,学者们对他的思想细节,包括他构思悲剧的方式,一直保持沉默。因此,歌剧的诞生常常被认为是一种误解的产物。然而,他对悲剧形式的解释却牢牢地建立在亚里士多德《诗学》的话语基础之上。由此可见,他对古代悲剧的描绘是恰当的。本文论述了梅氏对悲剧悲剧的诠释,这种诠释与他的古代悲剧观和音乐观相互印证,同时也是他美学思想的顶点。
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引用次数: 0
Front matter 前页
Pub Date : 2021-10-19 DOI: 10.1163/24683949-00901000
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引用次数: 0
La danse et l’écriture calligraphique : Une nouvelle chorégraphie de fiction 舞蹈与书法写作:一种新的虚构编舞
Pub Date : 2021-10-19 DOI: 10.1163/24683949-12340094
Abir Marsit
Des artistes ont changé leur rapport à l’art et ont collaboré à bouleverser le paysage culturel dans des domaines tels que la littérature, la musique, le cinéma ou l’art plastique. Comme en témoignent les œuvres de Yazid Kheloufi, Hosni Hertili, Hassan Massoudy et Alexia Traore, en s’attaquant aux interdits, leur liberté d’expression a laissé place à une force créatrice. Ils sont devenus maîtres de leur passé, de leur présent, de leur futur et même de leurs corps.
艺术家们改变了他们与艺术的关系,并在文学、音乐、电影或造型艺术等领域合作改变了文化景观。正如Yazid Kheloufi、Hosni Hertili、Hassan Massoudy和Alexia Traore的作品所证明的那样,他们的言论自由已经被创造性的力量所取代。他们已经成为自己过去、现在、未来甚至身体的主人。
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引用次数: 0
Philosophy and Gender in Nancy, Lacoue-Labarthe, Badiou, written by Sarah Hickmott 《南希的哲学与性别》,拉古-拉巴特,巴迪欧,莎拉·希克莫特著
Pub Date : 2021-10-19 DOI: 10.1163/24683949-12340099
Robert Clarke
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引用次数: 0
Between Political Meritocracy and Participatory Democracy: Toward Realist Confucian Democracy 在贤能政治与参与民主之间:走向现实主义儒家民主
Pub Date : 2020-10-29 DOI: 10.1163/24683949-12340086
D. Jin
In this article, I examine the textual underpinnings of participatory Confucian democracy and Confucian meritocracy and propose realist Confucian democracy as an alternative following a balanced reading of classic Confucianism. I argue that Confucian plebeian values do not square with the political meritocrats’ (Daniel A. Bell and Tongdong Bai) advocacy for meritocratic rule while Confucian elitist values undermine participatory democrats’ (Sor-hoon Tan and Stephen Angle) ardor for justifications of active democratic participation. A shared difficulty with both groups is that they tend to overuse one aspect of Confucianism while leaving the status of other elements in limbo. The discussion of participatory democracy and meritocracy is followed by the introduction of an eclectic reading that strikes a dynamic balance between elitist and plebeian values in Confucianism, and which points to the wide gamut of realist democracy that combines democratic election with strong leadership.
在这篇文章中,我考察了参与式儒家民主和儒家精英政治的文本基础,并提出了现实主义的儒家民主,作为对经典儒家思想的平衡阅读之后的另一种选择。我认为儒家的平民价值观与政治精英(Daniel A. Bell和白桐东)倡导的精英统治不一致,而儒家的精英价值观破坏了参与民主(sorhoon Tan和Stephen Angle)为积极民主参与辩护的热情。这两个群体的共同困难是,他们倾向于过度使用儒家思想的一个方面,而使其他元素的地位处于不确定状态。在讨论参与式民主和精英政治之后,介绍了一种折衷的解读,在儒家的精英和平民价值观之间取得了动态平衡,并指出了广泛的现实主义民主,将民主选举与强有力的领导相结合。
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引用次数: 1
Exemplary Paternalism: A Consideration of Confucian Models of Moral Oversight 模范家长制:儒家道德监督模式的思考
Pub Date : 2020-10-29 DOI: 10.1163/24683949-12340085
S. Flavel, Brad Hall
In this article we examine Classical Confucian political thinking through the lens of paternalism. We situate Confucianism amid contemporary models of paternalism to show that Confucianism can be understood as a soft form of paternalism regarding its method. Confucianism stresses cultivation of the people by moral exemplars to guide the people to act in ways that are in their own best interests. This is in contrast to use of law and punishment as a deterrent of unwanted behaviours of the people. We demonstrate that Confucian paternalism does not advocate for a static top-down structure of governance that is incapable of reform, underscoring its non-authoritarian ideal. We do this by stressing the vital upward momentum constituted in general cultivation of the wider population utilizing li (rituals). The picture that emerges from an examination of Confucian political thought through the lens of paternalism is what we name “exemplary paternalism.”
在这篇文章中,我们通过家长制的镜头来审视古典儒家的政治思想。我们将儒家思想置于当代家长制模式中,以表明儒家思想在其方法上可以被理解为家长制的一种软形式。儒家强调以道德典范来培养人,引导人们以符合自己最大利益的方式行事。这与使用法律和惩罚作为对人们不想要的行为的威慑形成对比。我们证明儒家家长制并不提倡一种静态的、自上而下的、无法改革的治理结构,强调了其非威权主义的理想。我们通过强调在利用礼(仪式)的更广泛人群的一般培养中构成的至关重要的上升势头来做到这一点。从家长制的视角审视儒家政治思想,我们称之为“模范家长制”。
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引用次数: 1
Notes on the Fundamental Unity of Humankind 关于人类基本统一的说明
Pub Date : 2020-05-19 DOI: 10.1163/24683949-12340073
W. Binsbergen
The argument claims the vital importance of the idea of the fundamental unity of humankind for any intercultural philosophy, and succinctly traces the trajectory of this idea – and its denials – in the Western and the African traditions of philosophical and empirical research. The conclusion considers the present-day challenges towards this idea’s implementation – timely as it is, yet apparently impotent in the face of mounting global violence.
该论点声称,人类基本统一这一观念对任何跨文化哲学都至关重要,并简洁地追溯了这一观念及其否定在西方和非洲哲学和实证研究传统中的发展轨迹。结论部分考虑了当前实施这一理念所面临的挑战——尽管这一理念很及时,但面对日益加剧的全球暴力,它显然是无能为力的。
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引用次数: 0
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Culture and Dialogue
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