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Publications Received 出版物收到
1区 艺术学 Pub Date : 2023-01-01 DOI: 10.1525/jams.2023.76.2.576
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引用次数: 0
Carl Philipp Emanuel Bach: The Complete Works 卡尔·菲利普·伊曼纽尔·巴赫全集
IF 0.8 1区 艺术学 Pub Date : 2023-01-01 DOI: 10.1525/jams.2023.76.2.530
Tilman Skowroneck
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引用次数: 0
American Religious Sounds Project 美国宗教之声项目
IF 0.8 1区 艺术学 Pub Date : 2023-01-01 DOI: 10.1525/jams.2023.76.2.543
Bo Kyung Blenda Im
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引用次数: 0
Summer of Soul (… Or, When the Revolution Could Not Be Televised), directed by Ahmir “Questlove” Thompson 《灵魂之夏》(或者《当革命无法被电视转播时》),导演:艾哈迈德·汤普森
IF 0.8 1区 艺术学 Pub Date : 2023-01-01 DOI: 10.1525/jams.2023.76.2.556
Mark Burford
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引用次数: 0
Author Submission Guidelines 作者投稿指南
1区 艺术学 Pub Date : 2023-01-01 DOI: 10.1525/jams.2023.76.2.583
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引用次数: 0
Sonic Decency: Music in the Aftermath of Guatemala’s 1773 Santa Marta Earthquake 音质端正:1773年危地马拉圣玛尔塔地震后的音乐
IF 0.8 1区 艺术学 Pub Date : 2023-01-01 DOI: 10.1525/jams.2023.76.1.169
D. Oliva
For several decades, the topic of natural disaster has featured significantly across the humanities; in musicology, however, the severity of such events has been marked primarily in the footnotes to our histories. Often leaving a substantial and insurmountable lacuna in the historical record, natural disasters are rarely considered for their generative potential. This article demonstrates the value of a disaster-studies approach to musicology, showing how natural events can have long-term impacts on the development and evolution of musical practices. It centers on the Santa Marta earthquake of 1773 and its effects on music and musicians in the colonial capital of Santiago de Guatemala. Colonial disasters, in particular, generated a flurry of written documentation, requiring correspondence at the local, regional, and imperial level to negotiate the process of restoring order to urban centers. I argue that it is precisely the disruptive nature of disaster that allows us to observe new details of both the extraordinary and ordinary musical practices of a colonial city. Embedded in an extensive archival record is evidence of the ways ecclesiastical notions of decencia (decency) in the post-disaster landscape were enacted through musical performance, which contributed to the political process of reinstating colonial power over a destroyed Guatemala. The article expands the relationship between music and nature, placing colonial musical practices in dialogue with the sociopolitical impacts of disaster, weaving together a history of music that intersects with environmental history.
几十年来,自然灾害的话题在人文学科中占有重要地位;然而,在音乐学中,这些事件的严重性主要在我们历史的脚注中被标记出来。自然灾害往往在历史记录中留下实质性和不可逾越的空白,很少考虑到其产生潜力。这篇文章展示了灾难研究方法对音乐学的价值,展示了自然事件如何对音乐实践的发展和演变产生长期影响。它主要讲述了1773年的圣玛尔塔地震及其对殖民首都危地马拉圣地亚哥的音乐和音乐家的影响。尤其是殖民灾难,产生了大量的书面文件,需要地方、地区和帝国层面的通信来协商恢复城市中心秩序的过程。我认为,正是灾难的破坏性使我们能够观察到殖民城市非凡和普通音乐实践的新细节。在大量的档案记录中,有证据表明,在灾后的环境中,教会的正派观念是通过音乐表演来实现的,这有助于在被摧毁的危地马拉恢复殖民权力的政治进程。这篇文章扩展了音乐与自然之间的关系,将殖民时期的音乐实践与灾难的社会政治影响进行对话,将音乐史与环境史交织在一起。
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引用次数: 0
Queer Country, by Shana Goldin-Perschbacher 莎娜·戈尔丁-珀施巴赫的《酷儿国家》
IF 0.8 1区 艺术学 Pub Date : 2023-01-01 DOI: 10.1525/jams.2023.76.1.238
Kristine M. McCusker
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引用次数: 0
Sonic Bodies: Text, Music, and Silence in Late Medieval England, by Tekla Bude 《声音体:中世纪晚期英格兰的文本、音乐和寂静》,作者:Tekla Bude
IF 0.8 1区 艺术学 Pub Date : 2023-01-01 DOI: 10.1525/jams.2023.76.1.226
Lisa Colton
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引用次数: 1
Remember Me: Vocal Cadenzas as Mementos in Nineteenth-Century Musical Autograph Albums 《记住我:19世纪音乐签名专辑中作为纪念品的声乐装饰曲》
IF 0.8 1区 艺术学 Pub Date : 2023-01-01 DOI: 10.1525/jams.2023.76.2.279
S. Zohn
Between the 1830s and the 1880s, leading female singers such as Henriette Rossi Sontag, Laure Cinti-Damoreau, Adelina Patti, and Pauline Viardot participated in a widespread custom of inscribing original vocal cadenzas in autograph albums (also known as friendship albums, keepsake albums, alba amicorum, or Stammbücher). The appeal of album cadenzas, along with other compact inscriptions, reflects a wider Romantic fascination with remembering through small keepsakes such as miniature almanacs and annual compilations of poetry, prose, or music. Whether improvised in the presence of collectors or offered as souvenirs of earlier performances, cadenzas functioned as mementos of musical and social encounters while visually representing singers’ musical personae through performative gestures. These florid pieces also allowed female singers to exercise agency as both creative artists and curators of their public images, much like the (mostly male) composers whose musical signatures fill surrounding album leaves. As performance-practical sources, vocal cadenzas preserve rare and revealing traces of singers’ artistry; many, in fact, can be linked to specific concerts or performances of operas by Bellini, Donizetti, Meyerbeer, Rossini, Verdi, and others. In the case of Cinti-Damoreau, such music illuminates the connection between improvisation, performance, and pedagogy. The gradual disappearance of album cadenzas during the last quarter of the nineteenth century is attributable not only to a waning interest in musical improvisation generally, but also to a shift in creative authority away from singers and toward composers, particularly in the operatic realm.
在19世纪30年代到80年代之间,著名女歌手如Henriette Rossi Sontag, Laure Cinti-Damoreau, Adelina Patti和Pauline Viardot参与了在签名专辑(也称为友谊专辑,纪念品专辑,alba amicorum或stammb cher)中加入原创声乐装饰曲的广泛习俗。唱片装饰曲的吸引力,以及其他紧凑的铭文,反映了一种更广泛的浪漫魅力,通过小纪念品,如微型历书和诗歌、散文或音乐的年度汇编来记忆。无论是在收藏家面前即兴创作的,还是作为早期演出的纪念品,装饰曲都是音乐和社会交往的纪念品,同时通过表演的手势在视觉上表现了歌手的音乐人物。这些华丽的作品也让女歌手既能发挥创造力,又能管理自己的公众形象,就像那些(主要是男性)作曲家一样,他们的音乐签名填满了周围的专辑页。作为一种实用的表演资源,声乐装饰曲保留了歌手难得的艺术痕迹;事实上,许多都可以与贝利尼、多尼采蒂、迈耶比尔、罗西尼、威尔第等人的歌剧音乐会或演出联系起来。在Cinti-Damoreau的案例中,这样的音乐阐明了即兴创作、表演和教育学之间的联系。在19世纪的最后25年里,唱片中的装饰曲逐渐消失,这不仅是因为人们对音乐即兴创作的兴趣逐渐减弱,还因为创作权威从歌手转向了作曲家,尤其是在歌剧领域。
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引用次数: 0
Race, Gender, and the Colonial Orchestral Body at the New Zealand International Exhibition, 1906 1906年新西兰国际展览会上的种族、性别和殖民地管弦乐团体
IF 0.8 1区 艺术学 Pub Date : 2023-01-01 DOI: 10.1525/jams.2023.76.2.353
Inge van Rij
The orchestra that participated in the opening ceremony of the New Zealand International Exhibition held in Christchurch in 1906 played a central role in signaling what officials described as “nationhood achieved,” as the country marked its move from British colony to dominion. This contribution to nationhood was negotiated through acts of exclusion as well as empowerment, particularly in relation to gender and race. Exhibition officials sought to ban women from participation in the orchestra, demonstrating the tenacious rhetoric of masculinity prevalent in orchestras of the period. Although women eventually overcame this ban, New Zealand’s Indigenous Māori population remained barred from self-representation on the exhibition stage, instead performing their culture as ethnological entertainment beyond the concert hall. At the exhibition’s opening ceremony, it was the orchestra that represented Māori; in the third movement of the Exhibition Ode composed for the event by the orchestra’s conductor, New Zealand composer Alfred Hill, the orchestra performed “in the time of a haka” (Māori war dance). Drawing on an examination of archival material pertaining to the exhibition and analysis of the haka movement, this article argues that the performance of Hill’s haka movement by both women and men in the exhibition orchestra was an act of “brownface” in which the empowerment of the white women of the orchestra was complicated by questions of appropriation and assimilation. Examining the haka movement as event and score illuminates both the role of women in colonial cultures and the colonizing practices of orchestras themselves.
1906年,在克赖斯特彻奇举行的新西兰国际博览会(New Zealand International Exhibition)开幕式上,该乐团发挥了核心作用,标志着该国从英国殖民地转变为自治领,官方称这是“国家地位的实现”。这种对建国的贡献是通过排除和赋予权力的行为进行谈判的,特别是在性别和种族方面。展览官员试图禁止女性参加管弦乐队,这表明了那个时期管弦乐队中普遍存在的顽强的男子气概修辞。虽然女性最终克服了这一禁令,但新西兰的土著Māori人口仍然被禁止在展览舞台上自我展示,而是在音乐厅之外作为民族娱乐表演他们的文化。在展览的开幕式上,代表Māori的是管弦乐团;在乐团指挥新西兰作曲家阿尔弗雷德·希尔为此次活动创作的《展览颂歌》第三乐章中,乐团演奏了“在哈卡的时间里”(Māori战舞)。通过对与展览有关的档案材料的研究和对哈卡舞运动的分析,本文认为,在展览管弦乐队中,希尔的哈卡舞的男女表演都是一种“棕色脸”行为,在这种行为中,管弦乐队中白人女性的权力被挪用和同化的问题复杂化了。将哈卡运动作为事件和乐谱来考察,既说明了女性在殖民文化中的作用,也说明了管弦乐队本身的殖民行为。
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引用次数: 0
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Journal of the American Musicological Society
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