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Life of a Colombian Musician: Music Autobiography, Cosmopolitan Musickings, and Agonistic Objectification 一个哥伦比亚音乐家的生活:音乐自传,世界性的音乐,和激烈的客观化
IF 0.8 1区 艺术学 Pub Date : 2022-01-01 DOI: 10.1525/jams.2022.75.3.439
Daniel F. Castro Pantoja
This article presents an analytical framework for the study of Latin American music autobiographies. I take Colombian composer Guillermo Uribe Holguín’s 1941 autobiography Vida de un músico colombiano as a paradigmatic case in order to argue that Latin American music autobiographies are not secondary sources that lack historical or literary value—a common historiographical assumption—but rather agonistic and intermedial objects that intervene in local and translocal networks. In addition to introducing recent literature on music autobiographies, the article expands on post-foundationalist political thought to make a case for a renewed examination of Latin American music autobiographies and their relevance to the study of music, sound, and the political. In my reading of the Vida, I consider Uribe Holguín’s literary inscription of cosmopolitan musickings, anxieties, and agentic claims and evaluate their potential to at once reify and/or disarticulate a nationalist-populist poetics, the conflation of partisan struggle with national identity, and narratives of European and Euro-American exceptionalism in global music histories. The article also discusses how other political actors continue to use the Vida to sound and perform a politics of belonging in contraposition to Uribe Holguín’s non-national, cosmopolitan autobiographical self. The last section exposes Michael Herzfeld’s notion of cultural intimacy to Ernesto Laclau and Chantal Mouffe’s category of antagonism to account for the Vida’s reception beyond national borders and analyze the performances of cosmopolitan subjectivity it enabled among actors at the margins of a global modernity who saw themselves as precarized by the geopolitics of Western art music.
本文提出了拉丁美洲音乐自传研究的分析框架。我以哥伦比亚作曲家吉列尔莫·乌里韦Holguín 1941年的自传《Vida de un músico columbiano》为例,论证拉丁美洲音乐自传并非缺乏历史或文学价值的二手资料(这是一种常见的史学假设),而是介入地方和跨地方网络的竞争和中介对象。除了介绍关于音乐自传的最新文献外,本文还扩展了后基础主义政治思想,以重新审视拉丁美洲音乐自传及其与音乐,声音和政治研究的相关性。在我阅读《维达》时,我考虑了乌里韦Holguín对世界主义音乐、焦虑和代理主张的文学铭文,并评估了它们立即具体化和/或消解民族主义-民粹主义诗学、党派斗争与民族身份的融合、以及全球音乐史上欧洲和欧美例外主义的叙述的潜力。这篇文章也讨论了其他政治行动者如何继续使用维达来发声和执行一种归属感的政治,与乌里韦Holguín的非民族的、世界主义的自传体自我相对立。最后一部分将迈克尔·赫茨菲尔德的文化亲密概念与埃内斯托·拉克劳和尚塔尔·墨菲的对抗范畴进行了揭露,以解释Vida超越国界的接受,并分析了它在全球现代性边缘的演员中所表现出的世界主义主体性,这些演员认为自己被西方艺术音乐的地缘政治所破坏。
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引用次数: 0
Global Chopin: The 1949 Centenary and Polish Internationalism during the Early Cold War 全球肖邦:1949年百年纪念与冷战初期的波兰国际主义
IF 0.8 1区 艺术学 Pub Date : 2022-01-01 DOI: 10.1525/jams.2022.75.3.487
J. M. Pierce
The 1949 Chopin Year was a large-scale cultural mobilization whose purpose was to bring Chopin’s music to hundreds of thousands of Poles and to promote it around the world, all funded and overseen by Poland’s newly established Communist state. Among the most striking aspects of the Chopin Year was its extensive international programming: not only did Polish diplomatic missions convince around thirty countries to organize Chopin celebrations that paralleled those in Poland, but they targeted countries outside the Soviet-dominated Eastern Bloc, despite the strictures of Stalinist-era anti-Westernism then growing across Eastern Europe. This article draws on unstudied archival sources from Polish ministries, musical institutions, and diplomatic missions to explore the historical and political forces at play in Poland’s Chopin-centered internationalism during the early Cold War. I demonstrate that cultural officials, composers, diplomats, and performers—all with varying stakes in state socialism—competed over the meaning of Chopin and his accomplishments when planning the Chopin Year. These various factions often agreed, however, on a decades-old view of the composer as both a national and an international figure, whose legacy was uniquely capable of promoting Polish causes on the global stage. By showing how the Chopin Year drew on and perpetuated a longue durée of Polish transnational contacts and discourse about the global Chopin, the article places Cold War internationalism within a longer lineage of border-crossing that had been a central aspect of European musical culture since at least Chopin’s lifetime.
1949年的肖邦年是一场大规模的文化动员,其目的是将肖邦的音乐带给成千上万的波兰人,并在世界各地推广,所有这些都由波兰新成立的共产主义国家资助和监督。肖邦年最引人注目的方面之一是其广泛的国际节目:波兰外交使团不仅说服了大约30个国家组织与波兰类似的肖邦庆祝活动,而且他们还针对苏联主导的东方集团以外的国家,尽管当时斯大林时代的反西方主义在东欧蔓延。本文利用来自波兰各部、音乐机构和外交使团的未经研究的档案资料,探讨冷战早期波兰以肖邦为中心的国际主义中发挥作用的历史和政治力量。我展示了文化官员、作曲家、外交官和表演者——他们都与国家社会主义有着不同的利害关系——在规划肖邦年时,就肖邦的意义和他的成就展开了竞争。然而,这些不同的派别往往同意几十年来的观点,认为这位作曲家既是一位国内人物,也是一位国际人物,他的遗产是推动波兰事业走向全球舞台的独特能力。通过展示肖邦年是如何利用并延续了波兰跨国接触和关于全球肖邦的讨论的漫长过程,文章将冷战国际主义置于一个更长的跨越边界的谱系中,至少从肖邦的一生开始,这个谱系就一直是欧洲音乐文化的一个核心方面。
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引用次数: 0
Singing Webern, Sounding Webern: Bethany Beardslee, Grace-Lynne Martin, and Marni Nixon, 1950–1957 唱韦伯恩,唱韦伯恩:贝瑟尼·比尔兹利,格蕾丝·琳恩·马丁,玛尼·尼克松,1950-1957
IF 0.8 1区 艺术学 Pub Date : 2022-01-01 DOI: 10.1525/jams.2022.75.1.81
David H. Miller
Anton Webern’s vocal music has long been overshadowed by the aphoristic miniatures and rigorously organized twelve-tone works—both largely instrumental genres—for which the composer is best known. Yet over half of Webern’s output consists of vocal works. During the 1950s, as composers and intellectuals celebrated the “instrumental” Webern, an alternative view of the composer was emerging through the performances of three soprano soloists. Bethany Beardslee gave posthumous premieres of three of Webern’s works in New York and recorded his Four Songs op. 12 for Dial Records. On the other side of the country, Grace-Lynne Martin and Marni Nixon performed works by Webern at the Evenings on the Roof in Los Angeles, and collaborated with Robert Craft on Columbia Records’ Anton Webern: The Complete Music. Beardslee, Martin, and Nixon adopted a variety of approaches to learning Webern’s famously difficult works, and their work paid off: all three sopranos earned praise for weathering the extreme technical challenges of Webern’s soprano lines while also delivering musically satisfying performances. Yet these performances have been largely forgotten in the decades since, as a consequence of changing attitudes toward postwar performance practices as well as the sometimes sexist views of male music critics. Nevertheless, the performances of these sopranos constituted a crucial step toward perspectives on Webern that are now current among contemporary performers and scholars, and understanding their contributions is essential to understanding the vocal side of Webern.
安东·韦伯恩的声乐长期以来一直被警句式的微缩和严格组织的十二音作品所掩盖,这两种作品都主要是器乐类型,而这正是这位作曲家最出名的地方。然而,韦伯恩的作品中有一半以上是声乐作品。在20世纪50年代,当作曲家和知识分子庆祝“器乐”韦伯恩时,通过三位女高音独奏家的表演,对作曲家的另一种看法正在出现。Bethany Beardslee在纽约为韦伯恩的三部作品举行了死后首演,并为Dial唱片公司录制了他的四首歌作品12。在美国的另一边,格蕾丝-琳恩·马丁和玛尼·尼克松在洛杉矶的“屋顶之夜”演出了韦伯的作品,并与罗伯特·克拉夫特合作了哥伦比亚唱片公司的《安东·韦伯:音乐全集》。比尔兹利、马丁和尼克松采用了各种各样的方法来学习韦伯恩著名的高难度作品,他们的努力得到了回报:三位女高音都因经受住了韦伯恩女高音线条的极端技术挑战而赢得了赞誉,同时还提供了令人满意的音乐表演。然而,这些表演在此后的几十年里基本上被遗忘了,这是对战后表演方式态度转变的结果,也是男性音乐评论家有时带有性别歧视观点的结果。然而,这些女高音的表演构成了对韦伯恩观点的关键一步,这些观点现在在当代表演者和学者中流行,理解他们的贡献对于理解韦伯恩的声乐方面至关重要。
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引用次数: 2
De Nueva España a México: El universo musical mexicano entre centenarios (1517–1917), edited by Javier Marín-López 从新西班牙到墨西哥:百年纪念之间的墨西哥音乐宇宙(1517 - 1917),哈维尔编辑marin - lopez
IF 0.8 1区 艺术学 Pub Date : 2022-01-01 DOI: 10.1525/jams.2022.75.1.167
Alejandro García Sudo, Elisabeth Le Guin
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引用次数: 1
Singing Like Germans: Black Musicians in the Land of Bach, Beethoven, and Brahms, by Kira Thurman 《像德国人一样歌唱:巴赫、贝多芬和勃拉姆斯之乡的黑人音乐家》,基拉·瑟曼著
IF 0.8 1区 艺术学 Pub Date : 2022-01-01 DOI: 10.1525/jams.2022.75.3.599
M. A. Pottinger
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引用次数: 4
Instrumental Music in Late Eighteenth-Century Naples: Politics, Patronage and Artistic Culture, by Anthony R. DelDonna 18世纪晚期那不勒斯的器乐:政治、赞助和艺术文化,安东尼·德尔多纳著
IF 0.8 1区 艺术学 Pub Date : 2022-01-01 DOI: 10.1525/jams.2022.75.1.195
W. D. Sutcliffe
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引用次数: 1
I Used to Love to Dream, by A. D. Carson a·d·卡森的《我曾经爱做梦》
IF 0.8 1区 艺术学 Pub Date : 2022-01-01 DOI: 10.1525/jams.2022.75.2.409
J. Henry
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引用次数: 1
Sacred Sounds, Secular Spaces: Transforming Catholicism through the Music of Third-Republic Paris, by Jennifer Walker 神圣的声音,世俗的空间:通过第三共和国巴黎的音乐改变天主教,詹妮弗·沃克著
IF 0.8 1区 艺术学 Pub Date : 2022-01-01 DOI: 10.1525/jams.2022.75.3.619
Megan Sarno
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引用次数: 0
Colonial Galant: Three Analytical Perspectives from the Chiquitano Missions 殖民加兰特:来自奇基塔诺任务的三个分析视角
IF 0.8 1区 艺术学 Pub Date : 2022-01-01 DOI: 10.1525/jams.2022.75.1.129
R. Grant
During the eighteenth century, a vibrant tradition of choral and orchestral music flourished among the Chiquitano Indigenous people. Coerced into entering Jesuit missions in the Spanish Viceroyalty of Peru (now eastern Bolivia) the Chiquitano first heard and then began to make music in a European style. Archival sources preserve several operas and large-scale liturgical compositions written entirely in the Chiquitano language and attributed to Indigenous composers. Unlike the heavy counterpoint of other New World sacred music, this repertoire is characterized by simple harmonies, regular cadence patterns, and transparent textures. In three analytical vignettes, this article explains how the galant style of this mission music helped to achieve the colonial aims of European settlers. Previous scholars have generally celebrated the exceptional status of this unusual body of music and pointed to it as proof of an isolated set of instances in which traditional power hierarchies between colonizers and Indigenous colonized were unstable. Drawing on Brian Larkin, Homi Bhabha, and Franz Fanon, this article by contrast suggests that the specific aesthetic forms produced by the Chiquitano were vital in helping to shape them as colonial subjects. The galant style of their music was both easy to participate in and impressive to experience. Taking this seriously means rewriting our European narrative of the galant and retelling it, in part, as one of cultural imperialism and colonial hegemony.
在十八世纪,齐基塔诺土著人民的合唱和管弦乐传统蓬勃发展。在秘鲁西班牙总督辖区(今玻利维亚东部),奇基塔诺被迫进入耶稣会传教会,他第一次听到并开始制作欧洲风格的音乐。档案资料保存了几部完全用奇基塔诺语写成的歌剧和大型礼仪作品,并被认为是土著作曲家的作品。与其他新大陆神圣音乐的沉重对位不同,这个曲目的特点是简单的和声,规则的节奏模式和透明的纹理。这篇文章通过三个分析片段,解释了这种传教音乐的华丽风格是如何帮助欧洲殖民者实现殖民目标的。以前的学者普遍赞扬这种不寻常的音乐体的特殊地位,并指出它是殖民者和土著被殖民者之间传统权力等级不稳定的孤立实例的证据。这篇文章借鉴了Brian Larkin、Homi Bhabha和Franz Fanon的观点,相反地,这篇文章表明,奇基塔诺人所产生的特定审美形式对于将他们塑造成殖民主体至关重要。他们的音乐风格既容易参与,又令人印象深刻。认真对待这一点,意味着改写我们欧洲人对英勇事迹的叙述,在某种程度上,把它作为文化帝国主义和殖民霸权的一种再现。
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引用次数: 1
Flaming? The Peculiar Theopolitics of Fire and Desire in Black Male Gospel Performance, by Alisha Lola Jones 燃烧的?《黑人男性福音表演中火与欲望的特殊神权政治》,作者:阿丽莎·洛拉·琼斯
IF 0.8 1区 艺术学 Pub Date : 2022-01-01 DOI: 10.1525/jams.2022.75.1.163
Birgitta J. Johnson
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引用次数: 1
期刊
Journal of the American Musicological Society
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