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Electronic Inspirations : Technologies of the Cold War Musical Avant-Garde, by Jennifer Iverson 《电子灵感:冷战音乐先锋派的技术》,詹妮弗·艾弗森著
IF 0.8 1区 艺术学 Pub Date : 2021-01-01 DOI: 10.1525/jams.2021.74.2.445
Laura Zattra
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引用次数: 1
Class, Control, and Classical Music, by Anna Bull 阶级、控制和古典音乐,安娜·布尔著
IF 0.8 1区 艺术学 Pub Date : 2021-01-01 DOI: 10.1525/jams.2021.74.2.449
Juliet Hess
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引用次数: 1
Shellac as Musical Plastic 作为音乐塑料的紫胶
IF 0.8 1区 艺术学 Pub Date : 2021-01-01 DOI: 10.1525/jams.2021.74.3.463
Gavin Williams
Shellac was essential to the gramophone industry throughout the first half of the twentieth century, yet the material has long kept a low profile. At once inaudible and urgently required, shellac was a plastic and colonial commodity with wide-ranging applications. Building on recent scholarship that explores its ecological imbrication, this article additionally presents a case for understanding it as a musical thing. First, it shows how lac—the resinous encrustation of the lac insect, and a South Asian technique for preserving things over time—became a global commodity, shellac, aiding the development of sound reproduction. Second, it investigates a scientific bureaucracy promoting the study of the lac insect, which emerged in Indian forests during the 1920s. Third, it tracks how musical demand intensified a system of migrant, indentured, and technical labor involved in processing lac into shellac. In reconstructing shellac’s economic and scientific networks, the article argues that the material was a multiplicity, which entailed both the entangled knowledge systems of its production and a decisive switch: from bodily techniques of production into those of mediated musical listening. Through a focus on shellac, it decenters North American narratives about the development of sound reproduction technology, showing how South Asian knowledge, labor, and environments were profoundly involved, even if they were only rarely acknowledged in mediated musical experiences. Indeed, in an age before synthetic hydrocarbon polymers, shellac fulfilled the role of musical plastic through its inconspicuousness: its capacity to hold and harmonize multiple disc ingredients, while disappearing into the background it supplied.
在整个20世纪上半叶,虫胶对留声机行业至关重要,但这种材料长期以来一直保持低调。紫胶是一种塑料和殖民时期的商品,有着广泛的应用。在最近的学术研究的基础上,探索其生态砌块,这篇文章还提出了一个案例来理解它作为一个音乐的东西。首先,它展示了紫胶——紫胶昆虫的树脂外壳,以及一种南亚用来保存东西的技术——是如何成为一种全球商品的,紫胶有助于声音繁殖的发展。其次,它调查了一个促进紫胶虫研究的科学官僚机构,这种昆虫在20世纪20年代出现在印度森林中。第三,它追踪了音乐需求如何强化了将紫胶加工成紫胶的移民、契约劳工和技术劳工体系。在重建紫胶的经济和科学网络时,文章认为材料是一种多样性,它既包括其生产的纠缠知识系统,也包括决定性的转换:从生产的身体技术到中介音乐聆听的技术。通过对紫胶的关注,它以北美关于声音复制技术发展的叙述为中心,展示了南亚的知识、劳动和环境是如何深刻地参与其中的,即使它们在媒介音乐体验中很少得到承认。事实上,在合成碳氢化合物聚合物出现之前的年代,虫胶通过其不引人注目的特性发挥了音乐塑料的作用:它能够容纳和协调多种唱片成分,同时消失在它提供的背景中。
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引用次数: 0
Chinese Ears, Delicate or Dull? Toward a Decolonial Comparativism 中国人的耳朵,细腻还是迟钝?走向非殖民比较主义
IF 0.8 1区 艺术学 Pub Date : 2021-01-01 DOI: 10.1525/jams.2021.74.3.501
Zhuqing Hu
This article compares extractivist ideologies of voice and listening in late eighteenth-century Europe and China to envision a decolonial comparativism. Inspired by Dylan Robinson’s “apposite methodology,” the article “writes with” the French Jesuit Jean-Joseph-Marie Amiot, who compared European and Chinese ears several times during his career in Beijing to ascertain why the Chinese abhorred European harmony. Through his correspondence with the Republic of Letters, Amiot’s comparisons resonated with the “sharp-eared Chinese” trope in European discourse. The dialectics of this trope, laid bare in Johann Gottfried Herder’s surprisingly similar denigrations of China and of deafness, reflected an extractivist phonocentrism by which recognition of one’s subjectivity required opening oneself up to society’s extractive listening. Hegel and post-Thermidorian French elites even posited such extraction as the foundation for pluralism and progress. Though specifically othered by European phonocentrism, the Qing Empire then ruling China articulated similar ideologies. While Amiot compared the qupai stock melodies of Kunqu theater to the vaudeville songs of opéra-comique, eighteenth-century Qing court adaptations of Kunqu departed from the pervasive use of qupai to achieve a transcendent positionality of listening. Qing-imperial ethnographies of languages and songs further revealed such transcendent listening as undergirding the multiethnic empire, where subjecthood depended on proffering a voice to the imperial ear via an extractive phonography (“voice-writing”). The article concludes by situating this phonocentrism shared between Europe and China within current academic discourses on decolonization and deimperialization. It argues that comparativism can create spaces that facilitate “turning away” from the extraction of voices, which continues to sustain imperial hegemonies as uniquely transcendent ears.
本文比较了十八世纪晚期欧洲和中国的话语权和倾听意识形态,以设想一种非殖民化的比较主义。受迪伦·罗宾逊“恰当的方法论”的启发,这篇文章“引用”了法国耶稣会士让-约瑟夫-玛丽·阿米奥特,他在北京的职业生涯中多次比较欧洲人和中国人的耳朵,以确定为什么中国人厌恶欧洲的和谐。通过他与《文坛》的通信,阿米奥特的比较与欧洲话语中“尖耳朵的中国人”的比喻产生了共鸣。这个比喻的辩证法,在约翰·戈特弗里德(Johann Gottfried Herder)对中国和耳聋的惊人相似的诋毁中暴露出来,反映了一种提取主义的语音中心主义,通过这种思想,承认一个人的主体性需要向社会的提取性倾听敞开心扉。黑格尔和后热月时期的法国精英们甚至把这种抽取作为多元主义和进步的基础。尽管受到欧洲语言中心主义的特殊影响,当时统治中国的清朝也表达了类似的意识形态。当Amiot将昆曲戏剧的曲拍旋律与opsamada -comique的杂耍歌曲进行比较时,18世纪清朝宫廷对昆曲的改编脱离了曲拍的普遍使用,以达到一种超越的听觉位置。清朝帝国的语言和歌曲民族志进一步揭示了这种超越性的倾听,作为多民族帝国的基础,在那里,主体依赖于通过提取的音韵法(“语音写作”)向帝国的耳朵提供声音。文章最后将这种中欧共同的语音中心主义置于当前非殖民化和去帝国化的学术话语中。它认为,比较主义可以创造空间,促进“远离”声音的提取,这种声音继续维持帝国霸权作为独特的超越的耳朵。
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引用次数: 1
Extreme Exoticism: Japan in the American Musical Imagination, by W. Anthony Sheppard 《极端的异国情调:美国音乐想象中的日本》,作者:w·安东尼·谢泼德
IF 0.8 1区 艺术学 Pub Date : 2021-01-01 DOI: 10.1525/jams.2021.74.3.677
Richard E. Mueller
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引用次数: 1
Beethoven’s Theologian: Johann Michael Sailer and the Missa solemnis 贝多芬的神学家:约翰·迈克尔·塞勒和庄严弥撒
IF 0.8 1区 艺术学 Pub Date : 2021-01-01 DOI: 10.1525/jams.2021.74.2.365
N. Chong
This article investigates Beethoven’s connection to the Bavarian Catholic theologian Johann Michael Sailer (1751–1832), the importance of which has been understated or misunderstood in the existing Beethoven literature. Drawing on historical studies of the complex relationship between Catholicism and the German Enlightenment, it provides a detailed and nuanced account of Sailer’s theology, situating it within the fierce debates that took place among German Catholics in this period. The article goes on to examine the contents of three books by Sailer in Beethoven’s possession, and to show how key ideas in these books resonate with features of Beethoven’s Missa solemnis, which he worked on around the time he was exposed to Sailer’s ideas. In conclusion, the article argues that a deeper understanding of Sailer and his possible influence on Beethoven should prompt a reconsideration of long-standing assumptions regarding the composer’s religious outlook, which may have been more sympathetic to Catholicism than has previously been supposed.
本文调查了贝多芬与巴伐利亚天主教神学家约翰·迈克尔·塞勒(1751-1832)的联系,其重要性在现有的贝多芬文献中被低估或误解。通过对天主教和德国启蒙运动之间复杂关系的历史研究,本书对塞勒的神学进行了详细而细致的描述,并将其置于这一时期德国天主教徒之间激烈的辩论中。这篇文章继续研究了贝多芬拥有的塞勒的三本书的内容,并展示了这些书中的关键思想如何与贝多芬的庄严弥撒的特征产生共鸣,贝多芬在接触塞勒的思想时创作了这首歌。总之,这篇文章认为,对塞勒及其对贝多芬可能产生的影响的更深入的了解,应该促使人们重新考虑长期以来关于这位作曲家的宗教观的假设,他的宗教观可能比以前认为的更同情天主教。
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引用次数: 1
Mapping Medieval Identities in Occitanian Crusade Song, by Rachel May Golden 绘制欧西坦十字军之歌中的中世纪身份,作者:蕾切尔·梅·戈尔登
IF 0.8 1区 艺术学 Pub Date : 2021-01-01 DOI: 10.1525/jams.2021.74.3.673
Jennifer Saltzstein
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引用次数: 0
The Female Sublime: Domesticating Luigia Todi’s Voice 女性的崇高:驯化路易吉亚·托迪的声音
IF 0.8 1区 艺术学 Pub Date : 2021-01-01 DOI: 10.1525/jams.2021.74.2.235
Jessica Gabriel Peritz
This article delves into the puzzling reception of opera singer Luigia Todi (1753–1833) in order to explore how the traces left by pre-phonographic voices contain long-forgotten cultural histories. Operagoers in 1790s Venice claimed that Todi’s moral qualities allowed her to overcome her “vocal defects,” and, in turn, taught her listeners to become good citizens. Hearing vocal difficulties as a manifestation of interiority, rather than as poor training, marked a significant departure from what were then the predominant aesthetics of operatic voice. In attempting to smooth over this gap, listeners pieced together narratives about Todi’s subjectivity based on the unstable, fragmented sounds of her voice. This article argues that such remediations of Todi’s singing were subtended by two seemingly irreconcilable ontologies of female voice, one of them rooted in ancient myths of sublime song and the other born of Enlightenment ideologies of domesticity. I thus read inscriptions of Todi’s voice through a network of late eighteenth-century Italian cultural anxieties, drawing on literary reimaginings of Sappho, debates over the nature of musical skill, discourses on women’s education, and more. By interrogating the narratives about one woman’s unusual voice, I offer a new origin story for still resonant assumptions about the relationships between gender and disability, politics and domestic labor, and, fundamentally, bodies and voices.
本文深入研究歌剧演唱家路易吉娅·托迪(Luigia Todi, 1753-1833)令人困惑的接受情况,以探索前留声机时代的声音所留下的痕迹是如何包含了被遗忘已久的文化历史的。18世纪90年代,威尼斯的歌剧演员声称,托迪的道德品质使她克服了“声音缺陷”,进而教会她的听众成为好公民。听起来声音困难是一种内在的表现,而不是缺乏训练,这标志着与当时主导的歌剧声音美学的重大背离。为了弥补这一差距,听众们根据托迪不稳定、支离破碎的声音拼凑出了关于她主体性的叙述。本文认为,这种对托迪歌唱的补救是由两种看似不可调和的女性声音本体论所支撑的,其中一种源于古代崇高歌曲的神话,另一种源于启蒙运动的家庭生活意识形态。因此,我通过18世纪晚期意大利文化焦虑的网络阅读了托迪的声音,借鉴了萨福的文学重新想象,关于音乐技能本质的辩论,关于女性教育的论述等等。通过对一个女人不同寻常的声音的叙述的质疑,我为性别与残疾、政治与家务劳动,以及从根本上说,身体与声音之间的关系提供了一个新的起源故事。
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引用次数: 1
The Heart of a Woman: The Life and Music of Florence B. Price, by Rae Linda Brown 《一个女人的心:弗洛伦斯·b·普莱斯的生活与音乐》,作者:雷·琳达·布朗
IF 0.8 1区 艺术学 Pub Date : 2021-01-01 DOI: 10.1525/jams.2021.74.2.427
S. Ege
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引用次数: 1
Metropolitan Opera Archives; Traveling Culture: Circuit Chautauqua in the Twentieth Century; Re-envisioning Japan: Japan as Destination in 20th-Century Visual and Material Culture 大都会歌剧院档案馆;旅游文化:20世纪的肖陶夸群岛重新构想日本:日本作为20世纪视觉和物质文化的目的地
IF 0.8 1区 艺术学 Pub Date : 2021-01-01 DOI: 10.1525/jams.2021.74.3.689
C. A. Norling and Marian Wilson Kimber
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引用次数: 0
期刊
Journal of the American Musicological Society
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