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Becoming the Gods: Visualisation and Healing in Tibetan Deity Yoga in advance 成为神:西藏神性瑜伽的观想与疗愈
Pub Date : 2023-01-01 DOI: 10.5840/asrr20231110104
Dawn H. Collins
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引用次数: 0
Orara: Rituals of Rule, Spiritism, and Popular Culture in Oye–Ekiti, Southwest Nigeria in advance 奥拉拉:尼日利亚西南部Oye-Ekiti的统治仪式,招魂术和流行文化
Pub Date : 2023-01-01 DOI: 10.5840/asrr2023103103
Kayode Joseph Onipede
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引用次数: 0
Pattern and Form in advance 模式和形式提前
Pub Date : 2023-01-01 DOI: 10.5840/asrr2023915102
Felix Parker
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引用次数: 0
The Potential Illegitimacy of the PRC’s Effort to Distinguish from “Cult” or “Destructive Cult” 中国试图区分“邪教”或“破坏性邪教”的潜在不正当性
Pub Date : 2020-11-06 DOI: 10.5840/asrr202011169
Xinzhan Zhang
The PRC has a systematic, self-consistent theory and set of policies focused on xie jiao (邪教), a term that is often mistranslated as “destructive cults,” thereby causing disagreement throughout the international academic world. A more appropriate and accurate translation/interpretation agreeable to all within the PRC and beyond would contribute to bridging the confusion that often leads to misunderstanding. Our article addresses this problem by analyzing official Chinese documents and the critiques of certain international experts. Although the concept of xie jiao has its own philosophical logic, that it is often misunderstood in international communications leads to much dispute over interpretation and policy. Sino-western cultural differences explain much of this misunderstanding.
中华人民共和国有一个系统的、自我一致的理论和一套针对邪教的政策,这个术语经常被误译为“破坏性的邪教”,因此在整个国际学术界引起了分歧。一个更合适和准确的翻译/解释,在中国内外都能接受,将有助于弥合经常导致误解的混乱。我们的文章通过分析中国官方文件和某些国际专家的批评来解决这个问题。虽然“谢教”有其自身的哲学逻辑,但由于在国际交往中经常被误解,导致了很多关于解释和政策的争论。中西文化差异在很大程度上解释了这种误解。
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引用次数: 0
Falling from Heaven to Earth 从天堂坠落到人间
Pub Date : 2020-11-06 DOI: 10.5840/asrr202011168
Chengjun Wang
The Qigong movement was one of the most remarkable New Religious Movements, and one of the most important social and cultural phenomena in China during 1980s–1990s. It rose rapidly and created what was termed a “fever” in a very short time in Post-Mao China, and then suddenly fell off the late 1990s. This paper analyzes how and why Qigong, as a new religion, endured such a drastic change within specific political, economic and cultural contexts in China across the course of twenty years. It argues that the rise of Qigong can be mainly ascribed to people’s urgent need for the promotion of health, eagerness to restore national pride, and the change of people’s lifestyle and mindset in response to the “Reform and Opening-up” subsequent to 1978. The collapse of the movement could be seen as an unavoidable result from certain intrinsic and extrinsic factors, namely, the natural tensions between Qigong itself and the national political authorities as well as the scientific establishment, harmful outcomes it produced among some practitioners, and the change in the social and cultural contexts that fostered qigong. In general, it is plausible to say that both its rise and fall were products of the time China underwent subsequent to the “Reform and Opening-up” period.
气功运动是20世纪80年代至90年代中国最引人注目的新兴宗教运动之一,也是中国最重要的社会文化现象之一。本文分析了气功作为一种新的宗教,在中国特定的政治、经济和文化背景下,如何以及为什么在过去的二十年中经历了如此巨大的变化。认为气功的兴起主要是由于人们对促进健康的迫切需要,对恢复民族自豪感的渴望,以及1978年以后“改革开放”后人们生活方式和思维方式的改变。气功运动的崩溃可以看作是一些内在和外在因素不可避免的结果,即气功本身与国家政治当局以及科学机构之间的自然紧张关系,它在一些练习者中产生的有害后果,以及培育气功的社会和文化背景的变化。总的来说,可以说它的兴衰都是改革开放后中国所经历的时代的产物。
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引用次数: 0
Disillusionment and Mourning in the FFWPU FFWPU的幻灭与哀悼
Pub Date : 2019-12-16 DOI: 10.5840/asrr2019112562
Kyungsoon Lee
This paper will apply Peter Homans’s argument on mourning to the new religious movement phenomena of the Family Federation for World Peace and Unification (FFWPU). Homans’s theory focused on the progressive and creative aspects of mourning and extended the discussion from the personal to the social, collective level of mourning. Sifting through the history of the FFWPU, I will show how the emergence, formation, and transformation of this new religious movement (NRM) arose as a creative response to absence, ranging from personal death to the loss of religious values and symbols.
本文将彼得·霍曼斯关于哀悼的论述运用到世界和平与统一家庭联合会(FFWPU)的新宗教运动现象中。霍曼斯的理论侧重于哀悼的进步和创造性方面,并将讨论从个人层面扩展到社会、集体层面。通过筛选FFWPU的历史,我将展示这个新的宗教运动(NRM)是如何出现、形成和转变的,作为对缺席的创造性回应,从个人死亡到宗教价值观和符号的丧失。
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引用次数: 2
A Perspective on Popular Religious Idealism and Its Cultural Contexts 大众宗教理想主义及其文化语境透视
Pub Date : 2019-12-16 DOI: 10.5840/asrr2019112161
Dell deChant
This article explores the relationship of two “metaphysical” religious traditions, Christian Science and New Thought. The argument developed here is that the two traditions are closely related, using the category of Religious Idealism to identify similarities. The article offers a departure from traditional, long-standing assessments of the relationship between the movements, which focus on their differences. Specific problems considered are initially posed by questions related to the origins of the movements, and the study of origins is the focus of this paper. Three other categories of relevance will also be noted: (1) theology and cosmology, (2) the centrality of mental healing, and (3) biblical exegesis.
本文探讨了基督教科学与新思想这两个“形而上”的宗教传统之间的关系。这里的论点是,这两种传统是密切相关的,使用宗教理想主义的范畴来识别相似性。这篇文章脱离了传统的、长期以来对运动之间关系的评估,这些评估关注的是它们之间的差异。所考虑的具体问题最初是由与运动起源有关的问题提出的,对起源的研究是本文的重点。另外三种相关的类别也将被注意到:(1)神学和宇宙学,(2)精神治疗的中心地位,以及(3)圣经注释。
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引用次数: 0
Julie Chajes and Boaz Huss, eds., Theosophical Appropriations: Esotericism, Kabbalah and the Transformation of Traditions Julie Chajes 和 Boaz Huss 编辑,《神学应用》:神秘主义、卡巴拉与传统的转变
Pub Date : 2019-12-16 DOI: 10.5840/asrr201910265
C. Cusack
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引用次数: 0
Paul Daley, On Patriotism 保罗-戴利,《论爱国主义
Pub Date : 2019-12-16 DOI: 10.5840/asrr201910270
C. Hartney
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引用次数: 0
Media Treatment of New Religions in Quebec 魁北克媒体对新兴宗教的报道
Pub Date : 2019-12-16 DOI: 10.5840/asrr201912565
S. Palmer
This article focuses on how NRMs are depicted in the mass media in the province of Quebec, and examines some of the ethical, deontological and legal issues reflected in journalistic coverage of controversial groups known as “sectes” or “cults” in the francophone and anglophone medias. These groups include: Les Apôtres de l’Amour Infini, Le Mouvement Raëlien, L’Église essénienne chrétienne, L’Ordre du Temple solaire, La Cité Écologique de Ham-Nord, la Mission de l’Esprit-Saint, and Lev Tahor. News reports on these groups, collected over a period of fifteen years, will be analyzed within the framework of James A. Beckford’s 1994 study, “The Mass Media and New Religious Movements.” Relying on Beckford and models supplied by other sociologists, this chapter will identify various types of biased approaches used by journalists and analyzes the external pressures that shape their stories. Finally, it will attempt to explain why Quebec’s new religions are consistently portrayed by journalists as controversial and threatening, in a manner that tends to generate and perpetuate conflict.
本文重点关注魁北克省的大众媒体如何描述新民族主义,并探讨了法语和英语媒体对被称为“教派”或“邪教”的有争议团体的新闻报道中反映的一些伦理、道义和法律问题。这些团体包括:Apôtres无限爱情组织、Raëlien青年运动组织、Église essessacimnienne chracimtienne组织、太阳神庙秩序组织、Écologique北汉姆城组织、圣灵会组织和Lev Tahor组织。关于这些团体的新闻报道,收集了15年的时间,将在詹姆斯·a·贝克福德1994年的研究“大众媒体和新宗教运动”的框架内进行分析。依靠贝克福德和其他社会学家提供的模型,本章将识别记者使用的各种有偏见的方法,并分析塑造他们故事的外部压力。最后,它将试图解释为什么魁北克的新宗教一直被记者描绘成有争议和威胁的,以一种倾向于产生和延续冲突的方式。
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引用次数: 0
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Alternative Spirituality and Religion Review
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