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Implementasi Program Majelis Taklim Nisaiyah Dalam Meningkatkan Kualitas Akhlak Para Anggota Majelis Taklim Di Pusdai Jawa Barat 在西爪哇普斯代(Pusdai West Java)实施 "Majelis Taklim Nisaiyah "计划以提高马吉利斯-塔克林(Majelis Taklim)成员的道德素质
Pub Date : 2024-02-29 DOI: 10.29313/bcsibc.v4i1.11053
Fadhila Altarans, Chairiawati, Asep Ahmad Siddiq
Abstract. Nisaiyah taklim assembly program to improve the moral quality of taklim assembly members in Pusdai West Java. This aims to deepen the knowledge of Islamic religion as a means of religious teaching and a means of da'wah. The research object is the Nisaiyah taklim assembly using qualitative research. Data collection techniques through observation, interviews and documentation. The research results show that one of the Islamic religious education institutions is organized in non-formal education so that it has the aim of increasing istiqomah, devotion and faith in Allah SWT. Abstrak. Program majelis taklim nisaiyah dalam meningkatkan kualitas akhlak para anggota majelis taklim di Pusdai Jawa Barat. Ini bertujuan untuk memperdalam lagi tentang ilmu agama Islam sebagai sarana pengajaran agama dan sarana dakwah. Obyek penelitian yaitu majelis taklim nisaiyah menggunakan penelitian kualitatif. Teknik pengumpulan data melalui observasi,wawancara,dan dokumentasi. Hasil penelitian menunjukan salah satu lembaga pendidikan keagamaan Islam yang diselenggarakan dalam pendidikan nonformal sehingga mempunya tujuan untuk meningkatkan istiqomah, ketaqwaan dan keimanan kepada Allah SWT.
摘要Nisaiyah 塔克林大会计划旨在提高西爪哇 Pusdai 塔克林大会成员的道德素质。其目的是加深对伊斯兰宗教的了解,以此作为宗教教育和 "达瓦"(da'wah)的一种手段。研究对象是尼赛亚塔克林大会,采用定性研究方法。通过观察、访谈和文献收集数据。研究结果表明,其中一个伊斯兰宗教教育机构是以非正规教育的形式组织的,其目的是提高对真主的虔诚和信仰。摘要在西爪哇普斯代(Pusdai West Java)开展的 "尼赛亚"(nisaiyah majelis taklim)计划旨在提高 "尼赛亚"(nisaiyah majelis taklim)成员的道德素质。其目的是加深对伊斯兰教科学的了解,将其作为教授宗教的一种手段和 "达瓦"(da'wah)的一种途径。研究对象是采用定性研究的尼赛亚塔克林大会。通过观察、访谈和文献收集数据。研究结果表明,其中一个伊斯兰宗教教育机构组织了非正规教育,目的是提高对真主的虔诚和信仰。
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引用次数: 0
Manajemen Organisasi Dakwah Kampus dalam Implementasi Ruhul Islam di Unisba 大学校园 "达瓦 "组织在实施伊斯兰教义方面的管理
Pub Date : 2024-02-29 DOI: 10.29313/bcsibc.v4i1.11790
Nisa Arifiani Fazia 10020219092
Starting from the phenomenon of dim da'wah organizations in Unisba, the author believes that da'wah management is one of the important indicators in the implementation of Islamic spirit in Unisba. This research discusses the campus da'wah management applied by LDK TM Al-Asy'ari and BOM-PAI Unisba in broadcasting the spirit of Islam at Unisba. Therefore, the author is interested in researching it. This research is a qualitative research with an analytical descriptive method, and uses a da'wah management theory approach that aims to collect actual information that describes the application of management functions in LDK TM Al-Asy'ari and BOM-PAI Unisba. The results showed that, in an effort to implement ruhul Islam in Unisba, LDK TM Al-Asy'ari and BOM-PAI Unisba have implemented four functions of da'wah management, namely: 1) Dawah planning, 2) Organizing da'wah, 3) Mobilizing da'wah, 4) Control and evaluation of da'wah. For all efforts to implement da'wah management by LDK TM Al-Asy'ari or BOM-PAI Unisba, there are still some things that need to be improved and become the common task of all parties who strive to implement ruhul Islam in Unisba.
从乌尼斯巴黯淡的达瓦组织现象出发,作者认为达瓦管理是在乌尼斯巴落实伊斯兰精神的重要指标之一。本研究讨论了 LDK TM Al-Asy'ari 和 BOM-PAI Unisba 在传播伊斯兰精神方面所采用的校园达瓦管理。因此,作者有兴趣对其进行研究。本研究是一项定性研究,采用分析描述法,使用达瓦管理理论方法,旨在收集实际信息,描述 LDK TM Al-Asy'ari 和 BOM-PAI Unisba 管理职能的应用情况。结果表明,为了在尤尼斯巴实施伊斯兰教义,LDK TM Al-Asy'ari 和 BOM-PAI Unisba 实施了四项达瓦管理职能,即:1)达瓦规划;2)达瓦管理;3)达瓦管理;4)达瓦管理;5)达瓦管理;6)达瓦管理;7)达瓦管理;8)达瓦管理;9)达瓦管理:1)规划 "达瓦",2)组织 "达瓦",3)动员 "达瓦",4)控制和评估 "达瓦"。无论是 LDK TM Al-Asy'ari 还是 BOM-PAI Unisba 都在努力实施 "达瓦 "管理,但仍有一些地方需要改进,并成为努力在 Unisba 实施伊斯兰教义的各方的共同任务。
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引用次数: 0
Pola Komunikasi Antarpersonal Ustadz Hilman Abu Attaqy Melalui Program Mulazamah Tahsin di Yayasan Intensif Tahfidz dan Tahsin Al-Qur'an Ustadz Hilman Abu Attaqy 通过 Tahfidz 和 Tahsin Al-Qur'an 基金会的 Mulazamah Tahsin 计划进行人际沟通的模式
Pub Date : 2024-02-29 DOI: 10.29313/bcsibc.v4i1.11510
Irna Qurani, Chairiawaty
Abstract. The study titled "Interpersonal Communication Patterns of Ustadz Hilman Abu Attaqi in Dawah through the Mulazamah Tahsin Program in the Intensive Tahsin and Tahfidz of the Qur'an" focuses on interaction characteristics, communication forms, and challenges faced by Ustadz Hilman Abu Attaqy in dawah through the Mulazamah Tahsin program within the context of Intensive Tahfidz and Tahsin of the Qur'an. A qualitative method is employed to gather necessary information.The research findings demonstrate that Ustadz Hilman Abu Attaqy implements interaction characteristics such as openness, empathy, support, positivity, and equality when interacting with students. This is reflected in his openness in sharing knowledge, high empathy in guiding students, providing positive support and programs, as well as a positive and fair approach to individuals. In his dawah, Ustadz Hilman employs both verbal and nonverbal communication. Verbal communication involves words and phrases for giving instructions and guidance in Quranic learning. Nonverbal communication encompasses gestures like clearing his throat, tapping the table, giving a thumbs-up, and raising hands as additional messages to participants. The research also identifies communication barriers in learning, such as disruptive learning locations due to public roads and low participation due to attendance inconsistencies. Ustadz Hilman utilizes three main communication patterns: Interactive Pattern for Q&A or discussions, Asymmetric Pattern as an instructor and students as learners, and Reflective Pattern when students offer questions or input. Abstrak. Penelitian berjudul "Pola Komunikasi Antarpersonal Ustadz Hilman Abu Attaqi Dalam Berdakwah Melalui Program Mulazamah Tahsin Di Intensif Tahsin dan Tahfidz Qur’an" difokuskan pada karakteristik interaksi, bentuk komunikasi, dan tantangan yang dihadapi Ustadz Hilman Abu Attaqy dalam berdakwah melalui program Mulazamah Tahsin dalam Intensif Tahfidz dan Tahsin Al-Qur’an. Metode kualitatif digunakan untuk menggali informasi yang diperlukan. Hasil penelitian menunjukkan Ustadz Hilman Abu Attaqy menerapkan karakteristik interaksi seperti keterbukaan, empati, dukungan, rasa positif, dan kesetaraan saat berinteraksi dengan santri. Ini tercermin dalam tindakan terbukanya dalam berbagi ilmu, empati yang tinggi dalam membimbing santri, dukungan dan program positif yang diberikannya, serta pendekatan positif dan adil terhadap individu. Dalam dakwahnya, Ustadz Hilman menggunakan komunikasi verbal dan nonverbal. Komunikasi verbal melibatkan kata-kata dan kalimat untuk memberikan instruksi dan panduan dalam pembelajaran Al-Qur’an. Komunikasi nonverbal mencakup isyarat seperti berdehem, mengetuk meja, memberikan jempol, dan mengangkat tangan sebagai tambahan pesan kepada peserta. Penelitian juga mengidentifikasi hambatan komunikasi dalam pembelajaran, seperti lokasi belajar yang terganggu oleh jalan umum dan partisipasi rendah karena ketidakseimbangan kehadiran. Ust
摘要这项题为 "乌斯塔德兹-希尔曼-阿布-阿塔奇在通过《古兰经》强化班和塔赫菲兹班的 Mulazamah Tahsin 计划进行宣教时的人际沟通模式 "的研究,重点关注乌斯塔德兹-希尔曼-阿布-阿塔奇在通过《古兰经》强化班和塔赫菲兹班的 Mulazamah Tahsin 计划进行宣教时的互动特点、沟通形式和面临的挑战。研究结果表明,乌斯塔兹-希尔曼-阿布-阿塔齐在与学生互动时,具有开放、同理心、支持、积极和平等等互动特点。这体现在他在分享知识时的开放性、在指导学生时的高度同理心、提供积极的支持和计划,以及对个人积极和公平的态度。乌斯塔德兹-希尔曼在 "达瓦赫 "中同时使用语言和非语言交流。语言交流包括在古兰经学习中给予指示和指导的单词和短语。非语言交流包括清嗓子、敲桌子、竖大拇指和举手等手势,作为向参与者传递的额外信息。研究还发现了学习中的交流障碍,如由于公共道路而影响学习地点,以及由于出勤率不一致而导致参与率低等。乌斯塔兹-希尔曼采用了三种主要的交流模式:用于问答或讨论的互动模式、作为教师和作为学习者的学生的非对称模式,以及当学生提出问题或意见时的反思模式。摘要题为 "乌斯塔德兹-希尔曼-阿布-阿塔奇在通过强化塔赫辛和塔赫菲兹古兰经的 Mulazamah Tahsin 课程进行布道时的人际沟通模式 "的研究侧重于乌斯塔德兹-希尔曼-阿布-阿塔奇在通过强化塔赫菲兹和塔赫辛古兰经的 Mulazamah Tahsin 课程进行布道时的互动特点、沟通形式和面临的挑战。研究采用定性方法探索必要的信息。结果显示,乌斯塔兹-希尔曼-阿布-阿塔齐在与学生互动时运用了开放、同理心、支持、积极情感和平等等互动特征。这体现在他在分享知识时的开放行动、在指导桑特里时的高度同理心、他提供的积极支持和计划,以及对个人积极和公平的态度。乌斯塔德兹-希尔曼在 "达瓦 "中使用语言和非语言交流。语言交流包括用词语和句子来提供《古兰经》学习方面的指示和指导。非语言交流包括清嗓子、敲桌子、竖大拇指、举手等手势,此外还包括向参与者传递信息。研究还发现了学习中的交流障碍,如学习地点被公共道路干扰,以及因出席人数不平衡而导致的参与率低等。乌斯塔兹-希尔曼主要使用三种交流模式:问答或讨论中的互动模式,作为教师和作为学习者的桑特里人的不对称模式,以及桑特里人提出问题或意见时的反思模式。
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引用次数: 0
Pola Komunikasi Transaksional pada Edukasi Pemilahan Sampah di Masjid Salman ITB 萨尔曼清真寺垃圾分类教育中的事务性交流模式 ITB
Pub Date : 2024-02-29 DOI: 10.29313/bcsibc.v4i1.12013
Dhiniana Shara, Bambang Saiful Maarif, Asep Ahmad Siddiq
Abstract. The issue of waste is often considered a taboo subject by society, leading to the accumulation of waste at final disposal sites. This research is deemed necessary due to the importance of continuous dissemination of preaching to the congregation to raise awareness of their surrounding environment. The objective of this research is to get to know the programs of Salman ITB Mosque, to understand the challenges, strategies, and communication patterns employed in waste separation socialization activities at Salman ITB Mosque. The research method employed is qualitative descriptive research. Data collection techniques include observation, documentation, and interviews. Data analysis techniques involve data reduction, presentation, and drawing conclusions. The research findings reveal that the preaching communication pattern established is a Transactional communication pattern applied in every waste separation socialization and education activity at Salman Mosque, ITB. The challenges in imparting knowledge about waste separation include a lack of human resources and facilities. In this study, the researcher focuses on the preaching communication pattern in waste separation socialization activities through the transactional communication model. Abstrak. Masalah sampah seringkali dianggap menjadi hal yang tabu oleh masyarakat, hal ini mengakibatkan terjadinya penumpukan sampah di tempat pemrosesan akhir (TPA). Penelitian ini dianggap perlu dilakukan karena adanya kesinambungan antara penyebarluasan dakwah kepada jamaah agar bisa mulai peka terhadap lingkungan sekitarnya. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana tantangan, strategi dan pola komunikasi apa yang digunakan dalam kegiatan sosialisasi  pemilahan sampah di Masjid Salman ITB. Metode penelitian termasuk kepada penelitian kualitatif dekskriptif. Teknik pengumpulan data melalui Observasi, dokumentasi dan wawancara. Teknik analisis data melalui Reduksi data, Penyajian dan dan penarikan kesimpulan. Hasil penelitian : Pola komunikasi dakwah yang dibangun adalah pola komunikasi Transaksional yang diterapkan pada setiap kegiatan sosialisasi dan edukasi pemilahan sampah di Masjid Salman ITB. Kendala dalam memberikan pengetahuan tentang pemilahan sampah adalah kurangnya sumberdaya manusia dan sarana pra sarana. Dalam penelitian ini peneliti memfokuskan pada pola komunikasi dakwah pada kegiatan sosialisasi pemilahan sampah melalui model komunikasi transaksional.
摘要废物问题往往被社会视为禁忌话题,导致废物在最终处理场堆积。这项研究被认为是必要的,因为不断向信众宣传以提高他们对周围环境的认识非常重要。本研究的目的是了解萨尔曼-伊特博清真寺的项目,了解萨尔曼-伊特博清真寺在垃圾分类社会化活动中所面临的挑战、采用的策略和沟通模式。采用的研究方法是定性描述研究。数据收集技术包括观察、记录和访谈。数据分析技术包括数据还原、展示和得出结论。研究结果表明,在伊斯坦布尔萨尔曼清真寺的每一次垃圾分类社会化教育活动中,所建立的宣讲沟通模式都是一种交易沟通模式。传授垃圾分类知识所面临的挑战包括缺乏人力资源和设施。在本研究中,研究人员通过交易型沟通模式,重点研究了垃圾分类社会化活动中的宣讲沟通模式。摘要垃圾分类社会化活动中的宣讲传播模式是通过交易型传播模式来实现的。该计划的目标是,在全国范围内,通过对妇女的培训,提高妇女的能力。该计划的目的是帮助人们了解在萨尔曼清真寺(Masjid Salman ITB)开展的项目活动中需要采取的措施、战略和社区政策。从社会经济学的角度来看,这也是一种写作模式。观察、记录和分析数据技术。数据分析技术(Reduksi Data、Penyajian 和 Penarikan Kesimpulan)。工作重点:在萨勒曼清真寺(Masjid Salman ITB)开展的跨宗教社区活动和教育活动。在萨勒曼清真寺进行的取样工作是一项重要的工作。在这一过程中,我们认识到,在跨行业合作模式的推动下,我们的合作将更加紧密。
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引用次数: 0
ANALISIS ISI PESAN DAKWAH DALAM AKUN INSTAGRAM @TWITT.SUNNAH 对 @twitt.sunnah Instagram 账户中 da'wah 信息的内容分析
Pub Date : 2024-02-29 DOI: 10.29313/bcsibc.v4i1.11499
Farhan Dimas Subagja, Chairiawaty
Abstract. Researchers chose the social media Instagram, which is easy to use for various groups. Instagram can be used as a business medium, sharing photos, videos, post history. In terms of convenience, Instagram has the privacy of viewing profiles, separate photos, reels. Researchers are interested in conducting a more in-depth study of the background, this Instagram account is worthy of research, judging from the proportion of responses from its followers, 98% positive and 2% not. Judging from the content, the posts are in the form of motivation, in terms of Islamic values, namely morals, aqidah and sharia. The aim of this research is to find out the messages contained in the Instagram account @twitt.sunnah, namely faith, shari'ah and morals. The researcher used a qualitative descriptive analysis method with Roland Barthes' semiotic theory, then the results of the analysis were linked to the arguments of the Al-Quran and Hadith. This research method produces descriptive data findings in the form of words, not numbers. Overall, the results of the analysis can be concluded that the da'wah messages found on the Instagram account @twitt.sunnah can be classified, namely: 5 aqidah messages, 9 moral messages, 8 shari'ah messages.. Keywords: Instagram, Da'wah Messages, Semiotics   Abstract. Peneliti memilih media sosial Instagram yaitu mudah digunakan berbagai kalangan. Instagram bisa dijadikan media bisnis, membagikan foto, video, riwayat postingan. Instagram dari segi kenyamanan mempunyai privasi melihat profil, memisahkan foto, reels. Peneliti tertarik melakukan kajian lebih mendalam yang melatar belakanginya, akun Instagram ini layak dijadikan penelitian, ditinjau dari proporsi respon dari followersnya 98% positif dan 2% nya tidak. Dilihat dari isi kontennya, postingannya berupa motivasi, segi nilai keislaman yaitu akhlak, akidah dan syariah. Tujuan penelitian ini untuk mengetahui pesan yang terkandung dalam akun Instagram @twitt.sunnah yaitu akidah, syari’ah dan akhlak. Peneliti menggunakan metode analisis deskriptif kualitatif dengan teori semiotika Roland Barthes, kemudian hasil analisa dikaitkan dengan dalil-dalil Al-Quran dan Hadits. Metode penelitian ini menghasilkan temuan data deskriptif berupa kata-kata, bukan angka. Secara keseluruhan hasil analisis dapat disimpulkan bahwa pesan dakwah yang ditemukan pada akun instagram @twitt.sunnah dapat digolongkan, yakni: 5 pesan aqidah, 9 pesan akhlak, 8 pesan syari'ah. Kata Kunci: Instagram, Pesan Dakwah, Semiotika.  
摘要研究人员选择了易于各类群体使用的社交媒体 Instagram。Instagram 可用作商业媒介,分享照片、视频和发布历史。在便利性方面,Instagram 具有查看个人资料、单独照片、卷轴等隐私功能。研究人员有兴趣对其背景进行更深入的研究,从其追随者的回复比例来看,98%是肯定的,2%是否定的,这个 Instagram 账户值得研究。从内容来看,这些帖子都是以激励的形式出现,涉及伊斯兰价值观,即道德、阿基达和伊斯兰教法。本研究旨在找出 Instagram 账户 @twitt.sunnah 中包含的信息,即信仰、伊斯兰教法和道德。研究人员采用了罗兰-巴特的符号学理论进行定性描述分析,然后将分析结果与《古兰经》和圣训的论点联系起来。这种研究方法以文字而非数字的形式得出描述性数据结果。总体而言,分析结果可以得出这样的结论:Instagram 账户 @twitt.sunnah 上的 "圣行 "信息可以分为以下几类:5条 "圣训 "信息、9条 "道德 "信息、8条 "伊斯兰教法 "信息。关键词:Instagram、"达瓦 "信息、符号学 摘要。Instagram 是一种社交媒体,可以传播各种信息。Instagram 可作为商业媒体,提供图片、视频和发布信息的功能。Instagram 在社交网络中可以创建个人档案、保存照片和视频。在 Instagram 上,您可以发布您的个人资料,保存您的图片和照片,您也可以在 Instagram 上发布您的照片。通过与粉丝的互动,我们可以了解到他们发布信息的动机、他们的生活习惯以及他们的宗教信仰。您可以在 Instagram @twitt.sunnah 上获取有关宗教、伊斯兰教和宗教信仰的信息。它以罗兰-巴特的符号学理论为基础,采用可视化的分析方法,对《古兰经》和《哈迪特》进行深入分析。其中的分析方法是通过数据和角度来分析数据。通过对 Instagram @twitt.sunnah 上的数据进行分析,我们可以得出以下结论:5 个 "阿基达 "数据、9 个 "阿克拉 "数据、8 个 "西里阿 "数据。Kata Kunci: Instagram, Pesan Dakwah, Semiotika.
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引用次数: 0
Analisis Pesan Dakwah Ustadz Oemar Mita pada Akun Instagramnya 乌斯塔德兹-奥马尔-米塔 Instagram 账户上的达瓦信息分析
Pub Date : 2024-02-29 DOI: 10.29313/bcsibc.v4i1.12413
Ghinaa Dhiyaa, Chairiawaty, Rodliyah Khuza’i
Abstract. Da'wah has developed closer to social life with the existence of social media. Through social media, a da'i has the freedom to be creative in the form of narration or writing, videos and images. This was utilized by one of the preachers, Ustadz Oemar Mita. He has 1.2 million followers and has been verified by Instagram. A sample of 18 Instagram posts with the most comments was analyzed for da'wah messages. This research uses a descriptive qualitative method using the Roland Barthes semiotic analysis approach. The data analysis technique is based on the theory proposed by Roland Barthes through denotative meaning and connotative meaning. Based on this phenomenon, the problems in this study are formulated as follows: (1) How are the values of aqidah in the da'wah message on Ustadz Oemar Mita's content on his Instagram account? (2) How are the sharia values in the da'wah message on Ustadz Oemar Mita's content on his Instagram account? (3) How are the moral values in the da'wah message on Ustadz Oemar Mita's content on his Instagram account? The results of this study on the author's analysis show that the da'wah message contained in the @oemarmita Instagram account consists of creed messages, moral messages and sharia messages. The results showed that there were many sharia da'wah messages discussing faith in Allah and faith in qodo and qodar. The sharia message category discusses muamalah law and worship law. Da'wah that is included in sharia messages discusses morals towards humans, generally discussing between family members. Abstrak. Dakwah mengalami perkembangan yang lebih dekat dengan kehidupan sosial dengan adanya media sosial. Dengan melalui media sosial seorang da’i memiliki kebebasan dalam berkreativitas baik dalam bentuk narasi atau tulisan, video maupun gambar. Hal ini dimanfaatkan oleh salah satu pendakwah yakni Ustadz Oemar Mita. Beliau memiliki 1,2 juta pengikut dan telah terverivikasi oleh Instagram. Sampel sebanyak 18 postingan Instagram dengan komentar terbanyak dilakukan analisis pesan dakwah. Penelitian ini menggunakan metode kualitatif deskriptif dengan menggunakan pendekatan analisis semiotika Roland Barthes. Teknik analisis data dilakukan berdasarkan teori yang dikemukakan oleh Roland Barthes melalui makna denotatif dan makna konotatif. Berdasarkan fenomena tersebut maka pemasalahan dalam penelitian ini dirumuskan sebagai berikut: (1) Bagaimana nilai-nilai aqidah dalam pesan dakwah pada konten Ustadz Oemar Mita di akun Instagramnya? (2) Bagaimana nilai-nilai syariah dalam pesan dakwah pada konten Ustadz Oemar Mita di akun instagramnya? (3) Bagaimana nilai-nilai akhlak dalam pesan dakwah pada konten Ustadz Oemar Mita di akun Instagramnya? Hasil penelitian ini pada analisis penulis menunjukan bahwa bahwa pesan dakwah yang terdapat dalam akun Instagram @oemarmita terdiri dari pesan akidah, pesan akhlak dan pesan syariat. Hasil penelitian menunjukan terdapat pesan dakwah syariah banyak membahas mengenai iman kepada Allah
摘要随着社交媒体的存在,"达瓦"(Da'wah)的发展更加贴近社会生活。通过社交媒体,"达伊 "可以自由地以叙述或写作、视频和图片的形式发挥创造力。其中一位传道者乌斯塔兹-奥马尔-米塔(Ustadz Oemar Mita)就利用了这一点。他拥有 120 万粉丝,并已通过 Instagram 验证。对 Instagram 上评论最多的 18 篇帖子进行了样本分析,以了解达瓦信息。本研究使用罗兰-巴特符号学分析方法,采用描述性定性方法。数据分析技术以罗兰-巴特提出的理论为基础,通过指称意义和内涵意义进行分析。基于这一现象,本研究的问题如下:(1)乌斯塔德兹-奥马尔-米塔在其 Instagram 账户内容中的 da'wah 信息中的 aqidah 价值观如何? 2)乌斯塔德兹-奥马尔-米塔在其 Instagram 账户内容中的 da'wah 信息中的 sharia 价值观如何? 3)乌斯塔德兹-奥马尔-米塔在其 Instagram 账户内容中的 da'wah 信息中的道德观如何?本研究对作者的分析结果显示,@oemarmita Instagram 账户中包含的达瓦信息由信条信息、道德信息和伊斯兰教法信息组成。结果显示,有许多伊斯兰教法信息讨论了对真主的信仰以及对 qodo 和 qodar 的信仰。伊斯兰教法信息类别讨论了穆阿马拉法和崇拜法。伊斯兰教法信息中的 "达瓦 "讨论了人类道德,一般是讨论家庭成员之间的道德。摘要。随着社交媒体的存在,"达瓦 "与社会生活的联系更加紧密。通过社交媒体,"达伊 "可以自由地以叙述或写作、视频和图片的形式发挥创造力。其中一位传道者乌斯塔兹-奥马尔-米塔(Ustadz Oemar Mita)就利用了这一点。他拥有 120 万粉丝,并已通过 Instagram 验证。我们对 Instagram 上评论最多的 18 篇帖子进行了样本分析,以了解达瓦信息。本研究使用罗兰-巴特符号学分析方法,采用描述性定性方法。数据分析技术以罗兰-巴特提出的理论为基础,通过指称意义和内涵意义进行分析。基于这一现象,本研究提出了以下问题:(1) 乌斯塔兹-奥马尔-米塔在其 Instagram 账户内容中的 da'wah 信息中的 aqidah 价值是如何体现的?(2) 乌斯塔兹-奥马尔-米塔 Instagram 账户内容中的达瓦信息如何体现伊斯兰教法价值观?(3) 乌斯塔兹-奥马尔-米塔 Instagram 账户内容中的达瓦信息的道德价值观如何?本研究对作者的分析结果显示,@oemarmita Instagram 账户中包含的达瓦信息由信条信息、道德信息和伊斯兰教法信息组成。结果显示,有许多伊斯兰教法信息讨论了对真主的信仰以及对 qodo 和 qodar 的信仰。伊斯兰教法信息类别讨论了穆阿马拉教法和崇拜教法。伊斯兰教法信息中的 "达瓦"(da'wah)讨论了人与人之间的道德问题,一般是讨论家庭成员之间的道德问题。
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引用次数: 0
Pemanfaatan Aplikasi Media Sosial Instagram terhadap Pengembangan Media Dakwah di Masjid Al-Ikhlash Perumahan Cimareme Indah 利用 Instagram 社交媒体应用程序在 Cimareme Indah 住房区的 Al-Ikhlash 清真寺发展 "达瓦 "媒体。
Pub Date : 2024-02-29 DOI: 10.29313/bcsibc.v4i1.11222
Kharisma Fadhlur Rahman, M. Wildan Yahya, Parihat Kamil
Abstract. The use of social media in preaching has become an increasingly important phenomenon in the context of religious communication. This study aims to analyze the use of the Instagram social media application for the development of da'wah media through the mosque's Instagram account @alikhlash.cimareme. The research was conducted using a qualitative and descriptive approach, involving data collection from observation, interviews, and analysis of social media content. The results of the study show that the management of the Al-Ikhlash Mosque uses social media as an effective means of da'wah. They spread inspirational religious messages and provide valuable information to the public through interesting content such as Al-Quran quotes, hadiths, short video lectures, infographics on religious knowledge, and inspirational stories. The strategy of collaboration with well-known scholars also brings great benefits, with the contribution of the scholars giving credibility to the religious messages being disseminated, attracting the attention of more congregations, and increasing the authority of content. In addition, this study also identified variations in the congregation's response to content on the Instagram social media account of the Masjid @alikhlash.cimareme, including positive responses, welcoming responses, neutral responses, critical responses, and participatory responses. Nonetheless, obstacles in the use of social media were also identified, especially in terms of account management that is centered on one individual. This research identified a wide range of opportunities in the use of social media, including wider reach, creative and interactive content, collaboration with communities and influencers, as well as the use of hashtags, feedback, and direct interaction. This research contributes to understanding the effectiveness of using social media in the context of preaching in mosques, with practical implications in designing more effective and creative da'wah strategies in the digital era. The conclusions and recommendations from this research can help mosque administrators, da'wah practitioners, and the Muslim community to better understand and utilize social media in spreading religious messages effectively. Abstrak. Pemanfaatan media sosial dalam dakwah telah menjadi fenomena yang semakin penting dalam konteks komunikasi agama. Penelitian ini bertujuan untuk menganalisis pemanfaatan aplikasi media sosial Instagram terhadap pengembangan media dakwah melalui akun Instagram masjid @alikhlash.cimareme. Penelitian dilakukan dengan pendekatan kualitatif dan desktiptif, melibatkan pengumpulan data dari observasi, wawancara, dan analisis konten media sosial. Hasil penelitian menunjukkan bahwa Pengurus Masjid Al-Ikhlash menggunakan media sosial sebagai sarana dakwah yang efektif. Mereka menyebarkan pesan-pesan agama yang inspiratif dan memberikan informasi berharga kepada masyarakat melalui konten-konten menarik seperti kutipan Al-Quran,
摘要在宗教传播中,社交媒体在传教中的应用已成为一个日益重要的现象。本研究旨在分析通过清真寺的 Instagram 账户 @alikhlash.cimareme 使用 Instagram 社交媒体应用程序发展达瓦媒体的情况。研究采用定性和描述性方法进行,包括通过观察、访谈和分析社交媒体内容来收集数据。研究结果表明,艾克哈拉什清真寺的管理层将社交媒体作为一种有效的 "达瓦"(da'wah)手段。他们通过《古兰经》名言、圣训、视频讲座短片、宗教知识信息图表和励志故事等有趣的内容,传播鼓舞人心的宗教信息,为公众提供有价值的信息。与知名学者合作的策略也带来了巨大的益处,学者的贡献使传播的宗教信息具有可信度,吸引了更多信众的关注,提高了内容的权威性。此外,本研究还发现了会众对清真寺 Instagram 社交媒体账户 @alikhlash.cimareme 上内容的不同反应,包括积极反应、欢迎反应、中性反应、批评性反应和参与性反应。不过,也发现了社交媒体使用中的障碍,尤其是以个人为中心的账户管理方面。本研究发现了社交媒体使用中的各种机会,包括更广泛的覆盖面、创造性和互动性内容、与社区和有影响力的人合作,以及使用标签、反馈和直接互动。这项研究有助于了解在清真寺布道中使用社交媒体的有效性,对在数字时代设计更有效、更有创意的达瓦战略具有实际意义。本研究的结论和建议有助于清真寺管理者、传教士和穆斯林社区更好地了解和利用社交媒体有效传播宗教信息。摘要在宗教传播中,社交媒体在 "达瓦 "中的应用已成为一个日益重要的现象。本研究旨在通过 @alikhlash.cimareme 清真寺的 Instagram 账户,分析使用 Instagram 社交媒体应用程序发展达瓦媒体的情况。研究采用定性和描述性方法,通过观察、访谈和社交媒体内容分析收集数据。研究结果表明,Al-Ikhlash 清真寺管理层将社交媒体作为一种有效的 "达瓦"(da'wah)手段。他们通过《古兰经》名言、圣训、视频讲座短片、宗教知识信息图表和励志故事等有趣的内容,传播鼓舞人心的宗教信息,为社区提供有价值的信息。与知名神职人员合作的策略也带来了巨大的益处,神职人员的贡献为所传播的宗教信息增添了可信度,吸引了更多信徒的关注,提高了内容的权威性。此外,本研究还发现了信众对 @alikhlash.cimareme 清真寺 Instagram 社交媒体账户内容的各种反应,包括积极反应、欢迎反应、中立反应、批评性反应和参与性反应。尽管如此,研究也发现了利用社交媒体的障碍,特别是在以个人为中心的账户管理方面。这项研究发现了利用社交媒体的大量机会,包括更广泛的覆盖面、创造性和互动性内容、与社区和有影响力的人合作,以及使用标签、反馈和直接互动。这项研究有助于了解在清真寺的达瓦活动中如何有效利用社交媒体,对在数字时代设计更有效、更有创意的达瓦战略具有实际意义。本研究的结论和建议有助于清真寺管理者、达瓦工作者和穆斯林社区更好地了解和利用社交媒体有效传播宗教信息。
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引用次数: 0
Analisis Semiotika dalam Lirik Lagu Sumayyah 苏玛耶歌曲歌词的符号学分析
Pub Date : 2024-02-18 DOI: 10.29313/bcsibc.v4i1.12438
Moh Fahrid Sahibul Bayaan AR. Hamid, Chairiawaty, Muhammad Fauzi Arif
Abstract. Da'wah is an activity or communication activity carried out to lead someone to God's path, invite what is right, prevent evil, and achieve happiness in this world and the hereafter. The song Sumayyah is a single by Anisa Rahman, the song tells the story of the first woman who was martyred. Sumayyah and her husband and children, Ammar bin Yasir, who was a friend of the Prophet Muhammad sallallahu alaihi wasallam. This research was conducted to determine the aesthetics in Sumayyah's song lyrics. The type of research used is a study of the lyrics of the Sumayyah song using content analysis and qualitative research. The results of this research show that (1) The semiotic analysis in Sumayyah's song lyrics is that they do not deny that they have converted to Islam, in fact they announce their Islam strongly so that non-believers do not respond but with opposition and hostility. Sumayyah bint Khayyat has tasted the deliciousness and sweetness of faith so that for her death is something trivial in order to fight for her creed and (2) The values of da'wah which include Discipline, Honesty, Hard work describe Sumayyah's heart which is filled with the greatness of Allah subhanahu wa ta'ala, so he despised every torture inflicted by the unjust taguts; they are unable to shift their faith and beliefs, even if it is just one ant step. Abstrak. Dakwah merupakan aktivitas atau kegiatan komunikasi yang dilakukan untuk membawa seseorang kepada jalan Tuhan, mengajak yang ma’ruf, mencegah dari yang munkar, mencapai kebahagiaan dunia dan akhirat. Lagu Sumayyah merupakan singel dari Anisa Rahman, lagu tersebut mengisahkan tentang wanita syahid pertama. Sumayyah dan suami beserta anaknya Ammar bin Yasir yang merupakan sahabat Nabi Muhammad Shalallahu alaihi wasallam. Penelitian ini dilakukan untuk mengetahui estika dalam lirik lagu Sumayyah. Jenis penelitian yang digunakan yaitu Kajian terhadap lirik lagu sumayyah ini menggunakan metode analisis isi (content analysis) dan penelitian kualitatif (qualitative research). Hasil dari penelitian ini menunjukkan bahwa (1) Analisis semiotika dalam lirik lagu Sumayyah adalah tidak memungkiri bahwa mereka telah masuk Islam, bahkan mereka mengumumkan keislamannya dengan kuat sehingga orang-orang kafir tidak menanggapinya melainkan dengan pertentangan dan permusuhan. Sumayyah binti Khayyat telah merasakan kelezatan dan manisnya iman sehingga bagi beliau kematian adalah sesuatu yang remeh dalam rangka memperjuangkan akidahnya dan (2) Nilai dakwah yang meliputi Kedisiplinan, Kejujuran, Kerja keras menggambarkan hatinya Sumayyah yang telah dipenuhi kebesaran Allah subhanahu wa ta’ala, maka dia menganggap kecil setiap siksaan yang dilakukan oleh para tagut yang zalim; mereka tidak kuasa menggeser keimanan dan keyakinannya, sekalipun hanya satu langkah semut.
摘要达瓦"(Da'wah)是一种活动或交流活动,其目的是引导人们走上真主的道路,邀请正确的事物,防止邪恶,并在今世和后世获得幸福。歌曲《Sumayyah》是阿尼萨-拉赫曼(Anisa Rahman)的一首单曲,讲述了第一位殉教妇女的故事。苏玛耶和她的丈夫及孩子,安马尔-本-亚西尔,他是先知穆罕默德-真主至大至圣的朋友。本研究旨在确定苏马亚歌词中的美学。采用的研究类型是通过内容分析和定性研究来研究苏马亚歌曲的歌词。研究结果表明:(1) 苏马亚歌词中的符号学分析是,她们并不否认自己皈依了伊斯兰教,事实上,她们强烈地宣布自己皈依了伊斯兰教,这样,非信教者就不会做出反应,而是会表示反对和敌意。苏马亚-宾特-哈亚特尝到了信仰的美味和甜头,因此,为了为自己的信条而战,死亡对她来说是微不足道的;(2)"达瓦 "的价值观包括纪律、诚实、勤奋,这描述了苏马亚的内心充满了真主的伟大,因此,他蔑视不公正的塔库特人施加的每一种酷刑;他们无法改变自己的信仰和信念,哪怕只是蚂蚁一步。摘要达瓦"(Da'wah)是一种活动或交流活动,其目的是将他人带入真主的道路,邀请 "麦尔彦"(ma'ruf),防止 "蒙卡尔"(munkar),获得今世和后世的幸福。歌曲《Sumayyah》是阿尼萨-拉赫曼(Anisa Rahman)的一首单曲,讲述了第一位殉教妇女的故事。苏玛耶和她的丈夫及儿子阿玛尔-本-亚西尔(Ammar bin Yasir)是先知穆罕默德-谢拉阿訇-阿拉伊-瓦萨姆(Shalammad Shalahu alaihi wasallam)的伴侣。本研究旨在找出歌曲《苏玛雅》歌词中的美学元素。采用的研究类型是使用内容分析法和定性研究法对苏麦亚歌词进行研究。研究结果表明:(1) 从苏玛耶歌词的符号学角度分析,她们并不否认自己皈依了伊斯兰教,甚至还强烈地宣布自己皈依了伊斯兰教,这样一来,不信教者不仅不会做出回应,反而会表示反对和敌意。(2) "达瓦"(da'wah)的价值包括纪律、诚实、勤奋,这描述了苏玛耶的内心充满了真主的伟大,因此她认为不公正的塔古特人所实施的一切酷刑都无法改变她的信仰和信念,哪怕只是蚂蚁一步。
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引用次数: 0
Analisis SWOT Strategi Dakwah Ustadz Adi Hidayat dalam Menanamkan Nilai-Nilai Islam di Channel Youtube Adi Hidayat Official 乌斯塔兹-阿迪-希达亚特在阿迪-希达亚特官方 Youtube 频道上灌输伊斯兰价值观的达瓦战略 SWOT 分析
Pub Date : 2024-02-12 DOI: 10.29313/bcsibc.v4i1.12280
Muhammad Adnan Firdaus, Malki Ahmad Nasir, Asep Ahmad Siddiq
Abstract. Ustadz Adi Hidayat is a favored preacher in Indonesian society. He possesses a communication style that can embrace various segments, especially the youth. This research aims to explore Ustadz Adi Hidayat's dakwah strategy for instilling Islamic values on the @adihidayatofficial YouTube channel using the SWOT analysis approach (Strengths, Weaknesses, Opportunities, Threats). The study identifies strengths, weaknesses, opportunities, and challenges in terms of the dakwah strategy employed by Ustadz Adi Hidayat. The research methodology is qualitative, involving data collection through dakwah videos on the @adihidayatofficial YouTube channel. The research findings indicate the strengths that are diverse dakwah contents, substantive and profound content, proficient communication skills, and responsiveness to contemporary issues. While the weaknesses that are minimal interaction, lengthy video duration. The opportunities that are significant viewer impressions. The Threat that are competition with other YouTube contents, algorithmic changes affecting video visibility, and the potential for controversy or misunderstanding in conveying dakwah messages. Keywords: Dakwah Strategy, SWOT Analysis Theory, Social Media. Abstrak. Ustadz Adi Hidayat merupakan pendakwah yang sangat disukai masyarakat Indonesia. Ia memiliki gaya komunikasi yang mampu merangkul berbagai kalangan, khususnya kalangan pemuda. Penelitian ini bertujuan untuk mengetahui strategi dakwah Ustadz Adi Hidayat dalam menanamkan nilai-nilai islam di channel youtube @adihidayatofficial dengan menggunakan pendekatan analisis SWOT (Strenghts, Weaknesses, Opportunities, Threats). Penelitian ini mengidentifikasi kekuatan, kelemahan, peluang dan tantangan dari segi strategi dakwah yang dilakukan oleh Ustadz Adi Hidayat. Metode penelitian ini bersifat kualitatif dengan pengumpulan data berupa video dakwah di channel youtube @adihidayatofficial. Hasil penelitian menyatakan bahwa kekuatan: konten dakwah yang beragam, konten substantif dan mendalam, keahliann komunikasi yang baik, serta responsive terhadap isu-isu kontemporer. Kelemahan: minim interaksi, durasi video yang Panjang. Peluang: impresi penonton yang banyak. Tantangan: persaingan konten-konten lain di youtube, perubahan algoritma yang dapat mempengaruhi tampilan video, serta adanya potensi kontroversi atau kesalahpahaman dalam penyampaian pesan dakwah. Kata Kunci: Strategi Dakwah, Teori Analisis SWOT, Media Sosial.
摘要乌斯塔兹-阿迪-希达亚特是印度尼西亚社会中备受青睐的布道者。他的传播风格能够吸引不同群体,尤其是年轻人。本研究旨在采用 SWOT 分析方法(优势、劣势、机会、威胁),探讨乌斯塔德兹-阿迪-希达亚特在 @adihidayatofficial YouTube 频道上灌输伊斯兰价值观的 dakwah 战略。本研究确定了乌斯塔德兹-阿迪-希达亚特所采用的达瓦战略的优势、劣势、机遇和挑战。研究采用定性研究方法,通过 @adihidayatofficial YouTube 频道上的达瓦视频收集数据。研究结果表明,乌斯塔兹-阿迪-希达亚特的优点是达卡瓦内容丰富多彩、内容充实深刻、沟通技巧娴熟、对当代问题反应灵敏。不足之处是互动少、视频时间长。机遇是观众印象深刻。威胁是与其他 YouTube 内容的竞争、影响视频可见度的算法变化以及在传达达克瓦信息时可能出现的争议或误解。关键词达克瓦战略 SWOT 分析理论 社交媒体摘要乌斯塔兹-阿迪-希达亚特(Ustadz Adi Hidayat)是一位深受印尼人民喜爱的传教士。他的传播风格能够吸引不同群体,尤其是年轻人。本研究旨在利用 SWOT 分析方法(优势、劣势、机会、威胁)确定乌斯塔兹-阿迪-希达亚特在 @adihidayatofficial youtube 频道上灌输伊斯兰价值观的传教策略。本研究确定了乌斯塔德兹-阿迪-希达亚特在达瓦战略方面的优势、劣势、机遇和挑战。本研究采用定性研究方法,通过 @adihidayatofficial youtube 频道上的 "达瓦 "视频收集数据。研究结果表明,其优点是:da'wah 内容多样、内容充实且有深度、沟通技巧良好、对当代问题反应迅速。缺点:互动极少,视频时间长。机遇:观众印象深刻。挑战:YouTube 上其他内容的竞争、算法变化可能影响视频显示,以及在传递 "达瓦 "信息时可能出现争议或误解。关键词达瓦战略 SWOT 分析理论 社交媒体
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引用次数: 0
Analisis Semiotik Pesan Dakwah dalam Akun Tiktok @huseinjafar 对 Tiktok @huseinjafar 账户中 "达瓦 "信息的语义分析
Pub Date : 2024-02-12 DOI: 10.29313/bcsibc.v4i1.11051
Muhammad Hafizh Fachry Aldira, Rodliyah Khuza’i
Abstract. Tiktok is a social networking application in which users can create, edit and share short videos. The tiktok application has many opportunities in its utilization. Not a few content creators share their videos to educate the audience. One of the educational content creators of TikTok also provides benefits in preaching to the public, namely Habib Husein Ja'far with the account name @huseinjafar. This research focuses on Habib Jafar's Dakwah messages in his TikTok account@huseinjafar which some people commented negatively. The purpose of this study is to know the representamen (signs), objects and interpretants on the account@huseinjafar based on Charles Sanders Peirce's semiotic theory and to find out da'wah messages in tiktok videos on accounts@huseinjafar.This research uses a type of qualitative research with descriptive methods, data collection techniques with observation and documentation. The results of this study are in the semiotic analysis of several tiktok videos@huseinjafar shows representamen (signs), objects, and interpretants based on Charles Sanders Peirce's semiotic theory. The results of research on da'wah messages in tiktok videos on accounts@huseinjafarcontains the preaching message of Creed, Sharia and Ethics. Keywords: Da'wah, Shari'a and Morals, Semiotics. Abstrak. Tiktok merupakan sebuah aplikasi jejaring sosial dalam penggunaanya dapat membuat, mengedit, dan berbagi video pendek. Aplikasi tiktok memiliki banyak peluang dalam pemanfaatannya. Tidak sedikit konten kreator yang membagikan videonya untuk mengedukasi penonton. Salah satu konten kreator tiktok yang mengedukasi juga memberi manfaat dalam berdakwah kepada khalayak yakni Habib Husein Ja’far dengan nama akun @huseinjafar.   Penelitian ini berfokus pada Pesan Dakwah Habib Jafar dalam akun tiktok @huseinjafar yang segelintir orang berkomentar negatif. Tujuan penelitian ini adalah mengetahui representamen (tanda), objek dan interpretant pada akun @huseinjafar berdasarkan teori semiotika Charles Sanders Peirce dan untuk mengetahui pesan dakwah dalam video tiktok pada akun @huseinjafar. Penelitian ini menggunakan jenis penelitian kualitatif dengan metode deskriptif, teknik pengumpulan data dengan observasi dan dokumentasi. Hasil penelitian ini dalam analisis semiotik beberapa video tiktok @huseinjafar menunjukkan representamen (tanda), objek, dan interpretant berdasarkan teori semiotika Charles Sanders Peirce. Hasil penelitian pesan dakwah dalam video tiktok pada akun @huseinjafar mengandung pesan dakwah Akidah, Syariat dan Akhlak. Kata Kunci: Dakwah, Syariat dan Akhlak, Semiotika.
摘要Tiktok 是一款社交网络应用程序,用户可以在其中创建、编辑和分享短视频。TikTok 应用程序有很多使用机会。内容创作者分享视频以教育受众的不在少数。TikTok 的教育内容创作者之一也为公众传道授业解惑,他就是账户名为 @huseinjafar 的 Habib Husein Ja'far。本研究的重点是哈比卜-贾法尔在其 TikTok 账户@huseinjafar 中发布的达克瓦信息,一些人对这些信息进行了负面评论。本研究的目的是根据查尔斯-桑德斯-皮尔斯(Charles Sanders Peirce)的符号学理论,了解账户@huseinjafar 中的表征(符号)、对象和解释者,并找出 accounts@huseinjafar.This 上 tiktok 视频中的达瓦信息。本研究采用描述性方法、观察和记录数据收集技术,是一种定性研究。本研究的成果是根据查尔斯-桑德斯-皮尔斯的符号学理论,对几个 tiktok 视频@huseinjafar 进行了符号学分析,显示了表征(符号)、对象和解释者。对账户@huseinjafar 的 tiktok 视频中达瓦赫信息的研究结果包含了信条、伊斯兰教法和道德规范的传教信息。关键词达瓦、伊斯兰教法与道德、符号学。摘要TikTok 是一款社交网络应用程序,用户可以在其中创建、编辑和分享短视频。 TikTok 应用程序有很多使用机会。内容创作者通过分享视频来教育受众的不在少数。其中一位 TikTok 内容创作者,即账户名为 @huseinjafar 的哈比卜-胡赛因-贾法尔(Habib Husein Ja'far),不仅从事教育工作,还向公众传道授业解惑。 本研究的重点是哈比卜-贾法尔在 @huseinjafar tiktok 账户中发布的 "达瓦信息",一些人对其进行了负面评论。本研究的目的是根据查尔斯-桑德斯-皮尔斯(Charles Sanders Peirce)的符号学理论,确定 @huseinjafar 账户上的表征(符号)、对象和解释者,并找出 @huseinjafar 账户上 tiktok 视频中的 "达瓦 "信息。本研究采用描述性方法、观察和记录数据收集技术等定性研究类型。本研究以查尔斯-桑德斯-皮尔斯(Charles Sanders Peirce)的符号学理论为基础,对 @huseinjafar 的几个 tiktok 视频进行了符号学分析,分析结果显示了符号的表征(representamen)、对象(object)和解释者(interpretant)。对 @huseinjafar 账户上 tiktok 视频中的达瓦信息进行研究的结果包含阿基达、伊斯兰教法和阿克拉克的达瓦信息。关键词达瓦、伊斯兰教法与道德、符号学。
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Bandung Conference Series: Islamic Broadcast Communication
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