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Presentación del homenaje a D. Rafael Alvira Domínguez 向拉斐尔-阿尔维拉-多明格斯先生致敬
Pub Date : 2023-01-16 DOI: 10.21555/cya.iiv.2.2744
Rafael Hurtado Domínguez
Presentación editorial  
编辑介绍
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引用次数: 0
Libro: Montoya Camacho, Jorge Martín y Giménez Amaya, José Manuel. Encubrimiento y verdad. Algunos rasgos diagnósticos de la sociedad. Pamplona: Eunsa –Astrolabio-, 2021, 346 pp. 书:蒙托亚·卡马乔,豪尔赫martin和gimenez阿玛亚,jose曼努埃尔。掩盖和真相。社会的一些诊断特征。= =地理= =根据美国人口普查,该镇的土地面积为。
Pub Date : 2023-01-16 DOI: 10.21555/cya.iiv.2.2750
Ruth Gutiérrez Delgado
Reseña crítica
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引用次数: 0
Sociedad civil y bien común 公民社会和共同利益
Pub Date : 2023-01-16 DOI: 10.21555/cya.iiv.2.2745
Lourdes Mercado Ramírez
El presente ensayo abordará los elementos que constituyen una sociedad civil, a partir de una exhaustiva exploración bibliográfica basada en el pensamiento del filósofo español Rafael Alvira, en la que se promueva el bien común, la verdad y la virtud, elementos esenciales para la mejora de cada uno de sus integrantes en lo personal y en su conjunto. En efecto, el ser humano aspira por su condición, como es lógico, a una sociedad humanizada, es decir, civilizada, civil, en la que la personalidad individual pueda desplegar todo su potencial, precisamente en la integración dentro de una sociedad armoniosa.
本文讨论民间社会构成的要素,但开始全面探索书目Rafael Alvira基于西班牙哲学家的思想,促进共同利益,真理和美德,要素改善每一个成员的总体。事实上,由于他的地位,人类自然渴望一个人性化的社会,即文明的、文明的社会,在这个社会中,个人人格能够充分发挥其潜力,特别是融入一个和谐的社会。
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引用次数: 0
Reseña de "Torralba, José María. Una educación liberal: elogio de los grandes libros" 托拉尔巴,jose maria。自由教育:对伟大书籍的赞美
Pub Date : 2023-01-16 DOI: 10.21555/cya.iiv.2.2631
Vicente De Haro Romo
Reseña crítica de: Torralba, José María. Una educación liberal: elogio de los grandes libros. Madrid. Ediciones Encuentro. 2022. 172 pp.
评论:Torralba, jose maria。自由教育:对伟大书籍的赞美。马德里。会议版本,2022年。172 pp。
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引用次数: 1
Las labores de la Iglesia Católica durante las epidemias de cólera en las parroquias del partido de Aguascalientes, 1833 y 1849-1850. 1833年和1849-1850年阿瓜斯卡连特斯教区霍乱流行期间天主教会的工作。
Pub Date : 2023-01-16 DOI: 10.21555/cya.iiv.2.2639
Lourdes Adriana Paredes Quiroz
En este artículo se presentan la labores de la Iglesia Católica durante las epidemias de cólera de 1833 y 1849-1850 en las parroquias que se encontraban en el partido de Aguascalientes. Se describen los auxilios sacramentales, la labor hospitalaria, la creación de camposantos provisionales y las misas rezos y procesiones que organizó el clero para socorrer y aliviar a los feligreses durante las crisis sanitarias.
这篇文章介绍了天主教会在1833年和1849-1850年霍乱流行期间在阿瓜斯卡连特斯partido的教区所做的工作。它描述了圣礼援助、医院工作、临时营地的创建以及神职人员组织的弥撒祈祷和游行,以在健康危机期间帮助和缓解教区居民。
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引用次数: 0
Libros: Pollmann, Karla (Ed.-in-Chief) and Otten, Willemien (ed.). The Oxford Guide to the Historical Reception of Augustine. Oxford: Oxford University Press, 2013, 1926 pp.
Pub Date : 2023-01-16 DOI: 10.21555/cya.iiv.2.2751
C. Calabrese
Reseña crítica
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引用次数: 0
Commonalty, Communities, and the Crisis of the Modern State 共同性、共同体与现代国家的危机
Pub Date : 2023-01-16 DOI: 10.21555/cya.iiv.2.2746
Alejandra Vanney
The theory of the modern state considers that freedom consists in the absolute autonomy of the individual. This consideration of politics and law as a relationship between "absolute equals" - with revolutionary roots - besides being metaphysically contradictory, is one of the causes of the current intellectual confusion, whose main symptoms are relativism, skepticism and ethical indifferentism. Now, since a society cannot function without there being something "in common" among its citizens, - and all reference to human nature, also to its sociability, has been renounced - this task is entrusted to the State, which establishes relationships of an external type that are sustained by means of power. This presents numerous dangers such as possible arbitrariness of the ruler, lack of social stability, permanent threats of conflicts, lawlessness, etc., which prevent people from attaining the level of freedom, security and peace they need. When any idea of "the common" is rejected, the relationships between citizens are weakened to the point that they can only exist through the ties that each one of them establishes with the State, which becomes the only mediating and determining instance of social life. There is thus the paradox that, in the face of the revolutionary desire for absolute freedom, there follows a socio-political life that limits the possible, limited freedom of the human being. On the contrary, to really achieve the end of freedom, according to its own way of being, requires strengthening the main mediating institutions and the sources of identity itself: the family, education and religion. Only in these can each person be "who he is" and become "who he is called" to be, which are the principal manifestations of human freedom and the deepest sources of the peace and security that human beings need.
现代国家理论认为,自由在于个人的绝对自治。这种将政治和法律视为具有革命根源的“绝对平等”关系的思考,除了在形而上学上是矛盾的之外,也是当前知识混乱的原因之一,其主要症状是相对主义、怀疑主义和道德冷漠。现在,既然一个社会在其公民之间没有某种“共同之处”就不能正常运作- -而且所有关于人性和其社会性的说法都已被放弃- -这项任务就交给了国家,由它建立一种外部类型的关系,并通过权力手段加以维持。这带来了许多危险,如统治者可能的专断、缺乏社会稳定、冲突的永久威胁、无法无天等,使人们无法获得他们所需要的自由、安全与和平。当任何“共同”的观念被拒绝时,公民之间的关系就被削弱到这样的程度:他们只能通过每个人与国家建立的联系来存在,而国家成为社会生活中唯一的中介和决定因素。因此,面对对绝对自由的革命愿望,随之而来的是一种限制人类可能的、有限的自由的社会政治生活,这是一个悖论。相反,根据自由的存在方式,要真正达到自由的目的,就需要加强主要的中介机构和身份本身的来源:家庭、教育和宗教。只有这样,每个人才能成为“他是谁”,成为“他被召唤”成为的人,这是人类自由的主要表现,也是人类所需要的和平与安全的最深刻源泉。
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引用次数: 0
La condición divina de la verdadera palabra en la tradición neoplatónica 新柏拉图主义传统中真道的神圣地位
Pub Date : 2022-07-04 DOI: 10.21555/cya.iiii.2.2595
Rafael Alvira Domínguez
Ensayo académico
学术论文
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引用次数: 0
Liberal education, personal freedom and republican government 博雅教育、个人自由与共和政府
Pub Date : 2022-07-04 DOI: 10.21555/cya.iiii.2.2597
Walter J. Nicgorski
Academic essay
学术论文
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引用次数: 0
The end of Liberalism? 自由主义的终结?
Pub Date : 2022-07-04 DOI: 10.21555/cya.iiii.2.2592
A. Carlson, Rafael Hurtado Domínguez
The article argues that the liberal family system, as crafted by late 17th Century British political theorist John Locke and enjoying apparent success as late as the 1960s, is now in ruins. Three internal contradictions which brought the system down can be identified: the first was a faulty understanding of human nature, which denigrated males and placed too great of the real family burden on women; the second contradiction was the liberal family’s lack of functions, which led to its material and economic disintegration; the third was its reliance on coercive social engineering, which undermined the very religious values which allowed the known system to work. “Self-actualization” and “gender theory,” Carlson and Hurtado show, are the logical consummation of liberalism, and fatal to its natural family order. They also reveal how and why the liberal ideal of tolerance has failed in recent decades.
这篇文章认为,由17世纪晚期英国政治理论家约翰·洛克(John Locke)精心打造的自由家庭制度,直到20世纪60年代还在表面上取得成功,但如今已是一片废墟。导致男权制度崩溃的内在矛盾有三:一是对人性的错误认识,贬低了男性,把过多的真正家庭负担放在了女性身上;第二个矛盾是自由主义家庭功能的缺失,导致了其物质和经济的解体;第三是它对强制性社会工程的依赖,这破坏了使已知制度得以运作的宗教价值观。卡尔森和乌尔塔多指出,“自我实现”和“性别理论”是自由主义的逻辑完善,对其自然的家庭秩序是致命的。它们还揭示了近几十年来自由主义的宽容理想是如何以及为什么失败的。
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引用次数: 0
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Conocimiento y Acción
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