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“Too Weird to Be Normal and Too Normal to Be Weird”: The Urgency of Intersectional Policy Reform for Marginalized Identities “太奇怪而不能正常,又太正常而不能怪异”:对边缘身份的交叉政策改革的紧迫性
IF 4.7 1区 社会学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2025-10-10 DOI: 10.1111/josi.70030
Kamalu Dlott

This mixed-methods study examines how the intersections of race, sexuality, and neurodivergence shape personal identity and experiences of stigma in the United States, with a focus on the implications for public policy. Using a mixed-methods approach, the research integrates quantitative stigma scores with qualitative interviews to reveal the discrimination faced by individuals with intersecting marginalized identities. The findings underscore the inadequacies of current anti-discrimination policies, particularly for individuals from sexual, neurodivergent, and racial minority backgrounds. Participants expressed frustration with policies that fail to address their complex lived realities, highlighting the need for policies that are inclusive, intersectional, and human-centered. The research emphasizes the necessity of systemic policy reforms that prioritize long-term, equitable solutions, actively engaging marginalized communities in policy development. It is crucial to recognize the fluidity of identity and ensure policies reflect the diversity of lived experiences. This study calls for the creation of policies that actively dismantle entrenched barriers and provide support for individuals navigating multiple marginalized identities.

这项混合方法的研究考察了种族、性别和神经分化的交叉点如何塑造美国的个人身份和耻辱经历,重点是对公共政策的影响。本研究采用混合方法,将定量污名得分与定性访谈相结合,揭示具有交叉边缘身份的个体所面临的歧视。研究结果强调了当前反歧视政策的不足之处,特别是针对性别、神经分化和少数种族背景的个人。与会者对未能解决其复杂生活现实的政策表示失望,强调需要包容性、交叉性和以人为本的政策。该研究强调了系统性政策改革的必要性,即优先考虑长期、公平的解决方案,积极让边缘化社区参与政策制定。认识到身份的流动性并确保政策反映生活经历的多样性至关重要。这项研究呼吁制定政策,积极消除根深蒂固的障碍,并为跨越多重边缘化身份的个人提供支持。
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引用次数: 0
Building the Evidence Base for Intergroup Contact Theory: Introduction to Linda R. Tropp's Kurt Lewin Award Address 构建群体间接触理论的证据基础——琳达·r·特罗普库尔特·列文奖获奖感言简介
IF 4.7 1区 社会学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2025-10-06 DOI: 10.1111/josi.70022
Thomas F. Pettigrew
<p>It all began in 1998 while Linda Tropp and I waited for a slow elevator in the psychology building at the University of California, Santa Cruz (UCSC). I mentioned to her that I was considering conducting a meta-analysis of intergroup contact studies, and I asked her if she would like to be involved. New contact studies were being reported, and meta-analytic procedures had sharply advanced. But the task seemed to me to be almost overwhelming in size and scope.</p><p>Still in the midst of her graduate training, Linda was immediately excited by the idea, and fortunately, she did not see it as overwhelming. To conduct the initial searches, she enlisted the aid of 16 outstanding undergraduate psychology majors at both UCSC and Boston College, where she later held her first faculty position.1 We had no research funding at that point, so we offered the students course credit for independent research focused on meta-analysis. The students uncovered more than 800 contact references, many of which needed to be translated from other languages. I managed to read the ones in Dutch, Afrikaans, and German; Linda was able to read those in Spanish, and we recruited four additional translators, including my Arabic-fluent son, Mark, for the rest of the non-English papers. I reviewed each of them and found 515 studies with 713 independent samples usable for our meta-analysis. And then I determined the effect sizes for each of the 515 relevant studies.</p><p>We thought our meta-analysis (Pettigrew and Tropp <span>2006</span>) would attract greater attention to the intergroup contact literature. But we did not anticipate the flood of new studies and ideas on contact that soon flowed throughout social psychology. Indeed, over the years, we have been credited with sparking a “renaissance” in the study of intergroup contact. Thousands of contact papers followed the publication of our 2006 paper, and growth in this literature continues (see Paolini et al. <span>2021</span>). In the <i>International Journal of Intercultural Relations</i> alone, three consecutive journal issues in 2024 and 2025 featured 14 articles on intergroup contact. And, according to Google Scholar, as of August 2025, our 2026 meta-analysis has been referenced more than 13,000 times. Tropp herself has contributed heavily to the deluge of publications on intergroup contact; all told so far, she has authored or coauthored 90 published or in-press papers on intergroup contact.</p><p>Moreover, various applied fields have found intergroup contact theory and research useful in practice, a core interest Linda and I have long shared and one that is exemplified by the Lewin Award. Some recent studies show that intergroup contact contributes to reducing prejudice even in the face of threat and amidst protracted conflict (Grady et al. <span>2023</span>; Van Assche et al. <span>2023</span>). To my mind, the most important applications of intergroup contact research involve multilevel analyses that include the m
这一切始于1998年,当时我和琳达·特罗普(Linda Tropp)在加州大学圣克鲁兹分校(UCSC)的心理学楼里等着一部缓慢的电梯。我向她提到,我正在考虑进行一项群体间接触研究的元分析,我问她是否愿意参与其中。新的接触研究报告不断出现,元分析程序也有了长足的进步。但在我看来,这项任务的规模和范围几乎是压倒性的。琳达还在研究生培训期间,她立刻对这个想法感到兴奋,幸运的是,她并没有觉得这个想法令人难以接受。为了进行最初的搜寻,她向加州大学圣迭戈分校和波士顿学院的16名优秀心理学专业本科生寻求帮助,后来她在波士顿学院获得了第一个教职当时我们没有研究经费,所以我们为学生提供了专注于元分析的独立研究课程学分。学生们发现了800多份联系人推荐信,其中许多需要从其他语言翻译过来。我设法读了荷兰语、南非荷兰语和德语的书;琳达能读西班牙语的文章,我们还额外招募了四位翻译,包括我说一口流利阿拉伯语的儿子马克,负责其余的非英语论文。我回顾了每一项研究,找到了515项研究和713个独立样本,可用于我们的荟萃分析。然后我确定了515项相关研究的效应值。我们认为我们的荟萃分析(Pettigrew and Tropp 2006)会吸引更多的关注群体间接触文献。但是,我们没有预料到,关于接触的新研究和新思想很快就在社会心理学中泛滥。事实上,多年来,我们一直被认为是群体间接触研究的“复兴”。在我们2006年的论文发表之后,有数千篇联系论文,而且这方面的文献还在继续增长(见Paolini et al. 2021)。仅在《国际跨文化关系杂志》(International Journal of Intercultural Relations)上,2024年和2025年连续三期就有14篇关于群体间接触的文章。根据谷歌Scholar的数据,截至2025年8月,我们的2026元分析被引用了超过13000次。特罗普本人对大量关于群体间接触的出版物做出了重大贡献;到目前为止,她撰写或合作撰写了90篇关于群体间接触的已发表或正在出版的论文。此外,各种应用领域都发现群体间接触理论和研究在实践中很有用,这是Linda和我长期以来共同的核心兴趣,也是Lewin奖的例证。最近的一些研究表明,即使面对威胁和长期冲突,群体间接触也有助于减少偏见(Grady et al. 2023; Van Assche et al. 2023)。在我看来,群体间接触研究最重要的应用涉及多层次分析,包括宏观结构层面的分析(Pettigrew 1996, 2006)。与埃米尔·涂尔干的理论一致,这些研究证明了规范结构如何作为塑造群体间接触效应的关键语境变量。用多层次方法分析的一项主要接触研究包括七个大规模的欧洲调查(Christ et al. 2014)。本研究专门测试了积极的群体间接触在减少地区、地区和社区内偏见方面的宏观效应。作者发现,这些宏观层面的影响大于在微观个体层面观察到的接触效应。显著的宏观效应主要是由支持群体间接触的更宽容的规范所介导的。作者强调了这一宏观层面过程的重要性,因为它可以同时影响大量的人,其中许多人本身没有直接的群体间接触,但受到改变的规范的影响(另见Christ et al. 2010; Wright et al. 1997)。后来,瑞士的一个研究小组使用不同的数据和方法,证实了群体间接触可以调节涉及偏见的社会规范的影响(Visintin et al. 2020)。这些作者得出的结论是,群体间的接触是“将从众行为减少到不宽容和反平等主义规范的有力工具”(第418页)。它是有效的,因为这种接触改善了围绕群体间关系的规范,从而增强了群体间态度和群体间行为。Tropp还参与了与一系列结构因素相关的接触过程的测试,以进一步建立接触证据基础并扩展现有理论。例如,与Luca Váradi及其同事一起,Tropp复制并扩展了Visintin等人(2020)的研究结果,使用纵向调查数据表明,接触可以缓冲青少年采用匈牙利背景下普遍存在的反罗姆人规范(Váradi等人,2025)。 她最近还与Judit Kende及其同事合作,对九个北美和欧洲国家的非移民概率调查进行纵向多层次分析(Kende et al. 2025)。延伸之前的研究,他们的发现表明,更具包容性的移民政策预示着与移民的友谊会更好,而与移民的友谊会改善非移民对移民的看法。重要的是,他们还发现,排他性移民政策预示着对移民的看法会变差,但这只发生在那些几乎没有移民朋友的人身上;当非移民报告有更多的移民朋友时,无论当地政策如何,他们都对移民保持积极的看法。总之,这些研究都为群体间接触理论提供了实证支持,并将理论扩展到研究文献中。在我自己的奖项中,我认为1987年获得SPSSI的Lewin纪念奖是我最珍贵的荣誉。因此,当我得知近四十年后,琳达·特罗普也获得了同样的奖项时,我感到特别高兴。这是她应得的。作者声明无利益冲突。
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引用次数: 0
The Geopolitics of Civic Honesty: The Role of Interpersonal and Political Trust Amid Varying Degrees of Mafia Influence and State Resilience 公民诚实的地缘政治:人际信任和政治信任在不同程度的黑手党影响和国家弹性中的作用
IF 4.7 1区 社会学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2025-09-24 DOI: 10.1111/josi.70023
Giovanni A. Travaglino, Alberto Mirisola, Pascal Burgmer, Chanki Moon, Daria Mendola, Isabella Giammusso

Civic honesty—the moral standards that define citizens’ commitment to the public good—serves a fundamental role in societal functioning. Prior research has emphasized the role of vertical trust (trust in institutions) and horizontal trust (trust in fellow citizens) in predicting the endorsement of such standards among citizens. However, this research has mainly focused on the political conditions typical of the Global North while neglecting environments where criminal organizations, such as mafias, challenge state sovereignty and its monopoly over governance functions. Using a mixed-effects multilevel model and an extended Johnson–Neyman method for multiple moderators, we analyzed the role of two crucial contextual factors (i.e., criminal groups’ influence and state resilience) on the relationships between trust and civic honesty across 84 countries (N = 132,602). Results revealed that vertical trust is positively associated with civic honesty in contexts where the influence of criminal groups is lower and state resilience is higher. However, this relationship reverses when the influence of criminal groups is stronger and state resilience is weaker, suggesting that, in these circumstances, trust in institutions may reflect trust in (and adherence to) a system that is corrupt. In contrast, horizontal trust was negatively associated with civic honesty only in states characterized by lower resilience. Policy implications and future research directions are discussed.

公民诚信——定义公民对公共利益的承诺的道德标准——在社会运作中起着基本作用。先前的研究强调了垂直信任(对机构的信任)和水平信任(对同胞的信任)在预测公民对这些标准的认可方面的作用。然而,这项研究主要集中在全球北方的典型政治条件,而忽视了犯罪组织,如黑手党,挑战国家主权及其对治理职能的垄断的环境。使用混合效应多层模型和扩展的多调节因子Johnson-Neyman方法,我们分析了84个国家(N = 132,602)的两个关键背景因素(即犯罪集团的影响和国家弹性)对信任与公民诚实之间关系的作用。结果显示,在犯罪集团影响较低、国家弹性较高的环境下,垂直信任与公民诚信呈正相关。然而,当犯罪集团的影响较强而国家的恢复力较弱时,这种关系就会逆转,这表明,在这些情况下,对机构的信任可能反映了对腐败制度的信任(和遵守)。相比之下,水平信任与公民诚实只有在低弹性的状态负相关。讨论了政策影响和未来的研究方向。
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引用次数: 0
Autism Is Black Too! Intersectional Experiences With Service Provision for Black Autistic Individuals and Their Families 自闭症也是黑色的!为黑人自闭症患者及其家庭提供服务的交叉经验
IF 4.7 1区 社会学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2025-09-24 DOI: 10.1111/josi.70024
Brea M. Banks, Tyra Jackson, Randi Goodwin, Raven Moore

We aimed to address a gap in the literature surrounding the experiences of Black autistic individuals and their families, specific to their engagement in the diagnostic process and service provision broadly. Our study was theoretically oriented in critical theories, as we aimed to push back against the dominant narrative about autism. We used qualitative methods and conducted interviews with Black autistic people (n = 2) and parents of Black autistic people (n = 9) to learn about their experiences. We employed an inductive approach to interpretation of data and used MAXQDA to engage in analysis. Results demonstrated that participants experienced several barriers to receiving care that are not only driven by the intersection of race and disability, as marginalization given gender, income, and location also surfaced as factors that have made access to services difficult. In the midst of these difficulties, participants also reflected on ways they found support and community and how they learned to be resilient. Implications for future research and practice are discussed, with specific attention paid to policy implications that may inform future practice.

我们的目标是解决文献中关于黑人自闭症患者及其家庭经历的空白,特别是他们参与诊断过程和广泛的服务提供。我们的研究以批判理论为理论导向,因为我们的目标是推翻关于自闭症的主流叙述。我们采用定性方法,对黑人自闭症患者(n = 2)和黑人自闭症患者的父母(n = 9)进行访谈,了解他们的经历。我们采用归纳的方法来解释数据,并使用MAXQDA进行分析。结果表明,参与者在接受护理方面遇到了一些障碍,这些障碍不仅是由种族和残疾的交叉驱动的,而且由于性别、收入和位置而被边缘化也成为难以获得服务的因素。在这些困难中,参与者还反思了他们找到支持和社区的方式,以及他们如何学会适应。讨论了对未来研究和实践的影响,特别关注可能为未来实践提供信息的政策影响。
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引用次数: 0
Racial Disparities in the Discretionary Context of Traffic Stops: How Organizational Practices Shape Institutional Interactions 交通停车自由裁量背景下的种族差异:组织实践如何塑造制度互动
IF 4.7 1区 社会学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2025-09-15 DOI: 10.1111/josi.70017
Nicholas P. Camp, Vinodkumar Prabhakaran, Rebecca C. Hetey, Benoit Monîn, Dan Jurafsky, Jennifer L. Eberhardt

Traffic stops are common and consequential for citizens’ legal socialization and for racial gaps in police-community trust. Efforts to change the tenor of police interactions, however, may discount the discretionary context of stops—the degree of choice in the decision to stop a driver—and how organizations influence those circumstances. Discretionary stops entail more choice and thus create more ambiguity for the driver regarding the officer's intent. We examine racial disparities in the discretionary context of traffic stops, their disparate influence on community members’ impressions, and the power of departmental guidance to close them. We find that stops of Black (vs. White) drivers are more likely to be for high-discretion equipment violations, and Black community members evaluate recordings of high-discretion, but not low-discretion, stops more negatively than White participants. At the same time, we find promising evidence that organizational directives to curtail equipment stops can reduce this disparity.

交通拦截对于公民的法律社会化和警察-社区信任的种族差距是普遍和重要的。然而,努力改变警察互动的基调,可能会忽视停车的自由裁量性背景——决定拦截司机的选择程度——以及组织如何影响这些情况。自由裁量停车需要更多的选择,从而使司机对警察的意图产生更多的模糊性。我们考察了交通停车自由裁量背景下的种族差异,它们对社区成员印象的不同影响,以及部门指导关闭它们的力量。我们发现,黑人(相对于白人)司机被拦下的原因更有可能是高自由裁量权设备违规,黑人社区成员对高自由裁量权而非低自由裁量权的拦下记录的评价比白人参与者更为负面。与此同时,我们发现有希望的证据表明,减少设备停工的组织指令可以减少这种差距。
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引用次数: 0
Racial Representation in Psychology Textbooks 心理学教科书中的种族代表性
IF 4.7 1区 社会学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2025-09-15 DOI: 10.1111/josi.70018
Karim Bettache

The present research examines racial representation in psychology textbooks and its impact on students' personal relatability to psychological theories through two interconnected studies. Study 1 analyzed racial and skin tone representation across five psychology textbooks used in East/Southeast Asian universities, revealing significant overrepresentation of White individuals (66% of images) and light skin tones (68% of images) despite serving predominantly non-White student populations. Study 2 experimentally tested how representational (in)congruence affects Hong Kong Chinese university students' ability to personally relate to psychological content. Results showed significantly higher personal relatability to psychological theories when materials featured both ethnically and linguistically congruent content compared to incongruent content (p < 0.05). This relationship was fully mediated by students' perception of textbook images as representing their ingroup. The findings demonstrate how global power asymmetries in knowledge production continue to shape psychological education across geopolitical contexts, particularly through the persistent dominance of Western/White representations in educational materials used internationally. This research contributes to understanding how colonial-era social hierarchies are reproduced through contemporary academic practices, offering practical implications for decolonizing psychological pedagogy and creating more internationally relevant educational materials.

本研究通过两项相互关联的研究考察了心理学教科书中的种族代表性及其对学生对心理学理论的个人相关性的影响。研究1分析了东亚/东南亚大学使用的五本心理学教科书的种族和肤色代表性,发现尽管主要服务于非白人学生群体,但白人个体(66%的图像)和浅肤色(68%的图像)的代表性明显过高。研究二实验测试表征一致性如何影响香港中文大学生与心理内容的个人关联能力。结果显示,当材料具有种族和语言上一致的内容时,与不一致的内容相比,个人对心理学理论的相关性显著提高(p < 0.05)。这种关系完全被学生认为课本上的图片代表了他们的内部群体所介导。研究结果表明,知识生产中的全球权力不对称如何继续在地缘政治背景下塑造心理教育,特别是通过西方/白人在国际上使用的教育材料中的持续主导地位。本研究有助于理解殖民时代的社会等级制度是如何通过当代学术实践再现的,为去殖民化心理教育学和创造更多与国际相关的教育材料提供了现实意义。
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引用次数: 0
A Renaissance of Social Relevance: Maximizing Insights and the Impact of Psychological Research 社会关联的复兴:心理学研究的洞察力和影响最大化
IF 4.7 1区 社会学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2025-09-15 DOI: 10.1111/josi.70021
Linda R. Tropp

Within each generation of academics, perennial, soul-searching questions emerge regarding whether and how psychological research can have meaningful impact, and calls for the broader applicability and significance of our work have only grown in recent years. Yet, oftentimes, the social relevance of our research is construed as being at odds with the scientific enterprise, as if we must choose between conducting rigorous tests of psychological theory and caring about the issues and populations we study, and about how psychological processes operate in the real-world. This address serves as a reminder that pursuing socially relevant research and maintaining scientific rigor need not be framed as being in opposition to each other. Instead, I propose quite the opposite: there are many ways in which a focus on social relevance can make our science better.

在每一代学者中,关于心理学研究是否以及如何产生有意义的影响的问题不断出现,并且要求我们的工作具有更广泛的适用性和重要性的呼声近年来才有所增长。然而,通常情况下,我们研究的社会相关性被解释为与科学事业不一致,就好像我们必须在进行严格的心理学理论测试和关心我们研究的问题和人群之间做出选择,以及关心心理过程在现实世界中的运作方式。这篇演讲提醒人们,追求与社会相关的研究和保持科学严谨性不需要被视为相互对立的。相反,我的建议恰恰相反:关注社会相关性可以在很多方面使我们的科学变得更好。
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引用次数: 0
How Can Psychologists Walk the Walk to Promote Racial Justice? Situating Racial Justice Intervention Research Within the Translational Research Framework 心理学家如何实践促进种族正义?将种族正义干预研究置于翻译研究框架中
IF 4.7 1区 社会学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2025-09-15 DOI: 10.1111/josi.70019
Nao Hagiwara, Peter Mende-Siedlecki
<p>The field of psychology boasts a long and robust history of engaging in scientific examinations of racism, as evidenced by the works of Archer and Archer (<span>1970</span>), Van den Berghe (<span>1962</span>), Clark and Clark (<span>1939</span>), Langer (<span>1967</span>), Pettigrew et al. (<span>1958</span>), Pettigrew (<span>1960</span>), and Thomas (<span>1970</span>). Psychologists across the world have endeavored to better understand the origins (e.g., Benner and Graham <span>2013</span>; Federico and Sidanius <span>2002</span>; Louis et al. <span>2013</span>; Sears and Henry <span>2003</span>), underlying mechanisms (e.g., Cuddy et al. <span>2008</span>; Dovidio et al. <span>2004</span>; Duckitt et al. <span>2002</span>; Wilson et al. <span>2000</span>), and consequences (e.g., Brown et al. <span>2000</span>; David et al. <span>2019</span>; Neblett Jr <span>2019</span>; Spencer et al. <span>2016</span>) of racial stereotyping, prejudice, and discrimination. These inquiries extend across the entire lifespan of our field, as prominent research programs have focused on phenomena associated with racism from its infancy to its contemporary state.</p><p>Despite these extensive efforts, however, racism and racial injustice persist today (Bourabain and Verhaeghe <span>2021</span>; Williams <span>2021</span>). People who have been racially and ethnically minoritized (we will use the phrase “minoritized people” from here on) continue to experience racism firsthand in their daily lives (ABC News <span>2020</span>; Institute for Social Research <span>2023</span>; Konate <span>2023</span>; Pew Research Center <span>2019</span>). Substantiating these personal accounts, documented instances of racial injustice permeate every social domain, including education, criminal justice, community safety and autonomy, employment, and healthcare, across countries and regions such as Australia (Australian Human Rights Commission <span>2022</span>), New Zealand (Stats NZ Tatauranga Aotearoa <span>2024</span>), South Africa (South African Human Rights Commission <span>2017</span>), the United Kingdom (Institute of Race Relations <span>2024</span>), Canada (Cotter <span>2022</span>), the United States (Harvard T.H. Chan School of Public Health <span>2022</span>), and Europe (European Network Against Racism <span>2012</span>; Statista Research Department, <span>2025</span>). These examples of racism are inherently intertwined with parallel cases of racialized xenophobia—for example, a surge in anti-Asian attitudes during and following the COVID-19 pandemic (Gover et al. <span>2020</span>; He et al. <span>2021</span>). While these examples focus primarily on racism associated with White supremacy culture, we acknowledge that examples of racism and racist ideologies span the entire globe (Agier <span>1995</span>; Bora <span>2019</span>; Busey and Coleman-King <span>2023</span>; Modood and Sealy <span>2022</span>; Sambaraju <span>2021</span>).</p><p>Racial injustice ha
心理学领域对种族主义的科学研究有着悠久而坚实的历史,阿彻和阿彻(1970年)、范登伯格(1962年)、克拉克和克拉克(1939年)、兰格(1967年)、佩蒂格鲁等人(1958年)、佩蒂格鲁(1960年)和托马斯(1970年)的作品证明了这一点。世界各地的心理学家都在努力更好地理解种族刻板印象、偏见和歧视的起源(例如,Benner和Graham 2013; Federico和Sidanius 2002; Louis等人2013;Sears和Henry 2003)、潜在机制(例如,Cuddy等人2008;Dovidio等人2004;Duckitt等人2002;Wilson等人2000)和后果(例如,Brown等人2000;David等人2019;Neblett Jr 2019; Spencer等人2016)。这些调查贯穿了我们这个领域的整个生命周期,因为著名的研究项目一直专注于从婴儿期到当代状态与种族主义相关的现象。然而,尽管这些广泛的努力,种族主义和种族不公正今天仍然存在(Bourabain和Verhaeghe 2021; Williams 2021)。在种族和民族上被少数化的人(我们从这里开始使用“少数人”这个词)继续在日常生活中亲身体验种族主义(ABC News 2020; Institute for Social Research 2023; Konate 2023; Pew Research Center 2019)。证实这些个人陈述的是,记录在案的种族不公正现象渗透到各个社会领域,包括教育、刑事司法、社区安全和自治、就业和医疗保健,这些国家和地区包括澳大利亚(澳大利亚人权委员会2022年)、新西兰(Stats NZ Tatauranga Aotearoa 2024年)、南非(南非人权委员会2017年)、英国(种族关系研究所2024年)、加拿大(科特2022年)、澳大利亚(澳大利亚人权委员会2022年)、新西兰(新西兰国家人权委员会2024年)、新西兰(新西兰国家人权委员会2024年)、新西兰(新西兰国家人权委员会2024年)、加拿大(科特2022年)。美国(哈佛大学陈曾熙公共卫生学院,2022年)和欧洲(欧洲反对种族主义网络,2012年;统计研究部,2025年)。这些种族主义的例子本质上与种族化的仇外心理的平行案例交织在一起——例如,在2019冠状病毒病大流行期间和之后,反亚洲态度激增(Gover et al. 2020; He et al. 2021)。虽然这些例子主要关注与白人至上文化相关的种族主义,但我们承认,种族主义和种族主义意识形态的例子遍及全球(Agier 1995; Bora 2019; Busey和Coleman-King 2023; Modood和Sealy 2022; Sambaraju 2021)。面对心理调查,种族不公正不仅存活了下来,而且愈演愈烈。事实上,近年来,世界各地对白人至上主义的公开表达出现了历史性的复苏(Beirich 2013; Simi and Futrell 2020; Youngblood 2020)。至关重要的是,白人至上文化的这些升级与政治激进化的促进密切相关,这种激进化使种族和民族歧视的法律和政策合法化(Adamczyk et al. 2014; Bilewicz and Soral 2020; Rees et al. 2019)。例子包括不成比例地针对种族和少数民族美国人的选民压制法案(Wilder 2021);在意大利(Gualtieri 2024)、丹麦(Abend 2019)、匈牙利(Kiss 2016)、波兰(Waterbury 2020)和英国(Griffiths and Trebilcock 2023),敌对移民措施不公平地影响了来自非欧洲国家的移民和寻求庇护者;以及在30多个国家禁止针对穆斯林妇女的面部覆盖物(开放社会正义倡议2022)。为了应对全球公开种族主义的高涨,许多研究人员为白人至上文化、仇外心理、仇恨和非人性化的兴起提供了优雅的心理学解释,甚至将这些当代表达与纳粹德国等政权的历史先例进行了比较(Esses和Hamilton 2021; Markowitz和Slovic 2020; Pretus等人2023;Reyna等人2022)。这意味着,虽然心理学学科有能力对种族主义提供充分的科学见解,但这些知识并没有有效地转化为对少数民族生活的真正改善。这期特刊的诞生是为了直接回应长期而尖锐的担忧——对种族正义进展缓慢的长期不满,以及当前全球白人至上文化复苏所带来的迫切需求。正如我们稍后将在这篇介绍性论文中更广泛地讨论的那样,阻碍我们将对种族主义的心理学理解转化为有效促进种族正义的关键障碍在于心理学家未能突出个人和系统之间的互惠关系。作为心理学家,我们在进行理论、设计研究和测试干预时,往往忽略了个人种族主义态度、信仰和行为与系统性种族主义相关的总体因素之间的关键相互作用。 本期特刊的目的是提供理论指导和方法上的例子,说明心理学家如何为跨社会领域的种族正义的实际促进做出贡献。至关重要的是,我们强调了在转化研究框架(TRF)中开展此类工作的重要性。为了实现这一目标,我们编写了七篇实证论文和一篇综述论文,所有这些论文都旨在通过将他们的工作锚定在基金会中来促进各个领域(例如,刑事司法、工作场所、医疗保健)的种族正义。我们将研究在现实环境中促进种族正义的干预措施的研究称为“种族正义干预研究”。我们的首要目标是激励心理学家,无论他们是否从事干预研究或仅仅致力于促进种族正义,重新评估他们的理论取向和完善他们的研究设计,确保他们准确地捕捉种族主义的复杂性。通过这样做,我们希望使他们的种族正义干预研究能够充分发挥其对种族和民族少数群体和社区产生积极影响的潜力。在接下来的章节中,我们将首先探讨为什么仅仅关注个人的态度、信仰和行为在成功的种族正义干预研究中是不够的。接下来,我们将简要概述扶轮基金会,并讨论其在解决与只关注个人有关的限制方面的作用。最后,我们将以描述本期特刊的文章集并说明每篇文章如何与扶轮基金会配合来结束。种族主义是一个复杂的、多方面的现象,它反映了(a)个人层面的种族主义态度、信仰和行为与(b)相互加强的系统层面的种族主义现象之间的相互作用(Melson-Silimon et al. 2023; Payne et al. 2019; Roberts and Rizzo 2021; Salter et al. 2018; Trawalter et al. 2020)。换句话说,个人既存在于种族主义制度之中,又受到种族主义制度的影响,而这些制度也是由这些个人故意设计和维持的。例如,对少数群体的负面态度和刻板印象(即个人层面的现象)是由居住隔离、媒体对少数群体的负面描绘、选民权利被剥夺和财务差距(即系统层面的现象)等因素助长和维持的。心理学作为一门研究心理和行为的科学(Feist 2008; Skinner 1965),在促进种族正义的努力中,倾向于集中精力减少个人的种族主义态度、信仰或行为(Devine et al. 2012; Gaertner and Dovidio 2014; Galinsky and Moskowit
{"title":"How Can Psychologists Walk the Walk to Promote Racial Justice? Situating Racial Justice Intervention Research Within the Translational Research Framework","authors":"Nao Hagiwara,&nbsp;Peter Mende-Siedlecki","doi":"10.1111/josi.70019","DOIUrl":"10.1111/josi.70019","url":null,"abstract":"&lt;p&gt;The field of psychology boasts a long and robust history of engaging in scientific examinations of racism, as evidenced by the works of Archer and Archer (&lt;span&gt;1970&lt;/span&gt;), Van den Berghe (&lt;span&gt;1962&lt;/span&gt;), Clark and Clark (&lt;span&gt;1939&lt;/span&gt;), Langer (&lt;span&gt;1967&lt;/span&gt;), Pettigrew et al. (&lt;span&gt;1958&lt;/span&gt;), Pettigrew (&lt;span&gt;1960&lt;/span&gt;), and Thomas (&lt;span&gt;1970&lt;/span&gt;). Psychologists across the world have endeavored to better understand the origins (e.g., Benner and Graham &lt;span&gt;2013&lt;/span&gt;; Federico and Sidanius &lt;span&gt;2002&lt;/span&gt;; Louis et al. &lt;span&gt;2013&lt;/span&gt;; Sears and Henry &lt;span&gt;2003&lt;/span&gt;), underlying mechanisms (e.g., Cuddy et al. &lt;span&gt;2008&lt;/span&gt;; Dovidio et al. &lt;span&gt;2004&lt;/span&gt;; Duckitt et al. &lt;span&gt;2002&lt;/span&gt;; Wilson et al. &lt;span&gt;2000&lt;/span&gt;), and consequences (e.g., Brown et al. &lt;span&gt;2000&lt;/span&gt;; David et al. &lt;span&gt;2019&lt;/span&gt;; Neblett Jr &lt;span&gt;2019&lt;/span&gt;; Spencer et al. &lt;span&gt;2016&lt;/span&gt;) of racial stereotyping, prejudice, and discrimination. These inquiries extend across the entire lifespan of our field, as prominent research programs have focused on phenomena associated with racism from its infancy to its contemporary state.&lt;/p&gt;&lt;p&gt;Despite these extensive efforts, however, racism and racial injustice persist today (Bourabain and Verhaeghe &lt;span&gt;2021&lt;/span&gt;; Williams &lt;span&gt;2021&lt;/span&gt;). People who have been racially and ethnically minoritized (we will use the phrase “minoritized people” from here on) continue to experience racism firsthand in their daily lives (ABC News &lt;span&gt;2020&lt;/span&gt;; Institute for Social Research &lt;span&gt;2023&lt;/span&gt;; Konate &lt;span&gt;2023&lt;/span&gt;; Pew Research Center &lt;span&gt;2019&lt;/span&gt;). Substantiating these personal accounts, documented instances of racial injustice permeate every social domain, including education, criminal justice, community safety and autonomy, employment, and healthcare, across countries and regions such as Australia (Australian Human Rights Commission &lt;span&gt;2022&lt;/span&gt;), New Zealand (Stats NZ Tatauranga Aotearoa &lt;span&gt;2024&lt;/span&gt;), South Africa (South African Human Rights Commission &lt;span&gt;2017&lt;/span&gt;), the United Kingdom (Institute of Race Relations &lt;span&gt;2024&lt;/span&gt;), Canada (Cotter &lt;span&gt;2022&lt;/span&gt;), the United States (Harvard T.H. Chan School of Public Health &lt;span&gt;2022&lt;/span&gt;), and Europe (European Network Against Racism &lt;span&gt;2012&lt;/span&gt;; Statista Research Department, &lt;span&gt;2025&lt;/span&gt;). These examples of racism are inherently intertwined with parallel cases of racialized xenophobia—for example, a surge in anti-Asian attitudes during and following the COVID-19 pandemic (Gover et al. &lt;span&gt;2020&lt;/span&gt;; He et al. &lt;span&gt;2021&lt;/span&gt;). While these examples focus primarily on racism associated with White supremacy culture, we acknowledge that examples of racism and racist ideologies span the entire globe (Agier &lt;span&gt;1995&lt;/span&gt;; Bora &lt;span&gt;2019&lt;/span&gt;; Busey and Coleman-King &lt;span&gt;2023&lt;/span&gt;; Modood and Sealy &lt;span&gt;2022&lt;/span&gt;; Sambaraju &lt;span&gt;2021&lt;/span&gt;).&lt;/p&gt;&lt;p&gt;Racial injustice ha","PeriodicalId":17008,"journal":{"name":"Journal of Social Issues","volume":"81 3","pages":""},"PeriodicalIF":4.7,"publicationDate":"2025-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://spssi.onlinelibrary.wiley.com/doi/epdf/10.1111/josi.70019","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145062364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“Good but Not for Us”: Contesting Neoliberal Representations of Feminism Among Beneficiaries of Gender Emancipation Projects in Rural India “好但不适合我们”:在印度农村性别解放项目的受益者中争论女权主义的新自由主义表现
IF 4.7 1区 社会学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2025-09-15 DOI: 10.1111/josi.70020
Keshia D'silva

Existing literature illustrates how development agendas reproduce colonial constructions of women in the Global South as backward and passive and attribute their poverty to traditional cultural practices rather than material inequalities. Yet, little is known about how the intended beneficiaries of women's emancipation programs respond to such messages. This would be important to study as the social representations theory—a social psychological theory of knowledge construction—highlights how marginalized groups can negotiate with hegemonic perspectives to produce polemic understandings. Accordingly, five focus group interviews were conducted with 33 rurally located female beneficiaries of three non-governmental organizations in the North Indian states of Rajasthan, Uttarakhand, and Uttar Pradesh. Thematic analysis, along with a decolonial approach to social representations, was utilized in analyzing the interview material. Findings illustrate how participants challenge hegemonic representations by situating their lack of agency in structural constraints, rejecting their backwardness by emphasizing changes within their communities, and contesting self-sufficiency as a solution by emphasizing the importance of community action and participatory governance. These results are discussed in relation to their geopolitical implications to shed light on the interaction between micro and macro-level phenomena that shape social representations and social practices related to women's emancipation.

现有的文献表明,发展议程如何再现南半球妇女落后和被动的殖民结构,并将其贫困归因于传统文化习俗,而不是物质不平等。然而,很少有人知道妇女解放计划的预期受益者如何回应这些信息。社会表征理论——一种关于知识建构的社会心理学理论——强调了边缘化群体如何与霸权观点谈判以产生争论性的理解,因此研究这一点很重要。因此,对印度北部拉贾斯坦邦、北阿坎德邦和北方邦三个非政府组织的33名农村妇女受益人进行了五次焦点小组访谈。在分析访谈材料时,采用了专题分析和非殖民化的社会表现方法。研究结果说明了参与者如何通过将其缺乏能动性置于结构约束中来挑战霸权代表,通过强调社区内部的变化来拒绝落后,并通过强调社区行动和参与式治理的重要性来挑战自给自足的解决方案。本文讨论了这些结果及其地缘政治影响,以揭示微观和宏观层面现象之间的相互作用,这些现象形成了与妇女解放有关的社会表征和社会实践。
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引用次数: 0
The Intergroup Time Bias and Its Implications for Medical Healthcare 群体间时间偏差及其对医疗保健的影响
IF 4.7 1区 社会学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2025-08-24 DOI: 10.1111/josi.70014
Emerson Do Bú, Renata Pimentel da Silva, Cícero Roberto Pereira, Ana Raquel Rosas Torres, Filipa Madeira, Jorge Vala, Nao Hagiwara

The Intergroup Time Bias (ITB) is an unobtrusive yet impactful form of discrimination, characterized by the unequal allocation of time, favoring White individuals compared to Black individuals. This biased time allocation has significant implications for racial inequities in critical social domains, including healthcare. Across three studies, we demonstrate the ITB as a pervasive factor contributing to racial healthcare disparities. Study 1 (N = 166 patients, N = 9 physicians) examined real-world clinical interactions in Brazil, revealing that White physicians consistently spent more time with White patients than Black patients across multiple medical specialties. Study 2 (N = 210) extended these findings to Portugal through a vignette study, where White medical trainees spent significantly more time to clinical tasks involving a White (vs. Black) patient, leading to enhanced diagnostic accuracy and more comprehensive clinical recommendations for the White patient. Study 3 (N = 99) explored additional ITB consequences, specifically medical trainees’ written email communication to patients in Portugal, using the same clinical scenario as Study 2. Consistent with Study 2, trainees spent significantly more time on clinical tasks involving a White (vs. Black) patient, which translated into higher quality written communication for the White patient. Notably, trainees who scored high on implicit racial bias but low on explicit racial bias (i.e., aversive racists) showed stronger ITB than those with high implicit and explicit racial bias (i.e., prejudiced) or low implicit and explicit racial bias (i.e., non-prejudiced). This research represents work in T1, with a goal to establish proof of concept, through observational and experimental studies, on the critical role that ITB plays in contributing to racial healthcare disparities. Future T2–T4 research is needed to understand how the ITB manifests in multiple aspects of patient care in the actual clinical settings, test interventions to reduce it, and refine these interventions for broader effectiveness.

群体间时间偏见(ITB)是一种不引人注目但影响深远的歧视形式,其特征是时间分配不平等,白人比黑人更受青睐。这种有偏见的时间分配对包括医疗保健在内的关键社会领域的种族不平等具有重大影响。在三项研究中,我们证明了ITB是导致种族医疗差异的普遍因素。研究1 (N = 166名患者,N = 9名医生)检查了巴西现实世界的临床互动,揭示了白人医生在多个医学专业中与白人患者相处的时间始终比黑人患者多。研究2 (N = 210)通过一项小样本研究将这些发现扩展到葡萄牙,白人医学实习生在涉及白人(与黑人)患者的临床任务上花费的时间明显更多,从而提高了诊断准确性,并为白人患者提供了更全面的临床建议。研究3 (N = 99)使用与研究2相同的临床场景,探讨了额外的ITB后果,特别是葡萄牙医学实习生与患者的书面电子邮件沟通。与研究2一致,受训人员在涉及白人患者(与黑人患者相比)的临床任务上花费的时间明显更多,这转化为白人患者更高质量的书面交流。值得注意的是,内隐种族偏见得分高而外显种族偏见得分低的学员(即厌恶种族主义者)比内隐和外显种族偏见得分高(即有偏见)或内隐和外显种族偏见得分低(即无偏见)的学员表现出更强的ITB。这项研究代表了T1的工作,目的是通过观察和实验研究,建立关于ITB在促进种族医疗差异方面发挥关键作用的概念证明。未来的T2-T4研究需要了解ITB在实际临床环境中如何在患者护理的多个方面表现出来,测试干预措施以减少它,并完善这些干预措施以获得更广泛的效果。
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