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Sanglap: Journal of Literary and Cultural Inquiry最新文献

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Actants in the“Object Donor List”: New Materialities of Martyr Ephemera Archives in the Liberation War Museum of Bangladesh “物品捐赠名单”中的参与者:孟加拉国解放战争博物馆烈士蜉蝣档案的新材料
Pub Date : 1900-01-01 DOI: 10.35684/jlci.2021.8104
Kusumita Datta
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引用次数: 0
The Pitfalls of Caste in the Wider Spectrum of Science: A Review of Science and Religion in India: Beyond Disenchantment 种姓的陷阱在更广泛的科学范围:科学和宗教在印度的回顾:超越觉醒
Pub Date : 1900-01-01 DOI: 10.35684/jlci.2022.9108
Aashish Xaxa
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引用次数: 0
Bodies in Transition: Exploring Queer Sexualities in Indian Cinema 转型中的身体:探索印度电影中的酷儿性行为
Pub Date : 1900-01-01 DOI: 10.35684/jlci.2021.7205
Hiya Chatterjee
95 Bodies in Transition: Exploring Queer Sexualities in Indian Cinema Hiya Chatterjee Representations of alternative sexualities in Indian popular culture are conspicuous through their absence and invisibility. This lack, especially in Bollywood, corroborates the critique that despite the increased visibility of the LGBTQ movement in post-liberalisation India, the transgender1 subcultures of Indian society still inhabit the periphery of the social consciousness. Most films centring on queer themes portray middle class characters and are reticent on queer sexuality, quite understandably so, in order to avoid censorship of a rigid and unimaginative Central Board of Film Certification of India. This is because popular culture in Indian society functions mostly as an ideological state apparatus intent on upholding the normative structures. Representation of sexuality in mainstream Indian cinema is circumscribed to the heteronormative, more specifically to cater to the (perverted) sexual fantasies of the cisgender, heterosexual male. The female body is not only a source of visual pleasure for the voyeuristic Indian male audience, but this act of deriving pleasure from the sexual otherisation of the female is considered essential to establish the self as ‘masculine’. This masculinisation of viewership has other consequences as well: it perfectly serves the patriarchal agenda of the heteronormative family in which the woman has to be tamed by the man to maintain the societal power relations and the sexual hierarchy.
印度流行文化中另类性行为的表现以其缺席和不可见性而引人注目。这种缺乏,尤其是在宝莱坞,证实了一种批评,即尽管LGBTQ运动在自由化后的印度越来越受关注,但印度社会的跨性别亚文化仍然居住在社会意识的边缘。大多数以酷儿主题为中心的电影都描绘了中产阶级角色,并且对酷儿性行为保持沉默,这是可以理解的,为了避免印度电影认证中央委员会的严格和缺乏想象力的审查。这是因为印度社会的流行文化主要是作为一种意识形态国家机器,旨在维护规范结构。印度主流电影对性的表现仅限于异性恋,更具体地说,是为了迎合顺性别、异性恋男性的(变态的)性幻想。女性身体不仅是偷窥癖的印度男性观众视觉愉悦的来源,而且这种从女性的性异化中获得愉悦的行为被认为是建立自我“男性化”的必要条件。这种观众的男性化也有其他后果:它完美地服务于异性恋家庭的父权议程,在这个家庭中,女人必须被男人驯服,以维持社会权力关系和性别等级。
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引用次数: 1
Performing the ‘Maternal’Body: Unearthing Desire and Sexuality in the Folksongs of the New Mother “母性”身体的表演:新母性民歌中的欲望与性的挖掘
Pub Date : 1900-01-01 DOI: 10.35684/jlci.2021.7201
O. Hooda
Gender has been an important tool of research and inquiry conflating folk studies and women’s studies. Construction of identity is inextricably linked to the process of gendered construction of self—a social and cultural process, which facilitates and sustains the hegemonic patriarchal structures and discursive practices. As Maggie Humm contends “patriarchal power is ubiquitous. There is deeply entrenched politics of sexuality, beginning with the reproduction of patriarchy, through psycho-social conditioning in the family, which operates in all economic and cultural structures” (Humm 11). Within the gendered categorisations of the female self, the maternal body becomes the locus of ritualised abstractions and construction of values that enable the “becoming” of the woman, in Beauvoir’s1 terms, shaping certain dominant assumptions around the mother as a fertile, nurturing, self-sacrificing body.
性别一直是民间研究和妇女研究相结合的重要研究和探究工具。身份建构与自我的性别建构过程有着千丝万缕的联系,这是一个社会文化过程,它促进和维持了霸权的父权结构和话语实践。正如麦琪·哈姆所言,“父权无处不在。性别政治根深蒂固,始于父权制的再生产,通过家庭中的心理社会条件,在所有经济和文化结构中发挥作用”(Humm 11)。在女性自我的性别分类中,母性的身体成为仪式化抽象和价值观建构的中心,用波伏娃的话说,这些价值观使“成为”女性成为可能,形成了围绕母亲作为一个肥沃、养育、自我牺牲的身体的某些主导假设。
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引用次数: 0
Dance Movement Therapy and Kathakin India 舞蹈动作疗法和印度卡塔金
Pub Date : 1900-01-01 DOI: 10.35684/jlci.2022.8206
A. Vishwakarma
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引用次数: 0
Bedlam is the Only Cure: Inverting Panoptic Biopower and the Failure of a Psychotic Revolution in Poe's “The System of Doctor Tarr and Professor Fether” 疯人院是唯一的治疗方法:坡的《塔尔医生和费瑟教授的体制》中反视生物能量和精神革命的失败
Pub Date : 1900-01-01 DOI: 10.35684/jlci.2022.8201
K. Tembo
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引用次数: 0
Metaphor, Creative Representation, and the Self: A Semiotic Analysis of Selected Arabic Short-stories by Female Writers 隐喻、创造性再现与自我:阿拉伯女作家短篇小说选集的符号学分析
Pub Date : 1900-01-01 DOI: 10.35684/jlci.2022.9104
B. Al-Muttairi, J. Khatri
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引用次数: 0
Sex and the Aesthetics of the Vulgar: Reading the Creative Paradox in the Works of Robert Crumb 性与庸俗美学:解读罗伯特·克拉姆作品中的创作悖论
Pub Date : 1900-01-01 DOI: 10.35684/jlci.2021.7206
P. Chakraborty
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引用次数: 0
期刊
Sanglap: Journal of Literary and Cultural Inquiry
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