Pub Date : 2023-10-26DOI: 10.1080/14927713.2023.2271949
Darla Fortune, Brittany Butler
ABSTRACTExperiencing a sense of belonging is helpful for warding off loneliness and social isolation. With social isolation and loneliness among older adults increasingly recognized as a societal concern, it is important to understand the conditions that enhance belonging. The purpose of this paper is to share findings of a study that examined the role of a community centre in contributing to belonging for older adults. Forty-nine community centre members participated in a focus group or individual interview that explored their personal meanings and experiences of belonging. Findings suggest the community centre supports belonging by creating a welcoming environment, offering opportunities for meaningful involvement, and offering leisure programmes and services that meet diverse needs and interests. This paper responds to calls for research highlighting the benefits of community centres for older adults by suggesting their prospective benefit lies in their efforts to become spaces of belonging.RésuméLe sentiment d’appartenance est utile pour lutter contre la solitude et l’isolement social. L’isolement social et la solitude chez les aînés étant de plus en plus reconnus comme un problème de société, il est important de comprendre les conditions qui favorisent le sentiment d’appartenance. L’objectif de cet article est de partager les résultats d’une étude qui a examiné le rôle d’un centre communautaire dans la contribution au sentiment d’appartenance des aînés. Quarante-neuf membres du centre communautaire ont participé à un groupe de discussion ou à un entretien individuel visant à explorer leurs significations et expériences personnelles de l’appartenance. Les résultats suggèrent que le centre communautaire favorise l’appartenance en créant un environnement accueillant, en offrant des possibilités de participation significative et en proposant des programmes et des services de loisirs qui répondent à des besoins et à des intérêts divers. Cet article répond aux appels à la recherche soulignant les avantages des centres communautaires pour les aînés en suggérant que leur avantage potentiel réside dans leurs efforts pour devenir des espaces d’appartenance.KEYWORDS: Agingbelongingcommunity centresleisureMOTS-CLÉS: vieillissement appartenancecentres communautairesloisirsaînéscentres pour personnes âgées AcknowledgmentsWe gratefully acknowledge members of the community centre who took the time to share their insights and experiences with us. It was a pleasure to meet and speak with each of you.Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationFundingThe work was supported by the Social Sciences and Humanities Research Council of Canada [892-2018-2041].
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Pub Date : 2023-10-26DOI: 10.1080/14927713.2023.2271924
Francesc Fusté-Forné, Asif Hussain
ABSTRACTThe emergence of regenerative tourism has gained worldwide momentum to raise awareness of the environmental and sociocultural impacts of recreational activities in host environments. The article examines leisure as human behaviour in its past, present and future perspectives to identify the current and future avenues of regeneration in leisure and tourist experiences. Although regenerative practices are much older than the COVID-19 pandemic, the current situation necessitates a focus on regenerative understanding that should be integrated into local systems both in the short and long term. Results suggest that to move beyond sustainability and the confines of capitalism, regeneration must be planned and developed in line with Indigenous values. Its effectiveness in reshaping leisure and tourism practices will depend on a collective commitment to finding innovative solutions that benefit the natural world and the diverse communities that interact with it because regeneration looks holistically at the relationship between humans and nature.RésuméL’émergence du tourisme régénérateur a pris de l’ampleur dans le monde entier pour sensibiliser aux impacts environnementaux et socioculturels des activités de loisirs dans les environnements d’accueil. L’article examine les loisirs en tant que comportement humain dans ses perspectives passées, présentes et futures afin d’identifier les voies actuelles et futures de la régénération dans les loisirs et les expériences touristiques. Bien que les pratiques de régénération soient bien plus anciennes que la pandémie de COVID-19, la situation actuelle nécessite de mettre l’accent sur la compréhension de la régénération qui devrait être intégrée dans les systèmes locaux à court et à long terme. Les résultats suggèrent que pour aller au-delà de la durabilité et des limites du capitalisme, la régénération doit être planifiée et développée en accord avec les valeurs autochtones. Son efficacité dans le remodelage des pratiques de loisirs et de tourisme dépendra de l’engagement collectif à trouver des solutions innovantes qui profitent au monde naturel et à ses diverses communautés, car la régénération envisage de manière holistique la relation entre les humains et la nature.KEYWORDS: Conscious travelleisure experiencesregenerative traveltourism transformationMOTS CLÉS: voyage conscientexpériences de loisirstourisme régénérateurtransformation du tourisme AcknowledgementThis research is made possible thanks to the funding from the Ministry of Business, Innovation and Employment, New Zealand Government under the Innovation Programme for Tourism Recovery.Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationNotes on contributorsFrancesc Fusté-FornéFrancesc Fusté-Forné is a lecturer and researcher at the Department of Business, University of Girona. He is undertaking research on culinary and rural heritages from a marketing and travel perspective. Particularly, he
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Pub Date : 2023-10-23DOI: 10.1080/14927713.2023.2271910
Marie-Claude Rivard, Paule Miquelon, Jean Lemoyne
ABSTRACTGiven that scientific evidence shows that regular physical activity (PA) has physical, psychological, and social benefits, multiple initiatives have been implemented to promote its practice among women. One such initiative is Le Défi des Roses, a non-competitive sporting challenge in Quebec, Canada. A mixed method study consisting of a questionnaire (n = 141) and individual interviews (n = 38) was used among women enrolled in the challenge to: 1) assess participants’ physical, psychological, and social profile at the beginning of their training and 2) describe the physical, psychological, and social impacts of the challenge on participants. Le Défi des Roses had positive impacts physically (e.g. increase in the diversity of PA practice), psychologically (e.g. improvement in body image) and socially (e.g. increased influence over family members). These results could inspire other active leisure organizations designed to promote women’s regular PA, and ultimately, their physical, psychological, and social well-being.RésuméÉtant donné que les preuves scientifiques démontrent que l’activité physique (AP) régulière présente des avantages physiques, psychologiques et sociaux, de nombreuses initiatives ont été mises en œuvre pour promouvoir sa pratique chez les femmes. L’une de ces initiatives est Le Défi des Roses, un défi sportif non compétitif organisé au Québec (Canada). Une étude à méthodologie mixte composée d’un questionnaire (n=141) et d’entretiens individuels (n=38) a été utilisée auprès des femmes inscrites au défi pour : 1) évaluer le profil physique, psychologique et social des participantes au début de leur entraînement et 2) décrire les impacts physiques, psychologiques et sociaux du défi sur les participantes. Le Défi des Roses a eu des impacts positifs sur le plan physique (par exemple, augmentation de la diversité des pratiques d’AP), psychologique (par exemple, amélioration de l’image corporelle) et social (par exemple, augmentation de l’influence sur les membres de la famille). Ces résultats pourraient inspirer d’autres organismes de loisirs actifs visant à promouvoir l’AP régulière des femmes et, à terme, leur bien-être physique, psychologique et social.KEYWORDS: Physical activitywomennon-competitive sporting challengeimpactsMOTS-CLÉS: activité physiquefemmesdéfi sportif non compétitifimpacts AcknowledgmentsThe authors wish to thank Juliette Morin and Claudine Gélinas for their collaboration in collecting and analyzing data, to Christine Cyr for her revision of the references and to Arianne Côté for her help in writing and reviewing the article. The authors would also like to thank the organizers of Le Défi des Roses, Marie-Josée Gervais and Chantal Guimond.Disclosure statementThe authors of the manuscript titled ‘A non-competitive sporting challenge: experience shared by a group of women’ declare they have no conflicts of interest to disclose.Notes1. Because many participants had no children or teenagers, the number of respo
【摘要】鉴于科学证据表明，定期体育锻炼对身体、心理和社会都有好处，人们采取了多种措施来促进妇女的体育锻炼。在加拿大魁北克省举办的一项非竞争性体育挑战赛Le ddamfi des Roses就是其中之一。一项由问卷调查(n = 141)和个人访谈(n = 38)组成的混合方法研究在参加挑战的女性中使用:1)评估参与者在训练开始时的身体、心理和社会状况;2)描述挑战对参与者的身体、心理和社会影响。Le ddzimfi des Roses在生理上(例如增加了PA实践的多样性)、心理上(例如改善了身体形象)和社会上(例如增加了对家庭成员的影响)都产生了积极影响。这些结果可以启发其他积极的休闲组织，旨在促进妇女的定期PA，并最终促进她们的身体，心理和社会福祉。RésuméÉtant donnise que les prepresufiques danci..com.com.cn (AP) sanci.com.com.cn (AP) sanci.com.com.cn (AP) sanci.com.com.cn (AP) sanci.com.com.cn (AP) sanci.com.com.com/ (AP) sanci.com.com.com/ (AP) sanci.com.com.com/ (AP) sanci.com.com.com/ (AP) sanci.com.com.com/ (AP) sanci.com.com.com/ ()L 'une de ces倡议包括Le dancii des Roses、undancii sportitif non - comcomtitif organisau quacemobe(加拿大)。一份混合的调查问卷(n=141份)和一份混合的调查问卷(n=38份)，调查了一份混合的调查问卷(n=38份)，调查了一份混合的调查问卷(1份)，调查了一份混合的调查问卷(1份)，调查了一份混合的调查问卷(1份)，调查了一份混合的调查问卷(1份)，调查了一份混合的调查问卷(1份)，调查了一份混合的调查问卷(1份)，调查了一份混合的调查问卷(1份)。它对身体、心理和社会(例如，对身体和家庭成员的影响)产生积极影响(例如，对身体和家庭成员的影响)。在妇女和职业妇女和职业妇女和职业妇女的职业妇女和职业妇女的职业妇女和职业妇女的职业妇女和职业妇女的职业妇女和职业妇女的-être体格、心理和社会方面。关键词:体育活动女性非竞技体育challengeimpactsMOTS-CLÉS:活动身体运动，运动，非公司的影响感谢作者要感谢Juliette Morin和Claudine gsamini合作收集和分析数据，感谢Christine Cyr修改参考文献，感谢Arianne Côté帮助撰写和审查文章。作者还要感谢“玫瑰节”的组织者玛丽-乔斯·杰维斯和尚塔尔·吉蒙德。披露声明这份题为《非竞争性体育挑战:一群女性分享的经历》的手稿的作者声明，他们没有任何利益冲突需要披露。因为许多参与者没有孩子或青少年，所以回答这个问题的人数很少(即n = 35)。参与者没有。26(为了保护参与者的隐私，每个人都被分配了一个号码)。本研究得到了加拿大社会科学与人文研究理事会的资助[892-2019-2001]。作者简介:marie - claude Rivard，博士，法国quim - trois - rivi大学人体动力学系正教授。她的研究重点是评估学校、社区和户外环境中的健康和健康生活方式倡议。Paule Miquelon目前是法国三河流域大学心理学系的社会心理学全职教授。她的主要研究方向是健康行为的自我调节，主要是身体活动。具体来说，她研究了一个人的动机如何影响普通人群和患有慢性疾病(如2型糖尿病和癌症)的成年人采用和维持体育活动。Jean Lemoyne，博士，法国questane - trois - rivi大学人体动力学系正教授。他的研究重点是运动和锻炼的动机模型，以及青少年体育的积极方法。最近，他获得了一项研究资助，在加拿大研究小型曲棍球，并在应用体育科学方面进行多项研究项目。
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RÉSUMÉCertains aînés font face à une stigmatisation qui limite leur participation à des loisirs au sein de la communauté. Les milieux de loisir sont encore trop peu outillés pour soutenir la participation des aînés faisant face à des enjeux liés à des conditions « invisibles » tels que des atteintes neurocognitives, une déficience intellectuelle ou une problématique de santé mentale. Une recherche-action vise à accompagner ces milieux dans la compréhension des dynamiques de marginalisation et d’exclusion liées à cette stigmatisation afin d’être en mesure de les outiller dans la création d’espaces plus favorables à la participation de tous les aînés. Des entrevues et des groupes de discussion ont été menés auprès d’usagers, d’intervenants/bénévoles ou de gestionnaires de divers milieux (n=24). Certains enjeux et des pistes d’action ont été dégagés pour guider le développement d’outils afin de mieux outiller les milieux de loisir pour l’inclusion d’aînés avec une condition invisible.ABSTRACTSome seniors face a stigma that limits their participation in recreation in the community. Recreational settings are still under-equipped to support the participation of seniors facing issues related to “invisible” conditions such as neurocognitive impairments, intellectual disabilities or mental health problems. Action research aims to support these communities in understanding the dynamics of marginalization and exclusion related to this stigmatization in order to be able to equip them to create spaces that are more conducive to the participation of all seniors. Interviews and focus groups were conducted with users, stakeholders/volunteers or managers from various backgrounds (n=24). Some issues and courses of action have been identified to guide the development of tools to better equip recreational settings for the inclusion of seniors with invisible conditions.MOTS CLÉS: Inclusionconditition invisiblepersonnes aînéescommunautéloisirKEYWORDS: Inclusioninvisible conditionseniorscommunityleisure Disclosure statementThe authors have no conflicts of interest to disclose.Additional informationFundingThis work was supported by the FQRSC [295267].
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Pub Date : 2023-09-25DOI: 10.1080/14927713.2023.2252812
Luc S. Cousineau
ABSTRACTOnline communities provide spaces and places where (almost) anyone can find like-minded others. This is true of many digital leisure spaces and is especially true for men’s rights and other masculinist groups. In these groups, while they are engaged with acts of misogyny and supremacist discourses, some men meet the fundamental need ‘for meaningful social connection, to be part of a group, and to belong’ as well as to ‘“heal” modern alientation.’ More than simple gatherings, when these groups for men form around a perceived alienation from the mainstream they become spaces ‘to which [people] belong’ and believe that they ‘can act together to create change;’ Southern’s definition of a community of care. This paper establishes these groups as communities of care where care exists under Derridian erasure. This makes them important avenues for anti-feminist and misogynistic ideologies, exclusion, and violence, but through cultures of leisure inclusion and belonging.RÉSUMÉLes communautés en ligne offrent des espaces et des lieux où (presque) tout le monde peut trouver d’autres personnes partageant les mêmes idées. Cela est vrai pour de nombreux espaces de loisirs numériques et particulièrement pour les droits des hommes et d’autres groupes masculinistes. Dans ces groupes, alors qu'ils se livrent à des actes de misogynie et à des discours suprémacistes, certains hommes répondent au besoin fondamental « d'établir un lien social significatif, de faire partie d'un groupe et d'y appartenir » ainsi que de « « guérir » l'aliénation moderne. ” Plus que de simples rassemblements, lorsque ces groupes d'hommes se forment autour d'une aliénation perçue du courant dominant, ils deviennent des espaces ” auxquels [les gens] appartiennent ” et croient qu'ils ” peuvent agir ensemble pour créer le changement”; la définition de Southern d'une communauté de soins. Cet article établit ces groupes comme des communautés de soins où les soins existent sous l'effacement derridien. Cela en fait des voies importantes pour les idéologies antiféministes et misogynes, l’exclusion et la violence, mais à travers des cultures de loisirs, d’inclusion et d’appartenance.KEYWORDS: Communities of caremen’s rightsredditerasureMOTS-CLÉS: communautés d’entraidedroits des hommesRedditeffacement Disclosure statementNo potential conflict of interest was reported by the author(s).SUPPLEMENTARY MATERIALSupplemental data for this article can be accessed online at https://doi.org/10.1080/14927713.2023.2252812Notes1. Reddit.com uses the designations/u/and/r/to differentiate between individual user pages (for example www.reddit.com/u/Here_Comes_The_King is the page for rapper Snoop Dogg) and communities (www.reddit.com/r/MensRights is the Men’s Rights community page).2. For posts and comments that I quote in this paper (aside from the epigraph) I have excluded author attribution. While this contrasts with my approach in previous expository work on/r/MensRights and other reddit communities (se
在线社区提供了(几乎)任何人都可以找到志同道合的人的空间和场所。许多数字休闲空间都是如此，对于男性权利和其他男性主义团体来说尤其如此。在这些群体中，虽然他们参与了厌女症和至上主义的言论，但一些男性满足了“有意义的社会联系、成为群体的一部分和归属”的基本需求，以及“治愈”现代异化。“不仅仅是简单的聚会，当这些男性群体围绕着一种与主流疏远的感觉形成时，他们就变成了‘人们所属’的空间，并相信他们‘可以共同行动来创造改变’;这是Southern对关爱社区的定义。”本文将这些群体建立为护理社区，其中护理存在于Derridian擦除下。这使它们成为反女权主义和厌女主义意识形态、排斥和暴力的重要途径，但通过休闲包容和归属感的文化。RÉSUMÉLes communautsamis en ligne offrent des espaces et des lieux où (presque) tout le monde petrover d ' aures personespartant les mêmes idsames。在妇女权利和妇女权利方面，特别是在妇女权利和妇女权利方面，妇女权利和男子权利方面。在某些群体中，有些人会认为，有些人的行为是“厌恶女性的行为”，有些人的行为是“超越女性的行为”，有些人认为，有些人的行为是“超越女性的行为”，有些人认为，“超越女性的行为”具有“社会意义”，有些人认为，“超越女性的行为”具有“超越女性的行为”，有些人认为，“超越女性的行为”具有“现代的女性的行为”。加上que de simple重组，lorsques groups d'hommes se forment autour d'une alisamen perperue du courant dominant, ils devient des spaces“auxquels [les gens] appartiement”和conent quents“prevent agir ensemble pour cresamer le change”;南方社区管理有限公司。这条规定了各种群体的薪金、薪金、薪金、薪金、薪金、薪金、薪金、薪金、薪金、薪金、薪金、薪金和薪金。“平等与公平”是指“平等与歧视”，“平等与歧视”，“平等与歧视”，“平等与歧视”，“平等与歧视”，“平等与歧视”，“包容与歧视”。关键词:社区护理人员rightsredditerasureMOTS-CLÉS;社区医疗人员;社区医疗人员;信息披露声明作者未报告潜在利益冲突。补充材料本文的补充数据可在https://doi.org/10.1080/14927713.2023.2252812Notes1上在线获取。Reddit.com使用/u/和/r/来区分个人用户页面(例如www.reddit.com/u/Here_Comes_The_King是说唱歌手Snoop Dogg的页面)和社区(www.reddit.com/r/MensRights是男性权利社区页面)。对于我在本文中引用的帖子和评论(除了题词)，我已经排除了作者的署名。虽然这与我之前在/r/MensRights和其他reddit社区(参见Cousineau, Citation2023)上的说明性工作的方法形成对比，但在这种情况下，提供作者姓名对论点没有什么帮助。所有的报价都是逐字逐句地呈现在网上。有关这些二元性的挑战和细微差别的进一步讨论，请参阅Nicholas (Citation2017)和Dhananjaya (Citation2022)等人的作品。在本文中，我将使用“care”这个词，以及带有划线的“care”，来区分更广泛理解的care概念(纯文本)和上面解释的擦除(划线文本)下的care概念。菲尔丁在他1990年的论文中讨论的主题是警察。这种意识形态的接受是双向的，我发现他们的意识形态立场非常有问题，他们也同样认为我的立场不可接受。考虑到这里讨论的时间框架(20世纪70年代)，我选择使用男性和女性的语言，而不是更现代的身份(例如，男性身份的人)。例如，参见马克·法斯托的《男性机器》(法斯托，Citation1974)。一些最突出的例子是作家的作品，如沃伦·法雷尔(Citation1975)和赫伯·戈德堡(Citation1976)。有关男性权利和其他男性团体在管理领域的谱系的更长期和更深入的探索，请参阅Ging (Citation2019)， Gotell和Dutton (Citation2016)， Marwick和Caplan (Citation2018)，特别是Hodapp (Citation2017)。赖特没有使用“庄园”的语言来阐述他对第二波男性权利的观点。在我的文章中，我不再点名厌恶女性暴力的肇事者，因为点名支持扎克·布拉蒂奇(Citation2022)所说的支持和延续这些行为的自我暴力文化。欲了解更多与厌恶女性的暴力有关的内容，请参见(Cousineau, Citation2022)。以下引文摘自2022年12月不同日期的不同帖子。在这里和后面的论文中，我将多个示例引用作为单个块引用，以方便阅读。 示例之间用短虚线隔开。就上下文而言，这里使用anti-woke是为了反映与黑人意识和反种族主义斗争的内在联系，以及将该术语扩展到包括基于性和性别的压迫和歧视(Cammaerts, Citation2022)。反觉醒已经被用作一种将社会进步斗争武器化的方式，成为“对任何反对法西斯主义、种族主义和其他形式的不公正和歧视的人的侮辱，以及表示所谓的进步过度反应”(第735页)。作者简介:uc S. Cousineau是达尔豪斯大学的讲师和实习协调员。他的研究重点是男性作为休闲实践参与神秘女性主义和男性主义社区的入口和影响。
{"title":"“Are there any other male friendly subs on here?” - online men’s rights groups as simultaneous communities of care and hate, inclusion and exclusion","authors":"Luc S. Cousineau","doi":"10.1080/14927713.2023.2252812","DOIUrl":"https://doi.org/10.1080/14927713.2023.2252812","url":null,"abstract":"ABSTRACTOnline communities provide spaces and places where (almost) anyone can find like-minded others. This is true of many digital leisure spaces and is especially true for men’s rights and other masculinist groups. In these groups, while they are engaged with acts of misogyny and supremacist discourses, some men meet the fundamental need ‘for meaningful social connection, to be part of a group, and to belong’ as well as to ‘“heal” modern alientation.’ More than simple gatherings, when these groups for men form around a perceived alienation from the mainstream they become spaces ‘to which [people] belong’ and believe that they ‘can act together to create change;’ Southern’s definition of a community of care. This paper establishes these groups as communities of care where care exists under Derridian erasure. This makes them important avenues for anti-feminist and misogynistic ideologies, exclusion, and violence, but through cultures of leisure inclusion and belonging.RÉSUMÉLes communautés en ligne offrent des espaces et des lieux où (presque) tout le monde peut trouver d’autres personnes partageant les mêmes idées. Cela est vrai pour de nombreux espaces de loisirs numériques et particulièrement pour les droits des hommes et d’autres groupes masculinistes. Dans ces groupes, alors qu'ils se livrent à des actes de misogynie et à des discours suprémacistes, certains hommes répondent au besoin fondamental « d'établir un lien social significatif, de faire partie d'un groupe et d'y appartenir » ainsi que de « « guérir » l'aliénation moderne. ” Plus que de simples rassemblements, lorsque ces groupes d'hommes se forment autour d'une aliénation perçue du courant dominant, ils deviennent des espaces ” auxquels [les gens] appartiennent ” et croient qu'ils ” peuvent agir ensemble pour créer le changement”; la définition de Southern d'une communauté de soins. Cet article établit ces groupes comme des communautés de soins où les soins existent sous l'effacement derridien. Cela en fait des voies importantes pour les idéologies antiféministes et misogynes, l’exclusion et la violence, mais à travers des cultures de loisirs, d’inclusion et d’appartenance.KEYWORDS: Communities of caremen’s rightsredditerasureMOTS-CLÉS: communautés d’entraidedroits des hommesRedditeffacement Disclosure statementNo potential conflict of interest was reported by the author(s).SUPPLEMENTARY MATERIALSupplemental data for this article can be accessed online at https://doi.org/10.1080/14927713.2023.2252812Notes1. Reddit.com uses the designations/u/and/r/to differentiate between individual user pages (for example www.reddit.com/u/Here_Comes_The_King is the page for rapper Snoop Dogg) and communities (www.reddit.com/r/MensRights is the Men’s Rights community page).2. For posts and comments that I quote in this paper (aside from the epigraph) I have excluded author attribution. While this contrasts with my approach in previous expository work on/r/MensRights and other reddit communities (se","PeriodicalId":18056,"journal":{"name":"Leisure/Loisir","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135768447","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-12DOI: 10.1080/14927713.2023.2253238
Darla Fortune, Karen Gallant
{"title":"Challenging ideas of inclusion to work toward a more just future: introduction to the special issue","authors":"Darla Fortune, Karen Gallant","doi":"10.1080/14927713.2023.2253238","DOIUrl":"https://doi.org/10.1080/14927713.2023.2253238","url":null,"abstract":"","PeriodicalId":18056,"journal":{"name":"Leisure/Loisir","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135878107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-10DOI: 10.1080/14927713.2023.2252847
Fenton Litwiller, Stephanie Chesser, Dan Henhawk
ABSTRACT Using Kovach’s conversational method and with our epistemological assumptions (knowing through embodiment, lived experience and scholarship) three leisure scholars used conversation and storytelling as method to explore current understandings of inclusion and belonging that perpetuate the violence of colonialism and the heteropatriarchy. For example, inclusion as it is often enacted is a token gesture of an organization but without making any of the structural changes necessary to ensure true belonging. Much like current rhetoric around decolonization, inclusion can become a metaphor that ultimately maintains the notion of settler futurity. Reframing inclusion to ‘justice as inclusion’ insists that practitioners and scholars, for example, de-program essentialist and capitalist notions of what we imagine Indigeneity to be, name systems of oppression and privilege, and centre Indigenous notions of relationality, including emphasizing the experience of connecting over what it means to be human, and establishing and re-establishing a connection to the non-human world.
{"title":"Justice as inclusion: a critical conversation about inclusion and belonging","authors":"Fenton Litwiller, Stephanie Chesser, Dan Henhawk","doi":"10.1080/14927713.2023.2252847","DOIUrl":"https://doi.org/10.1080/14927713.2023.2252847","url":null,"abstract":"ABSTRACT Using Kovach’s conversational method and with our epistemological assumptions (knowing through embodiment, lived experience and scholarship) three leisure scholars used conversation and storytelling as method to explore current understandings of inclusion and belonging that perpetuate the violence of colonialism and the heteropatriarchy. For example, inclusion as it is often enacted is a token gesture of an organization but without making any of the structural changes necessary to ensure true belonging. Much like current rhetoric around decolonization, inclusion can become a metaphor that ultimately maintains the notion of settler futurity. Reframing inclusion to ‘justice as inclusion’ insists that practitioners and scholars, for example, de-program essentialist and capitalist notions of what we imagine Indigeneity to be, name systems of oppression and privilege, and centre Indigenous notions of relationality, including emphasizing the experience of connecting over what it means to be human, and establishing and re-establishing a connection to the non-human world.","PeriodicalId":18056,"journal":{"name":"Leisure/Loisir","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136072212","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-07DOI: 10.1080/14927713.2023.2252820
Alayna Schmidt, C. Schultz, Jeremy Schultz, Brandi Hinnant-Crawford, Maria Baron Palomar
ABSTRACT Like race, ‘nature’ is a social construct with meanings and conceptualizations that shift with time, context, and power. Dominant ideas of nature in the U.S. are often centred around whiteness and white preferences are normalized. To make these ‘invisible’ white preferences opaque, I (Alayna) use nature (with strikethrough) to indicate placing the concept of ‘nature’ under erasure and create openings for alternative meanings. Using a/r/tography, Black Feminist Theory, and Critical Race Theory, I asked Black 1 youth in Asheville, North Carolina to create and share their artful counterstories of nature in our city. In my role of researcher-as-curator, I gathered and organized youth’s art into a public art zine which challenges viewers to consider how racial identities can influence the ways we each conceptualize nature.
{"title":"Art as counternarratives: a/r/tographic understandings of black youth’s conceptualizations of nature","authors":"Alayna Schmidt, C. Schultz, Jeremy Schultz, Brandi Hinnant-Crawford, Maria Baron Palomar","doi":"10.1080/14927713.2023.2252820","DOIUrl":"https://doi.org/10.1080/14927713.2023.2252820","url":null,"abstract":"ABSTRACT Like race, ‘nature’ is a social construct with meanings and conceptualizations that shift with time, context, and power. Dominant ideas of nature in the U.S. are often centred around whiteness and white preferences are normalized. To make these ‘invisible’ white preferences opaque, I (Alayna) use nature (with strikethrough) to indicate placing the concept of ‘nature’ under erasure and create openings for alternative meanings. Using a/r/tography, Black Feminist Theory, and Critical Race Theory, I asked Black 1 youth in Asheville, North Carolina to create and share their artful counterstories of nature in our city. In my role of researcher-as-curator, I gathered and organized youth’s art into a public art zine which challenges viewers to consider how racial identities can influence the ways we each conceptualize nature.","PeriodicalId":18056,"journal":{"name":"Leisure/Loisir","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77678562","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-05DOI: 10.1080/14927713.2023.2252842
K. Aly Bailey, M. Griffin, Serena Habib, Nosaiba Fayyaz, K. Lopez, Ann Fudge Schormans
ABSTRACT Despite mandates for inclusion, fitness spaces are often unwelcoming for bodies of difference. The disconnect between the formal rules (e.g. policies) of inclusion and people’s ongoing lived experiences of exclusion is what disability scholars call inclusionism. We used Google Maps to search for ‘inclusive gyms’ in our medium-sized city in Canada and curated a list of 47 facility websites. Using a collaborative reflexive thematic analysis, our objective was to explore how inclusion was mobilized on these websites. In our findings, we discuss the theme of ‘continuum of community building’, whereby we observed ‘community’ ranged from capitalizing on the idea of community to more social justice-leaning commitments. Then we describe our themes of ‘inclusion and accessibility rhetoric’ (e.g. lack of comprehensive accessibility statements) and ‘inclusion as preclusion’ (i.e. consistent omission of disability and fatness). To conclude, we interrogate the ways inclusionism is demonstrated and push for bottom-up approaches to inclusion/access.
{"title":"Building community or perpetuating inclusionism? The representation of “inclusion” on fitness facility websites","authors":"K. Aly Bailey, M. Griffin, Serena Habib, Nosaiba Fayyaz, K. Lopez, Ann Fudge Schormans","doi":"10.1080/14927713.2023.2252842","DOIUrl":"https://doi.org/10.1080/14927713.2023.2252842","url":null,"abstract":"ABSTRACT Despite mandates for inclusion, fitness spaces are often unwelcoming for bodies of difference. The disconnect between the formal rules (e.g. policies) of inclusion and people’s ongoing lived experiences of exclusion is what disability scholars call inclusionism. We used Google Maps to search for ‘inclusive gyms’ in our medium-sized city in Canada and curated a list of 47 facility websites. Using a collaborative reflexive thematic analysis, our objective was to explore how inclusion was mobilized on these websites. In our findings, we discuss the theme of ‘continuum of community building’, whereby we observed ‘community’ ranged from capitalizing on the idea of community to more social justice-leaning commitments. Then we describe our themes of ‘inclusion and accessibility rhetoric’ (e.g. lack of comprehensive accessibility statements) and ‘inclusion as preclusion’ (i.e. consistent omission of disability and fatness). To conclude, we interrogate the ways inclusionism is demonstrated and push for bottom-up approaches to inclusion/access.","PeriodicalId":18056,"journal":{"name":"Leisure/Loisir","volume":"16 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76490536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-05DOI: 10.1080/14927713.2023.2252834
Barbora Adolfová, Jennifer P. Agans
ABSTRACT Recreational youth circus programs are a unique context for positive youth development. Anecdotal evidence suggests that young people feel heard in these programs, and research in other recreation settings shows that participation in decision making helps youth connect with others. The present study therefore examined how youth voice is supported at five youth circus programs across the United States through program observations and qualitative interviews with participants (N = 17, ages 12–18) and staff (N = 13). Thematic analysis revealed that both youth and staff felt their circus programs listen to youth members, although actual options for engagement varied. Furthermore, the love and acceptance of the circus community was omnipresent in the interviews; a feeling of belonging/relatedness even for individuals who felt excluded elsewhere. This study shows that youth circus can foster belonging and inclusion, and raises questions about the differences between perceived and actual opportunities for youth voice in recreation contexts.
{"title":"“There is just more love in it”: a qualitative study of youth voice and relatedness in U.S. youth circus programs","authors":"Barbora Adolfová, Jennifer P. Agans","doi":"10.1080/14927713.2023.2252834","DOIUrl":"https://doi.org/10.1080/14927713.2023.2252834","url":null,"abstract":"ABSTRACT Recreational youth circus programs are a unique context for positive youth development. Anecdotal evidence suggests that young people feel heard in these programs, and research in other recreation settings shows that participation in decision making helps youth connect with others. The present study therefore examined how youth voice is supported at five youth circus programs across the United States through program observations and qualitative interviews with participants (N = 17, ages 12–18) and staff (N = 13). Thematic analysis revealed that both youth and staff felt their circus programs listen to youth members, although actual options for engagement varied. Furthermore, the love and acceptance of the circus community was omnipresent in the interviews; a feeling of belonging/relatedness even for individuals who felt excluded elsewhere. This study shows that youth circus can foster belonging and inclusion, and raises questions about the differences between perceived and actual opportunities for youth voice in recreation contexts.","PeriodicalId":18056,"journal":{"name":"Leisure/Loisir","volume":"371 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77306594","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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